42. Annulment and Divorce
٤٢۔ كِتَابُ الْخُلْعِ وَالطَّلَاقِ
[Machine] About a man from Bahrain who divorced his wife once or twice, and she married another man then he died or divorced her, and she returned to her first husband. What is her status with him? He said her status with him is 15,136. Abu al-Husayn ibn al-Fadl al-Qattan informed us in Baghdad that Abdullah ibn Ja'far narrated to us, Ya'qub ibn Sufyan narrated to us, al-Humaydi narrated to us, Sufyan narrated to us, and al-Zuhri mentioned it with his chain of narration, except that he said, "Then her waiting period ended, and another man married her." Al-Humaydi said, and Sufyan was asked about them, Sa'id ibn al-Musayyib, he said, "Al-Zuhri did not provide us with any additional information about these three individuals." When he finished, he said, "I don't remember what al-Zuhri said, but Yahya ibn Sa'id narrated to us from Sa'id from Abu Huraira about something similar to this, and that should be sufficient for you."
عَنْ رَجُلٍ مِنْ أَهْلِ الْبَحْرَيْنِ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً أَوِ اثْنَتَيْنِ فَنَكَحَتْ زَوْجًا ثُمَّ مَاتَ عَنْهَا أَوْ طَلَّقَهَا فَرَجَعَتْ إِلَى الزَّوْجِ الْأَوَّلِ عَلَى كَمْ هِيَ عِنْدَهُ؟ قَالَ هِيَ عِنْدَهُ عَلَى مَا بَقِيَ 15136 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنا عَبْدُ اللهِ بْنُ جَعْفَرٍ نا يَعْقُوبُ بْنُ سُفْيَانَ نا الْحُمَيْدِيُّ نا سُفْيَانُ نا الزُّهْرِيُّ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ إِلَّا أَنَّهُ قَالَ ثُمَّ انْقَضَتْ عِدَّتُهَا فَتَزَوَّجَهَا رَجُلٌ غَيْرُهُ قَالَ الْحُمَيْدِيُّ وَكَانَ سُفْيَانُ قِيلَ لَهُ فِيهِمْ سَعِيدُ بْنُ الْمُسَيِّبِ فَقَالَ نا الزُّهْرِيُّ هَكَذَا لَمْ يَزِدْنَا عَلَى هَؤُلَاءِ الثَّلَاثَةِ فَلَمَّا فَرَغَ مِنْهُ قَالَ لَا أَحْفَظُ فِيهِ عَنِ الزُّهْرِيِّ سَعِيدًا وَلَكِنْ يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ نَحْوَ ذَلِكَ وَكَانَ حَسْبُكَ بِهِ
[Machine] Saeed said, and Qatadah used to adopt this saying, meaning that a man divorces his wife once or twice, then remarries her and then divorces her again.
قَالَ سَعِيدٌ وَكَانَ قَتَادَةُ يَأْخُذُ بِهَذَا الْقَوْلِ يَعْنِي فِي الرَّجُلِ يُطَلِّقُ تَطْلِيقَةً أَوْ تَطْلِيقَتَيْنِ ثُمَّ تَزَوَّجُ ثُمَّ يُرَاجِعُهَا
[Machine] He heard Ali say that she has what remains with her.
أَنَّهُ سَمِعَ عَلِيًّا ؓ يَقُولُ هِيَ عِنْدَهُ عَلَى مَا بَقِيَ
[Machine] She is on the remaining part of divorce, meaning in a man divorcing his wife and she becomes apparent from him, then he marries another woman and divorces her and then the first one marries her. She said she is on what remains of her divorce.
هِيَ عَلَى مَا بَقِيَ مِنَ الطَّلَاقِ يَعْنِي فِي الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ فَتَبِينُ مِنْهُ فَتَزَوَّجُ زَوْجًا فَيُطَلِّقُهَا فَيَتَزَوَّجُهَا الْأَوَّلُ قَالَ هِيَ عَلَى مَا بَقِيَ مِنْ طَلَاقِهَا
عُمَرَ وَابْنِ عَبَّاسٍ ؓ بِخِلَافِ ذَلِكَ
[Machine] If a man divorces his wife once or twice, and then another man marries her, and then he marries her, he says that she is on an impending divorce.
إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ تَطْلِيقَةً أَوْ تَطْلِيقَتَيْنِ ثُمَّ تَزَوَّجَهَا رَجُلٌ آخَرُ ثُمَّ تَزَوَّجَهَا هُوَ بَعْدُ قَالَ تَكُونُ عَلَى طَلَاقٍ مُسْتَقْبَلٍ
عَلِيٍّ ؓ
[Machine] About Ali (may Allah be pleased with him), regarding a man who divorces his wife once or twice, then remarries her, and then her husband divorces her, Ali said: "If she returns to him after she has married (another man), then the divorce is to be implemented. And if he marries her during her waiting period, then she remains with him based on what is stated in the first narration from Ali (may Allah be pleased with him), which is more authentic, while the narrations from Abdul-A'la about Ibn Al-Hanifah are weak according to the scholars of Hadith. And Allah knows best."
عَنْ عَلِيٍّ ؓ فِي الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ تَطْلِيقَةً أَوْ تَطْلِيقَتَيْنِ ثُمَّ تُزَوَّجُ فَيُطَلِّقُهَا زَوْجُهَا قَالَ إِنْ رَجَعَتْ إِلَيْهِ بَعْدَمَا تَزَوَّجَتِ ائْتُنِفَ الطَّلَاقُ وَإِنْ تَزَوَّجَهَا فِي عِدَّتِهَا كَانَتْ عِنْدَهُ عَلَى مَا بَقِيَ الرِّوَايَةُ الْأُولَى عَنْ عَلِيٍّ ؓ أَصَحُّ وَرِوَايَاتُ عَبْدِ الْأَعْلَى عَنِ ابْنِ الْحَنِيفَةِ ضَعِيفَةٌ عِنْدَ أَهْلِ الْحَدِيثِ وَاللهُ أَعْلَمُ