[Machine] Narrated by the Prophet Muhammad ﷺ , he said, "If one of you becomes sick and his appointed time of death has not arrived, let him say, 'I ask Allah, the Great, the Lord of the Great Throne, to heal me seven times, as Allah has healed (prophet) Ayub.'” (Hadith 10818). Abdus Samad ibn Abdul Wahhab reported that Is'haq ibn Ibrahim narrated to them, who narrated from Muhammad ibn Shu'ayb, from a man, from Shu'bah, from Maysarah, from Al-Minhāl, with similar wording, without mentioning 'seven times' (Hadith 10819). Zakariya ibn Yahya reported that Abu Bakr al-Adami narrated to him, who reported from Ahmad ibn Humaid, who reported from Al-Ashja'i, from Shu'bah, from Maysarah, from Al-Minhāl, from Sa'id ibn Jubayr, from Ibn Abbas, that the Prophet ﷺ said similar words.

عَنْ رَسُولِ اللهِ ﷺ قَالَ لَوْ أَنَّ أَحَدَكُمْ عَادَ مَرِيضًا لَمْ يَحْضُرْ أَجَلُهُ فَقَالَ أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمَ أَنْ يَشْفِيَكَ سَبْعَ مَرَّاتٍ شَفَاهُ اللهُ 10818 أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَهَّابِ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ عَنْ رَجُلٍ عَنْ شُعْبَةَ عَنْ مَيْسَرَةَ عَنِ الْمِنْهَالِ مِثْلَهُ سَوَاءٌ وَلَمْ يَقُلْ «سَبْعَ مَرَّاتٍ» 10819 أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى قَالَ حَدَّثَنِي أَبُو بَكْرٍ الْآدَمِيُّ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ حُمَيْدٍ قَالَ حَدَّثَنَا الْأَشْجَعِيُّ عَنْ شُعْبَةَ عَنْ مَيْسَرَةَ عَنِ الْمِنْهَالِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ قَالَ فَذَكَرَ نَحْوَهُ

[Machine] The Messenger of Allah ﷺ came to her and said, "Do you have any food?" I said, "No," and he said, "Indeed, I am fasting." Then he came another day and Aishah said, "O Messenger of Allah, we have been given a gift of some barley, so he called for it and said, "Indeed, I have started my fast." So, he ate. Abu 'Abdur-Rahman said: "Simaak bin Harb narrated this Hadith, from a man, from 'Aishah bint Talhah, from 'Aishah (RA).

أَنَّ رَسُولَ اللهِ ﷺ أَتَاهَا فَقَالَ «هَلْ عِنْدَكُمْ طَعَامٌ؟» فَقُلْتُ لَا فَقَالَ «إِنِّي صَائِمٌ» ثُمَّ جَاءَ يَوْمًا آخَرَ فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ إِنَّا قَدْ أُهْدِيَ لَنَا حَيْسٌ فَدَعَا بِهِ وَقَالَ «أَمَا إِنِّي قَدْ أَصْبَحْتُ صَائِمًا» فَأَكَلَ 2650 أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ قَالَ حَدَّثَنَا الْمُعَافَى بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا الْقَاسِمُ عَنْ طَلْحَةَ بْنِ يَحْيَى عَنْ مُجَاهِدٍ وَأَمِّ كُلْثُومٍ أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى عَائِشَةَ فقَالَ «هَلْ عِنْدَكُمْ طَعَامٌ» نَحْوَهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ «وَقَدْ رَوَاهُ سِمَاكُ بْنُ حَرْبٍ عَنْ رَجُلٍ عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ عَائِشَةَ»

The Prophet ﷺ said, "Who is the true wrestler?" They said, "One who throws his opponent down." The Prophet said, "The wrestler of all wrestlers is a man who is intensely angry, whose face turns red, and whose hair bristles, then he wrestles against his anger."

عَنْ رَجُلٍ شَهِدَ رَسُولَ اللهِ ﷺ يَخْطُبُ فَقَالَ تَدْرُونَ مَا الرَّقُوبُ؟ قَالُوا الَّذِي لَا وَلَدَ لَهُ فَقَالَ الرَّقُوبُ كُلُّ الرَّقُوبِ الرَّقُوبُ كُلُّ الرَّقُوبِ الرَّقُوبُ كُلُّ الرَّقُوبِ الَّذِي لَهُ وَلَدٌ فَمَاتَ وَلَمْ يُقَدِّمْ مِنْهُمْ شَيْئًا قَالَ تَدْرُونَ مَا الصُّعْلُوكُ؟ قَالُوا الَّذِي لَيْسَ لَهُ مَالٌ قَالَ النَّبِيُّ ﷺ الصُّعْلُوكُ كُلُّ الصُّعْلُوكِ الصُّعْلُوكُ كُلُّ الصُّعْلُوكِ الَّذِي لَهُ مَالٌ فَمَاتَ وَلَمْ يُقَدِّمْ مِنْهُ شَيْئًا قَالَ ثُمَّ قَالَ النَّبِيُّ ﷺ مَا الصُّرَعَةُ؟ قَالَ قَالُوا الصَّرِيعُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ الصُّرَعَةُ كُلُّ الصُّرَعَةِ الصُّرَعَةُ كُلُّ الصُّرَعَةِ الرَّجُلُ يَغْضَبُ فَيَشْتَدُّ غَضَبُهُ وَيَحْمَرُّ وَجْهُهُ وَيَقْشَعِرُّ شَعَرُهُ فَيَصْرَعُ غَضَبَهُ

[Machine] "To make takbeer, I do not know the interpretation of the saying of Allah (SWT): 'And remember Allah during [specific] numbered days' (Surah Al-Baqarah 2:203) or His saying: 'So when you have finished your rites' (Surah Al-Baqarah 2:200).' The Shaykh said, and it was narrated by Abdul-Hameed ibn Abi Rabah from a man from the people of Sham, from Zaid ibn Thabit, that he used to make takbeer from the Dhuhr prayer on the day of sacrifice until the last days of Tashriq. Al-Waqidi also narrated it with his chains of narrators from Uthman, Ibn Umar, Zaid ibn Thabit, and Abu Sa'eed Al-Khudri, similar to what we have narrated from Ibn Umar and Atha ibn Abi Rabah that he said: 'Indeed, the Imams used to make takbeer during the Dhuhr prayer on the day of sacrifice, starting with takbeer like that until the last days of Tashriq.'"

أَنْ يُكَبِّرُوا فَلَا أَدْرِي تَأَوَّلَ قَوْلَ اللهِ ﷻ {وَاذْكُرُوا اللهَ فِي أَيَّامٍ مَعْدُودَاتٍ} [البقرة 203] أَوْ قَوْلَهَ {فَإِذَا قَضَيْتُمْ مَنَاسِكَكُمْ} [البقرة 200] قَالَ الشَّيْخُ وَرَوَى عَبْدُ الْحَمِيدِ بْنُ أَبِي رَبَاحٍ عَنْ رَجُلٍ مِنْ أَهْلِ الشَّامِ عَنْ زَيْدِ بْنِ ثَابِتٍ أَنَّهُ كَانَ يُكَبِّرُ مِنْ صَلَاةِ الظُّهْرِ يَوْمَ النَّحْرِ إِلَى آخِرِ أَيَّامِ التَّشْرِيقِ وَرَوَى الْوَاقِدِيُّ بِأَسَانِيدِهِ عَنْ عُثْمَانَ وَابْنِ عُمَرَ وَزَيْدِ بْنِ ثَابِتٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ نَحْوَ مَا رُوِّينَا عَنِ ابْنِ عُمَرَ وَرُوِّينَا عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ قَالَ إِنَّ الْأَئِمَّةَ كَانُوا يُكَبِّرُونَ صَلَاةَ الظُّهْرِ يَوْمَ النَّحْرِ يَبْتَدِئُونَ بِالتَّكْبِيرِ كَذَلِكَ إِلَى آخِرِ أَيَّامِ التَّشْرِيقِ

The Prophet ﷺ concluded the treaty of peace with the people of Fadak and townships which he named which I could not remember ; he blockaded some other people who sent a message to him for capitulation. He said: "For this you made no expedition with either cavalry or camelry" means without fighting. Al-Zuhri said: The Banu al-Nadir property was exclusively kept for the Prophet ﷺ ; they did not conquer it by fighting, but conquered it by capitulation. To Prophet ﷺ divided it among the Emigrants. He did not give anything to the Helpers except two men were needy. (Using translation from Abū Dāʾūd 2971)

عَنِ الزُّهْرِيِّ فِي قَوْلِهِ {فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ} [الحشر 6] قَالَ صَالَحَ النَّبِيُّ ﷺ أَهْلَ فَدَكٍ وَقُرًى قَدْ سَمَّاهَا لَا أَحْفَظُهَا وَهُوَ مُحَاصِرٌ قَوْمًا آخَرِينَ فَأَرْسَلُوا إِلَيْهِ بِالصُّلْحِ قَالَ {فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ} [الحشر 6] يَقُولُ بِغَيْرِ قِتَالٍ قَالَ الزُّهْرِيُّ وَكَانَتْ بَنُو النَّضِيرِ لِلنَّبِيِّ ﷺ خَالِصًا لَمْ يَفْتَحُوهَا عَنْوَةً افْتَتَحُوهَا عَلَى صُلْحٍ فَقَسَمَهَا النَّبِيُّ ﷺ بَيْنَ الْمُهَاجِرِينَ لَمْ يُعْطِ الْأَنْصَارَ مِنْهَا شَيْئًا إِلَّا رَجُلَيْنِ كَانَتْ بِهِمَا حَاجَةٌ وَرَوَاهُ عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ بِمَعْنَاهُ

[Machine] We have a Messenger of Allah, ﷺ , who said, "Recite it in your Rukoo' (bowing position)." When the verse "Glorify the name of your Lord, the Most High" [Surah Al-A'la, verse 1] was revealed, he said, "Recite it in your Sujood (prostration)." Abu Ali Al-Rouzabari reported to us, that Muhammad ibn Bakr informed us, who narrated from Abu Dawood, who narrated from Ahmed ibn Yunus, who narrated from Al-Laith, meaning Ibn Saad, who narrated from Ayyub ibn Musa or Musa ibn Ayyub, who narrated from a man from his people, from Uqbah ibn Amer, with a similar meaning. He added, saying, "The Messenger of Allah, ﷺ , when he would bow, he would say, 'Glory be to my Lord, the Most Great, and with His praise,' three times. And when he would prostrate, he would say, 'Glory be to my Lord, the Most High, and with His praise,' three times." Abu Dawood said, "We fear that this addition may not be preserved."

لَنَا رَسُولُ اللهِ ﷺ اجْعَلُوهَا فِي رُكُوعِكُمْ فَلَمَّا نَزَلَتْ {سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى} [الأعلى 1] قَالَ لَنَا اجْعَلُوهَا فِي سُجُودِكُمْ 2556 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ يُونُسَ ثنا اللَّيْثُ يَعْنِي ابْنَ سَعْدٍ عَنْ أَيُّوبَ بْنِ مُوسَى أَوْ مُوسَى بْنِ أَيُّوبَ عَنْ رَجُلٍ مِنْ قَوْمِهِ عَنْ عُقْبَةَ بْنِ عَامِرٍ بِمَعْنَاهُ زَادَ فِيهِ قَالَ فَكَانَ رَسُولُ اللهِ ﷺ إِذَا رَكَعَ قَالَ سُبْحَانَ رَبِّيَ الْعَظِيمِ وَبِحَمْدِهِ ثَلَاثًا وَإِذَا سَجَدَ قَالَ سُبْحَانَ رَبِّيَ الْأَعْلَى وَبِحَمْدِهِ ثَلَاثًا قَالَ أَبُو دَاوُدَ وَهَذِهِ الزِّيَادَةُ نَخَافُ أَنْ لَا تَكُونَ مَحْفُوظَةً

If you pronounced one divorce or two, Messenger of Allah ﷺ had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you). (Using translation from Muslim 1471e)

ؓ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ عُمَرُ ؓ رَسُولَ اللهِ ﷺ فَأَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا قَالَ وَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ قَالَ فَكَانَ ابْنُ عُمَرَ ؓ إِذَا سُئِلَ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ وَهِيَ حَائِضٌ يَقُولُ أَمَّا أَنْتَ طَلَّقْتَهَا وَاحِدَةً أَوْ ثِنْتَيْنِ فَإِنَّ رَسُولَ اللهِ ﷺ أَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا وَأَمَّا أَنْتَ طَلَّقْتَهَا ثَلَاثًا فَقَدْ عَصَيْتَ اللهَ فِيمَا أَمَرَكَ بِهِ مِنْ طَلَاقِ امْرَأَتِكَ وَبَانَتْ مِنْكَ

[Machine] I heard Jabir ibn Abdullah saying, "The Messenger of Allah ﷺ sent a military expedition, in which I was among them, to the coast. We ran out of supplies until we gathered what each person had. Then we combined them together until it became enough to give each person an amount according to what they could bear. So, no person would receive anything except for a date each day. A man said to Jabir, 'O Abu Abdullah, what benefit does a date have for a person?' Jabir said, 'O son of my brother, we found it to be the only thing left when it was consumed.' Jabir said, 'While we were in that situation, we saw a black mass. When it covered us, we saw that it was a creature from the sea. The army stayed with it for eighteen nights, and they would eat from it whatever they wanted until they became satisfied.'"

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ ؓ يَقُولُ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً أَنَا فِيهِمْ إِلَى سِيفِ الْبَحْرِ فَأَرْمَلْنَا الزَّادَ حَتَّى جَمَعْنَا مَا مَعَ كُلِّ إِنْسَانٍ فَجَعَلْنَاهُ وَاحِدًا حَتَّى كَانَ يُعْطِي كُلَّ إِنْسَانٍ قَدْرَ مَا يُصِيبُهُ حَتَّى مَا كَانَ يُصِيبُ إِنْسَانًا إِلَّا تَمْرَةٌ كُلَّ يَوْمٍ فَقَالَ رَجُلٌ لِجَابِرٍ يَا أَبَا عَبْدِ اللهِ وَمَا تُغْنِي عَنْ رَجُلٍ تَمْرَةٌ؟ قَالَ يَا ابْنَ أَخِي قَدْ وَجَدْنَا فَقْدَهَا حِينَ فَنِيَتْ قَالَ جَابِرٌ فَبَيْنَا نَحْنُ عَلَى ذَلِكَ إِذْ رَأَيْنَا سَوَادًا فَلَمَّا غَشِينَا إِذَا دَابَّةٌ مِنَ الْبَحْرِ قَدْ خَرَجَتْ مِنَ الْبَحْرِ فَأَنَاخَ عَلَيْهَا الْعَسْكَرُ ثَمَانِ عَشْرَةَ لَيْلَةً فَيَأْكُلُونَ مِنْهَا مَا شَاءُوا حَتَّى أَرْبَعُوا

[Machine] That Muawiyah wrote to Abu Musa asking about a man who entered his house and found another man with his wife so he killed either the man or the woman? So Abu Musa asked Ali about it, and Ali said to him, "What reminded you of this? This is not related to us. I have decided concerning you." He said that Muawiyah wrote to him asking if he asked him about it. He said, "I am Abu Hassan. If four witnesses come to us, otherwise he is punished with his own statement." Yahya ibn Sa'id said, "He is killed." The sheikh, may Allah have mercy on him, said that this is from the hadith of Malik ibn Anas, from Yahya ibn Sa'id, who said that Al-Shafi'i, may Allah have mercy on him, witnessed against a man with fornication and the fourth did not confirm, so he was whipped the three times.

أَنَّ مُعَاوِيَةَ كَتَبَ إِلَى أَبِي مُوسَى سَلْ عَلِيًّا ؓ عَنْ رَجُلٍ دَخَلَ بَيْتَهُ فَإِذَا مَعَ امْرَأَتِهِ رَجُلٌ فَقَتَلَهَا أَوْ قَتَلَهُ؟ فَسَأَلَهُ أَبُو مُوسَى فَقَالَ لَهُ عَلِيٌّ ؓ مَا ذَكَّرَكَ هَذَا؟ إِنَّ هَذَا لَشَيْءٌ مَا هُوَ بِأَرْضِنَا؟ عَزَمْتُ عَلَيْكَ قَالَ كَتَبَ إِلِيَّ مُعَاوِيَةُ فِي أَنْ أَسْأَلَكَ عَنْهَا قَالَ أَنَا أَبُو حَسَنٍ إِنْ جَاءَنَا بِأَرْبَعَةِ شُهَدَاءَ وَإِلَّا دَفَعَ بِرُمَّتِهِ قَالَ يَحْيَى بْنُ سَعِيدٍ يُقْتَلُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَقَدْ مَضَى مِنْ حَدِيثِ مَالِكِ بْنِ أَنَسٍ عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَشَهِدَ ثَلَاثَةٌ عَلَى رَجُلٍ عِنْدَ عُمَرَ ؓ بِالزِّنَا وَلَمْ يُثْبِتِ الرَّابِعُ فَجَلَدَ الثَّلَاثَةَ

If you pronounced one divorce or two, Messenger of Allah ﷺ had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you).

أَنَّ ابْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَسَأَلَ عُمَرُ النَّبِيَّ ﷺ فَأَمَرَهُ أَنْ يَرْجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ قَالَ فَكَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ وَهْىَ حَائِضٌ يَقُولُ أَمَّا أَنْتَ طَلَّقْتَهَا وَاحِدَةً أَوِ اثْنَتَيْنِ إِنَّ رَسُولَ اللَّهِ ﷺ أَمَرَهُ أَنْ يَرْجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا وَأَمَّا أَنْتَ طَلَّقْتَهَا ثَلاَثًا فَقَدْ عَصَيْتَ رَبَّكَ فِيمَا أَمَرَكَ بِهِ مِنْ طَلاَقِ امْرَأَتِكَ وَبَانَتْ مِنْكَ

"عَنْ أَبِى سَعِيد، عَنِ الْحَارِث بن يمجد، عَمَّن حَدَّثَهُ، عَنْ رَجُلٍ يُكنَى بِأَبِى سَعِيد، قَالَ قَدِمتُ مِنَ الْعَالِيَة إِلَى الْمَدِينَة فَمَا بَلَغْتُ حتَّى أَصَابنى جُهْدٌ فَبْينَا أَنَا أسِير في سُوقٍ مِن أسْوَاقِ الْمَدِينَةِ سَمِعْتُ رَجُلًا يَقُولُ لِصَاحِبِهِ إِنَّ رَسُولَ الله ﷺ قَرَىَ اللَّيْلَةَ، فَلَمَّا سَمِعتُ ذِكْر القِرَى وَفِىَّ جَهْدٌ أَتَيْتُ رَسُولَ الله ﷺ فَقُلتُ يَا رَسُولَ الله بَلَغَنِى أنَّكَ قَرَيْتَ اللَّيْلَةَ، قَالَ: أَجَل، قَالَ: وَمَا ذَاكَ؟ قَالَ: طَعَامٌ فيه سخينة، قُلْتُ فَمَا فَعَلَ فَضله قَالَ: رُفِعَ، قُلْتُ: يَا رَسُولَ الله أفى أَول أمَّتكَ تكون مَوْتًا أو في آخِرِهَا، قَالَ: في أَوَّلِهَا، ثُم يلحقونِى أَفْنَادًا يُفْنِى بعضهم بَعْضًا".

"عَنْ جُنْدبِ بْنِ سُفْيَانَ، عَنْ رَجُلٍ مِنْ بَجيلَة قَالَ: قَالَ رَسُولُ اللهِ ﷺ سَتَكُونُ بَعْدِي فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ، تَصْدِمُ الرَّجُلَ كَصَدْمِ جِبَاهِ فُحُولِ الثِّيَرانِ، يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا، وَيُمْسِي كَافِرًا، وَيُمْسِي مُؤْمِنًا، وَيُصْبِحُ كَافِرًا، فَقَالَ رَجُلٌ مِنَ الْمُسْلِمِينَ: يَا رَسُولَ اللهِ! فَكَيْفَ نَصْنَعُ عِنْدَ ذَلِكَ؟ قَالَ: ادْخُلُوا بُيُوتَكُمْ، وَأَخْمِلُوا ذِكْرَكُمْ، قَالَ رَجُلٌ مِنَ الْمُسلْمِينَ: أَفَرَأَيْتَ إِنْ دُخِلَ عَلَى أَحَدِنَا بَيْته؟ قَالَ رَسُولُ اللهِ ﷺ فَلْيُمْسِكْ بِيَديْهِ، وَلْيكُنْ عَبْدَ اللهِ الْمَقْتُول، وَلاَ تَكُنْ عَبْدَ اللهِ الْقَاتِل، فَإِنَّ الرَّجُلَ يَكُونُ في فِتْنَةِ الإِسْلَامِ فَيَأكُلُ مَالَ أخِيهِ وَيَسْفِكُ "دَمَهُ" ويعصي ربه وَيَكْفُرُ خَالِقَهُ، فتجبُ لَهُ جَهَنَّمُ".

"عَنْ قَيْسِ بْنِ وَهْبٍ، عَنْ رَجُلٍ مِنْ بَنِي سراة قَالَ: قُلْتُ لِعَائِشَةَ: أَخْبِرِينِي عَنْ خُلُقِ النَّبِيِّ ﷺ فَقَالَتْ: أَوَ مَا تَقْرَأُ القُرْآنَ؟ {وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ} قَالَتْ: كَانَ رَسُولُ اللهِ ﷺ مَعَ أَصْحَابِهِ فَصَنَعْتُ لَهُ طَعَامًا وَصنَعَتْ لَهُ حَفصَةُ طَعَامًا فَسَبَقَتْنِي حَفْصَةُ، فَقُلْتُ لِلْجَارِيَةِ: انْطَلِقِي فَأَلْقِى قَصْعَتَهَا، فأهوت أَنْ تَضَعَهَا بَيْنَ يَدِي النَّبِيِّ ﷺ فَكفَأَتْهَا فَانْكَسَرَتِ القَصْعَةُ فَانْتَثَرَ الطَّعَامُ، فَجَمَعَهَا النَّبِيُّ ﷺ وَمَا فِيهَا مِنَ الطَّعَامِ عَلَى الأَرْضِ، فَأَكَلُوا، ثُمَّ بَعَثْتُ بِقَصْعَتِي فَدَفَعَهَا النَّبِيُّ ﷺ إِلَى حَفْصَةَ، فَقَالَ: خُذُوا ظَرْفًا مَكَانَ ظَرْفِكُمْ وَكُلُوا مَا فِيهَا، قَالَتْ: فَمَا رَأَيْتُهُ في وَجْهِ رَسُولِ اللهِ - ﷺ -".

[Machine] I heard it from the Messenger of Allah ﷺ saying, then I asked Ali ibn Abi Talib, Zubayr ibn al-Awwam, Talha ibn Ubayd Allah, and Ubayy ibn Ka'b. They all said the same as the Prophet ﷺ in the narration of Al-Bistami, and Abu Qilaba said in his narration that there is nothing in it except for purification, and he did not mention Ubayy or the narration of Urwah from Abu Ayyub.

سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ فَسَأَلْتُ بَعْدَ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَطَلْحَةَ بْنَ عُبَيْدِ اللهِ وَأَبِيَّ بْنَ كَعْبٍ فقَالُوا مِثْلَ ذَلِكَ عَنِ النَّبِيِّ ﷺ لَفْظُ حَدِيثِ الْبِسْطَامِيِّ وَقَالَ أَبُو قِلَابَةَ فِي حَدِيثِهِ لَيْسَ مِنْهُ إِلَّا الطُّهُورُ وَلَمْ يَذْكُرْ أُبَيًّا وَلَا حَدِيثَ عُرْوَةَ عَنْ أَبِي أَيُّوبَ

AlIah's Messenger said: "Pure clean earth is a purifier for the Muslim; even if he did not find water for ten years. Then if he finds water, then let him use it (for purification) on his skin. For, that is better."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورُ الْمُسْلِمِ وَإِنْ لَمْ يَجِدِ الْمَاءَ عَشْرَ سِنِينَ فَإِذَا وَجَدَ الْمَاءَ فَلْيُمِسَّهُ بَشَرَتَهُ فَإِنَّ ذَلِكَ خَيْرٌ وَقَالَ مَحْمُودٌ فِي حَدِيثِهِ إِنَّ الصَّعِيدَ الطَّيِّبَ وَضُوءُ الْمُسْلِمِ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعِمْرَانَ بْنِ حُصَيْنٍ

"Messenger of Allah would talk during the night with Abu Bakr about matters concerning the Muslims while I was with them."

كَانَ رَسُولُ اللَّهِ ﷺ يَسْمُرُ مَعَ أَبِي بَكْرٍ فِي الأَمْرِ مِنْ أَمْرِ الْمُسْلِمِينَ وَأَنَا مَعَهُمَا وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَوْسِ بْنِ حُذَيْفَةَ وَعِمْرَانَ بْنِ حُصَيْنٍ

[Machine] I chopped firewood and made food. Then I brought it to the Prophet ﷺ, who was sitting, and I placed it in front of him. He asked, "What is this?" I said, "It is charity." He told his companions, "Eat." They didn't eat, so I said, "This is a sign from him." Then I stayed as long as Allah willed, and then I said to my wives, "Prepare food for me tomorrow." They said, "Yes." So, I went and chopped firewood and sold it for more than that, and I made food. Then I came to the Prophet ﷺ, who was sitting among his companions, and I placed it in front of him. He asked, "What is this?" I said, "It is a gift." He placed his hand on it and said to his companions, "Take it in the name of Allah." I said, "I bear witness that you are the Messenger of Allah." He asked, "What is that?" So, I narrated about the man, and then I said, "Will he enter Paradise, O Messenger of Allah, for he told me that you are a Prophet?" He said, "No one will enter Paradise except a Muslim soul."

احْتَطَبْتُ حَطَبًا وَصَنَعَتُ طَعَامًا فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ وَكَانَ يَسِيرًا فَوَضَعْتُهُ بَيْنَ يَدَيْهِ فَقَالَ «مَا هَذَا؟» قُلْتُ صَدَقَةٌ فَقَالَ لِأَصْحَابِهِ «كُلُوا» وَلَمْ يَأْكُلْ قُلْتُ هَذِهِ مِنْ عَلَامَتِهِ ثُمَّ مَكَثْتُ مَا شَاءَ اللهُ أَنْ أَمْكُثَ ثُمَّ قُلْتُ لِمَوْلَاتِي هَبِي لِي يَوْمًا؟ قَالَتْ نَعَمْ فَانْطَلَقْتُ فَاحْتَطَبْتُ حَطَبًا فَبِعْتُهُ بِأَكْثَرَ مِنْ ذَلِكَ وَصَنَعْتُ طَعَامًا فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ وَهُوَ بَيْنَ أَصْحَابِهِ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ فَقَالَ «مَا هَذِهِ؟» قُلْتُ هَدِيَّةٌ فَوَضَعَ يَدَهُ وَقَالَ لِأَصْحَابِهِ «خُذُوا بِسْمِ اللهِ» فَقُلْتُ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ قَالَ «وَمَا ذَاكَ؟» فَحَدَّثْتُ عَنِ الرَّجُلِ ثُمَّ قُلْتُ أَيَدْخُلُ الْجَنَّةَ يَا رَسُولَ اللهِ فَإِنَّهُ حَدَّثَنِي أَنَّكَ نَبِيٌّ؟ قَالَ «لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ»

[Machine] Once, there was a man with the Prophet Muhammad ﷺ . Another man passed by and said, "O Messenger of Allah, I love him for the sake of Allah." The Messenger of Allah ﷺ asked, "Have you informed him about this?" The man replied, "No." The Prophet ﷺ said, "Then go and inform him." So, the man went to him and said, "I love you for the sake of Allah." The other man replied, "May the one you love me for, love you in return." [80] 9941 Ibrahim ibn Ya'qub informed me that Al-Hajjaj narrated to us that Hammad ibn Salamah narrated to us from Thabit, who narrated from Habib ibn Abi Subay'ah, who narrated from Al-Harith, who heard this hadith from a man. Abu Abdur-Rahman said, "This is the correct version according to us, and the hadith of Husayn ibn Waqid is incorrect. Hammad ibn Salamah's narration is authenticated, and Allah knows best about the hadith of Thabit from Husayn ibn Waqid."

أَنَّ رَجُلًا كَانَ عِنْدَ النَّبِيِّ ﷺ فَمَرَّ بِهِ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أُحِبُّهُ فِي اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «أَوَمَا أَعْلَمْتَهُ ذَلِكَ؟» قَالَ لَا قَالَ «فَاذْهَبْ إِلَيْهِ فَأَعْلِمْهُ» فَذَهَبَ إِلَيْهِ فَقَالَ إِنِّي أُحِبُّكَ فِي اللهِ قَالَ أَحَبَّكَ الَّذِي أَحْبَبْتَنِي لَهُ [80] 9941 أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنَا الْحَجَّاجُ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ حَبِيبِ بْنِ أَبِي سُبَيْعَةَ عَنِ الْحَارِثِ عَنْ رَجُلٍ حَدَّثَهُ بِهَذَا الْحَدِيثِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا الصَّوَابُ عِنْدَنَا وَحَدِيثُ حُسَيْنِ بْنِ وَاقِدٍ خَطَأٌ وَحَمَّادُ بْنُ سَلَمَةَ أَثْبَتُ وَاللهُ أَعْلَمُ بِحَدِيثِ ثَابِتٍ مِنْ حُسَيْنِ بْنِ وَاقِدٍ وَاللهُ أَعْلَمُ

If you pronounced one divorce or two, Messenger of Allah ﷺ had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you). (Using translation from Muslim 1471e)

أَنَّ ابْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً وَهِيَ حَائِضٌ فَسَأَلَ عُمَرُ النَّبِيَّ ﷺ؟ فَأَمَرَهُ أَنْ يَرْجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا قَالَ وَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللهُ ﷻ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ فَكَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ وَهِيَ حَائِضٌ فَيَقُولُ أَمَّا أَنَا فَطَلَّقْتُهَا وَاحِدَةً أَوِ اثْنَتَيْنِ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَهُ أَنْ يُرْجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّيُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا وَأَمَّا أَنْتَ طَلَّقْتَهَا ثَلَاثًا فَقَدْ عَصَيْتَ اللهَ بِمَا أَمَرَكَ بِهِ مِنْ طَلَاقِ امْرَأَتِكَ وَبَانَتْ مِنْكَ

[Machine] "When the messenger of Allah ﷺ passed away, I said to a man from the Ansar, 'O so and so, come let us ask the companions of the Prophet ﷺ , for they are still numerous today.' He marveled at me and said, 'O Ibn Abbas, do you think people are in need of you? Among the people there are companions of the Prophet ﷺ , who do you see?' I left this matter and approached (the companions) to ask them. If there was a hadeeth from a person, I went to him while he was speaking, I leaned my cloak on his door, and the wind blew dust on my face. He would come out and see me, and say, 'O cousin of the Messenger of Allah, what brought you here? Did you not send for me so that I could come to you?' I would say, 'No, I am more deserving of coming to you, so I ask you about the hadeeth.' The man would then remain until he saw me, and the people had gathered around me, and he said, 'This boy was more intelligent than me.'"

«لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ قُلْتُ لِرَجُلٍ مِنَ الْأَنْصَارِ يَا فُلَانُ هَلُمَّ فَلْنَسْأَلْ أَصْحَابَ النَّبِيِّ ﷺ فَإِنَّهُمُ الْيَوْمَ كَثِيرٌ» فَقَالَ واعجبًا لَكَ يَا ابْنَ عَبَّاسٍ أَتَرَى النَّاسَ يَحْتَاجُونَ إِلَيْكَ وَفِي النَّاسِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مَنْ تَرَى؟ فَتَرَكَ ذَلِكَ وَأَقْبَلْتُ عَلَى الْمَسْأَلَةِ فَإِنْ كَانَ لَيَبْلُغُنِي الْحَدِيثُ عَنِ الرَّجُلِ فَآتِيهِ وَهُوَ قَائِلٌ فَأَتَوَسَّدُ رِدَائِي عَلَى بَابِهِ فَتَسْفِي الرِّيحُ عَلَى وَجْهِي التُّرَابَ فَيَخْرُجُ فَيَرَانِي فَيَقُولُ يَا ابْنَ عَمِّ رَسُولِ اللَّهِ مَا جَاءَ بِكَ؟ أَلَا أَرْسَلْتَ إِلَيَّ فَآتِيَكَ؟ فَأَقُولُ لَا أَنَا أَحَقُّ أَنْ آتِيَكَ فَأَسْأَلُهُ عَنِ الْحَدِيثِ قَالَ فَبَقِيَ الرَّجُلُ حَتَّى رَآنِي وَقَدِ اجْتَمَعَ النَّاسُ عَلَيَّ فَقَالَ «كَانَ هَذَا الْفَتَى أَعْقَلَ مِنِّي»

If you pronounced one divorce or two, Messenger of Allah ﷺ had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you). (Using translation from Muslim 1471e)

أَنَّ ابْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ عُمَرُ النَّبِيَّ ﷺ فَأَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ وَكَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ وَهِيَ حَائِضٌ؟ يَقُولُ إِمَّا أَنْتَ طَلَّقْتَهَا وَاحِدَةً أَوِ اثْنَتَيْنِ فَإِنَّ رَسُولَ اللهِ ﷺ أَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا إِنْ لَمْ يُرِدْ إِمْسَاكَهَا وَإِمَّا أَنْتَ طَلَّقْتَهَا ثَلَاثًا فَقَدْ عَصَيْتَ اللهَ تَعَالَى فِيمَا أَمَرَكَ بِهِ مِنْ طَلَاقِ امْرَأَتِكَ وَبَانَتْ مِنْكَ وَبِنْتَ مِنْهَا

[Machine] Abu Sa'id said: "Whoever washes a dead body, let him wash himself, and whoever carries him, let him perform ablution." Al-Bukhari said: "And Ma'mar said, from Yahya ibn Abi Kathir, from Ishaq, from Abu Hurairah, from the Prophet ﷺ, who said: 'And Musa ibn Ismail narrated to us, from Aban, from Yahya, from a man of Bani Layth, from Ishaq, from Abu Hurairah, from the Prophet ﷺ, who said: 'And Musa ibn Ismail narrated to us, from Hammad, from Muhammad ibn Amr, from Abu Salamah, from Abu Hurairah, from the Prophet ﷺ, similar to it.' And Al-Awaisi narrated to us, from Ad-Darawardi, from Muhammad ibn Amr, from Abu Salamah, from Abu Hurairah, who said: 'This is the closest narration.' And Ibn Hanbal and Ali said: 'Nothing in this chapter can be considered authentic.'"

عَنْ أَبِي سَعِيدٍ مِثْلَهُ مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأْ قَالَ الْبُخَارِيُّ وَقَالَ مَعْمَرٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ إِسْحَاقَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ عَنْ أَبَانَ عَنْ يَحْيَى عَنْ رَجُلٍ مِنْ بَنِي لَيْثٍ عَنْ إِسْحَاقَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ عَنْ حَمَّادٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ قَالَ وَحَدَّثَنَا الْأُوَيْسِيُّ عَنِ الدَّرَاوَرْدِيِّ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَوْلَهُ قَالَ الْبُخَارِيُّ وَهَذَا أَشْبَهُ قَالَ وَقَالَ ابْنُ حَنْبَلٍ وَعَلِيٌّ لَا يَصِحُّ فِي هَذَا الْبَابِ شَيْءٌ

[Machine] Her husband goes out during the day and does not spend a full night outside their home. And it was narrated by Musa ibn Uqbah from Nafi' from Ibn Umar that he said: The completely divorced woman visits during the day and does not spend the night except in her own house. And it was narrated by Sufyan from Mansur and Mugheerah from ibrahim from Alqamah that some women from Hamdan were mourned by their husbands, so they asked Ibn Mas'ud and said: We feel lonely, so he ordered them to gather during the day, and when night falls, each woman should return to her house. And it was narrated by Sufyan from Mansur from Ibrahim from a man from Aslam that a woman asked Umm Salamah: Her husband died and she asked: Shall I visit my father? Umm Salamah said: Be one side of the bed in your house during the night.

زَوْجُهَا تَخْرُجَانِ بِالنَّهَارِ وَلَا تَبِيتَانِ لَيْلَةً تَامَّةً غَيْرَ بُيُوتِهِمَا 15514 وَعَنْ سُفْيَانَ قَالَ حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ قَالَ الْمُطَلَّقَةُ الْبَتَّةَ تَزُورُ بِالنَّهَارِ وَلَا تَبِيتُ غَيْرَ بَيْتِهَا 15514 وَعَنْ سُفْيَانَ عَنْ مَنْصُورٍ وَالْمُغِيرَةِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ أَنَّ نِسَاءً مِنْ هَمْدَانَ نُعِيَ لَهُنَّ أَزْوَاجُهُنَّ فَسَأَلْنَ ابْنَ مَسْعُودٍ ؓ فَقُلْنَ إِنَّا نَسْتَوْحِشُ فَأَمَرَهُنَّ أَنْ يَجْتَمِعْنَ بِالنَّهَارِ فَإِذَا كَانَ اللَّيْلُ فَلْتَرْجِعْ كُلُّ امْرَأَةٍ إِلَى بَيْتِهَا 15514 وَعَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ رَجُلٍ مِنْ أَسْلَمَ أَنَّ امْرَأَةً سَأَلَتْ أُمَّ سَلَمَةَ ؓ مَاتَ زَوْجُهَا عَنْهَا أَتُمَرِّضُ أَبَاهَا قَالَتْ أُمُّ سَلَمَةَ ؓ كُونِي أَحَدَ طَرَفَيِ اللَّيْلِ فِي بَيْتِكِ

[Machine] That I asked him how to read it, while I was sitting with him. Then a man came to him and asked him about the man who commits adultery with a woman and then marries her. So he recited to him, "{And it is He who accepts repentance from His servants and pardons misdeeds, and He knows what you do}" [Ash-Shura: 25]. Abu Hazim Al-Hafiz informed us that Abu Al-Fadl ibn Khumayrawayh narrated to us, on the authority of Ahmad ibn Najdah, on the authority of Sa'id ibn Mansur, on the authority of Khalaf ibn Khalifah, on the authority of Abu Janab Yahya ibn Abi Hayyah Al-Kalbi, with this story. And he said, "Does he marry her?" So Abdullah recited the verse to him and said, "Then marry her." And Ibrahim ibn Mujahid narrated from Al-Nakha'i, from Hammad ibn Al-Harith, from Abdullah ibn Mas'ud regarding the man who commits adultery with a woman and then desires to marry her. He said, "There is no harm in that."

أَنْ أَسْأَلَهُ كَيْفَ أَقْرَؤُهَا فَبَيْنَا أَنَا جَالِسٌ عِنْدَهُ إِذْ أَتَاهُ رَجُلٌ فَسَأَلَهُ عَنِ الرَّجُلِ يَزْنِي بِالْمَرْأَةِ ثُمَّ يَتَزَوَّجُهَا فَقَرَأَ عَلَيْهِ {وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ وَيَعْلَمُ مَا تَفْعَلُونَ} [الشورى 25] 13887 وَأَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ أنبأ أَبُو الْفَضْلِ بْنُ خُمَيْرَوَيْهِ ثنا أَحْمَدُ بْنُ نَجْدَةَ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا خَلَفُ بْنُ خَلِيفَةَ ثنا أَبُو جَنَابٍ يَحْيَى بْنُ أَبِي حَيَّةَ الْكَلْبِيُّ بِهَذِهِ الْقِصَّةِ وَقَالَ أَيَتَزَوَّجُهَا؟ فَتَلَا عَبْدُ اللهِ الْآيَةَ وَقَالَ لِيَتَزَوَّجْهَا وَرَوَى إِبْرَاهِيمُ بْنُ مُهَاجِرٍ عَنِ النَّخَعِيِّ عَنْ هَمَّامِ بْنِ الْحَارِثِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ فِي الرَّجُلِ يَفْجُرُ بِالْمَرْأَةِ ثُمَّ يُرِيدُ أَنْ يَتَزَوَّجَهَا قَالَ لَا بَأْسَ بِذَلِكَ

"كَانَ رَجُلٌ مِن بَنِي إِسْرَائِيلَ، لا يأتِيِهِ أحَدٌ يَسْتَسْلِفُهُ شيئًا إلا أَسْلَفَ () إِيَّاهُ بِكَفِيلٍ، فأَتَاهُ رَجُلٌ فَقَال: أسْلِفَنِى سِتِّمَائَةِ دِينَارٍ، فَقَال: ائتِينِى بِكَفِيلٍ، قَال:

اللهُ كَفِيلِى، قال: رَضِيتُ، فأعْطَاهُ ستِّمَائَةِ دِينَارٍ وَضَرَبَ لَهُ أجلًا وخَرَجَ الرَّجُلُ إِلَى الْبَحَرِ، فَلَمَّا جَاءَ الأجَلُ جَعَلَ الرَّجُلُ (5) يَخْتَلِفُ إِلَى سَاحِل البَحَر يَسْألُ عَنِ الرَّجُلِ، فَبَينَا هُوَ كَذَلِكَ إِذ أَلْقَى إِلَيه الْبَحْرُ خَشبَةً فأَخَذَهَا فَانْطَلَقَ بهَا إِلى مَنْزِله فَكَسَرَهَا فإِذَا فِيهَا الدَّنانيرُ وَمَعَهَا كِتَاب: إِنِّي قدْ دَفَعْتُ الدَّنَانيرَ إِلَى الْكفِيل، ثُمَّ لَمْ يَلْبَثَ أن قَدِمَ الرَّجُلُ فأتَاهُ فقال: الدَّنانيرَ، فَقَال: انْطَلِقْ حَتَّى أدْفَعَهَا إِلَيكَ فَلَمَّا جَاءَ بالدَّنانِير ليدْفَعَهَا إِلَيه قال: أمَّا إِنَّ الْكَفِيل قَدْ أدَّاهَا لي ( *) ".

"عَنْ أَبِى لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِى حَبِيبٍ، عَنْ رَجُلٍ، عَنْ عَبْد خَيْرٍ قَالَ: وَضَّأتُ عَلِيّا فَقَالَ: وَضَّأتُ رَسُولَ اللهِ ﷺ كَمَا وَضَّأتَنِى فَقُلْتُ: مَنْ أَوَّلُ مَنْ يُدْعَى إِلَى الْحسَابِ يَوْمَ الْقِيَامَةِ؟ قَالَ: أَنَا، أَقِفُ بَيْنَ يَدَىِ اللهِ مَا شَاءَ الله، ثُمَّ أَخْرُجُ وَقَدْ غَفَرَ اللهُ لِى، قُلْتُ: ثُمَّ مَنْ؟ قَالَ: أَبُو بَكْرٍ يَقِفُ كَمَا وَقَفْتُ مَرَّتَيْنِ ثُمَّ يَخْرُجُ وَقَدْ غَفَرَ الله لَهُ، قُلْتُ: ثُمَّ مَنْ؟ قَالَ: عُمَرُ يَقِفُ كَمَا وَقَفَ أَبُو بَكْرٍ مَرَّتَيْنِ، ثُمَّ يَخْرُجُ وَقَدْ غَفَرَ اللهُ لَهُ، قُلْتُ: ثُمَّ مَنْ؟ قَالَ: ثُمَّ أَنَا، قُلْتُ: وَأَيْنَ عُثْمَانُ يَا رَسُولَ اللهِ؟ قَالَ: عُثْمَانُ رَجُلٌ ذُو حَيَاءٍ سَأَلْتُ رَبِّى أَنْ يُوقِفَهُ لِلْحِسَابِ فَشَفَّعَنِى".

" عَنْ مُطَرِّف بْنِ عَبْدِ الله بْن الشِّخِّيرِ، عَنْ رَجُلٍ منْ أَهْلِ المَقْدِس، قَالَ: دَخَلْتُ أَنَا وَصَاحِبٌ لى عَلَى شَدَّادِ بْنِ أَوْسٍ. فَقَالَ: أُزَوَدُكُما حَدِيثًا كَانَ رَسُولُ الله ﷺ يُعَلِّمُنَاه فِى السَّفَر وَالحَضَرِ، فَأَمْلَى عَلَيْنَا وَكَتَبْنَا، بِسْم الله الرَّحْمنِ الرَّحِيم (اللَّهُمَّ إِنِّى أَسْأَلُكَ الثَّبَاتَ فِى الأَمْر، وَأَسْأَلُكَ عَزِيمَةَ الرُّشد، وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ، وَأَسْأَلُكَ حُسْنَ عِبَادَتِكَ، وَأَسْأَلُكَ يَقينًا صَادِقًا، وَأَسْأَلُكَ قَلْبًا سَلِيمًا، وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ إِنكَ عَلاَّمُ الغُيُوبِ)، قَالَ شَدَّادٌ: قَالَ لِى رَسُولُ الله ﷺ ، يَا شَدَّادُ بْنُ أُوْسٍ إِذَا رَأَيْتَ النَّاسَ يُكْثِرُونَ الذَّهَبَ وَالفِضَّةَ، فَأَكْثِرْ أَنْتَ هَؤُلاَء الْكلمَاتِ ".

the Prophet said a similar Hadith

عَنِ النَّبِيِّ ﷺ حَدَّثَنَا بِذَلِكَ عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ عَنْ عُرْوَةَ عَنْ بُسْرَةَ عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَالتَّابِعِينَ وَبِهِ يَقُولُ الأَوْزَاعِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ قَالَ مُحَمَّدٌ وَأَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ حَدِيثُ بُسْرَةَ وَقَالَ أَبُو زُرْعَةَ حَدِيثُ أُمِّ حَبِيبَةَ فِي هَذَا الْبَابِ صَحِيحٌ وَهُوَ حَدِيثُ الْعَلاَءِ بْنِ الْحَارِثِ عَنْ مَكْحُولٍ عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ عَنْ أُمِّ حَبِيبَةَ وَقَالَ مُحَمَّدٌ لَمْ يَسْمَعْ مَكْحُولٌ مِنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ وَرَوَى مَكْحُولٌ عَنْ رَجُلٍ عَنْ عَنْبَسَةَ غَيْرَ هَذَا الْحَدِيثِ وَكَأَنَّهُ لَمْ يَرَ هَذَا الْحَدِيثَ صَحِيحًا

[Machine] That the Messenger of Allah ﷺ said, after he abrogated it, and likewise Uthman ibn Affan and Ali ibn Abi Talib, and others.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ بَعْدَ مَا نَسَخَهُ وَكَذَلِكَ عُثْمَانُ بْنُ عَفَّانَ ؓ وَعَلِيُّ بْنُ أَبِي طَالِبٍ ؓ وَغَيْرُهُمَا

[Machine] About Sufyan, so he mentioned them.

عَنْ سُفْيَانَ فَذَكَرَهُنَّ

[Machine] "Lā'ana fa Lā'ana Rasūl Allāh ﷺ ya'nī baynahumā fa qāla Rasūl Allāh ﷺ inẓuruhā fa in jā'at bihi abyadah sabtan aqdā al'aynayn fahuwa li Hilāl ibn Umayyah wa in jā'at bihi akhalah ja'dan hamshas-sāqayn fahuwa li Shariq ibn Sahmā' qāla fa unbi'tu annahā jā'at bihi akhalah ja'dan hamshas-sāqayn."

"I cursed, and the Messenger of Allah ﷺ cursed him, meaning between the two of them. The Messenger of Allah ﷺ said, 'Look at it, if it comes with white streaks, it will be for Hilal ibn Umayyah, and if it comes with dark curly hair, twisted at the legs, it will be for Shariq ibn Sahma'.' He said, 'So, I was informed that it came with dark curly hair, twisted at the legs.'

لَاعَنَ فَلَاعَنَ رَسُولُ اللهِ ﷺ يَعْنِي بَيْنَهُمَا فَقَالَ رَسُولُ اللهِ ﷺ انْظُرُوهَا فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبْطًا أَقْضَى الْعَيْنَيْنِ فَهُوَ لِهِلَالِ بْنِ أُمَيَّةَ وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا حَمْشَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ بْنِ سَحْمَاءَ قَالَ فَأُنْبِئْتُ أَنَّهَا جَاءَتْ بِهِ أَكْحَلَ جَعْدًا حَمْشَ السَّاقَيْنِ

Yahya related to me from Malik that Yahya ibn Said said, "I vowed to walk, but I was struck by a pain in the kidney, so I rode until I came to Makka. I questioned Ata ibn Abi Rabah and others, and they said, 'You must sacrifice an animal.' When I came to Madina I questioned the ulama there, and they ordered me to walk again from the place from which I was unable to go on. So I walked." Yahya said that he had heard Malik say, "What is done among us regarding someone who makes a vow to walk to the House of Allah, and then cannot do it and so rides, is that he must return and walk from the place from which he was unable to go on. If he cannot walk, he should walk what he can and then ride, and he must sacrifice a camel, a cow, or a sheep if that is all that he can find." Malik, when asked about a man who said to another, "I will carry you to the House of Allah", answered, "If he intended to carry him on his shoulder, by that he meant hardship and exhaustion to himself, and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything, let him do hajj and ride, and take the man on hajj with him. That is because he said, 'I will carry you to the house of Allah.' If the man refuses to do hajj with him, then there is nothing against him, and what is demanded of him is cancelled." Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain (large) number of times, or who had forbidden himself from talking to his father and brother, if he did not fulfil a certain vow, and he had taken upon himself, by the oath, something which he was incapable of fulfilling in his lifetime, even though he were to try every year, to fulfil only one or a (smaller) number of vows by Allah? Malik said, "The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good."

أَنَّهُ قَالَ كَانَ عَلَىَّ مَشْىٌ فَأَصَابَتْنِي خَاصِرَةٌ فَرَكِبْتُ حَتَّى أَتَيْتُ مَكَّةَ فَسَأَلْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ وَغَيْرَهُ فَقَالُوا عَلَيْكَ هَدْىٌ فَلَمَّا قَدِمْتُ الْمَدِينَةَ سَأَلْتُ عُلَمَاءَهَا فَأَمَرُونِي أَنْ أَمْشِيَ مَرَّةً أُخْرَى مِنْ حَيْثُ عَجَزْتُ فَمَشَيْتُ قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ فَالأَمْرُ عِنْدَنَا فِيمَنْ يَقُولُ عَلَىَّ مَشْىٌ إِلَى بَيْتِ اللَّهِ أَنَّهُ إِذَا عَجَزَ رَكِبَ ثُمَّ عَادَ فَمَشَى مِنْ حَيْثُ عَجَزَ فَإِنْ كَانَ لاَ يَسْتَطِيعُ الْمَشْىَ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ ثُمَّ لْيَرْكَبْ وَعَلَيْهِ هَدْىُ بَدَنَةٍ أَوْ بَقَرَةٍ أَوْ شَاةٍ إِنْ لَمْ يَجِدْ إِلاَّ هِيَ وَسُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَقُولُ لِلرَّجُلِ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَقَالَ مَالِكٌ إِنْ نَوَى أَنْ يَحْمِلَهُ عَلَى رَقَبَتِهِ يُرِيدُ بِذَلِكَ الْمَشَقَّةَ وَتَعَبَ نَفْسِهِ فَلَيْسَ ذَلِكَ عَلَيْهِ وَلْيَمْشِ عَلَى رِجْلَيْهِ وَلْيُهْدِ وَإِنْ لَمْ يَكُنْ نَوَى شَيْئًا فَلْيَحْجُجْ وَلْيَرْكَبْ وَلْيَحْجُجْ بِذَلِكَ الرَّجُلِ مَعَهُ وَذَلِكَ أَنَّهُ قَالَ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَإِنْ أَبَى أَنْ يَحُجَّ مَعَهُ فَلَيْسَ عَلَيْهِ شَىْءٌ وَقَدْ قَضَى مَا عَلَيْهِ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَحْلِفُ بِنُذُورٍ مُسَمَّاةٍ مَشْيًا إِلَى بَيْتِ اللَّهِ أَنْ لاَ يُكَلِّمَ أَخَاهُ أَوْ أَبَاهُ بِكَذَا وَكَذَا نَذْرًا لِشَىْءٍ لاَ يَقْوَى عَلَيْهِ وَلَوْ تَكَلَّفَ ذَلِكَ كُلَّ عَامٍ لَعُرِفَ أَنَّهُ لاَ يَبْلُغُ عُمْرُهُ مَا جَعَلَ عَلَى نَفْسِهِ مِنْ ذَلِكَ فَقِيلَ لَهُ هَلْ يُجْزِيهِ مِنْ ذَلِكَ نَذْرٌ وَاحِدٌ أَوْ نُذُورٌ مُسَمَّاةٌ فَقَالَ مَالِكٌ مَا أَعْلَمُهُ يُجْزِئُهُ مِنْ ذَلِكَ إِلاَّ الْوَفَاءُ بِمَا جَعَلَ عَلَى نَفْسِهِ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ مِنَ الزَّمَانِ وَلْيَتَقَرَّبْ إِلَى اللَّهِ تَعَالَى بِمَا اسْتَطَاعَ مِنَ الْخَيْرِ

Yahya related to me that Malik said that he had heard that Umar ibn Abd al-Aziz used to say, "The man on horse-back has two shares, and the man on foot has one." Malik added, "I continue to hear the same." Malik, when asked whether a man who was present with several horses took a share for all of them, said, "I have never heard that. I think that there is only a share for the horse on which he fought." Malik said, "I think that foreign horses and half-breeds are considered as horses because Allah, the Blessed, the Exalted, said in His Book, 'All horses, and mules, and asses, for you to ride, and as an adornment.' (Sura16 ayat 8). He said, the Mighty, the Majestic, 'Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of Allah and your enemy.' (Sura 8 ayat 60). I think that foreign breeds and half-breeds are considered as horses if the governor accepts them." Said ibn al-Musayyab was asked about working horses, and whether there was zakat on them. He said, "Is there any zakat on horses.?"

أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَانَ يَقُولُ لِلْفَرَسِ سَهْمَانِ وَلِلرَّجُلِ سَهْمٌ قَالَ مَالِكٌ وَلَمْ أَزَلْ أَسْمَعُ ذَلِكَ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ يَحْضُرُ بِأَفْرَاسٍ كَثِيرَةٍ فَهَلْ يُقْسَمُ لَهَا كُلِّهَا فَقَالَ لَمْ أَسْمَعْ بِذَلِكَ وَلاَ أَرَى أَنْ يُقْسَمَ إِلاَّ لِفَرَسٍ وَاحِدٍ الَّذِي يُقَاتِلُ عَلَيْهِ قَالَ مَالِكٌ لاَ أَرَى الْبَرَاذِينَ وَالْهُجُنَ إِلاَّ مِنَ الْخَيْلِ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً وَقَالَ ﷻ وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ وَمِنْ رِبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ فَأَنَا أَرَى الْبَرَاذِينَ وَالْهُجُنَ مِنَ الْخَيْلِ إِذَا أَجَازَهَا الْوَالِي وَقَدْ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ وَسُئِلَ عَنِ الْبَرَاذِينَ هَلْ فِيهَا مِنْ صَدَقَةٍ فَقَالَ وَهَلْ فِي الْخَيْلِ مِنْ صَدَقَةٍ

[Machine] Indeed, the Messenger of Allah ﷺ said, "When the soul of a believer is taken, it is received with mercy by the servants of Allah, just as you receive a messenger in this world. They say, 'Look at your companion who is resting, for he had been in severe hardship.' Then they ask, 'What did so-and-so do? And what did so-and-so do? Did she get married?' When they ask about a man who had died before him, he says, 'Oh, he had already passed away.' They say, 'To Allah we belong, and to Him we shall return. He has been taken to his mother, the pit of Hell. How terrible was the mother, and how terrible was the nurse.' He said, 'Your deeds are shown to your family and tribesmen from the people of the hereafter. If they are good, they rejoice and are pleased, saying, 'O Allah, this is Your favor and mercy. Complete Your blessings upon him and cause him to die upon righteousness.' When the deeds of the evildoer are shown, they say, 'O Allah, inspire him to perform good deeds that will please You and bring him closer to You.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ نَفْسَ الْمُؤْمِنِ إِذَا قُبِضَتْ تَلَقَّاهَا مِنْ أَهْلِ الرَّحْمَةِ مِنْ عَبَادِ اللهِ كَمَا تَلْقَوْنَ الْبَشِيرَ فِي الدُّنْيَا فَيَقُولُونَ انْظُرُوا صَاحِبَكُمْ يَسْتَرِيحُ فَإِنَّهُ قَدْ كَانَ فِي كَرْبٍ شَدِيدٍ ثُمَّ يَسْأَلُونَهُ مَاذَا فَعَلَ فُلَانٌ؟ وَمَا فَعَلَتْ فُلَانَةُ؟ هَلْ تَزَوَّجَتْ؟ فَإِذَا سَأَلُوهُ عَنِ الرَّجُلِ قَدْ مَاتَ قَبْلَهُ فَيَقُولُ أَيْهَاتَ قَدْ مَاتَ ذَاكَ قَبْلِي فَيَقُولُونَ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ذُهِبَتْ بِهِ إِلَى أُمِّهِ الْهَاوِيَةِ فَبِئْسَتِ الْأُمُّ وَبِئْسَتِ الْمُرَبِّيَةُ قَالَ وَإِنَّ أَعْمَالَكُمْ تُعْرَضُ عَلَى أَقَارِبِكُمْ وَعَشَائِرِكُمْ مِنْ أَهْلِ الْآخِرَةِ فَإِنْ كَانَ خَيْرًا فَرِحُوا وَاسْتَبْشَرُوا وَقَالُوا اللهُمَّ هَذَا فَضْلُكَ وَرَحْمَتُكَ فَأَتْمِمْ نِعْمَتَكَ عَلَيْهِ وَأَمِتْهُ عَلَيْهَا وَيُعْرَضُ عَلَيْهِمْ عَمَلُ الْمُسِيءِ فَيَقُولُونَ اللهُمَّ أَلْهِمْهُ عَمَلًا صَالِحًا تَرْضَى بِهِ عَنْهُ وتُقَرِّبُهُ إِلَيْكَ

[Machine] When the Messenger of Allah ﷺ passed away, I said to a man from the Ansar, "Come, let us ask the companions of the Messenger of Allah ﷺ , for today they are many.” He said, astonished, "Oh Ibn Abbas, do you think people are in need of you while there are companions of the Messenger of Allah ﷺ among the people?" He said, "So I left that and approached to ask the companions of the Messenger of Allah ﷺ , and if the narration reached me from a person, I would go to his door, leaning my shawl against it while the wind blew dust on me. Then he would come out and see me, and he would say, 'O cousin of the Messenger of Allah ﷺ , what brought you? Why didn't you send someone to come to me?' I would say, 'I am more deserving to come to you.'" He said, "So I would ask him about the hadith and this Ansari man lived until he saw me and the people gathered around me to ask me, and he would say, 'This young boy was more intelligent than me.'"

لَمَّا قُبِضَ رَسُولُ اللَّهِ ﷺ قُلْتُ لِرَجُلٍ مِنَ الْأَنْصَارِ هَلُمَّ فَلْنَسْأَلْ أَصْحَابَ رَسُولِ اللَّهِ ﷺ فَإِنَّهُمُ الْيَوْمَ كَثِيرٌ فَقَالَ وَاعَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ أَتَرَى النَّاسَ يَفْتَقِرُونَ إِلَيْكَ وَفِي النَّاسِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مَنْ فِيهِمْ قَالَ «فَتَرَكْتُ ذَاكَ وَأَقْبَلْتُ أَسْأَلُ أَصْحَابَ رَسُولِ اللَّهِ ﷺ وَإِنْ كَانَ يَبْلُغُنِي الْحَدِيثُ عَنِ الرَّجُلِ فَآتِي بَابَهُ وَهُوَ قَائِلٌ فَأَتَوَسَّدُ رِدَائِي عَلَى بَابِهِ يَسْفِي الرِّيحُ عَلَيَّ مِنَ التُّرَابِ فَيَخْرُجُ فَيَرَانِي» فَيَقُولُ يَا ابْنَ عَمِّ رَسُولِ اللَّهِ ﷺ مَا جَاءَ بِكَ؟ هَلَّا أَرْسَلْتَ إِلَيَّ فَآتِيَكَ؟ فَأَقُولُ «لَا أَنَا أَحَقُّ أَنْ آتِيَكَ» قَالَ فَأَسْأَلُهُ عَنِ الْحَدِيثِ فَعَاشَ هَذَا الرَّجُلُ الْأَنْصَارِيُّ حَتَّى رَآنِي وَقَدِ اجْتَمَعَ النَّاسُ حَوْلِي يَسْأَلُونِي فَيَقُولُ «هَذَا الْفَتَى كَانَ أَعْقَلَ مِنِّي»

[Machine] "It was a man who was afflicted, so he set off to the city and the Levant seeking someone to heal him. He met a man and said, 'Shall I teach you some words that I heard from the Messenger of Allah ﷺ ? Our Lord is Allah, whose name is sanctified in the heavens, Your command in the heavens and on earth, Your mercy in the heavens, make Your mercy on the earth, forgive our sins and mistakes, You are the Lord of the righteous, send down mercy from Your mercy, and a cure from Your healing for this pain so that it may be healed.'" 10808 "Mahmoud ibn Ghaylan informed us, Abu Dawood informed us, Shu'bah informed us, Yunus ibn Khubbab informed me, that I heard Talq ibn Habib narrating from a man from the people of the Levant, from his father, that a man came to the Prophet ﷺ who was afflicted, so the Prophet ﷺ commanded him to say, 'Our Lord is Allah, whose name is sanctified in the heavens.'"

أَنَّهُ كَانَ بِهِ الْأُسْرُ فَانْطَلَقَ إِلَى الْمَدِينَةِ وَالشَّامِ يَطْلُبُ مَنْ يُدَاوِيهِ فَلَقِيَ رَجُلًا فَقَالَ أَلَا أُعَلِّمُكَ كَلِمَاتٍ سَمِعْتُهُنَّ مِنْ رَسُولِ اللهِ ﷺ «رَبَّنَا اللهَ الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمْرُكَ فِي السَّمَاءِ وَالْأَرْضِ كَمَا رَحْمَتُكَ فِي السَّمَاءِ اجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ اغْفِرْ لَنَا حُوبَنَا وَخَطَايَانَا أَنْتَ رَبُّ الطَّيِّبِينَ أَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى هَذَا الْوَجَعِ فَيَبْرَأُ» 10808 أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ قَالَ حَدَّثَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ أَخْبَرَنِي يُونُسُ بْنُ خَبَّابٍ قَالَ سَمِعْتُ طَلْقَ بْنَ حَبِيبٍ عَنْ رَجُلٍ مِنْ أَهْلِ الشَّامِ عَنْ أَبِيهِ أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ كَانَ بِهِ الْأُسْرُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَقُولَ «رَبُّنَا اللهُ الَّذِي تَقَدَّسَ فِي السَّمَاءِ اسْمُهُ» وَسَاقَ الْحَدِيثَ

[Machine] On the authority of the Prophet ﷺ , Abu al-Hasan Ali ibn Muhammad al-Muqri informed us that al-Hasan ibn Muhammad ibn Ishaq narrated to him from Yusuf ibn Ya'qub, who narrated from Muhammad ibn Abi Bakr, who narrated from Mu'ammar, who heard from Sufyan, who heard from Al-Amash, who heard from Al-Musayyab ibn Rifa', who heard from a man, who heard from Abu Ayyub that the Prophet ﷺ used to pray four units before Dhuhr (noon prayer). It was said to him, "Indeed, you are consistent in performing this prayer." He said, "When the sun declines and the gates of the heavens are opened, I like to precede before the time of recitation as mentioned in the hadith of Sufyan. And this hadith is also mentioned in the confirmed narration where permission is given for five (units of prayer) without witnessing (tashahhud) or salaam except in the last one which is in Witr (odd-numbered prayer units) and with permission for nine (units of prayer) where one should not sit except in the eighth and should not salaam except in the ninth, and this is also mentioned in Witr."

عَنِ النَّبِيِّ ﷺ ح وَأنبأ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ثنا مُؤَمَّلٌ عَنْ سُفْيَانَ عَنِ الْأَعْمَشِ عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ عَنْ رَجُلٍ عَنْ أَبِي أَيُّوبَ أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي أَرْبَعًا قَبْلَ الظُّهْرِ فَقِيلَ لَهُ إِنَّكَ تُدِيمُ هَذِهِ الصَّلَاةَ فَقَالَ إِذَا زَالَتِ الشَّمْسُ فُتِحَتْ أَبْوَابُ السَّمَاءِ وَأُحِبُّ أَنْ أُقَدِّمَ قَبْلَ أَنْ تُرْتَجَ لَفْظُ حَدِيثِ سُفْيَانَ وَقَدْ وَرَدَ الْحَدِيثُ الثَّابِتُ بِإِجَازَةِ خَمْسٍ لَا يُتَشَهَّدُ وَلَا يُسَلَّمُ فِيهِنَّ إِلَّا فِي آخِرِهِنَّ فِي الْوِتْرِ وَبِإِجَازَةِ تِسْعٍ لَا يُقْعَدُ إِلَّا فِي الثَّامِنَةِ وَلَا يُسَلَّمُ إِلَّا فِي التَّاسِعَةِ وَذَلِكَ أَيْضًا فِي الْوِتْرِ مَذْكُورٌ

[Machine] About a man from Bahrain who divorced his wife once or twice, and she married another man then he died or divorced her, and she returned to her first husband. What is her status with him? He said her status with him is 15,136. Abu al-Husayn ibn al-Fadl al-Qattan informed us in Baghdad that Abdullah ibn Ja'far narrated to us, Ya'qub ibn Sufyan narrated to us, al-Humaydi narrated to us, Sufyan narrated to us, and al-Zuhri mentioned it with his chain of narration, except that he said, "Then her waiting period ended, and another man married her." Al-Humaydi said, and Sufyan was asked about them, Sa'id ibn al-Musayyib, he said, "Al-Zuhri did not provide us with any additional information about these three individuals." When he finished, he said, "I don't remember what al-Zuhri said, but Yahya ibn Sa'id narrated to us from Sa'id from Abu Huraira about something similar to this, and that should be sufficient for you."

عَنْ رَجُلٍ مِنْ أَهْلِ الْبَحْرَيْنِ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً أَوِ اثْنَتَيْنِ فَنَكَحَتْ زَوْجًا ثُمَّ مَاتَ عَنْهَا أَوْ طَلَّقَهَا فَرَجَعَتْ إِلَى الزَّوْجِ الْأَوَّلِ عَلَى كَمْ هِيَ عِنْدَهُ؟ قَالَ هِيَ عِنْدَهُ عَلَى مَا بَقِيَ 15136 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنا عَبْدُ اللهِ بْنُ جَعْفَرٍ نا يَعْقُوبُ بْنُ سُفْيَانَ نا الْحُمَيْدِيُّ نا سُفْيَانُ نا الزُّهْرِيُّ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ إِلَّا أَنَّهُ قَالَ ثُمَّ انْقَضَتْ عِدَّتُهَا فَتَزَوَّجَهَا رَجُلٌ غَيْرُهُ قَالَ الْحُمَيْدِيُّ وَكَانَ سُفْيَانُ قِيلَ لَهُ فِيهِمْ سَعِيدُ بْنُ الْمُسَيِّبِ فَقَالَ نا الزُّهْرِيُّ هَكَذَا لَمْ يَزِدْنَا عَلَى هَؤُلَاءِ الثَّلَاثَةِ فَلَمَّا فَرَغَ مِنْهُ قَالَ لَا أَحْفَظُ فِيهِ عَنِ الزُّهْرِيِّ سَعِيدًا وَلَكِنْ يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ نَحْوَ ذَلِكَ وَكَانَ حَسْبُكَ بِهِ

[Machine] I asked the Messenger of Allah ﷺ about a disbeliever who converts to Islam at the hands of a Muslim man, what should be done in this situation? He said, "He is more deserving of it (Islam) than anyone else, both in his life and after his death." Then Uthman narrated to us, on the authority of Al-Hasan ibn Salam, on the authority of Abu Nuaim, on the authority of Abdul Aziz ibn Omar ibn Abdul Aziz, on the authority of Abdullah ibn Mawahib, on the authority of Tamim al-Dari, on the authority of the Prophet ﷺ with similar words. Abu Al-Hussein ibn Al-Fadl Al-Qattan informed us that Abdullah ibn Jafar reported to us, on the authority of Ya'qub ibn Sufyan, who heard from Abu Nuaim, who narrated from Abdul Aziz ibn Omar ibn Abdul Aziz, on the authority of Abdullah ibn Mawahib, that he said, "I heard Tamim al-Dari saying that Ya'qub ibn Sufyan is mistaken; Ibn Mawahib did not hear from Tamim al-Dari nor did he meet him."

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ مِنْ أَهْلِ الْكُفْرِ يُسْلِمُ عَلَى يَدَيِ الرَّجُلِ مِنَ الْمُسْلِمِينَ مَا السُّنَّةُ فِيهِ؟ قَالَ هُوَ أَوْلَى النَّاسِ بِهِ بِمَحْيَاهُ وَمَمَاتِهِ 21456 قَالَ وَحَدَّثَنَا عُثْمَانُ ثنا الْحَسَنُ بْنُ سَلَّامٍ ثنا أَبُو نُعَيْمٍ ثنا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ عَبْدِ اللهِ بْنِ مَوْهَبٍ عَنْ تَمِيمٍ الدَّارِيِّ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ 21457 أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ أَنْبَأَ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ حَدَّثَنِي أَبُو نُعَيْمٍ ثنا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ عَبْدِ اللهِ بْنِ مَوْهَبٍ قَالَ سَمِعْتُ تَمِيمًا الدَّارِيَّ قَالَ يَعْقُوبُ بْنُ سُفْيَانَ هَذَا خَطَأٌ ابْنُ مَوْهَبٍ لَمْ يَسْمَعْ مِنْ تَمِيمٍ وَلَا لَحِقَهُ

[Machine] The right hand of the messenger of Allah ﷺ was used for purification, food, and drink, while the left hand was used for other needs and avoiding harm.

يَدُ رَسُولِ اللهِ ﷺ الْيُمْنَى لِطُهُورِهِ وَطَعَامِهِ وَشَرَابِهِ وَكَانَتِ الْيُسْرَى لِخَلَائِهِ وَمَا كَانَ مِنْ أَذًى هَكَذَا

from his father, from his grandfather that he Prophet ﷺ would take from his beard; from its breadth and its length.

أَنَّ النَّبِيَّ ﷺ كَانَ يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا

[Machine] A brother, so I disagreed with Masruq bin Al-Ajda' to the boy bin Ma'bad, so we recalled it. Indeed, we disagreed with him repeatedly, Masruq bin Al-Ajda' and I.

شَقِيقٌ فَكُنْتُ أَخْتَلِفُ أَنَا وَمَسْرُوقُ بْنُ الْأَجْدَعِ إِلَى الصُّبَيِّ بْنِ مَعْبَدٍ فنَسْتَذْكِرُهُ فَلَقَدِ اخْتَلَفْنَا إِلَيْهِ مِرَارًا أَنَا وَمَسْرُوقُ بْنُ الْأَجْدَعِ

[Machine] Narrated by Huwayrah: We were with the messenger of Allah ﷺ one day when a hunter came to him and asked, "O messenger of Allah, should we go out to the sea in search of prey? And should one of us carry a water skin with hopes of finding water near the sea? Perhaps he may find it so, and maybe he won't find water until he has reached a place in the sea that he did not expect to reach. Maybe he will need to use it for ablution or to quench his thirst. Should we then use the water of the sea for washing and ablution if we fear such a situation?" The messenger of Allah ﷺ supposedly said, "Wash yourselves with it and perform ablution with it, for its water is pure, its dead are lawful to be eaten." Yahya bin Sa'id al-Ansari, Yazid bin Muhammad al-Qurashi and Sa'id ibn Zaid also followed this narration, except that there was a difference with regard to Yahya bin Sa'id. It was narrated from him by al-Mughirah bin Abi Burdah and it was narrated from al-Mughirah by a man of the Banu Mudlij, and it was narrated from him by a man of the Banu Mudlij, and it was narrated from him by al-Mughirah bin Abdillah, and it was narrated from his father. Another name is also mentioned besides this, and they also differed concerning the name of Sa'id bin Salamah. Some said it was as Malik said, and some said it was Abdillah bin Sa'id al-Makhzumi, and some said it was Salamah bin Sa'id, and this is what Ash-Shafi'i meant when he said in his isnad, "The narrator whom I do not know, or it may be al-Mughirah, but all the narrators in its chain of transmission are trustworthy, and al-Malik mentioned it as an uninterrupted isnad, and Abu Dawud included it in his Sunan. This hadith was also narrated by Ali bin Abu Talib, Jabir bin Abdullah, and Abdullah bin Amr, all from the prophet ﷺ .

هُرَيْرَةَ يَقُولُ كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ يَوْمًا فَجَاءَهُ صَيَّادٌ فَقَالَ يَا رَسُولَ اللهِ أَخْبِرْنَا نَنْطَلِقُ فِي الْبَحْرِ نُرِيدُ الصَّيْدَ فَيَحْمِلُ مَعَهُ أَحَدُنَا الْإِدَاوَةَ وَهُوَ يَرْجُو أَنْ يَأْخُذَ الصَّيْدَ قَرِيبًا فَرُبَّمَا وَجَدَهُ كَذَلِكَ وَرُبَّمَا لَمْ يَجِدِ الصَّيْدَ حَتَّى يَبْلُغَ مِنَ الْبَحْرِ مَكَانًا لَمْ يَظُنَّ أَنْ يَبْلُغَهُ فَلَعَلَّهُ يَحْتَلِمُ أَوْ يَتَوَضَّأُ فَإِنِ اغْتَسَلَ أَوْ تَوَضَّأَ بِهَذَا الْمَاءِ فَلَعَلَّ أَحَدُنَا يُهْلِكُهُ الْعَطَشُ فَهَلْ تَرَى فِي مَاءِ الْبَحْرِ أَنْ نَغْتَسِلَ بِهِ أَوْ نَتَوَضَّأَ بِهِ إِذَا خِفْنَا ذَلِكَ؟ فَزَعَمَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ اغْتَسِلُوا مِنْهُ وَتَوَضَّئُوا بِهِ فَإِنَّهُ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ وَقَدْ تَابَعَ يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ وَيَزِيدُ بْنُ مُحَمَّدٍ الْقُرَشِيُّ سَعِيدًا عَلَى رِوَايَتِهِ إِلَّا أَنَّهُ اخْتُلِفَ فِيهِ عَلَى يَحْيَى بْنِ سَعِيدٍ فَرُوِيَ عَنْهُ عَنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ عَنْ رَجُلٍ مِنْ بَنِي مُدْلِجٍ عَنِ النَّبِيِّ ﷺ وَرُوِيَ عَنْهُ عَنْ عَبْدِ اللهِ بْنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ أَنَّ رَجُلًا مِنْ بَنِي مُدْلِجٍ وَرُوِيَ عَنْهُ عَنْ عَبْدِ اللهِ بْنِ الْمُغِيرَةِ الْكِنْدِيِّ عَنْ رَجُلٍ مِنْ بَنِي مُدْلِجٍ وَعَنْهُ عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللهِ عَنْ أَبِيهِ وَقِيلَ غَيْرُ هَذَا وَاخْتَلَفُوا أَيْضًا فِي اسْمِ سَعِيدِ بْنِ سَلَمَةَ فَقِيلَ كَمَا قَالَ مَالِكٌ وَقِيلَ عَبْدُ اللهِ بْنُ سَعِيدٍ الْمَخْزُومِيُّ وَقِيلَ سَلَمَةُ بْنُ سَعِيدٍ وَهُوَ الَّذِي أَرَادَ الشَّافِعِيُّ بِقَوْلِهِ فِي إِسْنَادِهِ مَنْ لَا أَعْرِفُهُ أَوِ الْمُغِيرَةُ أَوْ هُمَا إِلَّا أَنَّ الَّذِي أَقَامَ إِسْنَادَهُ ثِقَةٌ أَوْدَعَهُ مَالِكُ بْنُ أَنَسٍ الْمُوَطَّأَ وَأَخْرَجَهُ أَبُو دَاوُدَ فِي السُّنَنِ وَقَدْ رُوِيَ الْحَدِيثُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ وَجَابِرِ بْنِ عَبْدِ اللهِ وَعَبْدِ اللهِ بْنِ عَمْرٍو ؓ عَنِ النَّبِيِّ ﷺ

Yahya related to me from Malik that Ibn Shihab used to say, "When a man catches the raka he says, 'Allah is greater' once, and that takbir is enough for him." Malik added, "That is if he intended to begin the prayer by that takbir " Malik was asked about a man who began with the imam but forgot the opening takbir and the takbir of the ruku until he had done one raka. Then he remembered that he had not said the takbir at the opening nor in the ruku,so he said the takbir in the second raka. He said, "I prefer that he start his prayer again, but if he forgets the opening takbir with the imam and says the takbir in the first ruku, I consider that enough for him if he intends by it the opening takbir." Malik said, about some one who prayed by himself and forgot the opening takbir, "He begins his prayer afresh ." Malik said, about an imam who forgot the opening takbir until he had finished his prayer, "I think that he should do the prayer again, and those behind him, even if they have said the takbir."

أَنَّهُ كَانَ يَقُولُ إِذَا أَدْرَكَ الرَّجُلُ الرَّكْعَةَ فَكَبَّرَ تَكْبِيرَةً وَاحِدَةً أَجْزَأَتْ عَنْهُ تِلْكَ التَّكْبِيرَةُ قَالَ مَالِكٌ وَذَلِكَ إِذَا نَوَى بِتِلْكَ التَّكْبِيرَةِ افْتِتَاحَ الصَّلاَةِ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ دَخَلَ مَعَ الإِمَامِ فَنَسِيَ تَكْبِيرَةَ الاِفْتِتَاحِ وَتَكْبِيرَةَ الرُّكُوعِ حَتَّى صَلَّى رَكْعَةً ثُمَّ ذَكَرَ أَنَّهُ لَمْ يَكُنْ كَبَّرَ تَكْبِيرَةَ الاِفْتِتَاحِ وَلاَ عِنْدَ الرُّكُوعِ وَكَبَّرَ فِي الرَّكْعَةِ الثَّانِيَةِ قَالَ يَبْتَدِئُ صَلاَتَهُ أَحَبُّ إِلَىَّ وَلَوْ سَهَا مَعَ الإِمَامِ عَنْ تَكْبِيرَةِ الاِفْتِتَاحِ وَكَبَّرَ فِي الرُّكُوعِ الأَوَّلِ رَأَيْتُ ذَلِكَ مُجْزِيًا عَنْهُ إِذَا نَوَى بِهَا تَكْبِيرَةَ الاِفْتِتَاحِ قَالَ مَالِكٌ فِي الَّذِي يُصَلِّي لِنَفْسِهِ فَنَسِيَ تَكْبِيرَةَ الاِفْتِتَاحِ إِنَّهُ يَسْتَأْنِفُ صَلاَتَهُ وَقَالَ مَالِكٌ فِي إِمَامٍ يَنْسَى تَكْبِيرَةَ الاِفْتِتَاحِ حَتَّى يَفْرُغَ مِنْ صَلاَتِهِ قَالَ أَرَى أَنْ يُعِيدَ وَيُعِيدُ مَنْ خَلْفَهُ الصَّلاَةَ وَإِنْ كَانَ مَنْ خَلْفَهُ قَدْ كَبَّرُوا فَإِنَّهُمْ يُعِيدُونَ

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning, but he would not go back to the House and do tawaf again until he had shaved his head. Abd ar-Rahman added, "Sometimes he would enter the mosque and do the witr prayer there without actually going near the House." Malik said, "At-tafath is shaving the head, putting on normal clothes and things of that nature." Yahya said that Malik was asked whether a man who forgot to shave (his head) at Mina during the hajj could shave in Makka, and he said, "That is permissible, but I prefer the shaving to be done at Mina." Malik said, "What we are all agreed upon here (in Madina) is that no-one should shave his head or cut his hair until he has killed his sacrificial animal, if he has one, and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah, the Blessed and Exalted, says, 'Do not shave yourheads until the sacrificial animal has reached its destination. ' "

أَنَّهُ كَانَ يَدْخُلُ مَكَّةَ لَيْلاً وَهُوَ مُعْتَمِرٌ فَيَطُوفُ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَيُؤَخِّرُ الْحِلاَقَ حَتَّى يُصْبِحَ قَالَ وَلَكِنَّهُ لاَ يَعُودُ إِلَى الْبَيْتِ فَيَطُوفُ بِهِ حَتَّى يَحْلِقَ رَأْسَهُ قَالَ وَرُبَّمَا دَخَلَ الْمَسْجِدَ فَأَوْتَرَ فِيهِ وَلاَ يَقْرَبُ الْبَيْتَ قَالَ مَالِكٌ التَّفَثُ حِلاَقُ الشَّعَرِ وَلُبْسُ الثِّيَابِ وَمَا يَتْبَعُ ذَلِكَ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنْ رَجُلٍ نَسِيَ الْحِلاَقَ بِمِنًى فِي الْحَجِّ هَلْ لَهُ رُخْصَةٌ فِي أَنْ يَحْلِقَ بِمَكَّةَ قَالَ ذَلِكَ وَاسِعٌ وَالْحِلاَقُ بِمِنًى أَحَبُّ إِلَىَّ قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ أَحَدًا لاَ يَحْلِقُ رَأْسَهُ وَلاَ يَأْخُذُ مِنْ شَعَرِهِ حَتَّى يَنْحَرَ هَدْيًا إِنْ كَانَ مَعَهُ وَلاَ يَحِلُّ مِنْ شَىْءٍ حَرُمَ عَلَيْهِ حَتَّى يَحِلَّ بِمِنًى يَوْمَ النَّحْرِ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ وَلاَ تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ

[Machine] Al-Qa'nabi narrated from Malik that Abu Yazid al-Qaratisi narrated from Abdullah ibn Abdul Hakam narrated from Malik that Bakr ibn Sahl narrated from Abdullah ibn Yusuf that Malik narrated from Ali ibn Al-Mubarak al-San'aani who narrated from Ismail ibn Abi Uwais who narrated to me that Malik narrated from Zaid ibn Aslam from a man from the Banu Dail whose name was Busr ibn Mahjan, who narrated from his father that he was in a gathering with the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ gave the call for prayer, then he stood up and prayed with them, and then he returned to his gathering, and Mahjan was in his gathering, so the Messenger of Allah ﷺ said to him, "What prevented you from praying with the people? Are you not a Muslim?" He said, "Yes, O Messenger of Allah, but I have prayed with my family." The Messenger of Allah ﷺ said to him, "When you come, then pray with the people, even if you have already prayed."

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيِسِيُّ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْحَكَمِ ثنا مَالِكٌ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي مَالِكٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ رَجُلٍ مِنْ بَنِي الدِّيلِ يُقَالُ لَهُ بُسْرُ بْنُ مِحْجَنٍ عَنْ أَبِيهِ أَنَّهُ كَانَ فِي مَجْلِسٍ مَعَ رَسُولِ اللهِ ﷺ فَأُوذِنَ رَسُولُ اللهِ ﷺ لِلصَّلَاةِ فَقَامَ فَصَلَّى بِهِمْ ثُمَّ رَجَعَ وَمِحْجَنٌ فِي مَجْلِسِهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ؟ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ؟» قَالَ بَلَى يَا رَسُولَ اللهِ وَلَكِنْ صَلَّيْتُ فِي أَهْلِي قَالَ لَهُ رَسُولُ اللهِ ﷺ «إِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ»

[Machine] When the Messenger of Allah ﷺ died, I said to a man from the Ansar, "Come, let us seek knowledge, for the companions of the Messenger of Allah ﷺ are still alive." He said in astonishment, "O Ibn Abbas, don't you see that people are in need of you? And among the people, are there any companions of the Messenger of Allah ﷺ?" I left that and approached to seek knowledge. If a hadith reached me from a person who heard it from the Messenger of Allah ﷺ, I would go to him and sit at his door, with the wind blowing on my face. He would come out and say, "O cousin of the Messenger of Allah ﷺ, what brings you here? What do you need?" I would say, "I have heard a hadith that was narrated to me from the Messenger of Allah ﷺ." He would say, "Why didn't you send for me?" And I would say, "I am more entitled to come to you." So that man remained until the people gathered around me, and he said, "This young man was more intelligent than me."

لَمَّا مَاتَ رَسُولُ اللَّهِ ﷺ قُلْتُ لِرَجُلٍ مِنَ الْأَنْصَارِ «هَلُمَّ يَا فُلَانُ فَلْنَطْلُبِ الْعِلْمَ فَإِنَّ أَصْحَابَ رَسُولِ اللَّهِ ﷺ أَحْيَاءٌ» قَالَ عَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ تَرَى النَّاسَ يَحْتَاجُونَ إِلَيْكَ وَفِي النَّاسِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مَنْ فِيهِمْ؟ قَالَ فَتَرَكْتُ ذَاكَ وَأَقْبَلْتُ أَطْلُبُ إِنْ كَانَ الْحَدِيثُ لَيَبْلُغُنِي عَنِ الرَّجُلِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ قَدْ سَمِعَهُ مِنْ رَسُولِ اللَّهِ ﷺ فَآتِيهِ فَأَجْلِسُ بِبَابَهُ فَتَسْفِي الرِّيحُ عَلَى وَجْهِي فَيَخْرُجُ إِلَيَّ فَيَقُولُ يَا ابْنَ عَمِّ رَسُولِ اللَّهِ ﷺ مَا جَاءَ بِكَ؟ مَا حَاجَتُكَ؟ فَأَقُولُ «حَدِيثٌ بَلَغَنِي تَرْوِيهِ عَنْ رَسُولِ اللَّهِ ﷺ» فَيَقُولُ «أَلَا أَرْسَلْتَ إِلَيَّ؟» فَأَقُولُ «أَنَا أَحَقُّ أَنْ آتِيَكَ» قَالَ فَبَقِيَ ذَلِكَ الرَّجُلُ حَتَّى أَنَّ النَّاسَ اجْتَمَعُوا عَلَيَّ فَقَالَ «هَذَا الْفَتَى كَانَ أَعْقَلَ مِنِّي»

[Machine] The Messenger of Allah ﷺ used to greet those who were sitting near him when he approached his pulpit on Fridays. Then, when he ascended the pulpit, he faced the people and greeted them. Abu Bakr ibn al-Harith al-Faqih narrated to us that Abu Muhammad ibn Hayyan narrated to us that Ibn Abi 'Asim narrated to us that 'Amr ibn 'Uthman narrated to us that Al-Walid ibn Muslim narrated to us from a man who heard it from Nafi'. He mentioned it in essence, except that he said, "When he ascended the pulpit, he greeted the people before sitting down." 'Isa ibn 'Abdullah ibn al-Hakam ibn Nu'man ibn Bashir Abu Musa al-Ansari alone mentioned it. Abu Sa'id said, "Abu Ahmad ibn 'Adi generalizes what he narrates and does not verify it." The Shaykh said, "It is narrated from Ibn 'Abbas and Ibn Zubair, then from 'Umar ibn 'Abdul Aziz."

كَانَ رَسُولُ اللهِ ﷺ إِذَا دَنَا مِنَ مِنْبَرِهِ يَوْمَ الْجُمُعَةِ سَلَّمَ عَلَى مَنْ عِنْدَهُ مِنَ الْجُلُوسِ فَإِذَا صَعِدَ الْمِنْبَرَ اسْتَقْبَلَ النَّاسَ بِوَجْهِهِ ثُمَّ سَلَّمَ 5743 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ أنبأ ابْنُ أَبِي عَاصِمٍ ثنا عَمْرُو بْنُ عُثْمَانَ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ رَجُلٍ حَدَّثَهُ عَنْ نَافِعٍ فَذَكَرَهُ بِمَعْنَاهُ إِلَّا أَنَّهُ قَالَ وَإِذَا رَقَى الْمِنْبَرَ سَلَّمَ عَلَى النَّاسِ قَبْلَ أَنْ يَجْلِسَ تَفَرَّدَ بِهِ عِيسَى بْنُ عَبْدِ اللهِ بْنِ الْحَكَمِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ أَبُو مُوسَى الْأَنْصَارِيُّ قَالَ أَبُو سَعْدٍ قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ عَامَّةُ مَا يَرْوِيهِ لَا يُتَابَعُ عَلَيْهِ قَالَ الشَّيْخُ وَرُوِيَ فِي ذَلِكَ عَنِ ابْنِ عَبَّاسٍ وَابْنِ الزُّبَيْرِ ثُمَّ عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ

[Machine] About a man who sent his dog to hunt in the sacred grounds, and the dog entered the sanctuary to pursue the prey. The dog brought the prey out of the sanctuary and killed it. The man said, "I have nothing in it. I dislike unnecessary burdens." I said, "O Abu 'Amr, say something about it." He said, "I do not like to eat it, nor do I see any harm in selling it." Abdus Salam said, "And the pilgrimage became easy for me from that year on. So I met Ibn Jurayj and asked him about it. He said, 'I heard Ata ibn Abi Rabah narrating from Ibn Abbas that he was asked about it, and he said, 'I did not like to eat it, nor did I see any harm in selling it.'" The Shaykh said, "Al-Shafi'i also said the same thing regarding what is sent on hunting from the sacred grounds in the sacred grounds. If the prey enters the sanctuary and the dog kills it, it is not permissible to eat it, but it is permissible to sell it. And there is a distinction between the dog and the arrow, as the arrow can be used to catch the prey or to harm it or others in the sanctuary."

عَنْ رَجُلٍ أَرْسَلَ كَلْبَهُ فِي الْحِلِّ عَلَى صَيْدٍ فَدَخَلَ الصَّيْدُ الْحَرَمَ فَطَلَبَهُ الْكَلْبُ فَأَخْرَجَهُ إِلَى الْحِلِّ فَقَتَلَهُ فَقَالَ مَا عِنْدِي فِيهَا شَيْءٌ أَنَا أَكْرَهُ التَّكَلُّفَ قُلْتُ يَا أَبَا عَمْرٍو قُلْ فِيهَا قَالَ مَا أُحِبُّ أَكْلَهُ وَلَا أَرَى عَلَيْهِ أَنْ يَدِيَهُ قَالَ عَبْدُ السَّلَامِ وَتَيَسَّرَ لِي الْحَجُّ مِنْ عَامِي ذَلِكَ فَلَقِيتُ ابْنَ جُرَيْجٍ فَسَأَلْتُهُ عَنْهَا فَقَالَ سَمِعْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ يُخْبِرُ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ سُئِلَ عَنْهَا فَقَالَ لَا أُحِبُّ أَكْلَهُ وَلَا أَرَى عَلَيْهِ أَنْ يَدِيَهُ قَالَ الشَّيْخُ وَكَذَلِكَ قَالَهُ الشَّافِعِيُّ فِي الَّذِي يُرْسِلُهُ عَلَى الصَّيْدِ مِنَ الْحِلِّ فِي الْحِلِّ فَتَحَامَلَ الصَّيْدُ فَدَخَلَ الْحَرَمَ فَقَتَلَهُ فِيهِ الْكَلْبُ فَلَا يُجْزِيهِ وَلَا يَأْكُلُهُ وَفَرَّقَ بَيْنَ الْكَلْبِ وَبَيْنَ السَّهْمِ يَجُوزُ فَيُصِيبُهُ أَوْ غَيْرَهُ فِي الْحَرَمِ

"Uwaimir came to 'Asim bin 'Adi and said: 'Ask the Messenger of Ailah ﷺ for me: "Do you think that if a man finds another man with his wife and kills him, he should be killed in retaliation, or what should he do?" 'Asim asked the Messenger of Allah ﷺ about that, and the Messenger of Allah ﷺ disapproved of the question. Then 'Uwaimir met him ('Asim) and asked him about that, saying: 'What did you do?’ He said: I did that and you have not brought me any good. I asked the Messenger of Allah ﷺ and he disapproved of this question.’ Uwaimir said: 'By Allah, I will go to the Messenger of Allah ﷺ myself and ask him.' So he went to the Messenger of Allah ﷺ and found that Qur'an had been revealed concerning them, and the Prophet ﷺ told them to go through the procedure of Li'an. 'Uwaimir said: 'O Messenger of Allah, ﷺ by Allah if I take her back, I would have been telling lies about her.' So he left her before the Messenger of Allah ﷺ told him to do so, and that became the Sunnah for two who engage in the procedure of Li'an. Then the Prophet ﷺ said: 'Wait and see. If she gives birth to a child who is black in color with widely-spaced dark eyes and large buttocks, then I think that he was telling the truth about her, but if she gives birth to a child with a red complexion like a Wahrah,[1] then I think that he was lying.' Then she gave birth to a child with features resembling those of the man concerning whom she was accused." (Using translation from Ibn Mājah 2066)

يَا عَاصِمُ بْنَ عَدِيٍّ سَلْ لِي رَسُولَ اللهِ ﷺ عَنْ رَجُلٍ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَقَتَلَهُ أَيُقْتَلُ بِهِ أَمْ كَيْفَ يَصْنَعُ؟ فَسَأَلَ عَاصِمٌ النَّبِيَّ ﷺ فَعَابَ النَّبِيُّ ﷺ الْمَسَائِلَ فَلَقِيَهُ عُوَيْمِرٌ فَقَالَ مَا صَنَعْتَ؟ قَالَ مَا صَنَعْتُ أَنَّكَ لَمْ تَأْتِنِي بِخَيْرٍ سَأَلْتُ رَسُولَ اللهِ ﷺ فَعَابَ الْمَسَائِلَ قَالَ عُوَيْمِرٌ وَاللهِ لَآتِيَنَّ رَسُولَ اللهِ ﷺ وَلَأَسْأَلَنَّهُ فَأَتَاهُ فَوَجَدَهُ قَدْ أُنْزِلَ عَلَيْهِ فِيهِمَا فَدَعَاهُمَا فَلَاعَنَ بَيْنَهُمَا فَقَالَ عُوَيْمِرٌ لَئِنِ انْطَلَقْتَ بِهَا لَقَدْ كَذَبْتَ عَلَيْهَا فَفَارَقَهَا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ انْظُرُوهَا فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ عَظِيمَ الْأَلْيَتَيْنِ فَمَا أَرَاهُ إِلَّا قَدْ صَدَقَ وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحَرَةٌ فَمَا أَرَاهُ إِلَّا كَاذِبًا فَجَاءَتْ بِهِ عَلَى النَّعْتِ الْمَكْرُوهِ قَالَ ابْنُ شِهَابٍ فَصَارَتْ سُنَّةَ الْمُتَلَاعِنَيْنِ

[Machine] I participated in a battle with the Prophet ﷺ called such and such. The people became restricted in their dwellings and the road was cut off. So, the Prophet ﷺ sent a caller to announce to the people that anyone who restricts dwellings or cuts off a road will have no reward in jihad. Abu Abdullah Ishaq ibn Muhammad ibn Yusuf al-Susi informed us, Abu al-Abbas al-Asamm informed us, Muhammad ibn Auf informed us, Abu al-Mughira informed us, al-Awza'i narrated to me, Usayd ibn Abdul Rahman narrated from a man from Juhayna from his father from the Prophet ﷺ with a similar narration. And Baqiyya narrated it from al-Awza'i from Usayd from Ibn Mujahid from Sahl ibn Mu'adh from his father who said, "We participated in a battle with the Prophet ﷺ, and he informed us in a similar way." Abu Ali al-Rudhbari conveyed to us, who informed us, Abu Bakr ibn Dasa narrated to us, who informed us, Abu Dawud narrated to us, who informed us, Amr ibn Uthman narrated to us, who informed us, Baqiyya from al-Awza'i mentioned it.

غَزَوْتُ مَعَ نَبِيِّ اللهِ ﷺ غَزْوَةَ كَذَا وَكَذَا فَضَيَّقَ النَّاسُ الْمَنَازِلَ وَقَطَعُوا الطَّرِيقَ فَبَعَثَ نَبِيُّ اللهِ ﷺ مُنَادِيًا يُنَادِي فِي النَّاسِ أَنَّ مَنْ ضَيَّقَ مَنْزِلًا أَوْ قَطَعَ طَرِيقًا فَلَا جِهَادَ لَهُ 18459 أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ إِسْحَاقُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ السُّوسِيُّ ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ ثنا مُحَمَّدُ بْنُ عَوْفٍ ثنا أَبُو الْمُغِيرَةِ ثنا الْأَوْزَاعِيُّ حَدَّثَنِي أُسَيْدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ جُهَيْنَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ 18460 وَرَوَاهُ بَقِيَّةُ عَنِ الْأَوْزَاعِيِّ عَنْ أُسَيْدٍ عَنِ ابْنِ مُجَاهِدٍ عَنْ سَهْلِ بْنِ مُعَاذٍ عَنْ أَبِيهِ قَالَ غَزَوْنَا مَعَ نَبِيِّ اللهِ ﷺ بِمَعْنَاهُ أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عَمْرُو بْنُ عُثْمَانَ ثنا بَقِيَّةُ عَنِ الْأَوْزَاعِيِّ فَذَكَرَهُ