that the Messenger of Allah ﷺ said: "There are six courtesies due from a Muslim to another Muslim: To give Salam to him when he meets him, to accept his invitation when he invites him, to reply to him when he sneezes, to visit him when he is ill, to follow his funeral when he dies, and to love for him what he loves for himself."  

قَالَ رَسُولُ اللَّهِ ﷺ لِلْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ بِالْمَعْرُوفِ يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَعُودُهُ إِذَا مَرِضَ وَيَتْبَعُ جَنَازَتَهُ إِذَا مَاتَ وَيُحِبُّ لَهُ مَا يُحِبُّ لِنَفْسِهِ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي أَيُّوبَ وَالْبَرَاءِ وَأَبِي مَسْعُودٍ  

that the Messenger of Allah ﷺ said: "There are six things due from the believer to another believer: Visiting him when he is ill, attending (his funeral) to him when he dies, accepting his invitation when he invites, giving him Salam when he meets him, replying to him when he sneezes, and wishing him well when he is absent and when he is present."  

قَالَ رَسُولُ اللَّهِ ﷺ لِلْمُؤْمِنِ عَلَى الْمُؤْمِنِ سِتُّ خِصَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَنْصَحُ لَهُ إِذَا غَابَ أَوْ شَهِدَ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَمُحَمَّدُ بْنُ مُوسَى الْمَخْزُومِيُّ الْمَدَنِيُّ ثِقَةٌ رَوَى عَنْهُ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ وَابْنُ أَبِي فُدَيْكٍ  

from Nafi: "A man sneezed beside Ibn 'Umar and said: 'Al-Hamdulillah Was-Salamu 'Ala Rasulillah. (All praise is due to Allah, and peace upon the Messenger of Allah)'. So Ibn 'Umar said: 'I too say Al-Hamdulillah Was-Salamu 'Ala Rasulillah, but this is not what the Messenger of Allah ﷺ taught us. He taught us to say: "Al-Hamdulillah 'Ala Kulli Hal (All praise is due to Allah in every circumstance)."  

الْحَمْدُ لِلَّهِ وَالسَّلاَمُ عَلَى رَسُولِ اللَّهِ قَالَ ابْنُ عُمَرَ وَأَنَا أَقُولُ الْحَمْدُ لِلَّهِ وَالسَّلاَمُ عَلَى رَسُولِ اللَّهِ وَلَيْسَ هَكَذَا عَلَّمَنَا رَسُولُ اللَّهِ ﷺ عَلَّمَنَا أَنْ نَقُولَ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ  

The Jews used to sneeze in the presence of the Prophet ﷺ hoping that he would say: 'Yarhamukumullah (May Allah have mercy upon you).' So he said: 'Yahdikumullahu Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'"  

كَانَ الْيَهُودُ يَتَعَاطَسُونَ عِنْدَ النَّبِيِّ ﷺ يَرْجُونَ أَنْ يَقُولَ لَهُمْ يَرْحَمُكُمُ اللَّهُ فَيَقُولُ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي أَيُّوبَ وَسَالِمِ بْنِ عُبَيْدٍ وَعَبْدِ اللَّهِ بْنِ جَعْفَرٍ وَأَبِي هُرَيْرَةَ  

that he was with some people on a journey, and a man among the people sneezed and he said: "As-Salamu Alaikum (peace be upon you)." So he (Salim) said: "'Alaika Wa 'Ala Ummik (upon you and upon your mother)." It seemed as if that bothered the man, so he said: "Indeed I have not said except what the Prophet ﷺ said; a man sneezed in the presence of the Prophet ﷺ and said: 'As-Salamu 'Alaikum (peace be upon you)' so the Prophet ﷺ said: ''Alaika Wa 'Ala Ummik (upon you and upon your mother). When one of you sneezes let him say: "Al-Hamdulillahi Rabbil-'Alamin (All praise is due to the Lord of all that exists)" and let the one responding to him say: Yarhamukallah (May Allah have mercy upon you)" and let him reply: Yaghfirullah Li Walakum (May Allah forgive me and you both)."  

أَنَّهُ كَانَ مَعَ الْقَوْمِ فِي سَفَرٍ فَعَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ السَّلاَمُ عَلَيْكُمْ فَقَالَ عَلَيْكَ وَعَلَى أُمِّكَ فَكَأَنَّ الرَّجُلَ وَجِدَ فِي نَفْسِهِ فَقَالَ أَمَا إِنِّي لَمْ أَقُلْ إِلاَّ مَا قَالَ النَّبِيُّ ﷺ عَطَسَ رَجُلٌ عِنْدَ النَّبِيِّ ﷺ فَقَالَ السَّلاَمُ عَلَيْكُمْ فَقَالَ النَّبِيُّ ﷺ عَلَيْكَ وَعَلَى أُمِّكَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَلْيَقُلْ لَهُ مَنْ يَرُدُّ عَلَيْهِ يَرْحَمُكَ اللَّهُ وَلْيَقُلْ يَغْفِرُ اللَّهُ لَنَا وَلَكُمْ  

that the Messenger of Allah ﷺ said: "When one of you sneezes let him say: 'Al-Hamdulillahi 'Ala Kulli Hal (All praise is due to Allah in every circumstance).' And let the one replying to him say: "Yarhamukallah (May Allah have mercy upon you).' And let him say to him: 'Yahdikumullah Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلِ الَّذِي يَرُدُّ عَلَيْهِ يَرْحَمُكَ اللَّهُ وَلْيَقُلْ هُوَ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ  

This is how Shu'bah reported this Hadith from IbnAbi Laila, and he said: "From Abu Ayyub from the Prophet ﷺ." Ibn Abi Laila was confused in this narration, sometimes he would say: "From Abu Ayyub from the Prophet ﷺ" and sometimes he would say: "From 'Ali from the Prophet ﷺ" similarly in meaning.  

عَنِ النَّبِيِّ ﷺ وَكَانَ ابْنُ أَبِي لَيْلَى يَضْطَرِبُ فِي هَذَا الْحَدِيثِ يَقُولُ أَحْيَانًا عَنْ أَبِي أَيُّوبَ عَنِ النَّبِيِّ ﷺ وَيَقُولُ أَحْيَانًا عَنْ عَلِيٍّ عَنِ النَّبِيِّ ﷺ  

(Another chain) from 'Ali from the Prophet ﷺ with similar meaning.  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

that two men sneezed in the presence of the Prophet ﷺ; he responded to one of them and did not respond to the other. The one who was not responded to said: "O Messenger of Allah! You responded to this person and did not respond to me?' So the Messenger of Allah ﷺ said: "He praised Allah while you did not praise Him."  

أَنَّ رَجُلَيْنِ عَطَسَا عِنْدَ النَّبِيِّ ﷺ فَشَمَّتَ أَحَدَهُمَا وَلَمْ يُشَمِّتِ الآخَرَ فَقَالَ الَّذِي لَمْ يُشَمِّتْهُ يَا رَسُولَ اللَّهِ شَمَّتَّ هَذَا وَلَمْ تُشَمِّتْنِي فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّهُ حَمِدَ اللَّهَ وَإِنَّكَ لَمْ تَحْمَدِ اللَّهَ  

from his father: "A man sneezed in the presence of the Messenger of Allah ﷺ while I was present, so the Messenger of Allah ﷺ said: 'Yarhamukallah (May Allah have mercy upon you).' Then he sneezed a second and third time. So the Messenger of Allah ﷺ said: "This man is suffering from a cold.'"  

عَطَسَ رَجُلٌ عِنْدَ رَسُولِ اللَّهِ ﷺ وَأَنَا شَاهِدٌ فَقَالَ رَسُولُ اللَّهِ ﷺ يَرْحَمُكَ اللَّهُ ثُمَّ عَطَسَ الثَّانِيَةَ وَالثَّالِثَةَ فَقَالَ رَسُولُ اللَّهِ ﷺ هَذَا رَجُلٌ مَزْكُومٌ  

"You are suffering from a cold." [He said:] And this is more correct than the narration of Ibn Al-Mubarak.  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ إِلاَّ أَنَّهُ قَالَ لَهُ فِي الثَّالِثَةِ أَنْتَ مَزْكُومٌ قَالَ هَذَا أَصَحُّ مِنْ حَدِيثِ ابْنِ الْمُبَارَكِ  

Shu'bah reported this Hadith from 'Ikrimah bin 'Ammar and it is similar to the narration of Yahya bin Sa'eed. (A chain to support that).  

عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ بِهَذَا  

"You are suffering from a cold." (A chain to support that)  

وَقَالَ لَهُ فِي الثَّالِثَةِ أَنْتَ مَزْكُومٌ حَدَّثَنَا بِذَلِكَ إِسْحَاقُ بْنُ مَنْصُورٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ  

from his mother, from her father, who said: "The Messenger of Allah ﷺ said: 'Reply three times to the sneezing person. If he (sneezes) more, then if you wish reply and if you do not then do not.'"  

قَالَ رَسُولُ اللَّهِ ﷺ يُشَمَّتُ الْعَاطِسُ ثَلاَثًا فَإِنْ زَادَ فَإِنْ شِئْتَ فَشَمِّتْهُ وَإِنْ شِئْتَ فَلاَ  

that when the Prophet ﷺ would sneeze, he would cover his face with his hand or with his garment, and muffle the sound with it.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا عَطَسَ غَطَّى وَجْهَهُ بِيَدِهِ أَوْ بِثَوْبِهِ وَغَضَّ بِهَا صَوْتَهُ  

that the Messenger of Allah ﷺ said: "The sneeze is from Allah and the yawn is from Ash-Shaitan. So when one of you yawns let him cover his mouth with his hand. For when he says 'Ah, Ah' Ash-Shaitan laughs from inside his opening." [And indeed Allah loves the sneeze and He dislikes the Yawn, so when a man says Ah, Ah when yawning, indeed Ash-Shaitan laughs from inside his opening."]  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْعُطَاسُ مِنَ اللَّهِ وَالتَّثَاؤُبُ مِنَ الشَّيْطَانِ فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَضَعْ يَدَهُ عَلَى فِيهِ وَإِذَا قَالَ آهْ آهْ فَإِنَّ الشَّيْطَانَ يَضْحَكُ مِنْ جَوْفِهِ وَإِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ فَإِذَا قَالَ الرَّجُلُ آهْ آهْ إِذَا تَثَاءَبَ فَإِنَّ الشَّيْطَانَ يَضْحَكُ فِي جَوْفِهِ  

that the Messenger of Allah ﷺ said: "Indeed Allah loves sneezing and He dislikes the yawn. So when one of you sneezes and says 'Al-Hamdulillah (All praise is due to Allah),' then it is a right due from every one who hears him to say: 'Yarhamukallah (May Allah have mercy upon you)' As for yawning then when one of you yawns let him suppress it as much as possible and not say: "Hah Hah' for that is only from Ash-Shaitan laughing at him."  

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ فَإِذَا عَطَسَ أَحَدُكُمْ فَقَالَ الْحَمْدُ لِلَّهِ فَحَقٌّ عَلَى كُلِّ مَنْ سَمِعَهُ أَنْ يَقُولَ يَرْحَمُكَ اللَّهُ وَأَمَّا التَّثَاؤُبُ فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَرُدَّهُ مَا اسْتَطَاعَ وَلاَ يَقُولَنَّ هَاهْ هَاهْ فَإِنَّمَا ذَلِكَ مِنَ الشَّيْطَانِ يَضْحَكُ مِنْهُ  

from 'Adi - and he is Ibn Thabit - from his father, from his grandfather - [from the Prophet ﷺ]: "Sneezing, dozing and yawning during Salat, and menstruation, regurgitation and nosebleeds are from Ash-Shaitan."  

الْعُطَاسُ وَالنُّعَاسُ وَالتَّثَاؤُبُ فِي الصَّلاَةِ وَالْحَيْضُ وَالْقَىْءُ وَالرُّعَافُ مِنَ الشَّيْطَانِ  

that the Messenger of Allah ﷺ said: "Let one of you not have his brother stand from his seat then sit in it."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ  

that the Messenger of Allah ﷺ said: "Let one of you not have his brother stand from his seat then sit in it."  

قَالَ رَسُولُ اللَّهِ ﷺ لاَ يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ قَالَ وَكَانَ الرَّجُلُ يَقُومُ لاِبْنِ عُمَرَ فَلاَ يَجْلِسُ فِيهِ  

that the Messenger of Allah ﷺ said: "A man has more right to his seat. If he leaves for some need of his, then he returns, then he has more right to his seat."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الرَّجُلُ أَحَقُّ بِمَجْلِسِهِ وَإِنْ خَرَجَ لِحَاجَتِهِ ثُمَّ عَادَ فَهُوَ أَحَقُّ بِمَجْلِسِهِ  

that the Messenger of Allah ﷺ said: "It is not lawful for a man to separate two people except with their permission."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَحِلُّ لِلرَّجُلِ أَنْ يُفَرِّقَ بَيْنَ اثْنَيْنِ إِلاَّ بِإِذْنِهِمَا  

that a man sat in the middle of a circle so Hudhaifah said: "Cursed upon the tongue of Muhammad - or - Cursed, by Allah upon the tongue of Muhammad ﷺ, is he who sits in the middle of a the circle."  

حُذَيْفَةُ مَلْعُونٌ عَلَى لِسَانِ مُحَمَّدٍ أَوْ لَعَنَ اللَّهُ عَلَى لِسَانِ مُحَمَّدٍ ﷺ مَنْ قَعَدَ وَسْطَ الْحَلْقَةِ  

"There was no person more beloved to them than the Messenger of Allah ﷺ." [He said:] "And they would not stand when they saw him because they knew that he disliked that."  

لَمْ يَكُنْ شَخْصٌ أَحَبَّ إِلَيْهِمْ مِنْ رَسُولِ اللَّهِ ﷺ قَالَ وَكَانُوا إِذَا رَأَوْهُ لَمْ يَقُومُوا لِمَا يَعْلَمُونَ مِنْ كَرَاهِيَتِهِ لِذَلِكَ  

that Mu'awiyah came out and 'Abdullah bin Az-Zubair and Ibn Safwan stood for him when they saw him, so he said: "Sit, I heard the Messenger of Allah ﷺ saying: 'Whoever wishes that he be received by men standing then, let him take his seat in the Fire.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ سَرَّهُ أَنْ يَتَمَثَّلَ لَهُ الرِّجَالُ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَفِي الْبَابِ عَنْ أَبِي أُمَامَةَ  

that the Messenger of Allah ﷺ said: "Five are from the Fitrah: Cutting the pubic hair, circumcision, paring the mustache, plucking the under arm hair and trimming the fingernails."  

قَالَ رَسُولُ اللَّهِ ﷺ خَمْسٌ مِنَ الْفِطْرَةِ الاِسْتِحْدَادُ وَالْخِتَانُ وَقَصُّ الشَّارِبِ وَنَتْفُ الإِبْطِ وَتَقْلِيمُ الأَظْفَارِ  

that the Prophet ﷺ said: "Ten are from the Fitrah: Paring the mustache, leaving the beard to grow, Siwak, cleaning the nose with water, paring the fingernails, washing the knuckles, plucking the underarm hair, shaving the pubic hairs, and Intiqas with water."  

أَنَّ النَّبِيَّ ﷺ قَالَ عَشْرٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَالاِسْتِنْشَاقُ وَقَصُّ الأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَنَتْفُ الإِبْطِ وَحَلْقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ قَالَ زَكَرِيَّا قَالَ مُصْعَبٌ وَنَسِيتُ الْعَاشِرَةَ إِلاَّ أَنْ تَكُونَ الْمَضْمَضَةَ قَالَ أَبُو عُبَيْدٍ انْتِقَاصُ الْمَاءِ الاِسْتِنْجَاءُ بِالْمَاءِ وَفِي الْبَابِ عَنْ عَمَّارِ بْنِ يَاسِرٍ وَابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ  

from the Prophet ﷺ, that he ﷺ fixed the time as every forty nights for them to trimming the fingernails, taking from the mustache, and shaving the pubic hairs.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ وَقَّتَ لَهُمْ فِي كُلِّ أَرْبَعِينَ لَيْلَةً تَقْلِيمَ الأَظْفَارِ وَأَخْذَ الشَّارِبِ وَحَلْقَ الْعَانَةِ  

"[The Messenger of Allah ﷺ] fixed the time for us paring the mustache, trimming the fingernails, shaving the pubic hairs and plucking the underarm hairs - that we not leave it for more than forty days."  

وَقَّتَ لَنَا رَسُولُ اللَّهِ ﷺ فِي قَصِّ الشَّارِبِ وَتَقْلِيمِ الأَظْفَارِ وَحَلْقِ الْعَانَةِ وَنَتْفِ الإِبْطِ أَنْ لاَ نَتْرُكَ أَكْثَرَ مِنْ أَرْبَعِينَ يَوْمًا قَالَ هَذَا أَصَحُّ مِنْ حَدِيثِ الأَوَّلِ وَصَدَقَةُ بْنُ مُوسَى لَيْسَ عِنْدَهُمْ بِالْحَافِظِ  

"The Prophet ﷺ would pare, or take from his mustache, and Ibrahim Khalilur-Rahman would do it (as well)."  

كَانَ النَّبِيُّ ﷺ يَقُصُّ أَوْ يَأْخُذُ مِنْ شَارِبِهِ وَكَانَ إِبْرَاهِيمُ خَلِيلُ الرَّحْمَنِ يَفْعَلُهُ  

that the Messenger of Allah ﷺ said: "Whoever does not take from his mustache, then he is not from us."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ فَلَيْسَ مِنَّا وَفِي الْبَابِ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ  

from his father, from his grandfather that he Prophet ﷺ would take from his beard; from its breadth and its length.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا  

that the Messenger of Allah ﷺ said: "Trim the mustache and leave the beard to grow."  

قَالَ رَسُولُ اللَّهِ ﷺ أَحْفُوا الشَّوَارِبَ وَأَعْفُوا اللِّحَى  

that the Messenger of Allah ﷺ ordered trimming the mustache and leaving the beard to grow.  

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَنَا بِإِحْفَاءِ الشَّوَارِبِ وَإِعْفَاءِ اللِّحَى  

from his paternal uncle, that he saw the Prophet ﷺ reclining in the Masjid, and placing one of his feet atop another.  

أَنَّهُ رَأَى النَّبِيَّ ﷺ مُسْتَلْقِيًا فِي الْمَسْجِدِ وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى  

"The Messenger of Allah ﷺ prohibited Ishtimal As-Samma, Al-Ihtiba in one garment, and that a man raise one of his feet atop the other while he is reclining on his back."  

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا اسْتَلْقَى أَحَدُكُمْ عَلَى ظَهْرِهِ فَلاَ يَضَعْ إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى هَذَا حَدِيثٌ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ سُلَيْمَانَ التَّيْمِيِّ وَلاَ يُعْرَفُ خِدَاشٌ هَذَا مَنْ هُوَ وَقَدْ رَوَى لَهُ سُلَيْمَانُ التَّيْمِيُّ غَيْرَ حَدِيثٍ  

"The Messenger of Allah ﷺ prohibited Ishtimal As-Samma, Al-Ihtiba in one garment, and that a man raise one of his feet atop the other while he is reclining on his back."  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَالاِحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ وَأَنْ يَرْفَعَ الرَّجُلُ إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى وَهُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ  

that the Messenger of Allah ﷺ saw a man laying on his stomach so he said: "Indeed such laying is not loved by Allah."  

رَأَى رَسُولُ اللَّهِ ﷺ رَجُلاً مُضْطَجِعًا عَلَى بَطْنِهِ فَقَالَ إِنَّ هَذِهِ ضَجْعَةٌ لاَ يُحِبُّهَا اللَّهُ وَفِي الْبَابِ عَنْ طِهْفَةَ وَابْنِ عُمَرَ  

"My father narrated to me from my grandfather, who said: 'I said: "O Messenger of Allah! Regarding our 'Awrah, what of it must we cover and what of it may we leave?" He said: "Protect your 'Awrah except from your wife or what your right hand possesses."' He said: "What about a man with another man?" He said: "If you are able to not let anyone see it, then do so." I said: "What about a man when he is alone?" He said: "Allah is most deserving of being shy from Him."  

قُلْتُ يَا رَسُولَ اللَّهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ قَالَ احْفَظْ عَوْرَتَكَ إِلاَّ مِنْ زَوْجَتِكَ أَوْ مِمَّا مَلَكَتْ يَمِينُكَ فَقَالَ الرَّجُلُ يَكُونُ مَعَ الرَّجُلِ قَالَ إِنِ اسْتَطَعْتَ أَنْ لاَ يَرَاهَا أَحَدٌ فَافْعَلْ قُلْتُ وَالرَّجُلُ يَكُونُ خَالِيًا قَالَ فَاللَّهُ أَحَقُّ أَنْ يُسْتَحْيَا مِنْهُ  

"I saw the Messenger of Allah ﷺ reclining upon as pillow, on his left side."  

رَأَيْتُ النَّبِيَّ ﷺ مُتَّكِئًا عَلَى وِسَادَةٍ عَلَى يَسَارِهِ  

"I saw the Prophet ﷺ reclining upon a pillow."  

رَأَيْتُ النَّبِيَّ ﷺ مُتَّكِئًا عَلَى وِسَادَةٍ هَذَا حَدِيثٌ صَحِيحٌ  

that the Messenger of Allah ﷺ said: "A man is not lead in his dominion, and his seat of honor in his house is not sat in without his permission."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُؤَمُّ الرَّجُلُ فِي سُلْطَانِهِ وَلاَ يُجْلَسُ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلاَّ بِإِذْنِهِ  

"I heard my father Buraidah saying: 'I was walking with the Prophet ﷺ when a man came to him with a donkey, so he said: "O Messenger of Allah! Ride" and the man moved toward the back. The Messenger of Allah ﷺ said: "No, you have more right to the front of your beast, unless you allot it for me." He said: "I have allotted it for you.'" He said: 'So he rode.'"  

سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ بَيْنَمَا النَّبِيُّ ﷺ يَمْشِي إِذْ جَاءَهُ رَجُلٌ وَمَعَهُ حِمَارٌ فَقَالَ يَا رَسُولَ اللَّهِ ارْكَبْ وَتَأَخَّرَ الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ ﷺ لأَنْتَ أَحَقُّ بِصَدْرِ دَابَّتِكَ إِلاَّ أَنْ تَجْعَلَهُ لِي قَالَ قَدْ جَعَلْتُهُ لَكَ قَالَ فَرَكِبَ  

that the Messenger of Allah ﷺ said: "Do you have Anmat?" I said: "Where would we get Anmat from?" He said: "Soon you will have Anmat" He said: "I would say to my wife: 'Remove your Anmat from my sight.' But she would say: 'Did not the Messenger of Allah ﷺ say: "Indeed you shall soon have Anmat?" He said: "So I left it."  

قَالَ رَسُولُ اللَّهِ ﷺ هَلْ لَكُمْ أَنْمَاطٌ قُلْتُ وَأَنَّى تَكُونُ لَنَا أَنْمَاطٌ قَالَ أَمَا إِنَّهَا سَتَكُونُ لَكُمْ أَنْمَاطٌ قَالَ فَأَنَا أَقُولُ لاِمْرَأَتِي أَخِّرِي عَنِّي أَنْمَاطَكِ فَتَقُولُ أَلَمْ يَقُلِ النَّبِيُّ ﷺ إِنَّهَا سَتَكُونُ لَكُمْ أَنْمَاطٌ قَالَ فَأَدَعُهَا  

from his father who said: "I guided Allah's Prophet ﷺ and Al-Hasan and Al-Husain, on his gray mule until I brought him to the apartment of the Prophet ﷺ, this one was in front of him, and this one behind him."  

لَقَدْ قُدْتُ نَبِيَّ اللَّهِ ﷺ وَالْحَسَنَ وَالْحُسَيْنَ عَلَى بَغْلَتِهِ الشَّهْبَاءِ حَتَّى أَدْخَلْتُهُ حُجْرَةَ النَّبِيِّ ﷺ هَذَا قُدَّامُهُ وَهَذَا خَلْفُهُ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ جَعْفَرٍ  

"I asked the Messenger Of Allah ﷺ about the unintentional glance, so he ordered me that I divert my sight."  

سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ نَظْرَةِ الْفَجْأَةِ فَأَمَرَنِي أَنْ أَصْرِفَ بَصَرِي  

from his father (from the Prophet ﷺ) who said: "O 'Ali! Do not follow a look with a look, the first is for you, but the next is not for you."  

يَا عَلِيُّ لاَ تُتْبِعِ النَّظْرَةَ النَّظْرَةَ فَإِنَّ لَكَ الأُولَى وَلَيْسَتْ لَكَ الآخِرَةُ  

to Ibn Shihab, that Umm Salamah narrated to him, that she and Maimunah were with the Messenger of Allah ﷺ, she said: "So when we were with him, Ibn Umm Maktum came, and he entered upon him, and that was after veiling had been ordered for us. So the Messenger of Allah ﷺ said: 'Veil yourselves from him.' So I said: 'O Messenger of Allah! Is he not blind such that he can not see us or recognize us?' So the Messenger of Allah ﷺ said: 'Are you two blind such that you can not see him?'"  

أَنَّهَا كَانَتْ عِنْدَ رَسُولِ اللَّهِ ﷺ وَمَيْمُونَةُ قَالَتْ فَبَيْنَا نَحْنُ عِنْدَهُ أَقْبَلَ ابْنُ أُمِّ مَكْتُومٍ فَدَخَلَ عَلَيْهِ وَذَلِكَ بَعْدَ مَا أُمِرْنَا بِالْحِجَابِ فَقَالَ رَسُولُ اللَّهِ ﷺ احْتَجِبَا مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَيْسَ هُوَ أَعْمَى لاَ يُبْصِرُنَا وَلاَ يَعْرِفُنَا فَقَالَ رَسُولُ اللَّهِ ﷺ أَفَعَمْيَاوَانِ أَنْتُمَا أَلَسْتُمَا تُبْصِرَانِهِ  

from the freed slave of 'Amr bin Al-'As that 'Amr bin Al-'As sent him to 'Ali seeking his permission to enter upon Asma bint Umais, so he permitted him. When he was finished from what he needed, the freed slave of 'Amr bin Al-'As asked about that, so he said: "Indeed the Prophet ﷺ prohibited us - or - prohibited that we enter upon women, without the permission of their husbands."  

إِنَّ رَسُولَ اللَّهِ ﷺ نَهَانَا أَنْ نَدْخُلَ عَلَى النِّسَاءِ بِغَيْرِ إِذْنِ أَزْوَاجِهِنَّ وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجَابِرٍ  

that the Prophet ﷺ said: "I have not left among the people after me, a Fitnah more harmful upon men than women."  

عَنِ النَّبِيِّ ﷺ قَالَ مَا تَرَكْتُ بَعْدِي فِي النَّاسِ فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ