[Machine] "The Messenger of Allah ﷺ used to not go out on the day of Eid al-Fitr until he had eaten, and he would not eat on the day of Eid al-Adha until he returned."  

«كَانَ رَسُولُ اللَّهِ ﷺ لَا يَخْرُجُ يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ وَلَا يَطْعَمُ يَوْمَ النَّحْرِ حَتَّى يَرْجِعَ»  

[Machine] The translation of the given text into English is: "The Messenger of Allah ﷺ used to break his fast on the morning of Eid with dates before he sets out (for Eid prayer)."  

«كَانَ رَسُولُ اللَّهِ ﷺ يُفْطِرُ يَوْمَ الْفِطْرِ عَلَى تَمَرَاتٍ قَبْلَ أَنْ يَغْدُوَ»  

[Machine] I heard Anas saying, "The Messenger of Allah ﷺ never left on the day of Eid al-Fitr until he had eaten an odd number of dates, either three, five, seven, or less than that, or more than that in odd numbers." Adh-Dhahabi remained silent about it in the summary.  

سَمِعْتُ أَنَسًا يَقُولُ «مَا خَرَجَ رَسُولُ اللَّهِ ﷺ يَوْمَ فِطْرٍ حَتَّى يَأْكُلَ تَمَرَاتٍ ثَلَاثًا أَوْ خَمْسًا أَوْ سَبْعًا أَوْ أَقَلَّ مِنْ ذَلِكَ أَوْ أَكْثَرَ مِنْ ذَلِكَ وِتْرًا» سكت عنه الذهبي في التلخيص  

When the Messenger of Allah ﷺ came to Medina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah ﷺ said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast. (Using translation from Abū Dāʾūd 1134)  

قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فَقَالَ «مَا هَذَانِ الْيَوْمَانِ؟» قَالُوا يَوْمَانِ كُنَّا نَلْعَبُ فِيهِمَا فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ قَدْ أَبْدَلَكُمْ بِهِمَا خَيْرًا مِنْهُمَا يَوْمَ الْأَضْحَى وَيَوْمَ الْفِطْرِ»  

Yazid ibn Khumayr ar-Rahbi said: Abdullah ibn Busr, the Companion of the Messenger of Allah ﷺ came out along with the people on the day of the breaking of the fast or on the day of sacrifice (to offer the prayer). He disliked the delay of the imam, and said: We would finish (our 'Id prayer) at this moment, that is, at the time of forenoon. (Using translation from Abū Dāʾūd 1135)   

خَرَجَ عَبْدُ اللَّهِ بْنُ بُسْرٍ صَاحِبُ النَّبِيِّ ﷺ مَعَ النَّاسِ فِي يَوْمِ عِيدِ فِطْرٍ أَوْ أَضْحًى فَأَنْكَرَ إِبْطَاءَ الْإِمَامِ وَقَالَ إِنَّا كُنَّا مَعَ النَّبِيِّ ﷺ قَدْ فَرَغْنَا سَاعَتَنَا هَذِهِ وَذَلِكَ حِينَ التَّسْبِيحُ  

[Machine] I witnessed the Prophet ﷺ on the day of Eid. When he finished the prayer, he said, "We will give a sermon, so whoever wishes to stay for the sermon may sit, and whoever wishes to leave may leave." This is a "authentic hadith according to the conditions of the two sheikhs (Al-Bukhari and Muslim), and they have not excluded it." This is the meaning of the hadith that is asked about during the holidays, except that it is narrated by Ibn Abbas according to the conditions of the two sheikhs.  

شَهِدْتُ مَعَ رَسُولِ اللَّهِ ﷺ الْعِيدَ فَلَمَّا قَضَى الصَّلَاةَ قَالَ «إِنَّا نَخْطُبُ فَمَنْ أَحَبَّ أَنْ يَجْلِسَ لِلْخُطْبَةِ فَلْيَجْلِسْ وَمَنْ أَحَبَّ أَنْ يَذْهَبَ فَلْيَذْهَبْ» هَذَا «حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» وَهُوَ مَعْنَى الْحَدِيثِ الَّذِي يُسْأَلُ عَنْهُ فِي الْأَعْيَادِ إِلَّا أَنَّهُ عَنِ ابْنِ عَبَّاسٍ على شرط الشيخين  

[Machine] "He heard Abu Yahya 'Ubaidullah Al-Taimi talking about Abu Huraira that they were hit by rain on the day of Eid. "So the Prophet ﷺ performed the Eid prayer with them in the mosque." This Hadith is "authentic in its chain of narration and has not been rejected" by Abu Yahya Al-Taimi, who is trustworthy. The only criticized person is Yahya ibn 'Ubaidullah, his son, according to their standards."  

أَنَّهُ سَمِعَ أَبَا يَحْيَى عُبَيْدَ اللَّهِ التَّيْمِيَّ يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ أَنَّهُمْ أَصَابَهُمْ مَطَرٌ فِي يَوْمِ عِيدٍ «فَصَلَّى بِهِمُ النَّبِيُّ ﷺ الْعِيدَ فِي الْمَسْجِدِ» هَذَا «حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» أَبُو يَحْيَى التَّيْمِيُّ صَدُوقٌ إِنَّمَا الْمَجْرُوحُ يَحْيَى بْنُ عُبَيْدِ اللَّهِ ابْنُهُ على شرطهما  

"He went out on the day of Eid, and he did not pray before it nor after it. He mentioned that the Prophet did so." (Using translation from Tirmidhī 538)   

أَنَّهُ «خَرَجَ فِي يَوْمِ عِيدٍ إِلَى الْمُصَلَّى فَلَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا» «وَذَكَرَ أَنَّ النَّبِيَّ ﷺ فَعَلَهُ»  

[Machine] "That the Prophet ﷺ prayed before the sermon on the day of Eid. This is the wording of the hadith narrated by Ahmad ibn Abdah, and in the narration of Sulaiman, it is mentioned as a shortening."  

«أَنَّ النَّبِيَّ ﷺ صَلَّى قَبْلَ الْخُطْبَةِ فِي يَوْمِ عِيدٍ» هَذَا لَفْظُ حَدِيثِ أَحْمَدَ بْنِ عَبْدَةَ وَفِي حَدِيثِ سُلَيْمَانَ تَقْصِيرٌ  

[Machine] "I saw Umar ibn al-Khattab when two festivals came together, he performed something like this."  

«رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ إِذَا اجْتَمَعَ عِيدَانِ صَنَعَ مِثْلَ هَذَا»  

The Messenger of Allah ﷺ went out by one road on the day of the 'Id (festival) and returned by another. (Using translation from Abū Dāʾūd 1156)  

«أَنَّ رَسُولَ اللَّهِ ﷺ أَخَذَ يَوْمَ عِيدٍ فِي طَرِيقٍ ثُمَّ رَجَعَ فِي طَرِيقٍ آخَرَ»  

It was narrated from Abu Hurairah that when the Prophet ﷺ went out to ‘Eid (prayers), he would return via another route than the first one he took. (Using translation from Ibn Mājah 1301)   

«كَانَ النَّبِيُّ ﷺ كَانَ إِذَا خَرَجَ إِلَى الْعِيدَيْنِ رَجَعَ فِي غَيْرِ الطَّرِيقِ الَّذِي خَرَجَ فِيهِ»  

I used to go to the place of prayer on the day of the breaking of the fast, and on the day of sacrifice along with the Companions of the Messenger of Allah ﷺ. We would walk through a valley known as Batn Bathan till we came to the place of prayer. Then we would pray along with the Messenger of Allah ﷺ and return through Batn Bathan to our house. (Using translation from Abū Dāʾūd 1158)   

«كُنْتُ أَغْدُو مَعَ أَصْحَابِ رَسُولِ اللَّهِ ﷺ إِلَى الْمُصَلَّى يَوْمَ الْفِطْرِ فَنَسْلُكُ بَطْنَ بُطْحَانَ حَتَّى نَأْتِيَ الْمُصَلَّى فَنُصَلِّيَ مَعَ النَّبِيِّ ﷺ ثُمَّ نَرْجِعَ إِلَى بُيُوتِنَا»  

[Machine] The Messenger of Allah ﷺ used to go out on the day of Eid al-Fitr and offer two units of prayer, then he would give the salaam (greeting) and stand up facing the people while they were sitting. He would say, "Give charity, give charity." The majority of those who would give charity were women with their earrings and rings.  

كَانَ رَسُولُ اللَّهِ ﷺ يَخْرُجُ يَوْمَ الْفِطْرِ فَيُصَلِّي تَيْنِكَ الرَّكْعَتَيْنِ ثُمَّ يُسَلِّمُ ثُمَّ يَقُومُ فَيَسْتَقْبِلُ النَّاسَ وَهُمْ جُلُوسٌ فَيَقُولُ «تَصَدَّقُوا تَصَدَّقُوا» فَكَانَ أَكْثَرَ مَنْ يَتَصَدَّقُ النِّسَاءُ بِالْقُرْطِ وَالْخَاتَمِ  

[Machine] The translation of the sentence is as follows: "The Messenger of Allah, peace be upon him, used to pray two units of prayer when he returned from the mosque. This is a recommended practice with a valid and authentic chain of narration, and it has not been disputed as authentic."  

«كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَجَعَ مِنَ الْمُصَلَّى صَلَّى رَكْعَتَيْنِ» هَذِهِ سُنَّةٌ عَزِيزَةٌ بِإِسْنَادٍ صَحِيحٍ وَلَمْ يُخَرِّجَاهُ صحيح  

[Machine] "The people began fasting for the completion of thirty days, and then two men came and testified that they saw the new moon yesterday. So the Messenger of Allah ﷺ commanded the people to break their fast."  

أَصْبَحَ النَّاسُ صِيَامًا لِتَمَامِ ثَلَاثِينَ فَجَاءَ رَجُلَانِ فَشَهِدَا أَنَّهُمَا رَأَيَا الْهِلَالَ بِالْأَمْسِ «فَأَمَرَ رَسُولُ اللَّهِ ﷺ النَّاسَ فَأَفْطِرُوا»  

“A Bedouin came to the Prophet ﷺ and said: ‘I have seen the new crescent tonight.’ He said: ‘Do you bear witness that none has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah ﷺ?’ He said: ‘Yes.’ He said: ‘Get up, O Bilal, and announce to the people that they should fast tomorrow.’” Abu 'Ali said: "This is how it was narrated from Walid bin Abu Thawr and Hasan bin 'Ali. It was also narrated from Hammad bin Salamah, but he did not mention Ibn 'Abbas. He said: 'And he announced that they should perform the prayer and that they should fast.'" (Using translation from Ibn Mājah 1652)   

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ أَبْصَرْتُ الْهِلَالَ اللَّيْلَةَ فَقَالَ «أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ؟» فَقَالَ نَعَمْ قَالَ «قُمْ يَا بِلَالُ فَأَذِّنْ فِي النَّاسِ فَلْيَصُومُوا» قَدِ احْتَجَّ الْبُخَارِيُّ بِعِكْرِمَةَ وَاحْتَجَّ مُسْلِمٌ بِسِمَاكٍ «وَ  

[Machine] "He informed him that the Messenger of Allah ﷺ used to make takbeer (say Allahu Akbar) on the day of Eid from the time he left his house until he reached the place of prayer."  

أَخْبَرَهُ «أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُكَبِّرُ يَوْمَ الْفِطْرِ مِنْ حِينِ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ الْمُصَلَّى»  

[Machine] He used to go out of the mosque on both Eids and would continue to recite the takbeer until he reached the prayer place.  

أَنَّهُ كَانَ «يَخْرُجُ فِي الْعِيدَيْنِ مِنَ الْمَسْجِدِ فَيُكَبِّرُ حَتَّى يَأْتِيَ الْمُصَلَّى»  

[Machine] "They were louder in Takbeer during Eid al-Fitr than in Eid al-Adha."  

«كَانُوا فِي التَّكْبِيرِ فِي الْفِطْرِ أَشَدَّ مِنْهُمْ فِي الْأَضْحَى»  

[Machine] The Prophet ﷺ used to make Takbeer in the two Eids twelve times, except for the Takbeer of the opening, and he used to recite Surah Qaf and Surah Al-Qur'an Al-Majeed, and the hour was near.  

«كَانَ رَسُولُ اللَّهِ ﷺ يُكَبِّرُ فِي الْعِيدَيْنِ اثْنَتَيْ عَشْرَةَ سِوَى تَكْبِيرِ الِافْتِتَاحِ وَيَقْرَأُ بِ ق وَالْقُرْآنِ الْمَجِيدِ واقْتَرَبَتِ السَّاعَةُ»  

[Machine] She said, "The Prophet ﷺ used to recite the takbeer (Allahu Akbar) seven times on the first day of Eid and five times on the second day before the prayer."  

أَنَّهَا قَالَتْ «كَانَ النَّبِيُّ ﷺ يُكَبِّرُ فِي الْعِيدَيْنِ فِي الْأُولَى سَبْعَ تَكْبِيرَاتٍ وَفِي الثَّانِيَةِ خَمْسَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ»  

The Messenger of Allah ﷺ, Abu Bakr, 'Umar, may Allah (SWT) be pleased with them, used to offer the 'Eid prayer before the Khutbah. (Using translation from Nasāʾī 1564)   

«كَانَ رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ يُصَلُّونَ الْعِيدَيْنِ قَبْلَ الْخُطْبَةِ»  

[Machine] "The Prophet ﷺ used to recite out loud the phrase "In the name of Allah, the Most Gracious, the Most Merciful" in his written communications. He used to observe great devotion in performing the Fajr prayer. On the day of Arafah, he would magnify the morning prayer and complete it with the afternoon prayer in the last days of Tashriq."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَجْهَرُ فِي الْمَكْتُوبَاتِ بِبِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَكَانَ يَقْنُتُ فِي صَلَاةِ الْفَجْرِ وَكَانَ يُكَبِّرُ مِنْ يَوْمِ عَرَفَةَ صَلَاةَ الْغَدَاةِ وَيَقْطَعُهَا صَلَاةَ الْعَصْرِ آخِرَ أَيَّامِ التَّشْرِيقِ»  

[Machine] Umar ibn al-Khattab used to say the takbeer (proclaiming the greatness of Allah) from the time of Fajr prayer on the day of Arafah until the Dhuhr prayer on the last days of Tashreeq.  

كَانَ عُمَرُ بْنُ الْخَطَّابِ «يُكَبِّرُ بَعْدَ صَلَاةِ الْفَجْرِ مِنْ يَوْمِ عَرَفَةَ إِلَى صَلَاةِ الظُّهْرِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ»  

[Machine] Ali used to make takbeer (saying Allahu Akbar) after the Fajr prayer on the day of Arafah, and he would not stop until he prayed behind the imam on the last days of Tashreeq, then he would make takbeer after Asr prayer.  

كَانَ عَلِيٌّ «يُكَبِّرُ بَعْدَ صَلَاةِ الْفَجْرِ غَدَاةَ عَرَفَةَ ثُمَّ لَا يَقْطَعُ حَتَّى يُصَلِّيَ الْإِمَامُ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ ثُمَّ يُكَبِّرُ بَعْدَ الْعَصْرِ»  

[Machine] He used to perform the takbir (saying Allahu Akbar) from the morning of the day of Arafah until the Asr prayer of the last days of Tashreeq.  

أَنَّهُ كَانَ «يُكَبِّرُ مِنْ غَدَاةِ عَرَفَةَ إِلَى صَلَاةِ الْعَصْرِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ»  

[Machine] Ibn Masood came to us and he used to say, "The Prophet ﷺ would prolong the prayer of Fajr (dawn prayer) on the day of Arafah (the ninth day of the Islamic month of Dhul-Hijjah) until the prayer of Asr (afternoon prayer) on the last days of Tashreeq."  

قَدِمَ عَلَيْنَا ابْنُ مَسْعُودٍ فَكَانَ «يُكَبِّرُ مِنْ صَلَاةِ الصُّبْحِ يَوْمَ عَرَفَةَ إِلَى صَلَاةِ الْعَصْرِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ»  

[Machine] "It is recommended to perform Takbeer (saying Allahu Akbar) from the morning of Arafa Day until the end of the days of Tashreeq, just as Ali and Abdullah did." - Last part of the book of the two Eids.  

«يُكَبَّرُ مِنْ غَدَاةِ عَرَفَةَ إِلَى آخِرِ أَيَّامِ التَّشْرِيقِ كَمَا كَبَّرَ عَلِيٌّ وَعَبْدُ اللَّهِ» آخِرُ كِتَابِ الْعِيدَيْنِ