"The Messenger of Allah ﷺ used to enjoin upon us to make the prayer short, but he would lead us in prayer and recite As-Saffat." (Using translation from Nasāʾī 826)  

«كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُنَا بِالتَّخْفِيفِ وَيَؤُمُّنَا بِالصَّافَّاتِ»  

The Prophet ﷺ said, "Allah will gather the believers on the Day of Resurrection in the same way (as they are gathered in this life), and they will say, 'Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours.' Then they will go to Adam and say, 'O Adam! Don't you see the people (people's condition)? Allah created you with His Own Hands and ordered His angels to prostrate before you, and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this undertaking' and mention to them the mistakes he had committed, and add, "But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth.' They will go to Noah who will reply, 'I am not fit for this undertaking,' and mention the mistake which he made, and add, 'But you'd better go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'But you'd better go to Moses, a slave whom Allah gave the Torah and to whom He spoke directly' They will go to Moses who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'You'd better go to Jesus, Allah's slave and His Apostle and His Word (Be: And it was) and a soul created by Him.' They will go to Jesus who will say, 'I am not fit for this undertaking, but you'd better go to Muhammad whose sins of the past and the future had been forgiven (by Allah).' So they will come to me and I will ask the permission of my Lord, and I will be permitted (to present myself) before Him. When I see my Lord, I will fall down in (prostration) before Him and He will leave me (in prostration) as long as He wishes, and then it will be said to me, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then raise my head and praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit whom I will admit into Paradise. I will come back again, and when I see my Lord (again), I will fall down in prostration before Him, and He will leave me (in prostration) as long as He wishes, and then He will say, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise, I will return again, and when I see my Lord, I will fall down (in prostration) and He will leave me (in prostration) as long as He wishes, and then He will say, 'O Muhammad! Raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise. I will come back and say, 'O my Lord! None remains in Hell (Fire) but those whom Qur'an has imprisoned therein and for whom eternity in Hell (Fire) has become inevitable.' " The Prophet ﷺ added, "There will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell (Fire) everyone who says: ' La ilaha illal-lah,' and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of an atom (or a smallest ant). (Using translation from Bukhārī 7410)   

قَالَ رَسُولُ اللهِ ﷺ يَجْمَعُ اللهُ الْمُؤْمِنِينَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا عَلَى رَبِّنَا حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا فَيَنْطَلِقُونَ حَتَّى يَأْتُوا آدَمَ عَلَيْهِ السَّلَامُ فَيَقُولُونَ يَا آدَمُ أَنْتَ أَبُو النَّاسِ خَلَقَكَ اللهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ مِنْ أَكَلِ الشَّجَرَةِ وَلَكِنِ ائْتُوا نُوحًا عَلَيْهِ السَّلَامُ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ فَيَأْتُونَ نُوحًا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ مِنْ سُؤَالِهِ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ وَلَكِنِ ائْتُوا إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ خَلِيلُ الرَّحْمَنِ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ وَيَذْكُرُ كَذِبَاتِهِ الثَّلَاثَ قَوْلَهُ إِنِّي سَقِيمٌ وَقَوْلَهُ بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا وَقَوْلَهُ لِسَارَةَ حِينَ أَتَى عَلَى الْجَبَّارِ أَخْبِرِي أَنِّي أَخُوكِ فَإِنِّي سَأُخْبِرُ أَنَا أَنَّكِ أُخْتِي فَإِنَّا أَخَوَانِ فِي كِتَابِ اللهِ لَيْسَ فِي الْأَرْضِ مُؤْمِنٌ وَلَا مُؤْمِنَةٌ غَيْرُنَا وَلَكِنِ ائْتُوا مُوسَى عَلَيْهِ السَّلَامُ الَّذِي كَلَّمَهُ اللهُ وَأَعْطَاهُ التَّوْرَاةَ [232] فَيَأْتُونَ مُوسَى عَلَيْهِ السَّلَامُ فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ مِنْ قَتْلِ الرَّجُلِ وَلَكِنِ ائْتُوا عِيسَى عَلَيْهِ السَّلَامُ عَبْدَ اللهِ وَرَسُولَهُ مِنْ كَلِمَةِ اللهِ وَرُوحِهِ فَيَأْتُونَ عِيسَى فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ وَلَكِنِ ائْتُوا مُحَمَّدًا ﷺ عَبْدًا غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ قَالَ رَسُولُ اللهِ ﷺ فَيَأْتُونِي فَأَسْتَأْذِنُ عَلَى رَبِّي فَيُؤْذَنُ لِي عَلَيْهِ فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللهُ أَنْ يَدَعَنِي ثُمَّ يَقُولُ لِي ارْفَعْ رَأْسَكَ يَا مُحَمَّدُ قُلْ تُسْمَعْ وَاشْفَعْ تُشَفَّعْ وَسَلْ تُعْطَهْ فَأَرْفَعُ رَأْسِي وَأَحْمَدُ رَبِّي بِحَمْدِ يُعَلُّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُ مِنَ النَّارِ وَأُدْخِلُهُ الْجَنَّةَ ثُمَّ أَعُودُ إِلَى رَبِّي الثَّانِيَةَ فَأَخِرُّ سَاجِدًا فَيَقُولُ لِي مِثْلَ ذَلِكَ فَأَرْفَعُ رَأْسِي فَيَحُدُّ لِي حَدًّا فَأُخْرِجُهُ مِنَ النَّارِ وَأُدْخِلُهُ الْجَنَّةَ ثُمَّ أَعُودُ إِلَى رَبِّي الثَّالِثَةَ فَأَخِرُّ لَهُ سَاجِدًا فَيَقُولُ لِي مِثْلَ ذَلِكَ فَأَرْفَعُ رَأْسِي فَيَجْعَلُ لِي حَدًّا فَأُخْرِجُهُ مِنَ النَّارِ ثُمَّ أَعُودُ الرَّابِعَةَ فَأَقُولُ يَا رَبِّ مَا بَقِيَ فِي النَّارِ إِلَّا مَنْ حَبَسَهُ الْقُرْآنُ فَيَقُولُ أَيْ وَجَبَ عَلَيْهِ الْخُلُودُ قَالَ قَتَادَةُ وَهُوَ الْمَقَامُ الْمَحْمُودُ  

"The Messenger of Allah ﷺ came out to us and said:'Will you not form rows as the angels form rows before their Lord? They said: 'How do the angels form rows before their lord? He said: 'They complete the first row and fill the gaps in the rows."' (Using translation from Nasāʾī 816)  

خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟» قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟ قَالَ «يُتِمُّونَ الصَّفَّ الْمُقَدَّمَ وَيَتَرَاصُّونَ فِي الصَّفِّ»  

[Machine] The Messenger of Allah ﷺ came to Khaibar and we prayed Fajr prayer with him. The Messenger of Allah ﷺ rode, Abu Talha rode, and I (narrator) rode in the same line as Abu Talha. The Messenger of Allah ﷺ raced in a narrow street in Khaibar and his thigh was exposed. I was looking at the whiteness of his thigh. He then came to Khaibar and said, "When we descend upon the territory of a people, it is a terrible morning for those who have been warned." He said, "They went out to their work and some of our companions said, 'Muhammad said...' Abdul Aziz said... Al-Khamis said...' So we attacked them by force." He said, "Then he gathered the spoils of war and Dihya came to him and said, 'O Messenger of Allah, give me a slave girl from the spoils of war.' He said, 'Go, take a slave girl.'" So he took Safiyyah and a man said, "O Messenger of Allah, why did you take Safiyyah? She is not suitable for anyone except you." He said, "Call her." So when he looked at her, he said, "Take another one instead." So he freed her and married her. It was said, "O Abu Hamzah, how true was she?" He said, "She testified to her own truthfulness."  

أَنَّ رَسُولَ اللهِ ﷺ أَتَى خَيْبَرَ فَصَلَّيْنَا عِنْدَهَا الْغَدَاةَ فَرَكِبَ رَسُولُ اللهِ ﷺ وَرَكِبَ أَبُو طَلْحَةَ وَأنا رَدِيفُ أَبِي طَلْحَةَ فَأَجْرَى رَسُولُ اللهِ ﷺ فِي زُقَاقٍ خَيْبَرَ فَانْكَشَفَ فَخِذُهُ حَتَّى إِنِّي لَأَنْظُرُ إِلَى بَيَاضِ فَخِذِهِ فَأَتَى خَيْبَرَ فَقَالَ «إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ» قَالَ وَخَرَجُوا إِلَى أَعْمَالِهِمْ فَقَالُوا مُحَمَّدٌ قَالَ عَبْدُ الْعَزِيزِ قَالَ بَعْضُ أَصْحَابِنَا وَالْخَمِيسُ قَالَ فَأَصَبْنَاهَا عَنْوَةً قَالَ فَجَمَعَ السَّبْيَ فَجَاءَ دِحْيَةُ فَقَالَ يَا رَسُولَ اللهِ أَعْطِنِي جَارِيَةً مِنَ السَّبْيِ فَقَالَ «اذْهَبْ فَخُذْ جَارِيَةً» فَأَخَذَ صَفِيَّةَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ يَأْخُذُ صَفِيَّةَ؟ مَا تَصْلُحُ إِلَّا لَكَ فَقَالَ «ادْعُهْ» فَجَاءَ فَلَمَّا نَظَرَ إِلَيْهَا قَالَ «خُذْ غَيْرَهَا» فَأَعْتَقَهَا وَتَزَوَّجَهَا قِيلَ يَا أَبَا حَمْزَةَ مَا أَصْدَقَهَا؟ قَالَ أَصْدَقَهَا نَفْسَهَا