42. Annulment and Divorce

٤٢۔ كِتَابُ الْخُلْعِ وَالطَّلَاقِ

42.34 [Machine] Divorce of a minor is not permissible until they reach maturity, and divorce of a mentally incapacitated person is not permissible until they regain consciousness.

٤٢۔٣٤ بَابُ لَا يَجُوزُ طَلَاقُ الصَّبِيِّ حَتَّى يَبْلُغَ، وَلَا طَلَاقُ الْمَعْتُوهِ حَتَّى يُفِيقَ

bayhaqi:15109[Chain 1] Abū al-Ḥasan ʿAlī b. Muḥammad al-Muqriʾ > al-Ḥasan b. Muḥammad b. Isḥāq > Yūsuf b. Yaʿqūb > Abū al-Rabīʿ > Hushaym > Khālid al-Ḥadhhāʾ [Chain 2] Abū ʿAlī al-Rūdhbārī > Abū Bakr b. Dāsah > Abū Dāwud > Mūsá b. Ismāʿīl > Wuhayb > Khālid > Abū al-Ḍuḥá > ʿAlī ؓ

[Machine] On the authority of the Prophet ﷺ who said: "The pen has been lifted for three: the sleeper until he wakes up, the child until he reaches maturity, and the insane person until he regains sanity." This narration has been reported to us through various chains of transmission from Ali. And Al-Shafi'i, may Allah have mercy on him, used the hadith of Ibn Umar as evidence in regards to permission during battles, and this has already passed.  

البيهقي:١٥١٠٩اسْتِدْلَالًا بِمَا أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ نا يُوسُفُ بْنُ يَعْقُوبَ نا أَبُو الرَّبِيعِ نا هُشَيْمٌ أنا خَالِدٌ الْحَذَّاءُ ح وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ نا أَبُو دَاوُدَ نا مُوسَى بْنُ إِسْمَاعِيلَ نا وُهَيْبٌ عَنْ خَالِدٍ عَنْ أَبِي الضُّحَى عَنْ عَلِيٍّ ؓ

عَنِ النَّبِيِّ ﷺ قَالَ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ وَعَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ وَرُوِّينَاهُ مِنْ أَوْجُهٍ عَنْ عَلِيٍّ ؓ وَاحْتَجَّ الشَّافِعِيُّ رَحِمَهُ اللهُ بِحَدِيثِ ابْنِ عُمَرَ ؓ فِي الْإِجَازَةِ فِي الْقِتَالِ وَقَدْ مَضَى  

bayhaqi:15110Abū Muḥammad ʿAbdullāh b. Yūsuf > Abū Saʿīd b. al-Aʿrābī > al-Ḥasan b. Muḥammad al-Zaʿfarānī > Abū Muʿāwiyah > al-Aʿmash > Ibrāhīm > ʿĀbis b. Rabīʿah > ʿAlī ؓ > Kul al-Ṭalāq Jāʾiz Illā Ṭalāq al-Maʿtūh And Ruwwīnā

[Machine] About Al-Sha'bi, Al-Hasan, and Ibrahim, they said that it is not permissible to divorce a child or set them free until they reach puberty. It has been narrated from Jabir ibn Zaid, Ibrahim, Abu Qilaba, and others that they did not permit the divorce of a child who had been dyed with henna. And about Al-Sha'bi and Ibrahim regarding one who divorces and sets free in a dream, they said: it is not anything.  

البيهقي:١٥١١٠أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ أنا أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ نا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ أنا أَبُو مُعَاوِيَةَ نا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ عَابِسِ بْنِ رَبِيعَةَ عَنْ عَلِيٍّ ؓ قَالَ كُلُّ الطَّلَاقِ جَائِزٌ إِلَّا طَلَاقَ الْمَعْتُوهِ وَرُوِّينَا

عَنِ الشَّعْبِيِّ وَالْحَسَنِ وَإِبْرَاهِيمَ أَنَّهُمْ قَالُوا لَا يَجُوزُ طَلَاقُ الصَّبِيِّ وَلَا عِتْقُهُ حَتَّى يَحْتَلِمَ وَرُوِّينَا عَنْ جَابِرِ بْنِ زَيْدٍ وَإِبْرَاهِيمَ وَأَبِي قِلَابَةَ وَغَيْرِهِمْ أَنَّهُمْ كَانُوا لَا يُجِيزُونَ طَلَاقَ الْمُبَرْسَمِ وَعَنِ الشَّعْبِيِّ وَإِبْرَاهِيمَ فِي الَّذِي يُطَلِّقُ وَيَعْتِقُ فِي الْمَنَامِ قَالَا لَيْسَ بِشَيْءٍ