[Machine] The Messenger of Allah ﷺ came to Khaibar and we prayed Fajr prayer with him. The Messenger of Allah ﷺ rode, Abu Talha rode, and I (narrator) rode in the same line as Abu Talha. The Messenger of Allah ﷺ raced in a narrow street in Khaibar and his thigh was exposed. I was looking at the whiteness of his thigh. He then came to Khaibar and said, "When we descend upon the territory of a people, it is a terrible morning for those who have been warned." He said, "They went out to their work and some of our companions said, 'Muhammad said...' Abdul Aziz said... Al-Khamis said...' So we attacked them by force." He said, "Then he gathered the spoils of war and Dihya came to him and said, 'O Messenger of Allah, give me a slave girl from the spoils of war.' He said, 'Go, take a slave girl.'" So he took Safiyyah and a man said, "O Messenger of Allah, why did you take Safiyyah? She is not suitable for anyone except you." He said, "Call her." So when he looked at her, he said, "Take another one instead." So he freed her and married her. It was said, "O Abu Hamzah, how true was she?" He said, "She testified to her own truthfulness."  

أَنَّ رَسُولَ اللهِ ﷺ أَتَى خَيْبَرَ فَصَلَّيْنَا عِنْدَهَا الْغَدَاةَ فَرَكِبَ رَسُولُ اللهِ ﷺ وَرَكِبَ أَبُو طَلْحَةَ وَأنا رَدِيفُ أَبِي طَلْحَةَ فَأَجْرَى رَسُولُ اللهِ ﷺ فِي زُقَاقٍ خَيْبَرَ فَانْكَشَفَ فَخِذُهُ حَتَّى إِنِّي لَأَنْظُرُ إِلَى بَيَاضِ فَخِذِهِ فَأَتَى خَيْبَرَ فَقَالَ «إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ» قَالَ وَخَرَجُوا إِلَى أَعْمَالِهِمْ فَقَالُوا مُحَمَّدٌ قَالَ عَبْدُ الْعَزِيزِ قَالَ بَعْضُ أَصْحَابِنَا وَالْخَمِيسُ قَالَ فَأَصَبْنَاهَا عَنْوَةً قَالَ فَجَمَعَ السَّبْيَ فَجَاءَ دِحْيَةُ فَقَالَ يَا رَسُولَ اللهِ أَعْطِنِي جَارِيَةً مِنَ السَّبْيِ فَقَالَ «اذْهَبْ فَخُذْ جَارِيَةً» فَأَخَذَ صَفِيَّةَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ يَأْخُذُ صَفِيَّةَ؟ مَا تَصْلُحُ إِلَّا لَكَ فَقَالَ «ادْعُهْ» فَجَاءَ فَلَمَّا نَظَرَ إِلَيْهَا قَالَ «خُذْ غَيْرَهَا» فَأَعْتَقَهَا وَتَزَوَّجَهَا قِيلَ يَا أَبَا حَمْزَةَ مَا أَصْدَقَهَا؟ قَالَ أَصْدَقَهَا نَفْسَهَا  

[Machine] Abu Talib fell ill, so the Quraysh came to visit him. The Messenger of Allah ﷺ also visited him and sat by his head. There was a seat of a man, so Abu Jahl came and sat in it. Then he said, "Don't you see that your nephew is following our idols?" Abu Talib's son replied, "Why do your people complain about him?" Abu Jahl said, "I want them to have a word by which they honor the Arabs and make the non-Arabs pay the jizyah." Abu Jahl asked, "What is it?" He replied, "There is no deity but Allah." They said, "You want to make the idols one?" Then Surah Saad was revealed, and he recited until he reached, "astonishing."  

مَرِضَ أَبُو طَالِبٍ فَأَتَتْهُ قُرَيْشٌ وَأَتَاهُ رَسُولُ اللهِ ﷺ يَعُودُهُ وَعِنْدَ رَأْسِهِ مَقْعَدُ رَجُلٍ فَجَاءَ أَبُو جَهْلٍ فَقَعَدَ فِيهِ ثُمَّ قَالَ أَلَا تَرَى إِلَى ابْنِ أَخِيكَ يَقَعُ فِي آلِهَتِنَا؟ قَالَ ابْنَ أَخِي مَا لِقَوْمِكَ يَشْكُونَكَ؟ قَالَ «أُرِيدُهُمْ عَلَى كَلِمَةٍ تَدِينُ لَهُمْ بِهَا الْعَرَبُ وَتُؤَدِّي إِلَيْهِمُ الْعَجَمُ الْجِزْيَةَ» قَالَ وَمَا هِيَ؟ قَالَ «لَا إِلَهَ إِلَّا اللهُ» فَقَالُوا أَجَعَلَ الْآلِهَةَ إِلَهًا وَاحِدًا؟ فَنَزَلَتْ ص فَقَرَأَ حَتَّى بَلَغَ {عُجَابٌ} [ص 5] [234] 11373 أَخْبَرَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ حَبِيبٍ قَالَ حَدَّثَنَا مُحَمَّدٌ وَهُوَ ابْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ قَالَ حَدَّثَنَا أَبُو أُسَامَةَ قَالَ حَدَّثَنَا الْأَعْمَشُ قَالَ حَدَّثَنَا عَبَّادٌ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ  

The Prophet ﷺ prostrated in Sad and said: "Dawud did this prostration in repentance and we do it in thanksgiving." (Using translation from Nasāʾī 957)   

أَنَّ النَّبِيَّ ﷺ سَجَدَ فِي ص وَقَالَ «سَجَدَهَا دَاوُدُ عَلَيْهِ السَّلَامُ تَوْبَةً وَنَسْجُدُهَا شُكْرًا»  

[Machine] The Prophet ﷺ used to pray, and then the Shaytan came to him and seized him in order to strangle him. The Messenger of Allah ﷺ said, "I felt the coolness of his tongue in my hand, and if not for the supplication of my brother Sulaiman ﷺ , I would have remained tied up until people saw me."  

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي فَأَتَاهُ الشَّيْطَانُ فَأَخَذَهُ فَصَرَعَهُ فَخَنَقَهُ قَالَ رَسُولُ اللهِ ﷺ «حَتَّى وَجَدْتُ بَرْدَ لِسَانِهِ عَلَى يَدِي وَلَوْلَا دَعْوَةُ أَخِي سُلَيْمَانَ عَلَيْهِ السَّلَامُ لَأَصْبَحَ مُوثَقًا حَتَّى يَرَاهُ النَّاسُ»  

"The Prophet ﷺ said, "Last night a big demon (afreet) from the Jinns came to me and wanted to interrupt my prayers (or said something similar) but Allah enabled me to overpower him. I wanted to fasten him to one of the pillars of the mosque so that all of you could See him in the morning but I remembered the statement of my brother Solomon (as stated in Quran): My Lord! Forgive me and bestow on me a kingdom such as shall not belong to anybody after me (38.35)." The sub narrator Rauh said, "He (the demon) was dismissed humiliated." (Using translation from Bukhārī 461)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ عِفْرِيتًا مِنَ الْجِنِّ انْفَلَتَ الْبَارِحَةَ لِيَقْطَعَ عَلَيَّ صَلَاتِي فَأَمْكَنَنِي اللهُ مِنْهُ فَأَخَذْتُهُ فَأَرَدْتُ أَنْ أَرْبِطَهُ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى تَنْظُرُونَ إِلَيْهِ فَذَكَرْتُ دَعْوَةَ أَخِي سُلَيْمَانَ بْنِ دَاوُدَ وَقَوْلَهُ {رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي} [ص 35] فَرَدَدْتُهُ خَاسِئًا  

[Machine] "That the Messenger of Allah ﷺ said, 'There is nothing between the people and looking to their Lord except the garment of pride upon their faces in the gardens of eternity.' "  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا بَيْنَ الْقَوْمِ وَبَيْنَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ إِلَّا رِدَاءُ الْكِبْرِ عَلَى وَجْهِهِ فِي جَنَّاتِ عَدْنٍ»  

“Angels come to the dying person, and if the man was righteous, they say: ‘Come out, O good soul that was in a good body, come out praiseworthy and receive glad tidings of mercy and fragrance and a Lord Who is not angry.’ And this is repeated until it comes out, then it is taken up to heaven, and it is opened for it, and it is asked: ‘Who is this?’ They say: ‘So-and-so.’ It is said: ‘Welcome to the good soul that was in a good body. Enter praiseworthy and receive the glad tidings of mercy and fragrance and a Lord Who is not angry.’ And this is repeated until it is brought to the heaven above which is Allah. But if the man was evil, they say: ‘Come out O evil soul that was in an evil body. Come out blameworthy, and receive the tidings of boiling water and the discharge of dirty wounds,’ and other torments of similar kind, all together. And this is repeated until it comes out, then it is taken up to heaven and it is not opened for it. And it is asked: ‘Who is this?’ It is said: ‘So-and-so.’ And it is said: ‘No welcome to the evil soul that was in an evil body. Go back blameworthy, for the gates of heaven will not be opened to you.’ So it is sent back down from heaven, then it goes to the grave.” (Using translation from Ibn Mājah 4262)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْمَيِّتَ تَحْضُرُهُ الْمَلَائِكَةُ فَإِذَا كَانَ الرَّجُلَ الصَّالِحَ قَالَ اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ كَانَتْ فِي جَسَدٍ طَيِّبٍ اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَيَقُولُونَ ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُسْتَفْتَحُ لَهَا فَيُقَالُ مَنْ هَذَا؟ فَيُقَالُ فُلَانٌ فَيُقَالُ مَرْحَبًا بِالنَّفْسِ الطَّيِّبَةِ كَانَتْ فِي الْجَسَدِ الطِّيبِ ادْخُلِي حَمِيدَةً وَأَبْشِرِي بِرَوحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَيُقَالُ لَهَا ذَلِكَ حَتَّى تَنْتَهِيَ إِلَى السَّمَاءِ السَّابِعَةِ وَإِذَا كَانَ الرَّجُلَ السُّوءَ قِيلَ اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً وَأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ وَآخَرَ مِنْ شَكْلِهِ أَزْوَاجٌ فَيُقَالُ ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُسْتَفْتَحُ لَهَا فَيُقَالُ مَنْ هَذَا؟ فَيُقَالُ فُلَانٌ فَيُقَالُ لَا مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً فَلَنْ تُفْتَحَ لَكِ أَبْوَابُ السَّمَاءِ  

"Adam and Musa argued, Musa said: "O Adam! You are the one that Allah created with His Hand, and blew into you of His Spirit, and you misled the people and caused them to be expelled from Paradise.' So Adam said: 'You are Musa, the one Allah selected with His Speech! Are you blaming me for something I did which Allah had decreed for me, before creating the heavens and the earth?'" He said: " So Adam confuted Musa." (Using translation from Tirmidhī 2134)  

عَنِ النَّبِيِّ ﷺ قَالَ احْتَجَّ آدَمُ وَمُوسَى فَقَالَ يَا آدَمُ أَنْتَ الَّذِي خَلَقَكَ اللهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ أَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ فَقَالَ آدَمُ وَأَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللهُ بِكَلَامِهِ تَلُومُنِي عَلَى عَمَلٍ عَمِلْتُهُ كَتَبَهُ اللهُ عَلَيَّ قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَالْأَرْضَ؟ قَالَ «فَحَجَّ آدَمُ مُوسَى»  

"The Messenger of Allah used to fast until we said: 'He does not want to break his fast.' And he used not to fast until we said: 'He does not want to fast."' (Using translation from Nasāʾī 2347)   

«كَانَ رَسُولُ اللهِ ﷺ يَصُومُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يُفْطِرَ وَيُفْطِرُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يَصُومَ وَكَانَ يَقْرَأُ فِي كُلِّ لَيْلَةٍ بِبَنِي إِسْرَائِيلَ وَالزُّمَرَ»  

[Machine] Al-A'mash, so I asked him, "From whom did you hear this, O Abu Abdallah?" He said, "It was narrated to us by Abu Abdur-Rahman As-Salami, from Abu Musa Al-Ash'ari, from the Messenger of Allah ﷺ."  

الْأَعْمَشُ فَقُلْتُ لَهُ مِمَّنْ سَمِعْتَهُ يَا أَبَا عَبْدِ اللهِ؟ قَالَ حَدَّثَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السَّلَمِيُّ عِنْدَ أَبِي مُوسَى الْأَشْعَرِيِّ عَنْ رَسُولِ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said, Allah, the Blessed and Exalted, says: "Whoever takes away both of My precious ones, then he has sought recompense and showed patience, I will not give him any reward other than Paradise."  

قَالَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُ تَبَارَكَ وَتَعَالَى مَنْ أَذْهَبْتُ كَرِيمَتَيْهِ فَاحْتَسَبَ وَصَبَرَ لَمْ أَجْعَلْ لَهُ ثَوَابًا دُونَ الْجَنَّةِ  

[Machine] This verse was revealed and we do not know for what it was revealed {Then indeed, on the Day of Resurrection you will be resurrected}. We said, who do we argue with? There is no dispute between us and the People of the Book. Until the fitna occurred, Ibn Umar said, "This is what our Lord has promised us to dispute about."  

نَزَلَتْ هَذِهِ الْآيَةُ وَمَا نَعْلَمُ فِي أَيِّ شَيْءٍ نَزَلَتْ {ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} [الزمر 31] قُلْنَا مَنْ نُخَاصِمُ لَيْسَ بَيْنَنَا وَبَيْنَ أَهْلِ الْكِتَابِ خُصُومَةٌ؟ حَتَّى وَقَعَتِ الْفِتْنَةُ قَالَ ابْنُ عُمَرَ «هَذَا الَّذِي وَعَدَنَا رَبُّنَا أَنْ نَخْتَصِمَ فِيهِ»  

My father said, "One night we were traveling with the Prophet ﷺ and some people said, 'We wish that Messenger of Allah ﷺ would take a rest along with us during the last hours of the night.' He said, 'I am afraid that you will sleep and miss the (Fajr) prayer.' Bilal said, 'I will make you get up.' So all slept and Bilal rested his back against his Rahila and he too was overwhelmed (by sleep) and slept. The Prophet ﷺ got up when the edge of the sun had risen and said, 'O Bilal! What about your statement?' He replied, 'I have never slept such a sleep.' The Prophet ﷺ said, 'Allah captured your souls when He wished, and released them when He wished. O Bilal! Get up and pronounce the Adhan for the prayer.' The Prophet ﷺ performed ablution and when the sun came up and became bright, he stood up and prayed." (Using translation from Bukhārī 595)   

سِرْنَا مَعَ رَسُولِ اللهِ ﷺ وَنَحْنُ فِي سَفَرٍ ذَاتَ لَيْلَةٍ قُلْنَا يَا رَسُولَ اللهِ لَوْ عَرَّسْتَ بِنَا؟ قَالَ «إِنِّي أَخَافُ أَنْ تَنَامُوا فَمَنْ يُوقِظُنَا لِلصَّلَاةِ» فَقَالَ بِلَالٌ أَنَا يَا رَسُولَ اللهِ فَعَرَّسَ الْقَوْمُ فَاضْطَجَعُوا وَاسْتَنَدَ بِلَالٌ إِلَى رَاحِلَتِهِ فَغَلَبَتْهُ عَيْنَاهُ فَاسْتَيْقَظَ رَسُولُ اللهِ وَقَدْ طَلَعَ حَاجِبُ الشَّمْسِ فَقَالَ «يَا بِلَالُ أَيْنَ مَا قُلْتَ؟» قَالَ يَا رَسُولَ اللهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُلْقِيَتْ عَلَيَّ نَوْمَةٌ مَثَلُهَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ قَبَضَ أَرْوَاحَكُمْ حِينَ شَاءَ وَرَدَّهَا عَلَيْكُمْ حِينَ شَاءَ» ثُمَّ أَمَرَهُمْ فَانْتَشَرُوا لِحَاجَتِهِمْ فَتَوَضَّئُوا وَقَدِ ارْتَفَعَتِ الشَّمْسُ فَصَلَّى بِهِمُ الْفَجْرَ  

Some pagans who committed murders in great number and committed illegal sexual intercourse excessively, came to Muhammad and said, "O Muhammad! Whatever you say and invite people to, is good: but we wish if you could inform us whether we can make an expiration for our (past evil) deeds." So the Divine Verses came: 'Those who invoke not with Allah any other god, not kill such life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse.' (25.68) And there was also revealed:-- 'Say: O My slaves who have transgressed against their souls! Despair not of the Mercy of Allah.' (39.53) (Using translation from Bukhārī 4810)   

أَنَّ نَاسًا مِنْ أَهْلِ الشِّرْكِ قَدْ فَتَكُوا فَأَكْثَرُوا ثُمَّ أَتَوْا مُحَمَّدًا ﷺ فَقَالُوا إِنَّ الَّذِي تَقُولُ وَتَدْعُو إِلَيْهِ لَحَسَنٌ لَوْ تُخْبِرُنَا أَنَّ لِمَا عَمِلْنَا كَفَّارَةً فَنَزَلَتْ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ} [الفرقان 68] وَنَزَلَتْ {يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ} [الزمر 53]  

[Machine] I asked the Messenger of Allah ﷺ about His saying ﷻ "and the earth, all of it, will be His grip on the Day of Resurrection and the heavens will be folded in His right hand." I said, "So where will the people be on that day?" He said, "On a bridge over the Hellfire."  

أَنَّهَا سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ قَوْلِهِ ﷻ {وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ} قُلْتُ فَأَيْنَ النَّاسُ يَوْمَئِذٍ؟ قَالَ «عَلَى جَسْرٍ جَهَنَّمَ»  

[Machine] The Messenger of Allah ﷺ said: "All the inhabitants of Paradise will say: 'If it were not for Allah's guidance, we would not have been grateful,' and all the inhabitants of Hellfire will say: 'If it were not for Allah's guidance, we would have been full of regret.'"  

قَالَ رَسُولُ اللهِ ﷺ كُلُّ أَهْلِ الْجَنَّةِ يَقُولُ لَوْلَا أَنَّ اللهَ هَدَانِي فَيَكُونُ لَهُمْ شُكْرًا وَكُلُّ أَهْلِ النَّارِ يَقُولُ لَوْ أَنَّ اللهَ هَدَانِي فَيَكُونُ عَلَيْهِمْ حَسْرَةً  

"The Messenger of Allah said: Allah will seize the earth on the Day of Ressurection, and He will roll up the heavens in his Right Hand, then He will say, "I am the Sovereign. Where are the kings of the earth?'" (Using translation from Ibn Mājah 192)  

قَالَ رَسُولُ اللهِ ﷺ يَقْبِضُ اللهَ الْأَرَضِينَ يَوْمَ الْقِيَامَةِ وَيَطْوِي السَّمَوَاتِ بِيَمِينِهِ ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنُ مُلُوكُ الْأَرْضِ  

[Machine] An Arab asked the Prophet ﷺ , "What are the Suroor?" Suede said, "An Arab came to the Prophet ﷺ and asked, 'What are the Suroor?' He replied, 'A horn that is blown into.'"  

سَأَلَ أَعْرَابِيٌّ النَّبِيَّ ﷺ مَا الصُّورُ؟ قَالَ سُوَيْدٌ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ مَا الصُّورُ؟ قَالَ «قَرْنٌ يُنْفَخُ فِيهِ»  

[Machine] The Messenger of Allah ﷺ said, "Do not make me choose between myself and Moses, for on the Day of Resurrection, people will be in a state of shock, and I will be the first to regain consciousness. Then Moses will be holding on to the side of the throne, and I do not know whether he will be shocked and regain consciousness before me or if he will be among those whom Allah has exempted."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تُخَيِّرُونِي عَلَى مُوسَى فَإِنَّ النَّاسَ يُصْعَقُونَ يَوْمَ الْقِيَامَةِ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ فَلَا أَدْرِي أَصُعِقَ فَأَفَاقَ قَبْلِي أَمْ كَانَ مِمَّنِ اسْتَثْنَى اللهُ»  

A priest from the Jews came (to the Prophet) and said, "On the Day of Resurrection, Allah will place all the heavens on one finger, and the Earth on one finger, and the waters and the land on one finger, and all the creation on one finger, and then He will shake them and say. 'I am the King! I am the King!'" I saw the Prophet ﷺ smiling till his premolar teeth became visible expressing his amazement and his belief in what he had said. Then the Prophet ﷺ recited: 'No just estimate have they made of Allah such as due to Him (up to)...; High is He above the partners they attribute to Him.' (39.67) (Using translation from Bukhārī 7513)   

جَاءَ حَبْرٌ مِنَ الْيَهُودِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا أَبَا الْقَاسِمِ إِذَا كَانَ يَوْمُ الْقِيَامَةِ جَعَلَ اللهُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالْأَرَضِينَ عَلَى إِصْبَعٍ وَالْمَاءَ وَالثَّرَى عَلَى إِصْبَعٍ وَالشَّجَرَ عَلَى إِصْبَعٍ وَالْخَلَائِقَ كُلَّهَا عَلَى إِصْبَعٍ ثُمَّ يَهُزُّهُنَّ وَيَقُولُ أَنَا الْمَلِكُ فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ تَعَجُّبًا لِمَا قَالَ وَتَصْدِيقًا لَهُ ثُمَّ قَرَأَ {وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ} [الزمر 67]  

A Jew came to the Prophet ﷺ and said, "O Muhammad! Allah will hold the heavens on a Finger, and the mountains on a Finger, and the trees on a Finger, and all the creation on a Finger, and then He will say, 'I am the King.' " On that Messenger of Allah ﷺ smiled till his premolar teeth became visible, and then recited:-- 'No just estimate have they made of Allah such as due to him....(39.67) ʿAbdullah added: Allah's Apostle smiled (at the Jew's statement) expressing his wonder and belief in what was said. (Using translation from Bukhārī 7414)   

أَنْ يَهُودِيًّا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا مُحَمَّدُ إِنَّ اللهَ يُمْسِكُ السَّمَوَاتِ عَلَى إِصْبُعٍ وَالْأَرَضِينَ عَلَى إِصْبُعٍ وَالْجِبَالَ وَالْخَلَائِقَ عَلَى إِصْبُعٍ قَالَ ثُمَّ يَقُولُ أَنَا الْمَلِكُ فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ وَقَالَ {وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ} [الأنعام 91] [240] قَالَ يَحْيَى وَزَادَ فِيهِ فُضَيْلُ بْنُ عِيَاضٍ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عُبَيْدَةَ عَنْ عَبْدِ اللهِ فَضَحِكَ رَسُولُ اللهِ ﷺ تَعَجُّبًا وَتَصْدِيقًا قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ عِيسَى بْنُ يُونُسَ رَوَاهُ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللهِ  

[Machine] A man from the People of the Book came to the Prophet Muhammad ﷺ and said, "Indeed, Allah carries the heavens on a finger, and carries the earth and the water and the soil on a finger, and carries the trees on a finger, and carries all creatures on a finger, and then he says, 'I am the King'." So the Messenger of Allah ﷺ laughed until his molars were visible.  

جَاءَ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ اللهَ يَحْمِلُ السَّمَوَاتِ عَلَى إِصْبُعٍ وَيَحْمِلُ الْأَرَضِينَ عَلَى إِصْبُعٍ وَيَحْمِلُ الْمَاءَ وَالثَّرَى عَلَى إِصْبُعٍ وَيَحْمِلُ الشَّجَرَ عَلَى إِصْبُعٍ وَيَحْمِلُ الْخَلَائِقَ كُلَّهَا عَلَى إِصْبُعٍ ثُمَّ يَقُولُ «أَنَا الْمَلِكُ» فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ  

[Machine] The Prophet ﷺ said: "Do not differentiate between the Prophets of Allah, for when the trumpet is blown, everyone in the heavens and on earth will be struck dead except whomever Allah wills. Then it will be blown again, and I will be the first one to be resurrected. When Moses ﷺ is holding on to the Throne, I do not know whether I will be questioned about the thunderbolt at Mount Tur, or whether I will be resurrected before him. And I do not say that anyone is better than Jonah, son of Matta."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تُفَضِّلُوا بَيْنَ أَنْبِيَاءِ اللهِ فَإِنَّهُ يُنْفَخُ فِي الصُّورِ فَيُصْعَقُ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللهُ ثُمَّ يُنْفَخُ فِيهِ مَرَّةً أُخْرَى فَأَكُونُ أَوَّلَ مَنْ بُعِثَ فَإِذَا مُوسَى عَلَيْهِ السَّلَامُ آخِذٌ بِالْعَرْشِ فَلَا أَدْرِي أَحُوسِبَ بِصَعْقَتِهِ يَومَ الطُّورِ أَوْ بُعِثَ قَبْلِي وَلَا أَقُولُ إِنَّ أَحَدًا أَفْضَلَ مِنْ يُونُسَ بْنِ مَتَّى  

Abu Huraira said, "Messenger of Allah ﷺ said, 'Between the two sounds of the trumpet, there will be forty." Somebody asked Abu Huraira, "Forty days?" But he refused to reply. Then he asked, "Forty months?" He refused to reply. Then he asked, "Forty years?" Again, he refused to reply. Abu Huraira added. "Then (after this period) Allah will send water from the sky and then the dead bodies will grow like vegetation grows, There is nothing of the human body that does not decay except one bone; that is the little bone at the end of the coccyx of which the human body will be recreated on the Day of Resurrection." (See Hadith No. 338) (Using translation from Bukhārī 4935)  

قَالَ رَسُولُ اللهِ ﷺ «بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ» قَالُوا يَا أَبَا هُرَيْرَةَ أَرْبَعُونَ يَوْمًا؟ قَالَ أَبَيْتُ قَالُوا أَرْبَعُونَ شَهْرًا؟ قَالَ أَبَيْتُ قَالُوا أَرْبَعُونَ سَنَةً؟ قَالَ أَبَيْتُ قَالَ «ثُمَّ يَنْزِلُ اللهُ مِنَ السَّمَاءِ مَاءً فَيَنْبُتُونَ كَمَا يَنْبُتُ الْبَقْلُ» قَالَ «وَلَيْسَ مِنَ الْإِنْسَانِ شَيْءٌ إِلَّا يَبْلَى إِلَّا عَظْمٌ وَاحِدٌ وَهُوَ عَجْبُ الذَّنَبِ» قَالَ وَفِيهِ يُرَكَّبُ الْخَلْقُ يَوْمَ الْقِيَامَةِ  

[Machine] I heard the Messenger of Allah ﷺ one day on the pulpit saying, "O people." She said, while she was combing her hair, she turned her head and stood up from behind her room. She heard the Messenger of Allah ﷺ saying, "O people, while I am at the Pond, a group will pass by you and the paths will diverge from you. So I will call you, 'Come to the path.' Then a caller from behind me will call, 'They have changed after you.' So I will say, 'Woe, woe.'  

سَمِعْتُ رَسُولَ اللهِ ﷺ ذَاتَ يَوْمٍ عَلَى الْمِنْبَرِ وَهُوَ يَقُولُ «يَا أَيُّهَا النَّاسُ» قَالَتْ وَهِيَ تَمْتَشِطُ فَلَفَّتْ رَأْسَهَا وَقَامَتْ مِنْ وَرَاءِ حُجْرَتِهَا فَسَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ يَا أَيُّهَا النَّاسُ بَيْنَا أَنَا عَلَى الْحَوْضِ إِذْ مُرَّ بِكُمْ زُمَرًا تَذْهَبُ بِكُمُ الطُّرُقُ فَأُنَادِيكُمْ أَلَا هَلُمَّ إِلَى الطَّرِيقِ فَيُنَادِي مُنَادٍ مِنْ وَرَائِي إِنَّهُمْ بَدَّلُوا بَعْدَكَ فَأَقُولُ أَلَا سُحْقًا أَلَا سُحْقًا  

"I heard Abdullah bin Az-Zubair speaking from the Minbar, saying: 'When the Messenger of Allah ﷺ said the taslim, he would say: "La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir, la hawla wala quwwata illa billahil-'azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni'mati wal-fadli wath-thana'il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. ) (Using translation from Nasāʾī 1339)  

سَمِعْتُ عَبْدَ اللهِ بْنَ الزُّبَيْرِ يُحَدِّثُ عَلَى هَذَا الْمِنْبَرِ وَهُوَ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ إِذَا سَلَّمَ يَقُولُ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ لَا إِلَهَ إِلَّا اللهُ لَا نَعْبُدُ إِلَّا إِيَّاهُ أَهْلُ النِّعْمَةِ وَالْفَضْلِ وَالثَّنَاءِ الْحَسَنِ لَا إِلَهَ إِلَّا اللهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ»  

[Machine] He was asked, "What is the most severe thing you have witnessed Quraysh do to the Messenger of Allah ﷺ ?" He said, "One day, he passed by them and they said to him, 'Are you the one who forbids us from worshiping what our fathers worship?' He replied, 'Yes.' Then they got up and grabbed him by his garments. I saw Abu Bakr embracing him from behind, screaming while tears poured from his eyes, saying, '{Will you kill a man simply because he says, 'My Lord is Allah'}?' [Surah Ghafir, verse 28]."  

أَنَّهُ سُئِلَ مَا أَشَدُّ شَيْءٍ رَأَيْتَ قُرَيْشًا بَلَغُوا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ مَرَّ بِهِمْ ذَاتَ يَوْمٍ فَقَالُوا لَهُ أَنْتَ الَّذِي تَنْهَانَا أَنْ نَعْبُدَ مَا يَعْبُدُ آبَاؤُنَا؟ قَالَ «أَنَا» فَقَامُوا إِلَيْهِ فَأَخَذُوهُ بِمَجَامِعِ ثِيَابِهِ قَالَ فَرَأَيْتُ أَبَا بَكْرٍ مُحْتَضِنَهُ مِنْ وَرَائِهِ يَصْرُخُ وَإِنَّ عَيْنَيْهِ تَنْضَحَانِ وَهُوَ يَقُولُ {أَتَقْتُلُونَ رَجُلًا أَنْ يَقُولَ رَبِّيَ اللهُ} [غافر 28] الْآيَةَ  

Messenger of Allah ﷺ said, "When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place there-in. Then it is said to him, 'This is your place till Allah resurrect you on the Day of Resurrection." (Using translation from Bukhārī 1379)  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَلَا إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ حَتَّى يَبْعَثَهُ اللهُ يَوْمَ الْقِيَامَةِ»  

[Machine] About the Prophet ﷺ regarding the saying of Allah, "And your Lord says, 'Call upon Me; I will respond to you'" [Quran 40:60], he said, "Supplication is worship." Then he recited, "Call upon Me; I will respond to you. Indeed, those who disdain My worship will enter Hell [rendered] contemptible." [Quran 40:60] The wording is by Hannad.  

عَنِ النَّبِيِّ ﷺ فِي قَوْلِ اللهِ ﷻ {وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ} [غافر 60] قَالَ «الدُّعَاءُ هُوَ الْعِبَادَةُ» ثُمَّ قَرَأَ {ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ} [غافر 60] اللَّفْظُ لِهَنَّادٍ  

[Machine] "Some of them, when we conceal, they do not know, and when we make it known, they know. Then Allah revealed: 'You were not hiding yourselves lest your hearing witnesses against you.' And the wording is the words of Ibn Mansur."  

بَعْضُهُمْ إِذَا أَخْفَيْنَا لَمْ يَعْلَمْ وَإِذَا جَهَرْنَا عَلِمَ فَأَنْزَلَ اللهُ {وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ} [فصلت 22] وَاللَّفْظُ لِابْنِ مَنْصُورٍ  

[Machine] Narrated by the Prophet ﷺ in his saying, "Your hearing, sight, and skin will testify against you." He said, "Indeed, you will be called upon with your tongues full of falsehood, so the first thing that will be made clear to one of you is his thigh and his hand."  

عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ {يَشْهَدُ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ} [فصلت 22] قَالَ «إِنَّكُمْ تُدْعَوْنَ مُفْدَمًا عَلَى أَفْوَاهِكِمْ بِالْفِدَامِ فَأَوَّلُ شَيْءٍ يُبِينُ عَلَى أَحَدِكِمْ فَخِذُهُ وَكَفُّهُ»  

that the Messenger of Allah ﷺ recited: Verily those who say: "Our Lord is Allah, and then they stand firm (41:30)." - He said: "People have said it, then most of them disbelieved, so whoever dies upon it, then he is among those who stood firm." (Using translation from Tirmidhī 3250)   

أَنَّ رَسُولَ اللهِ ﷺ قَرَأَ {إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللهُ ثُمَّ اسْتَقَامُوا} [فصلت 30] قَالَ «قَدْ قَالَهَا النَّاسُ ثُمَّ كَفَرُوا فَمَنْ مَاتَ عَلَيْهَا فَهُوَ مِنْ أَهْلِ الِاسْتِقَامَةِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the sun and the moon are two signs from the signs of Allah. They do not eclipse for the death or life of anyone, but rather Allah frightens His servants with them." Abu Abdur-Rahman Qatada disagreed with him.  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّ اللهَ يُخَوِّفُ بِهِمَا عِبَادَهُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ قَتَادَةُ  

[Machine] Narrated by the Prophet ﷺ , he said, "The sun and the moon do not eclipse because of the death or life of anyone, but they are two creations from the creations of Allah, and Allah does whatever He wills in His creation." (Shortened)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا خَلِيقَتَانِ مِنْ خَلْقِهِ يُحْدِثُ اللهُ فِي خَلْقِهِ مَا يَشَاءُ» مُخْتَصَرٌ  

[Machine] I came to the Messenger of Allah and said, "O Messenger of Allah, my maid used to take care of my sheep. I came to her and found that one sheep was missing. I asked her about it and she said that a wolf had eaten it. I felt sorry for it and I am a human being, so I slapped her on the face and she had a neck (mark). Should I free her?" The Messenger of Allah said to her, "Where is Allah?" She said, "In the sky." He said, "Who am I?" She said, "You are the Messenger of Allah." He said, "Then free her."  

أَتَيْتُ رَسُولَ اللهِ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ جَارِيَةً لِي كَانَتْ تَرْعَى غَنَمًا لِي فَجِئْتُهَا وَفَقَدْتُ شَاةً مِنَ الْغَنَمِ فَسَأَلْتُهَا فَقَالَتْ أَكَلَهَا الذِّئْبُ فَأَسِفْتُ عَلَيْهَا وَكُنْتُ مِنْ بَنِي آدَمَ فَلَطَمْتُ وَجْهَهَا وَعَلَيَّ رَقَبَةٌ أَفَأُعْتِقُهَا؟ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «أَيْنَ اللهُ؟» قَالَتْ فِي السَّمَاءِ قَالَ «فَمَنْ أَنَا؟» قَالَتْ أَنْتَ رَسُولُ اللهِ قَالَ «فَأَعْتِقْهَا»  

Hallowed is He Who subdued for us this (ride) and we were not ourselves powerful enough to use It as a ride, and we are going to return to our Lord. O Allah, we seek virtue and piety from Thee in this journey of ours and the act which pleaseth Thee. O Allah, lighten this journey of ours, and make its distance easy for us. O Allah, Thou art (our) companion during the journey, and guardian of (our) family. O Allah, I seek refuge with Thee from hardships of the journey, gloominess of the sights, and finding of evil changes in property and family on return. And he (the Holy Prophet) uttered (these words), and made this addition to them: We are returning, repentant, worshipping our Lord. and praising Him. (Using translation from Muslim 1342)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اسْتَوَى عَلَى بَعِيرِهِ خَارِجًا إِلَى سَفَرٍ كَبَّرَ ثَلَاثًا وَقَالَ {سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ} [الزخرف 14] اللهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى اللهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ اللهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الْأَهْلِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمَنْظَرِ وَسُوءِ الْمُنْقَلَبِ فِي الْأَهْلِ وَالْمَالِ  

The Prophet ﷺ said, "I was granted victory with As-Saba and the nation of 'Ad was destroyed by Ad- Dabur (westerly wind) . (Using translation from Bukhārī 1035)  

قَالَ رَسُولُ اللهِ ﷺ «نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ»  

[Machine] The Messenger of Allah ﷺ came to us and said, "This is a book that Allah, the Lord of all worlds, has written. It contains the names of the people of Paradise and the names of their fathers, ending with the best among them. Their names cannot be increased or decreased. And this is a book that Allah, the Lord of all worlds, has written. It contains the names of the people of Hell and the names of their fathers, ending with the worst among them. Their names cannot be increased or decreased." They asked, "So what is the role, O Messenger of Allah?" He said, "Indeed, the one who acts in accordance with the actions of the people of Paradise, his seal will be that of Paradise, even if he does any other deed. And indeed, the one who acts in accordance with the actions of the people of Hell, his seal will be that of Hell, even if he does any other deed." Allah has completed His creation, as He said, "A group will be in Paradise and a group will be in the Blaze." [Surah Ash-Shura, 7]  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «هَذَا كِتَابٌ كَتَبَهُ رَبُّ الْعَالَمِينَ فِيهِ تَسْمِيَةُ أَهْلِ الْجَنَّةِ وَتَسْمِيَةُ آبَائِهِمْ ثُمَّ أُجْمِلَ عَلَى آخِرِهِمْ فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ وَهَذَا كِتَابٌ كَتَبَهُ رَبُّ الْعَالَمِينَ فِيهِ تَسْمِيَةُ أَهْلِ النَّارِ وَتَسْمِيَةُ آبَائِهِمْ ثُمَّ أُجْمِلَ عَلَى آخِرِهِمْ فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ» قَالُوا فَفِيمَ الْعَمَلُ يَا رَسُولَ اللهِ؟ قَالَ إِنَّ عَامِلَ الْجَنَّةِ يُخْتَمُ لَهُ بِعَمَلِ الْجَنَّةِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ وَإِنَّ عَامِلَ النَّارِ يُخْتَمُ لَهُ بِعَمَلِ النَّارِ وَإِنَّ عَمِلَ أَيَّ عَمَلٍ فَرَغَ اللهُ مِنْ خَلْقِهِ قَالَ {فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ} [الشورى 7]  

Ibn 'Abbas was asked about this Ayah: Say: "No reward do I ask of you for this except to be kind for my kinship with you (42:23)." So Sa'eed bin Jubair said: 'To be kind to the family of Muhammad.' Ibn 'Abbas replied: 'You know that there was no family of the Quraish except that the Messenger of Allah ﷺ had some relatives among them.' He said: 'Except that you should uphold ties of kinship that exist between me and you.'" (Using translation from Tirmidhī 3251)   

عَنْ هَذِهِ الْآيَةِ {قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى} [الشورى 23] قَالَ سَعِيدُ بْنُ جُبَيْرٍ قُرْبَى آلِ مُحَمَّدٍ ﷺ قَالَ ابْنُ عَبَّاسٍ عَجِلْتَ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ بَطْنٌ مِنْ بُطُونِ قُرَيْشٍ إِلَّا وَلَهُ فِيهِمْ قَرَابَةٌ فَقَالَ «إِلَّا أَنْ تَصِلُوا مَا بَيْنِي وَبَيْنَهُمْ مِنَ الْقَرَابَةِ»  

[Machine] The Messenger of Allah ﷺ said: "Allah is more delighted with the repentance of His servant than one of you who finds his lost camel in a barren land where he fears that it may die of hunger."  

قَالَ رَسُولُ اللهِ ﷺ «لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ مِنْ أَحَدِكِمْ قَدْ أَضَلَّ رَاحِلَتَهُ فِي أَرْضٍ مَهْلَكَةٍ يَخَافُ أَنْ يَقْتُلَهُ الْجُوعُ»  

"I did not know until Zainab burst in on me without permission and she was angry. Then she said: 'O Messenger of Allah, is it enough for you that the young daughter of Abu Bakr waves her hands in front of you?' Then she turned to me, but I ignored her until the Prophet said: 'You should say something to defend yourself.' So I turned on her, (and replied to her) until I saw that her mouth had become dry, and she did not say anything back to me. And I saw the Prophet with his face shining." (Hasan). (Using translation from Ibn Mājah 1981)  

عَائِشَةُ مَا عَلِمْتُ حَتَّى دَخَلَتْ عَلَيَّ زَيْنَبُ بِغَيْرِ إِذْنٍ وَهِيَ غَضْبَى ثُمَّ قَالَتْ لِرَسُولِ اللهِ ﷺ حَسْبُكَ إِذَا قَلَبَتْ لَكَ ابْنَةُ أَبِي بَكْرٍ ذُرِيِّعَتَيْهَا ثُمَّ أَقْبَلَتْ عَلَيَّ فَأَعْرَضْتُ عَنْهَا حَتَّى قَالَ النَّبِيُّ ﷺ «دُونَكِ فَانْتَصِرِي» فَأَقْبَلْتُ عَلَيْهَا حَتَّى رَأَيْتُهَا قَدْ يَبِسَ رِيقُهَا فِي فِيهَا فَلَمْ تَرُدُّ عَلَيَّ شَيْئًا فَرَأَيْتُ النَّبِيَّ ﷺ يَتَهَلَّلُ وَجْهُهُ  

[Machine] "The polytheists said about the Messenger of Allah, ﷺ , 'What has Allah bestowed upon him that He has not bestowed upon the people?' He replied, 'As for the people of this town (Taif), the noble and chosen one is Masood bin Amr. And as for the people of Makkah, they are tyrants among the Quraish, but he did not mention their name to us."  

الْمُشْرِكُونَ فِيهِمَا مَا قَالُوا حِينَ نَفِسَا عَلَى رَسُولِ اللهِ ﷺ مَا آتَاهُ اللهُ عَلَى النَّاسِ؟ قَالَ أَمَّا عَنْ أَهْلِ هَذِهِ الْقَرْيَةِ لِلْطَائِفِ فَجَدُّ الْمُخْتَارِ مَسْعُودُ بْنُ عَمْرٍو وَأَمَّا عَنْ أَهْلِ مَكَّةَ فَجَبَّارٌ مِنْ جَبَابِرَةِ قُرَيْشٍ وَلَمْ يُسَمِّهِ لَنَا  

[Machine] A man from the Jews came to the Messenger of Allah ﷺ and said, "Do you think that the people of Paradise eat and drink?" He ﷺ said, "Yes, by the One in Whose hand is my soul, a man among them will be given the strength of a hundred men in eating, drinking, sexual intercourse, and desire." So the man said, "If a person eats and drinks, then he will have a need, so will there be any harm in Paradise?" He ﷺ said to him, "The need of one of them will be a runny discharge that overflows from his skin, but when his stomach is full, it will contract."  

جَاءَ رَجُلٌ مِنَ الْيَهُودِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَتَزْعُمُ أَنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ وَيَشْرَبُونَ؟ قَالَ «إِي وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الرَّجُلَ مِنْهُمْ لَيُعْطَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْأَكْلِ وَالشَّرْبِ وَالْجِمَاعِ وَالشَّهْوَةِ» فَقَالَ الرَّجُلُ فَإِنَّ الَّذِي يَأْكُلُ وَيَشْرَبُ تَكُونُ لَهُ الْحَاجَةُ وَلَيْسَ فِي الْجَنَّةِ أَذًى؟ فَقَالَ لَهُ ﷺ «حَاجَةُ أَحَدِهِمْ رَشْحٌ يَفِيضُ مِنْ جِلْدِهِ فَإِذَا بَطْنُهُ قَدْ ضَمُرَ»  

[Machine] "I heard the Prophet ﷺ reciting on the pulpit, 'And they will call out, 'O Malik!'" [Surah Az-Zukhruf, 43:77] and Ishaq said, 'Verily, the Messenger of Allah ﷺ said...'"  

سَمِعْتُ النَّبِيَّ ﷺ يَقْرَأُ عَلَى الْمِنْبَرِ {وَنَادَوْا يَا مَالِكُ} [الزخرف 77] وَقَالَ إِسْحَاقُ إِنَّ رَسُولَ اللهِ ﷺ  

I found myself in Hijr and the Quraish were asking me about my might journey. I was asked about things pertaining to Bait-ul-Maqdis which I could not preserve (in my mind). I was very much vexed, so vexed as I had never been before. Then Allah raised it (Bait-ul-Maqdis) before my eyes. I looked towards it, and I gave them the information about whatever they questioned me I also saw myself among the group of apostles. I saw Moses saying prayer and found him to be a well-built man as if he was a man of the tribe of Shanu'a. I saw Jesus son of Mary (peace be upon him) offering prayer, of all of men he had the closest resemblance with 'Urwa b. Masu'd al-Thaqafi. I saw Ibrahim (peace be upon him) offering prayer; he had the closest resemblance with your companion (the Prophet himself) amongst people. When the time of prayer came I led them. When I completed the prayer, someone said: Here is Malik, the keeper of the Hell; pay him salutations. I turned to him, but he preceded me in salutation. (Using translation from Muslim 172)  

قَالَ رَسُولُ اللهِ ﷺ لَقَدْ رَأَيْتُنِي فِي الْحِجْرِ وَقُرَيْشٌ تَسْأَلُنِي عَنْ مَسْرَايَ فَسَأَلُونِي عَنْ أَشْيَاءَ مِنْ بَيْتِ الْمَقْدِسِ لَمْ أُثْبِتْهَا فَكُرِبْتُ كَرْبًا مَا كُرِبْتُ مِثْلَهُ قَطُّ فَرَفَعَهُ اللهُ لِي أَنْظُرُ إِلَيْهِ فَمَا سَأَلُونِي عَنْ شَيْءٍ إِلَّا أَتَيْتُهُمْ بِهِ وَقَدْ رَأَيْتُنِي فِي جَمَاعَةٍ مِنَ الْأَنْبِيَاءِ وَإِذَا مُوسَى ﷺ قَائِمٌ يُصَلِّي فَإِذَا رَجُلٌ ضَرْبٌ جَعْدٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَإِذَا عِيسَى قَائِمٌ يُصَلِّي أَقْرَبُ النَّاسِ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ الثَّقَفِيُّ وَإِذَا إِبْرَاهِيمُ قَائِمٌ يُصَلِّي أَشْبَهُ النَّاسِ بِهِ صَاحِبُكَمْ يَعْنِي نَفْسَهُ ﷺ وَحَانَتِ الصَّلَاةُ فَأَمَمْتُهُمْ فَلَمَّا فَرَغْتُ مِنَ الصَّلَاةِ قَالَ لِي قَائِلٌ يَا مُحَمَّدُ هَذَا مَالِكٌ صَاحِبُ النَّارِ فَسَلِّمْ عَلَيْهِ فَالْتَفَتَ إِلَيَّ فَبَدَأَنِي بِالسَّلَامِ  

It (i.e., the imagined smoke) was because, when the Quraish refused to obey the Prophet, he asked Allah to afflict them with years of famine similar to those of (Prophet) Joseph. So they were stricken with famine and fatigue, so much so that they ate even bones. A man would look towards the sky and imagine seeing something like smoke between him and the sky because of extreme fatigue. So Allah revealed:-- 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people; this is a painfull of torment.' (44.10-11) Then someone (Abu Sufyan) came to Messenger of Allah ﷺ and said, "O Messenger of Allah ﷺ! Invoke Allah to send rain for the tribes of Mudar for they are on the verge of destruction." On that the Prophet ﷺ said (astonishingly) "Shall I invoke Allah) for the tribes of Mudar? Verily, you are a brave man!" But the Prophet prayed for rain and it rained for them. Then the Verse was revealed. 'But truly you will return (to disbelief).' (44.15) (When the famine was over and) they restored prosperity and welfare, they reverted to their ways (of heathenism) whereupon Allah revealed: 'On the Day when We shall seize you with a Mighty Grasp. We will indeed (then) exact retribution.' (44.16) The narrator said, "That was the day of the Battle of Badr." (Using translation from Bukhārī 4821)   

عَبْدُ اللهِ إِنَّ قُرَيْشًا لَمَّا اسْتَعْصَتْ عَلَى رَسُولِ اللهِ ﷺ دَعَا عَلَيْهِمْ بِسِنِينَ كَسِنِي يُوسُفَ فَأَصَابَهُمْ قَحْطٌ وَجَهْدٌ حَتَّى أَكَلُوا الْعِظَامَ وَجَعَلَ يَعْنِي الرَّجُلَ يَنْظُرُ إِلَى السَّمَاءِ فَيَرَى بَيْنَهُ وَبَيْنَهَا كَهَيْئَةِ الدُّخَانِ مِنَ الْجَهْدِ فَأَنْزَلَ اللهُ ﷻ {يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ} [الدخان 11] فَأُتِيَ رَسُولُ اللهِ فَقِيلَ يَا رَسُولَ اللهِ اسْتَسْقِ اللهَ لَهُمْ فَإِنَّهُمْ قَدْ هَلَكُوا فَاسْتَسْقَى اللهَ فَسُقُوا فَأَنْزَلَ اللهُ تَعَالَى {إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ} [الدخان 15] فَعَادُوا إِلَى حَالَتِهِمُ الَّتِي كَانُوا عَلَيْهَا حِينَ أَصَابَتْهُمُ الرَّفَاهِيَةُ فَأَنْزَلَ اللهُ تَعَالَى {يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى إِنَّا مُنْتَقِمُونَ} [الدخان 16] قَالَ يَوْمَ بَدْرٍ  

"The Messenger of Allah ﷺ looked out from a room, when we were talking about the Hour. He said: 'The Hour will not begin until ten signs appear: The rising of the sun from the west (place of its setting); Dajjal; the smoke; the beast; Gog and Magog people; the appearance of 'Eisa bin Maryam(as), the earth collapsing three times - once in the east, one in the west and one in the Arabian Peninsula; and fire that will emerge from the plain of Aden Abyan and will drive the people to the place of Gathering, stopping with them when they stop at night and when they stop to rest at midday." (Using translation from Ibn Mājah 4055)   

اطَّلَعَنَا رَسُولُ اللهِ ﷺ وَنَحْنُ نَتَذَاكَرُ السَّاعَةَ فَقَالَ إِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى تَكُونَ عَشْرٌ الدُّخَانُ وَالدَّجَّالُ وَطُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدَّابَّةُ وَثَلَاثَةُ خُسُوفٍ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ فِي جَزِيرَةِ الْعَرَبِ وَنُزُولُ عِيسَى ابْنِ مَرْيَمَ وَفَتْحُ يَأْجُوجَ وَمَأْجُوجَ وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنٍ تَسُوقُ النَّاسَ إِلَى الْمَحْشَرِ  

[Machine] Indeed, when the Quraysh became stubborn against the Messenger of Allah ﷺ, he said, "O Allah, assist me with seven like the aid of Prophet Yusuf." So, they were afflicted with a year of famine during which everything was rationed, and they had to eat the hides and carrion. Another narration says they had to eat the hides and bones. Then, the famine became so severe that it seemed like smoke rising from the ground. Abu Sufyan came and said, "Indeed, your people have been destroyed, so pray to Allah for them." He responded, "If they repent, we will count their number." This is in reference to the verse, {The Day the heaven will bring forth a visible smoke, covering the people, this is a painful torment} [Ad-Dukhan 11]. Abdullah asked, "Will the punishment of the Hereafter be revealed?" Then, Abdullah said, "Indeed, the smoke has passed."  

إِنَّ رَسُولَ اللهِ ﷺ لَمَّا اسْتَعْصَتْ عَلَيْهِ قُرَيْشٌ قَالَ «اللهُمَّ أَعِنِّي بِسَبْعٍ كَسَبْعِ يُوسُفَ» فَأَخَذَتْهُمْ سَنَةٌ فَحَصَتْ كُلَّ شَيْءٍ فَأَكَلُوا الْجُلُودَ وَالْمَيْتَةَ وَقَالَ الْآخَرُ الْجُلُودَ وَالْعَظْمَ فَجَعَلَ يَخْرُجُ مِنَ الْأَرْضِ كَهَيْئَةِ الدُّخَانِ فَجَاءَ أَبُو سُفْيَانَ فَقَالَ إِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللهَ لَهُمْ فَقَالَ «إِنْ تَعُودُوا نَعُدْ» فَذَلِكَ قَوْلُهُ {يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ} [الدخان 11] قَالَ عَبْدُ اللهِ فَهَلْ يُكْشَفُ عَذَابُ الْآخِرَةِ؟ ثُمَّ قَالَ عَبْدُ اللهِ إِنَّ الدُّخَانَ قَدْ مَضَى  

[Machine] And Abu Jahl said, "Does Muhammad frighten us with the tree of Zaqqum? Bring dates and froth so that we may retaliate."  

وَقَالَ أَبُو جَهْلٍ أَيُخَوِّفُنَا مُحَمَّدٌ بِشَجَرَةِ الزَّقُّومِ هَاتُوا تَمْرًا وَزُبْدًا فَتَزَقَّمُوا  

[Machine] One of them used to worship the stone, but when he saw something better than it, he threw it and started to worship the other thing.  

كَانَ أَحَدُهُمْ يَعْبُدُ الْحَجَرَ فَإِذَا رَأَى مَا هُوَ أَحْسَنُ مِنْهُ رَمَى بِهِ وَعَبْدَ الْآخَرَ