54. Tafsīr (Exegesis)

٥٤۔ كِتَابُ التَّفْسِيرِ

54.38 Sūrat Ṣād

٥٤۔٣٨ سُورَةُ ص

nasai-kubra:11372Ibrāhīm b. Muḥammad > Yaḥyá > Sufyān > al-Aʿmash > Yaḥyá b. ʿUmārah > Saʿīd b. Jubayr > Ibn ʿAbbās

[Machine] Abu Talib fell ill, so the Quraysh came to visit him. The Messenger of Allah ﷺ also visited him and sat by his head. There was a seat of a man, so Abu Jahl came and sat in it. Then he said, "Don't you see that your nephew is following our idols?" Abu Talib's son replied, "Why do your people complain about him?" Abu Jahl said, "I want them to have a word by which they honor the Arabs and make the non-Arabs pay the jizyah." Abu Jahl asked, "What is it?" He replied, "There is no deity but Allah." They said, "You want to make the idols one?" Then Surah Saad was revealed, and he recited until he reached, "astonishing."  

الكبرى للنسائي:١١٣٧٢أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا يَحْيَى عَنْ سُفْيَانَ عَنِ الْأَعْمَشِ عَنْ يَحْيَى بْنِ عُمَارَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

مَرِضَ أَبُو طَالِبٍ فَأَتَتْهُ قُرَيْشٌ وَأَتَاهُ رَسُولُ اللهِ ﷺ يَعُودُهُ وَعِنْدَ رَأْسِهِ مَقْعَدُ رَجُلٍ فَجَاءَ أَبُو جَهْلٍ فَقَعَدَ فِيهِ ثُمَّ قَالَ أَلَا تَرَى إِلَى ابْنِ أَخِيكَ يَقَعُ فِي آلِهَتِنَا؟ قَالَ ابْنَ أَخِي مَا لِقَوْمِكَ يَشْكُونَكَ؟ قَالَ «أُرِيدُهُمْ عَلَى كَلِمَةٍ تَدِينُ لَهُمْ بِهَا الْعَرَبُ وَتُؤَدِّي إِلَيْهِمُ الْعَجَمُ الْجِزْيَةَ» قَالَ وَمَا هِيَ؟ قَالَ «لَا إِلَهَ إِلَّا اللهُ» فَقَالُوا أَجَعَلَ الْآلِهَةَ إِلَهًا وَاحِدًا؟ فَنَزَلَتْ ص فَقَرَأَ حَتَّى بَلَغَ {عُجَابٌ} [ص 5] [234] 11373 أَخْبَرَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ حَبِيبٍ قَالَ حَدَّثَنَا مُحَمَّدٌ وَهُوَ ابْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ قَالَ حَدَّثَنَا أَبُو أُسَامَةَ قَالَ حَدَّثَنَا الْأَعْمَشُ قَالَ حَدَّثَنَا عَبَّادٌ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ  

nasai-kubra:11374Ibrāhīm b. al-Ḥasan > Ḥajjāj b. Muḥammad > ʿUmar b. Dhar from his father > Saʿīd b. Jubayr > Ibn ʿAbbās

The Prophet ﷺ prostrated in Sad and said: "Dawud did this prostration in repentance and we do it in thanksgiving." (Using translation from Nasāʾī 957)   

الكبرى للنسائي:١١٣٧٤أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ عَنْ عُمَرَ بْنِ ذَرٍّ عَنْ أَبِيهِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ سَجَدَ فِي ص وَقَالَ «سَجَدَهَا دَاوُدُ عَلَيْهِ السَّلَامُ تَوْبَةً وَنَسْجُدُهَا شُكْرًا»  

قَوْلُهُ تَعَالَى: {وَهَبْ لِي مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي} [ص: 35]

nasai-kubra:11375Isḥāq b. Ibrāhīm > Yaḥyá b. Ādam > Abū Bakr b. ʿAyyāsh > Ḥuṣayn > ʿUbaydullāh > ʿĀʾishah

[Machine] The Prophet ﷺ used to pray, and then the Shaytan came to him and seized him in order to strangle him. The Messenger of Allah ﷺ said, "I felt the coolness of his tongue in my hand, and if not for the supplication of my brother Sulaiman ﷺ , I would have remained tied up until people saw me."  

الكبرى للنسائي:١١٣٧٥أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا يَحْيَى بْنُ آدَمَ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ حُصَينٍ عَنْ عُبَيْدِ اللهِ عَنْ عَائِشَةَ

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي فَأَتَاهُ الشَّيْطَانُ فَأَخَذَهُ فَصَرَعَهُ فَخَنَقَهُ قَالَ رَسُولُ اللهِ ﷺ «حَتَّى وَجَدْتُ بَرْدَ لِسَانِهِ عَلَى يَدِي وَلَوْلَا دَعْوَةُ أَخِي سُلَيْمَانَ عَلَيْهِ السَّلَامُ لَأَصْبَحَ مُوثَقًا حَتَّى يَرَاهُ النَّاسُ»  

قَوْلُهُ تَعَالَى: {وَهَبْ لِي مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي} [ص: 35]

nasai-kubra:11376Muḥammad b. Bashhār > Muḥammad > Shuʿbah > Muḥammad b. Ziyād > Abū Hurayrah

"The Prophet ﷺ said, "Last night a big demon (afreet) from the Jinns came to me and wanted to interrupt my prayers (or said something similar) but Allah enabled me to overpower him. I wanted to fasten him to one of the pillars of the mosque so that all of you could See him in the morning but I remembered the statement of my brother Solomon (as stated in Quran): My Lord! Forgive me and bestow on me a kingdom such as shall not belong to anybody after me (38.35)." The sub narrator Rauh said, "He (the demon) was dismissed humiliated." (Using translation from Bukhārī 461)   

الكبرى للنسائي:١١٣٧٦أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ عَنْ مُحَمَّدٍ قَالَ أَخْبَرَنَا شُعْبَةُ عَنْ مُحَمَّدِ بْنِ زِيَادٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ عِفْرِيتًا مِنَ الْجِنِّ انْفَلَتَ الْبَارِحَةَ لِيَقْطَعَ عَلَيَّ صَلَاتِي فَأَمْكَنَنِي اللهُ مِنْهُ فَأَخَذْتُهُ فَأَرَدْتُ أَنْ أَرْبِطَهُ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى تَنْظُرُونَ إِلَيْهِ فَذَكَرْتُ دَعْوَةَ أَخِي سُلَيْمَانَ بْنِ دَاوُدَ وَقَوْلَهُ {رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي} [ص 35] فَرَدَدْتُهُ خَاسِئًا  

قَوْلُهُ تَعَالَى: {جَنَّاتِ عَدْنٍ} [التوبة: 72]

nasai-kubra:11377Isḥāq b. Ibrāhīm > ʿAbd al-ʿAzīz b. ʿAbd al-Ṣamad > Abū ʿImrān al-Jawnī > Abū Bakr b. ʿAbdullāh b. Qays from his father

[Machine] "That the Messenger of Allah ﷺ said, 'There is nothing between the people and looking to their Lord except the garment of pride upon their faces in the gardens of eternity.' "  

الكبرى للنسائي:١١٣٧٧أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ قَالَ حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللهِ بْنِ قَيْسٍ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا بَيْنَ الْقَوْمِ وَبَيْنَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ إِلَّا رِدَاءُ الْكِبْرِ عَلَى وَجْهِهِ فِي جَنَّاتِ عَدْنٍ»  

قَوْلُهُ تَعَالَى: {وَآخَرُ مِنْ شَكْلِهِ أَزْوَاجٌ} [ص: 58]

nasai-kubra:11378ʿAmr b. Sawād b. al-Aswad b. ʿAmr > Ibn Wahb > Ibn Abū Dhiʾb > Muḥammad b. ʿAmr b. ʿAṭāʾ > Saʿīd b. Yasār > Abū Hurayrah

“Angels come to the dying person, and if the man was righteous, they say: ‘Come out, O good soul that was in a good body, come out praiseworthy and receive glad tidings of mercy and fragrance and a Lord Who is not angry.’ And this is repeated until it comes out, then it is taken up to heaven, and it is opened for it, and it is asked: ‘Who is this?’ They say: ‘So-and-so.’ It is said: ‘Welcome to the good soul that was in a good body. Enter praiseworthy and receive the glad tidings of mercy and fragrance and a Lord Who is not angry.’ And this is repeated until it is brought to the heaven above which is Allah. But if the man was evil, they say: ‘Come out O evil soul that was in an evil body. Come out blameworthy, and receive the tidings of boiling water and the discharge of dirty wounds,’ and other torments of similar kind, all together. And this is repeated until it comes out, then it is taken up to heaven and it is not opened for it. And it is asked: ‘Who is this?’ It is said: ‘So-and-so.’ And it is said: ‘No welcome to the evil soul that was in an evil body. Go back blameworthy, for the gates of heaven will not be opened to you.’ So it is sent back down from heaven, then it goes to the grave.” (Using translation from Ibn Mājah 4262)   

الكبرى للنسائي:١١٣٧٨أَخْبَرَنَا عَمْرُو بْنُ سَوَادِ بْنِ الْأَسْوَدِ بْنِ عَمْرٍو عَنِ ابْنِ وَهْبٍ قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ عَنْ سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْمَيِّتَ تَحْضُرُهُ الْمَلَائِكَةُ فَإِذَا كَانَ الرَّجُلَ الصَّالِحَ قَالَ اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ كَانَتْ فِي جَسَدٍ طَيِّبٍ اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَيَقُولُونَ ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُسْتَفْتَحُ لَهَا فَيُقَالُ مَنْ هَذَا؟ فَيُقَالُ فُلَانٌ فَيُقَالُ مَرْحَبًا بِالنَّفْسِ الطَّيِّبَةِ كَانَتْ فِي الْجَسَدِ الطِّيبِ ادْخُلِي حَمِيدَةً وَأَبْشِرِي بِرَوحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَيُقَالُ لَهَا ذَلِكَ حَتَّى تَنْتَهِيَ إِلَى السَّمَاءِ السَّابِعَةِ وَإِذَا كَانَ الرَّجُلَ السُّوءَ قِيلَ اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً وَأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ وَآخَرَ مِنْ شَكْلِهِ أَزْوَاجٌ فَيُقَالُ ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُسْتَفْتَحُ لَهَا فَيُقَالُ مَنْ هَذَا؟ فَيُقَالُ فُلَانٌ فَيُقَالُ لَا مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً فَلَنْ تُفْتَحَ لَكِ أَبْوَابُ السَّمَاءِ  

قَوْلُهُ تَعَالَى: {إِنِّي خَالِقٌ بَشَرًا مِنْ طِينٍ فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِنْ رُوحِي} [ص: 72]

nasai-kubra:11379Yaḥyá b. Ḥabīb b. ʿArabī > Muʿtamir / Ibn Sulaymān from my father > Sulaymān > Abū Ṣāliḥ > Abū Hurayrah

"Adam and Musa argued, Musa said: "O Adam! You are the one that Allah created with His Hand, and blew into you of His Spirit, and you misled the people and caused them to be expelled from Paradise.' So Adam said: 'You are Musa, the one Allah selected with His Speech! Are you blaming me for something I did which Allah had decreed for me, before creating the heavens and the earth?'" He said: " So Adam confuted Musa." (Using translation from Tirmidhī 2134)  

الكبرى للنسائي:١١٣٧٩أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ قَالَ حَدَّثَنَا مُعْتَمِرٌ يَعْنِي ابْنَ سُلَيْمَانَ قَالَ حَدَّثَنَا أَبِي عَنْ سُلَيْمَانَ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ احْتَجَّ آدَمُ وَمُوسَى فَقَالَ يَا آدَمُ أَنْتَ الَّذِي خَلَقَكَ اللهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ أَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ فَقَالَ آدَمُ وَأَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللهُ بِكَلَامِهِ تَلُومُنِي عَلَى عَمَلٍ عَمِلْتُهُ كَتَبَهُ اللهُ عَلَيَّ قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَالْأَرْضَ؟ قَالَ «فَحَجَّ آدَمُ مُوسَى»