[Machine] "We used to pray the Friday prayer with the Messenger of Allah ﷺ , and we would rush towards the soft-ground. There would only be as much space as the length of one or two feet."  

«كُنَّا نُصَلِّي الْجُمُعَةَ مَعَ رَسُولِ اللَّهِ ﷺ فَكُنَّا نَبْتَدِرُ الْفَيْءَ فَمَا يَكُونُ إِلَّا قَدْرُ قَدَمٍ أَوْ قَدَمَيْنِ»  

The Prophet ﷺ said: "Whoever catches up with a rak'ah of Jumu'ah prayer has caught up with it." (Using translation from Nasāʾī 1425)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَدْرَكَ مِنَ صَلَاةِ الْجُمُعَةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلَاةَ»  

This hadith has been narrated on the authority of Abu Huraira with another chain of transmitters. (Using translation from Muslim 1716b)  

عَنْ أَبِي هُرَيْرَةَ  

[Machine] The Prophet ﷺ said, "Whoever catches a rak'ah (unit of prayer) of Jumu'ah (Friday prayer), let him pray another rak'ah with it." All of these three chains of narration are authentic according to the conditions of the two sheikhs (referring to Bukhari and Muslim), and they did not exclude it with this wording. Rather, they agreed upon the hadith of Az-Zuhri from Abu Salamah from Abu Hurairah that the Prophet ﷺ said, "Whoever catches a rak'ah of the prayer, and whoever catches a rak'ah of Asr prayer." And Muslim included it with the addition, so whoever catches all of them, has indeed caught them all.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَدْرَكَ مِنَ الْجُمُعَةِ رَكْعَةً فَلْيُصَلِّ إِلَيْهَا أُخْرَى» كُلُّ هَؤُلَاءِ الْأَسَانِيدِ الثَّلَاثَةِ صِحَاحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ إِنَّمَا اتَّفَقَا عَلَى حَدِيثِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَدْرَكَ مِنَ الصَّلَاةِ رَكْعَةً وَمَنْ أَدْرَكَ مِنَ صَلَاةِ الْعَصْرِ رَكْعَةً» وَلِمُسْلِمٍ فِيهِ الزِّيَادَةُ فَقَدْ أَدْرَكَهَا كُلَّهَا فَقَطْ  

I intend that I should command a person to lead people in prayer, and then burn those persons who absent themselves from Jumu'a prayer in their houses. (Using translation from Muslim 652)  

أَنَّ النَّبِيَّ ﷺ قَالَ لِقَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ «لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ ثُمَّ أُحَرِّقَ عَلَى قَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ بُيُوتَهُمْ» وَهَكَذَا رَوَاهُ أَبُو دَاوُدَ الطَّيَالِسِيُّ عَنْ زُهَيْرٍ «وَهُوَ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ هَكَذَا إِنَّمَا خَرَّجَا بِذِكْرِ الْعَتَمَةِ وَسَائِرِ الصَّلَوَاتِ» على شرطهما  

“The Messenger of Allah ﷺ said: ‘Whoever abandons Friday (prayer) three times, for no necessary reason, Allah will place a seal over his heart.’” (Using translation from Ibn Mājah 1126)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثًا مِنْ غَيْرِ ضَرُورَةٍ طَبَعَ اللَّهُ عَلَى قَلْبِهِ»  

[Machine] About Abu Al-Jaad Al-Dimri, "I verified it according to the conditions of Muslim, and this is a reliable witness. I found it later, and it has another witness from the hadith of Muhammad ibn Ajlan, which is also authentic according to the conditions of Muslim, and they did not exclude it." Authentic.  

عَنْ أَبِي الْجَعْدِ الضَّمْرِيِّ «وَصَحَّحْتُهُ عَلَى شَرْطِ مُسْلِمٍ وَهَذَا الشَّاهِدُ الْعَالِي وَجَدْتُهُ بَعْدُ وَلَهُ شَاهِدٌ آخَرُ مِنْ حَدِيثِ مُحَمَّدِ بْنِ عَجْلَانَ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] The Prophet (pbuh) said, "Indeed, can one of you imagine taking a rope from a sheep's wool, which is a mile or two miles long, and then finding it difficult to loosen it from his neck, causing him to be elevated until Friday comes, and he does not attend it until it is engraved on his heart." Al-Dhahabi remained silent about this in his concise summary.  

عَنِ النَّبِيِّ ﷺ قَالَ «أَلَا هَلْ عَسَى أَحَدُكُمْ أَنْ يَتَّخِذَ الصُّبَّةَ مِنَ الْغَنَمِ عَلَى رَأْسِ مِيلٍ أَوْ مِيلَيْنِ فَيَتَعَذَّرَ عَلَيْهِ الْكَلَأُ عَلَى رَأْسِ مِيلٍ أَوْ مِيلَيْنِ فَيَرْتَفِعَ حَتَّى تَجِيءَ الْجُمُعَةُ فَلَا يَشْهَدَهَا حَتَّى يُطْبَعَ عَلَى قَلْبِهِ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "When it rains heavily, pray in your tents." Naseeh bin Al-Ala' Basri, who is trustworthy, narrated that [...] Indeed, the one who criticized this hadith is Naseeh Abu Abdullah Al-Muhalimi Al-Kufi, as it was reported by Samaak bin Harb. Al-Nasa'i considered him weak. This means that Naseeh bin Al-Ala' is trustworthy. Al-Bukhari said that he is a denier of hadith.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كَانَ مَطَرٌ وَابِلٌ فَصَلُّوا فِي رِحَالِكُمْ» نَاصِحُ بْنُ الْعَلَاءِ بَصْرِيٌّ ثِقَةٌ «إِنَّمَا» الْمَطْعُونُ فِيهِ نَاصِحٌ أَبُو عَبْدِ اللَّهِ الْمُحَلِّمِيُّ الْكُوفِيُّ فَإِنَّهُ رَوَى عَنْهُ سِمَاكُ بْنُ حَرْبٍ الْمَنَاكِيرَ ضعفه النسائي يعني ناصح بن العلاء وقال البخاري منكر الحديث  

[Machine] "He witnessed Prophet Muhammad, peace be upon him, during the time of Hudaybiyah, and they were struck by rain on a Friday that did not wet the soles of their footwear. Then the Prophet, peace be upon him, commanded them to pray in their places of encampment. This is a hadith with a sound chain of narration. The two sheikhs have cited its narrators as evidence, and it is of the kind for which they requested a continuous chain of transmission from the Successor to the Companions, and they did not exclude it." This is authentic.  

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ زَمَنَ الْحُدَيْبِيَةِ وَأَصَابَهُمْ مَطَرٌ فِي يَوْمِ جُمُعَةٍ لَمْ يَبُلَّ أَسْفَلَ نِعَالِهِمْ «فَأَمَرَهُمُ النَّبِيُّ ﷺ أَنْ يُصَلُّوا فِي رِحَالِهِمْ» هَذَا «حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَقَدِ احْتَجَّ الشَّيْخَانِ بِرُوَاتِهِ وَهُوَ مِنَ النَّوْعِ الَّذِي طَلَبُوا الْمُتَابِعَ فِيهِ لِلتَّابِعِيِّ عَنِ الصَّحَابِيِّ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] "I prayed with him in the secluded area, then I stood up to pray in my place. He said, 'Do not pray until you pass in front of that or speak, for the Messenger of Allah ﷺ commanded us to do so.'"  

صَلَّيْتُ مَعَهُ فِي الْمَقْصُورَةِ فَقُمْتُ لِأُصَلِّيَ فِي مَكَانِي فَقَالَ «لَا تُصَلِّ حَتَّى تَمْضِيَ أَمَامَ ذَلِكَ أَوْ تَكَلَّمَ فَإِنَّ رَسُولَ اللَّهِ ﷺ أَمَرَنَا بِذَلِكَ»  

[Machine] The Messenger of Allah ﷺ said, "One should not get up from his brother's gathering and then leave him behind." So, I said to him, "Even on Fridays?" He replied, "On Fridays and other days as well."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَخْلُفُهُ فِيهِ» فَقُلْتُ لَهُ إِنَّا فِي يَوْمِ الْجُمُعَةِ قَالَ «فِي يَوْمِ الْجُمُعَةِ وَغَيْرِهَا»