The Prophet ﷺ said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance).  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ الْأُمَّهَاتِ وَوَأْدَ الْبَنَاتِ وَمَنَعَ وَهَاتِ وَكَرِهَ لَكُمْ ثَلَاثًا قِيلَ وَقَالَ وَكَثْرَةَ السُّؤَالِ وَإِضَاعَةَ الْمَالِ»  

[Machine] "That you write to me about a hadith that you heard from the Messenger of Allah ﷺ . So he called his servant and asked him to write: 'Indeed, I heard the Messenger of Allah ﷺ forbidding the mistreatment of daughters, disobedience to mothers, withholding things, spreading rumors, excessive questioning, and wasting money.'"  

أَنِ اكْتُبْ إِلَيَّ بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ فَدَعَا غُلَامَهُ وَرَّادًا فَقَالَ اكْتُبْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَنْهَى عَنْ وَأْدِ الْبَنَاتِ وَعُقُوقِ الْأُمَّهَاتِ وَعَنْ مَنْعٍ وَهَاتِ وَعَنْ قِيلَ وَقَالَ وَكَثْرَةِ السُّؤَالِ وَإِضَاعَةِ الْمَالِ»  

from the Prophet ﷺ [who] said, "Verily, the most beloved of you and closest to me in the Hereafter are those with the best character. The most hateful of you to me and furthest from me in the Hereafter are those with the worst character: the braggarts, the verbose, the loquacious."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ أَحَبَّكُمْ إِلَيَّ وَأَقْرَبَكُمْ مِنِّي فِي الْآخِرَةِ أَحَاسِنُكُمْ أَخْلَاقًا وَإِنَّ أَبْغَضَكُمْ إِلَيَّ وَأَبْعَدَكُمْ مِنِّي فِي الْآخِرَةِ أَسْوَؤُكُمْ أَخْلَاقًا الْمُتَشَدِّقُونَ الْمُتَفَيْهِقُونَ الثَّرْثَارُونَ»  

"There are four whom Allah, the Mighty and Sublime, hates: The vendor who sells his wares by means of false oaths, the poor man who shows off, the old man who commits Zina and the Imam who is unjust." (Using translation from Nasāʾī 2576)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَرْبَعَةٌ يُبْغِضُهُمُ اللَّهُ الْبَيَّاعُ الْحَلَّافُ وَالْفَقِيرُ الْمُخْتَالُ وَالشَّيْخُ الزَّانِي وَالْإِمَامُ الْجَائِرُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever deceives us is not one of us, and deceit and trickery are in Hellfire."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ غَشَّنَا فَلَيْسَ مِنَّا وَالْمَكْرُ وَالْخِدَاعُ فِي النَّارِ» *  

[Machine] The Prophet ﷺ said, "Whoever humiliates a servant in front of his family is not one of us, and whoever causes a woman to go astray from her husband is not one of us."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ خَبَّبَ عَبْدًا عَلَى أَهْلِهِ فَلَيْسَ مِنَّا وَمَنْ أَفْسَدَ امْرَأَةً عَلَى زَوْجِهَا فَلَيْسَ مِنَّا»  

The Messenger of Allah ﷺ as saying: Refrain from seven (characteristics) which cause destruction. He was asked: What are they, Messenger of Allah ? He replied: To assign partner to Allah, magic, to kill a soul (man) which is prohibited by Allah except for which is due, to take usury, to consume the property of an orphan, to retreat on the day of the battle, and to slander chaste women, indiscreet but believing. Abu Dawud said: The name Abu al-Ghaith is Salim client of Ibn Muti'. (Using translation from Abū Dāʾūd 2874)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ» قَالُوا يَا رَسُولَ اللَّهِ وَمَا هُنَّ؟ قَالَ «الشِّرْكُ بِاللَّهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَأَكْلُ الرِّبَا وَأَكْلُ مَالِ الْيَتِيمِ وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ»  

A bedouin came to the Prophet ﷺ and said, "O Messenger of Allah ﷺ! What are the biggest sins?: The Prophet ﷺ said, "To join others in worship with Allah." The bedouin said, "What is next?" The Prophet ﷺ said, "To be undutiful to one's parents." The bedouin said "What is next?" The Prophet ﷺ said "To take an oath 'Al-Ghamus." The bedouin said, "What is an oath 'Al-Ghamus'?" The Prophet ﷺ said, "The false oath through which one deprives a Muslim of his property (unjustly). (Using translation from Bukhārī 6920)  

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ مَا الْكَبَائِرُ؟ قَالَ «الْإِشْرَاكُ بِاللَّهِ» قَالَ ثُمَّ مَاذَا؟ قَالَ «ثُمَّ عُقُوقُ الْوَالِدَيْنِ» قَالَ ثُمَّ مَاذَا؟ قَالَ «ثُمَّ الْيَمِينُ الْغَمُوسُ» قُلْتُ لِعَامِرٍ مَا الْيَمِينُ الْغَمُوسُ؟ قَالَ الَّذِي يَقْتَطِعُ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينٍ صَبْرٍ وَهُوَ فِيهَا كَاذِبٌ  

[Machine] The Messenger of Allah ﷺ said: "Among the major sins are associating partners with Allah, disobeying parents, false oaths and swearing by Allah's name falsely. I swear by the One in whose hand is my soul, a man does not swear an oath on something as insignificant as the wing of a mosquito, except that it will be written as a black mark in his heart on the Day of Resurrection."  

قَالَ رَسُولُ اللَّهِ ﷺ «مِنْ أَكْبَرُ الْكَبَائِرِ الْإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَالْيَمِينُ الْغَمُوسُ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَحْلِفُ الرَّجُلُ عَلَى مِثْلِ جَنَاحِ بَعُوضَةٍ إِلَّا كَانَتْ كَيَّةً * فِي قَلْبِهِ يَوْمَ الْقِيَامَةِ»  

[Machine] The Messenger of Allah ﷺ said: "On the Day of Resurrection, a group of people will be raised from their graves with their mouths emitting fire." It was said: "O Messenger of Allah, who are they?" He said: "Didn't you see that Allah says: 'Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire'?"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يُبْعَثُ يَوْمَ الْقِيَامَةِ قَوْمٌ مِنْ قُبُورِهِمْ تَأَجَّجُ أَفْوَاهُهُمْ نَارًا» فَقِيلَ مَنْ هُمْ يَا رَسُولَ اللَّهِ؟ قَالَ «أَلَمْ تَرَ اللَّهَ يَقُولُ {إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا} الْآيَةَ»  

[Machine] The Prophet ﷺ said, "O Ka'b ibn 'Ujrah, flesh and blood do not enter Paradise; it is the product of unlawful earning that is more deserving of it. O Ka'b ibn 'Ujrah, people are like two groups out on a journey, one group is striving to free their souls and the other is seeking its destruction. O Ka'b ibn 'Ujrah, prayer is a sacrifice, charity is proof, fasting is protection, and charity extinguishes sins just as water extinguishes fire."  

قَالَ النَّبِيُّ ﷺ «يَا كَعْبُ بْنَ عُجْرَةَ إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ وَدَمٌ نَبَتَا عَلَى سُحْتٍ النَّارُ أَوْلَى بِهِ يَا كَعْبُ بْنَ عُجْرَةَ النَّاسُ غَادِيَانِ فَغَادٍ فِي فَكَاكِ نَفْسِهِ فَمُعْتِقُهَا وَغَادٍ مُوبِقُهَا يَا كَعْبُ بْنَ عُجْرَةَ الصَّلَاةُ قُرْبَانٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يَذْهَبُ الْجَلِيدُ عَلَى الصَّفَا»  

“The Messenger of Allah ﷺ said to me: ‘O ‘Aishah, beware of (evil) deeds that are regarded as insignificant, for they have a pursuer from Allah. (i.e. accountability).” (Using translation from Ibn Mājah 4243)  

لِي رَسُولُ اللَّهِ ﷺ «يَا عَائِشَةُ إِيَّاكِ وَمُحَقَّرَاتِ الْأَعْمَالِ فَإِنَّ لَهَا مِنَ اللَّهِ طَالِبًا»  

[Machine] I heard the Messenger of Allah ﷺ saying: "Create a barrier of lawful (halal) things between you and what is prohibited (haram). Whoever does so has protected his honor and religion. And whoever allows himself to indulge in what is forbidden, it is as if he is standing on the edge of a precipice, about to fall into it. Certainly, every king has territories that he safeguards, and the territories of Allah on the earth are His prohibitions."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «اجْعَلُوا بَيْنَكُمْ وَبَيْنَ الْحَرَامِ سُتْرَةً مِنَ الْحَلَالِ مَنْ فَعَلَ ذَلِكَ اسْتَبْرَأَ لِعِرْضِهِ وَدِينِهِ وَمَنْ أَرْتَعَ فِيهِ كَانَ كَالْمُرْتِعِ إِلَى جَنْبِ الْحِمَى يُوشِكُ أَنْ يَقَعَ فِيهِ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى وَإِنَّ حِمَى اللَّهِ فِي الْأَرْضِ مَحَارِمُهُ»  

“The Prophet saw a woman, then he went to Zainab to fulfill his need and he left. He said: ‘Indeed when the woman enters, she enters in the image of Shaitan. So when one of you sees a woman that he is fascinated with, then let him go to his wife, for indeed with her (his wife) is the same as that which is with her.” (Using translation from Tirmidhī 1158)  

أَنَّ النَّبِيَّ ﷺ رَأَى امْرَأَةً فَدَخَلَ عَلَى زَيْنَبَ فَقَضَى حَاجَتَهُ وَخَرَجَ وَقَالَ «إِنَّ الْمَرْأَةَ إِذَا أَقْبَلَتْ أَقْبَلَتْ فِي صُورَةِ شَيْطَانٍ فَإِذَا رَأَى أَحَدُكُمُ امْرَأَةً أَعْجَبَتْهُ فَلْيَأْتِ أَهْلَهُ فَإِنَّ مَعَهَا مِثْلَ الَّذِي مَعَهَا»  

[Machine] The Messenger of Allah ﷺ said, "When one of you sees a woman whom he finds attractive, let him return to his family until he can be with them, as that is better for him."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا رَأَى أَحَدُكُمُ الْمَرْأَةَ الَّتِي تُعْجِبُهُ فَلْيَرْجِعْ إِلَى أَهْلِهِ حَتَّى يَقَعَ بِهِمْ فَإِنَّ ذَلِكَ مَعَهُمْ»  

"The Messenger of Allah ﷺ said: 'A man is not to look at the 'Awrah of a man, and a woman is not to look at the 'Awrah of a woman. A man is not to be alone with a man under one garment, and a woman is not to be alone with a woman under one garment.'" (Using translation from Tirmidhī 2793)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَنْظُرُ الرَّجُلُ إِلَى عُرْيَةِ الرَّجُلِ وَلَا تَنْظُرُ الْمَرْأَةُ إِلَى عُرْيَةِ الْمَرْأَةِ وَلَا يُفْضِي الرَّجُلُ إِلَى الرَّجُلِ فِي الثَّوْبِ وَلَا تُفْضِي الْمَرْأَةُ إِلَى الْمَرْأَةِ فِي الثَّوْبِ»  

[Machine] I and Maymuna were with the Prophet ﷺ when Ibn Umm Maktum came seeking permission. This was after the hijab (curtain) was revealed. The Prophet said, "Stand up." We said, "But he is blind and cannot see us." He asked, "But do you not see him?"  

كُنْتُ أَنَا وَمَيْمُونَةُ عِنْدَ النَّبِيِّ ﷺ فَجَاءَ ابْنُ أُمِّ مَكْتُومٍ يَسْتَأْذِنُ وَذَلِكَ بَعْدَ أَنْ ضُرِبَ الْحِجَابُ فَقَالَ «قُومَا» فَقُلْنَا إِنَّهُ مَكْفُوفٌ وَلَا يُبْصِرُنَا قَالَ «أَفَعَمْيَاوَانِ أَنْتُمَا لَا تُبْصِرَانِهِ؟! » *  

[Machine] "When the Messenger of Allah ﷺ married Zainab bint Jahsh, he invited the people and they were served food. Then they sat and talked. The Prophet ﷺ made as if he was going to stand up but they did not do so. When he saw this, he stood up and when he stood, those who were sitting stood up and three remained sitting. Indeed, the Prophet ﷺ came and found the people sitting. He returned and then they stood up and left. I came and informed the Prophet ﷺ that they had already left. So he came until he entered and I was about to enter when he threw the curtain between me and him. Then Allah revealed, O you who believe! Enter not the Prophet's houses until leave is given you for a meal and then not for waiting for its preparation. But when you are invited, enter, and when you have taken your meal, disperse without sitting for a talk. Verily, such (behaviour) annoys the Prophet ﷺ " (Quran 33:53).  

«لَمَّا تَزَوَّجَ رَسُولُ اللَّهِ ﷺ زَيْنَبَ بِنْتَ جَحْشٍ دَعَا الْقَوْمَ فَطَعِمُوا ثُمَّ جَلَسُوا يَتَحَدَّثُونَ قَالَ فَأَخَذَ كَأَنَّهُ يَتَهَيَّأُ لِلْقِيَامِ قَالَ فَلَمْ يَقُومُوا فَلَمَّا رَأَى ذَلِكَ قَامَ فَلَمَّا قَامَ قَامَ مَنْ قَامَ مِنَ الْقَوْمِ وَقَعَدَ ثَلَاثَةٌ وَإِنَّ النَّبِيَّ ﷺ جَاءَ فَإِذَا الْقَوْمُ جُلُوسٌ فَرَجَعَ ثُمَّ إِنَّهُمْ قَامُوا فَانْطَلَقُوا فَجِئْتُ فَأَخْبَرْتُ النَّبِيَّ ﷺ أَنَّهُمْ قَدِ انْطَلِقُوا فَجَاءَ حَتَّى دَخَلَ فَذَهَبْتُ أَدْخُلُ فَأَلْقَى الْحِجَابَ بَيْنِي وَبَيْنَهُ وَأَنْزَلَ اللَّهُ {يَا أَيُّهَا الَّذِينُ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ} إِلَى قَوْلِهِ {إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا} »  

[Machine] I heard Anas ibn Malik saying about this verse, "Do not enter the Prophet's houses unless permission is given to you for a meal." He said, "The Prophet ﷺ married some of his women and prepared a meal. He then sent me to invite men, and they ate. After that, he got up and went out and reached the house of Aisha. I followed him, and he entered and found two men in her house. When he saw them, he came back and did not speak to them. They then got up and left. After this incident, the verse of hijab (veiling) was revealed, 'O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its preparation. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation.' "  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ فِي هَذِهِ الْآيَةِ {لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ} قَالَ «بَنَى نَبِيُّ اللَّهِ ﷺ بِبَعْضِ نِسَائِهِ فَصَنَعَ طَعَامًا فَأَرْسَلَنِي فَدَعَوْتُ رِجَالًا فَأَكَلُوا ثُمَّ قَامَ فَخَرَجَ فَأَتَى بَيْتَ عَائِشَةَ ثُمَّ تَبِعْتُهُ فَدَخَلَ فَوَجَدَ فِي بَيْتِهَا رَجُلَيْنِ فَلَمَّا رَآهُمَا رَجَعَ وَلَمْ يُكَلِّمْهُمَا فَقَامَا وَخَرَجَا وَنَزَلَتْ آيَةُ الْحِجَابِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ}»  

[Machine] "That the Messenger of Allah ﷺ never shook hands with a woman."  

«أَنَّ رَسُولَ اللَّهِ ﷺ لَمْ يُصَافِحِ امْرَأَةً قَطُّ»  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "A woman should not have sexual relations with another woman, and a man should not have sexual relations with another man, except for a parent and their child."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَا تُبَاشِرُ الْمَرْأَةُ الْمَرْأَةَ وَلَا الرَّجُلُ الرَّجُلَ إِلَّا الْوَالِدُ الْوَلَدَ»  

[Machine] Ali said, "I do not see any need from you except for a woman." He replied, "Yes, indeed the Messenger of Allah ﷺ forbade us from entering upon women who are unseen."  

لَهُ عَلِيٌّ مَا أَرَى حَاجَتَكَ إِلَّا إِلَى الْمَرْأَةِ قَالَ أَجَلْ إِنَّ رَسُولَ اللَّهِ ﷺ نَهَانَا أَنْ نَدْخُلَ عَلَى الْمُغِيبَاتِ»  

I did not see but good only (in my wife). Thereupon Messenger of Allah ﷺ said: Verily Allah has made her immune from all this. Then Messenger of Allah ﷺ stood on the pulpit and said: After this day no man should enter the house of another person in his absence, but only when he is accompanied by one person or two persons. (Using translation from Muslim 2173)  

أَنَّ نَفَرًا مِنْ بَنِي هَاشِمٍ دَخَلُوا عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ فَدَخَلَ أَبُو بَكْرٍ الصِّدِّيقُ وَهِيَ تَحْتَهُ يَوْمَئِذٍ فَرَآهُمْ فَكَرِهَ ذَلِكَ وَذَكَرَ لِرَسُولِ اللَّهِ ﷺ وَقَالَ لَمْ أَرَ إِلَّا خَيْرًا قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ قَدْ بَرَّأَهَا مِنْ ذَلِكَ» ثُمَّ قَامَ رَسُولُ اللَّهِ ﷺ عَلَى الْمِنْبَرِ فَقَالَ «لَا يَدْخُلَنَّ رَجُلٌ بَعْدَ يَوْمِي هَذَا عَلَى مُغِيبَةٍ إِلَّا وَمَعَهُ رَجُلٌ»  

Umar addressed the people in al­-Jabiyah, and said: The Messenger of Allah ﷺ stood as I am standing and said: ʿTreat my Companions kindly, then those who come after them, then those who come after them. Then there will come people who will swear oaths before being asked to swear and will give testimony before being asked to give testimony. Whoever among you would like to attain the best place in Paradise, let him adhere to the jama'ah (the main body of Muslims), for the Shaitan is with one and he is further away from two. No man should be alone with a woman because the Shaitan will be the third one present. Whoever feels pleased when he does a good deed and feels bad when he does an evil deed is a believer.” (Using translation from Aḥmad 177)   

إِنَّ رَسُولَ اللَّهِ ﷺ قَامَ فِي مِثْلِ مَقَامِي هَذَا فَقَالَ «أَحْسِنُوا إِلَى أَصْحَابِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَفْشُو الْكَذِبُ حَتَّى يَحْلِفَ الرَّجُلُ عَلَى الْيَمِينِ قَبْلَ أَنْ يُسْتَحْلَفَ عَلَيْهَا وَيَشْهَدَ عَلَى الشَّهَادَةِ قَبْلَ أَنْ يُسْتَشْهَدَ عَلَيْهَا فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَنَالَ بُحْبُوحَةَ الْجَنَّةِ فَلْيَلْزَمِ الْجَمَاعَةَ فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ وَهُوَ مِنَ الِاثْنَيْنِ أَبْعَدُ أَلَا لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ فَإِنَّ ثَالِثَهُمَا الشَّيْطَانُ أَلَا وَمَنْ كَانَ مِنْكُمْ تَسُوؤُهُ سَيِّئَتُهُ وَتَسُرُّهُ حَسَنَتُهُ فَهُوَ مُؤْمِنٌ»  

Behold, no person should spend the night with a married woman, but only in case he is married to her or he is her Mahram. (Using translation from Muslim 2171)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَلَا لَا يَبِيتَنَّ رَجُلٌ عِنْدَ امْرَأَةٍ فِي بَيْتٍ إِلَّا أَنْ يَكُونَ نَاكِحًا أَوْ ذَا مَحْرَمٍ»  

Beware of getting, into the houses and meeting women (in seclusion). A person from the Ansar said: Messenger of Allah, what about husband's brother, whereupon he ﷺ said: Husband's brother is like death. (Using translation from Muslim 2172a)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَدْخُلُوا عَلَى النِّسَاءِ» فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ أَفَرَأَيْتَ الْحَمْوَ يَا رَسُولَ اللَّهِ؟ قَالَ رَسُولُ اللَّهِ ﷺ «الْحَمْوُ الْمَوْتُ»  

[Machine] I heard the Messenger of Allah ﷺ while he was on the pulpit giving a sermon saying, "A woman should not travel except with a mahram (a male relative whom she cannot marry), and no man should be alone with a woman except in the presence of a mahram."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ يَخْطُبُ «لَا تُسَافِرَنَّ امْرَأَةٌ إِلَّا بِذِي مَحْرَمٍ وَلَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلَّا بِذِي مَحْرَمٍ»  

Behold, no person should spend the night with a married woman, but only in case he is married to her or he is her Mahram. (Using translation from Muslim 2171)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَبِيتَنَّ رَجُلٌ عِنْدَ امْرَأَةٍ فِي بَيْتٍ إِلَّا أَنْ يَكُونَ نَاكِحًا أَوْ ذَا مَحْرَمٍ»  

[Machine] The Prophet ﷺ mentioned the world and said, "Indeed, the world is green and sweet, so be cautious of it and cautious of women." Then he mentioned three women from the people of Bani Israel: two tall women and a short woman who was not recognized. She took two sticks of wood and made a ring and filled it with the best fragrance. Whenever she passed by the mosque or a gathering, she would say to it and open it and its scent would spread.  

أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ الدُّنْيَا فَقَالَ «إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَاتَّقُوهَا وَاتَّقُوا النِّسَاءَ» ثُمَّ ذَكَرَ نِسْوَةً ثَلَاثَةً مِنْ بَنِي إِسْرَائِيلَ امْرَأَتَيْنِ طَوِيلَتَيْنِ وَامْرَأَةً قَصِيرَةً لَا تُعْرَفُ فَاتَّخَذَتْ رِجْلَيْنِ مِنْ خَشَبٍ وَصَاغَتْ خَاتَمًا فَحَشَتْهُ مِنْ أَطْيَبِ الطِّيبِ فَإِذَا مَرَّتْ بِالْمَسْجِدِ أَوْ بِالْمَلَأِ قَالَتْ بِهِ فَفَتَحَتْهُ فَفَاحَ رِيحُهُ «  

[Machine] About the Prophet ﷺ, it is narrated that a woman from the Children of Israel used to be short, so she made for herself two wooden sandals. She would walk between two tall women and use the sandals to match their height. She also wore a gold ring with a musk-filled compartment, causing a pleasant fragrance to emanate when she passed by a gathering.  

عَنِ النَّبِيِّ ﷺ «إِنَّ امْرَأَةً مِنْ بَنِي إِسْرَائِيلَ كَانَتْ قَصِيرَةً فَاتَّخَذَتْ لَهَا نَعْلَيْنِ مِنْ خَشَبِ فَكَانَتْ تَمْشِي بَيْنَ امْرَأَتَيْنِ طَوِيلَتَيْنِ تَطَاوَلُ بِهِمَا وَاتَّخَذَتْ خَاتَمًا مِنْ ذَهَبٍ وَحَشَتْ تَحْتَ فَصِّهِ أَطْيَبَ الطِّيبِ الْمِسْكَ فَكَانَتْ إِذَا مَرَّتْ بِالْمَجْلِسِ حَرَّكَتْهُ فَيَفُوحُ رِيحُهُ»  

[Machine] "To al-Hasan ibn Ali, show me the place where I saw the Messenger of Allah ﷺ kissing you from. He said, and he uncovered his belly button and kissed it, and he said, 'My partner, if the belly button was considered a private part, he would not have uncovered it.'"  

لِلْحَسَنِ بْنِ عَلِيٍّ أَرِنِي الْمَكَانَ الَّذِي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُقَبِّلُهُ مِنْكَ قَالَ فَكَشَفَ عَنْ سُرَّتِهِ فَقَبَّلَهَا فَقَالَ شَرِيكٌ لَوْ كَانَتِ السُّرَّةُ مِنَ الْعَوْرَةِ مَا كَشَفَهَا  

[Machine] The Messenger of Allah ﷺ kissed Al-Hasan ibn Ali and Al-Aqra bin Habis Al-Tamimiy who were sitting. Al-Aqra said, "I have ten children, and I have never kissed any of them." So the Messenger of Allah ﷺ said, "Whoever does not show mercy, will not be shown mercy."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَبَّلَ الْحَسَنَ بْنَ عَلِيٍّ وَالْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ جَالِسٌ فَقَالَ الْأَقْرَعُ إِنَّ لِيَ عَشَرَةً مِنَ الْوَلَدِ مَا قَبَّلْتُ مِنْهُمْ أَحَدًا قَطُّ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ لَا يَرْحَمُ لَا يُرْحَمُ»  

A bedouin came to the Prophet ﷺ and said, "You (people) kiss the boys! We don't kiss them." The Prophet said, "I cannot put mercy in your heart after Allah has taken it away from it." (Using translation from Bukhārī 5998)  

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ أَتُقَبِّلُونَ الصِّبْيَانَ؟ فَمَا نُقَبِّلُهُمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَمَا أَمْلِكُ لَكَ أَنْ نَزَعَ اللَّهُ الرَّحْمَةَ مِنْ قَلْبِكَ»  

[Machine] The Messenger of Allah ﷺ used to affectionately play with the tongue of Al-Husayn. So, when the boy would stick out his tongue, the Prophet ﷺ would move his finger towards it. Uyaynah ibn Hisn ibn Badr said to him, "Do you not see what you are doing with this child? By Allah, I hope to have a son who will have such affection and I have never kissed him." The Messenger of Allah ﷺ said, "Those who show no mercy will not be shown mercy."  

كَانَ رَسُولُ اللَّهِ ﷺ يُدْلِعُ لِسَانَهُ لِلْحُسَيْنِ فَيَرَى الصَّبِيُّ حُمْرَةَ لِسَانِهِ فَيَهَشُّ إِلَيْهِ فَقَالَ لَهُ عُيَيْنَةُ بْنُ حِصْنِ بْنِ بَدْرٍ أَلَا أَرَى تَصْنَعُ هَذَا بِهَذَا وَاللَّهِ لَيَكُونُ لِيَ الِابْنُ قَدْ خَرَجَ وَجْهُهُ وَمَا قَبَّلْتُهُ قَطُّ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ لَا يَرْحَمُ لَا يُرْحَمُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever believes in Allah and the Last Day, let him honor his neighbor. And whoever believes in Allah and the Last Day, let him not enter the bathroom except wearing a waist-wrap. And whoever believes in Allah and the Last Day, let him speak good or remain silent. And whoever believes in Allah and the Last Day among your women, let them not enter the bathroom." Umar bin Abdul Aziz heard this and wrote to Abu Bakr bin Muhammad bin Amr bin Hazm, asking him to ask Muhammad bin Thabit about his hadith, for it is acceptable. Then he wrote to Umar, who prohibited women from entering the bathroom.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَدْخُلِ الْحَمَّامَ إِلَّا بِمِئْزَرٍ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتَ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ مِنْ نِسَائِكُمْ فَلَا تَدْخُلِ الْحَمَّامَ» قَالَ فَنَمَيْتُ بِذَلِكَ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فِي خِلَافَتِهِ فَكَتَبَ إِلَى أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ أَنْ سَلَ مُحَمَّدَ بْنَ ثَابِتٍ عَنْ حَدِيثِهِ فَإِنَّهُ رِضًا فَسَأَلَهُ ثُمَّ كَتَبَ إِلَى عُمَرَ فَمَنَعَ النِّسَاءَ عَنِ الْحَمَّامِ  

[Machine] The Prophet ﷺ said, "A woman is a temptation, and when she goes out, the devil takes a closer look at her. And indeed, she is not closer to the face of Allah than when she is at the deepest part of her home."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمَرْأَةُ عَوْرَةٌ وَإِنَّهَا إِذَا خَرَجَتِ اسْتَشْرَفَهَا الشَّيْطَانُ وَإِنَّهَا لَا تَكُونُ إِلَى وَجْهِ اللَّهِ أَقْرَبَ مِنْهَا فِي قَعْرِ بَيْتِهَا»  

[Machine] Regarding the Prophet ﷺ , he said: "A woman is a fragile entity, and when she goes out, the devil seeks to tempt her. The closest she can be to her Lord is when she is in the innermost part of her house."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمَرْأَةُ عَوْرَةٌ فَإِذَا خَرَجَتِ اسْتَشْرَفَهَا الشَّيْطَانُ وَأَقْرَبُ مَا تَكُونُ مِنْ رَبِّهَا إِذَا هِيَ فِي قَعْرِ بَيْتِهَا»  

[Machine] "She said, 'When the Messenger of Allah ﷺ arrived in Medina, his companions complained, Abu Bakr complained, and 'Amir ibn Fuhayrah, the servant of Abu Bakr, complained. Bilal also complained. Aisha sought permission from the Messenger of Allah ﷺ to visit them, and he granted her permission. She said to Abu Bakr, 'How do you find yourself?' He said..."  

أَنَّهَا قَالَتْ «لَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ اشْتَكَى وَاشْتَكَى أَصْحَابُهُ وَاشْتَكَى أَبُو بَكْرٍ وَعَامِرُ بْنُ فُهَيْرَةَ مَوْلَى أَبِي بَكْرٍ وَبِلَالٌ فَاسْتَأْذَنَتْ عَائِشَةُ رَسُولَ اللَّهِ ﷺ فِي عِيَادَتِهِمْ فَأَذِنَ لَهَا فَقَالَتْ لِأَبِي بَكْرٍ كَيْفَ تَجِدُكَ؟ فَقَالَ  

[Machine] The Messenger of Allah ﷺ said, "There is no place for women in the middle of the road."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَيْسَ لِلنِّسَاءِ وَسَطُ الطَّرِيقِ»  

Umm Salamah asked the Messenger of Allah ﷺ permission for getting herself cupped. He commanded Abu Tibah to cup her. The transmitter said: I think he was her foster-brother or a boy not yet of age. (Using translation from Abū Dāʾūd 4105)  

«أَنَّ أُمَّ سَلَمَةَ اسْتَأْذَنَتْ رَسُولَ اللَّهِ ﷺ فِي الْحِجَامَةِ فَأَمَرَ النَّبِيُّ ﷺ أَبَا طَيْبَةَ أَنْ يَحْجُمَهَا وَقَالَ حَسِبْتُ أَنَّهُ قَالَ كَانَ أَخَاهَا مِنَ الرَّضَاعَةَ أَوْ غُلَامًا لَمْ يَحْتَلِمْ»  

Abu Dharr, I find that thou art weak and I like for thee what I like for myself. Do not rule over (even) two persons and do not manage the property of an orphan. (Using translation from Muslim 1826)   

قَالَ النَّبِيُّ ﷺ «يَا أَبَا ذَرٍّ إِنِّي أَرَاكَ ضَعِيفًا وَإِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي لَا تَتَوَلَّيَنَّ مَالَ يَتِيمٍ وَلَا تَتَأَمَّرَنَّ عَلَى اثْنَيْنِ»  

[Machine] From the Messenger of Allah ﷺ, he used to say on the pulpit, "I am the protector of the wealth of the weak, the orphan, and the woman."  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ كَانَ يَقُولُ عَلَى الْمِنْبَرِ «أُحَرِّجُ مَالَ الضَّعِيفَيْنِ الْيَتِيمِ وَالْمَرْأَةِ»  

“O ʿAli, you have a treasure in Paradise and you are with two harns of this ummah. Do not follow one glance with another; you may be allowed the first but not the second.” (Using translation from Aḥmad 1373)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَهُ «يَا عَلِيُّ إِنَّ لَكَ كَنْزًا وَإِنَّكَ ذُو قَرْنَيْهَا فَلَا تُتْبِعِ النَّظْرَةَ النَّظْرَةَ فَإِنَّ لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ»  

I asked Messenger of Allah ﷺ about the sudden glance (that is cast) on the face (of a non-Mahram). He commanded me that I should turn away my eyes. (Using translation from Muslim 2159a)  

«سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ نَظْرَةِ الْفُجَاءَةِ فَأَمَرَنِي أَنْ أَصْرِفَ بَصَرِي»  

to Ibn Shihab, that Umm Salamah narrated to him, that she and Maimunah were with the Messenger of Allah ﷺ, she said: "So when we were with him, Ibn Umm Maktum came, and he entered upon him, and that was after veiling had been ordered for us. So the Messenger of Allah ﷺ said: 'Veil yourselves from him.' So I said: 'O Messenger of Allah! Is he not blind such that he can not see us or recognize us?' So the Messenger of Allah ﷺ said: 'Are you two blind such that you can not see him?'" (Using translation from Tirmidhī 2778)  

أَنَّهَا كَانَتْ عِنْدَ رَسُولِ اللَّهِ ﷺ وَمَيْمُونَةُ قَالَتُ فَبَيْنَا نَحْنُ عِنْدَهُ أَقْبَلَ ابْنُ أُمِّ مَكْتُومٍ فَدَخَلَ عَلَيْهِ وَذَلِكَ بَعْدَ أَنْ أُمِرَ بِالْحِجَابِ قَالَتْ فَقَالَ رَسُولُ اللَّهِ ﷺ «احْتَجِبَا مِنْهُ» فَقَالَتَا يَا رَسُولَ اللَّهِ أَلَيْسَ هُوَ أَعْمَى فَمَا يُبْصِرُنَا وَلَا يَعْرِفُنَا قَالَ رَسُولُ اللَّهِ ﷺ «أَلَسْتُمَا تُبْصِرَانِهِ؟ «  

[Machine] "I and my beloved (Peace be upon him) used to wash from the same container, which had six compartments, and we would vary our hands."  

«كُنْتُ اغْتَسِلُ أَنَا وَحِبِّي ﷺ مِنَ الْإِنَاءِ الْوَاحِدِ تَخْتَلِفُ فِيهِ أَكُفُّنَا» وَأَشَارَتْ إِلَى إِنَاءٍ فِي الْبَيْتِ قَدْرَ سِتَّةِ أَقْسَاطٍ  

[Machine] She said, "The Messenger ﷺ never took anything from women except what Allah commanded him, and his hand never touched the hand of a woman. And he never said to them, when he took something from them, except 'I have made a deal with you in words.'"  

أَنَّهَا قَالَتْ «مَا أَخَذَ رَسُولُ اللَّهِ ﷺ عَلَى النِّسَاءِ قَطُّ إِلَّا بِمَا أَمَرَهُ اللَّهُ جَلَّ وَعَلَا وَمَا مَسَّتْ كَفُّهُ كَفَّ امْرَأَةٍ قَطُّ وَمَا كَانَ يَقُولُ لَهُنَّ إِذَا أَخَذَ عَلَيْهِنَّ إِلَّا قَدْ بَايَعْتُكُنَّ كَلَامًا»  

[Machine] Narrated by Ibn Abbas: The Prophet ﷺ said, "A man should not spend the night alone with another man, nor should a woman spend the night alone with another woman."  

عَنِ ابْنِ عَبَّاسٍ يَرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ ﷺ قَالَ «لَا يُبَاشِرُ الرَّجُلُ الرَّجُلَ وَلَا الْمَرْأَةُ الْمَرْأَةَ»  

[Machine] The Messenger of Allah ﷺ said, "Answer the one who calls you, do not reject the gift, and do not harm the Muslims."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَجِيبُوا الدَّاعِيَ وَلَا تَرُدُّوا الْهَدِيَّةَ وَلَا تَضْرِبُوا الْمُسْلِمِينَ»  

When any one of you fights with his brother he should avoid striking at the face. (Using translation from Muslim 2612a)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا قَاتَلَ أَحَدُكُمْ فَلْيَجْتَنِبِ الْوَجْهَ»