[Machine] Anas ibn Malik said, "The Prophet ﷺ arrived in Madinah and the people of Madinah had two days in which they used to play and indulge in the customs of the pre-Islamic period. So, the Prophet ﷺ said, 'I have come to you and you have two days in which you used to play and indulge in the customs of the pre-Islamic period. Allah has replaced them with two better days: the day of sacrifice and the day of breaking the fast.'" This is the wording of Al-Fazari's narration.  

قَالَ أَنَسُ بْنُ مَالِكٍ قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَلِأَهْلِ الْمَدِينَةِ يَوْمَانِ يَلْعَبُونَ فِيهِمَا بِالْجَاهِلِيَّةِ فَقَالَ قَدِمْتُ عَلَيْكُمْ وَلَكُمْ يَوْمَانِ تَلْعَبُونَ فِيهِمَا فِي الْجَاهِلِيَّةِ وَقَدْ أَبْدَلَكُمُ اللهُ خَيْرًا مِنْهُمَا يَوْمَ النَّحْرِ وَيَوْمَ الْفِطْرِ لَفْظُ حَدِيثِ الْفَزَارِيِّ  

[Machine] A man asked Ali about washing. He said, "Wash every day if you want." He replied, "No, the washing that is the washing is on the day of Friday, the day of Arafah, the day of sacrifice, and the day of Eid."  

سَأَلَ رَجُلٌ عَلِيًّا ؓ عَنِ الْغُسْلِ قَالَ اغْتَسِلْ كُلَّ يَوْمٍ إِنْ شِئْتَ فَقَالَ لَا الْغُسْلُ الَّذِي هُوَ الْغُسْلُ قَالَ يَوْمَ الْجُمُعَةِ وَيَوْمَ عَرَفَةَ وَيَوْمَ النَّحْرِ وَيَوْمَ الْفِطْرِ  

[Machine] During Eid Al-Adha and Eid Al-Fitr...  

فِي الْعِيدَيْنِ الْأَضْحَى وَالْفِطْرِ  

[Machine] The Messenger of Allah ﷺ used to perform ghusl (ritual washing) on the Day of Eid al-Fitr and the Day of Eid al-Adha. Abu Saad Ahmed ibn Muhammad al-Malini informed us, Abu Ahmed ibn Adi al-Hafiz narrated to us, Abu Ya'la narrated to us, Jubarah narrated to us, Hajjaj ibn Tamim narrated to me, and Ma'moon ibn Mihran mentioned it and Abu Ahmed said that his narration is not reliable.  

كَانَ رَسُولُ اللهِ ﷺ يَغْتَسِلُ يَوْمَ الْفِطْرِ وَيَوْمَ الْأَضْحَى أَخْبَرَنَاهُ أَبُو سَعْدٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا أَبُو يَعْلَى ثنا جُبَارَةُ حَدَّثَنَا حَجَّاجُ بْنُ تَمِيمٍ حَدَّثَنِي مَيْمُونُ بْنُ مِهْرَانَ فَذَكَرَهُ وَقَالَ أَبُو أَحْمَدَ رِوَايَتُهُ لَيْسَتْ بِمُسْتَقِيمَةٍ  

[Machine] I heard someone who was pleased from the people of knowledge of the Quran saying, "So you complete the count of fasting the month of Ramadan, and you magnify Allah upon its completion according to what He has guided you, and its completion is when the sun sets on the last day of the month of Ramadan." Abu Sa'id bin Abi 'Amr informed us about that, Abu al-'Abbas narrated to us from Ash-Shafi'i who said, "The Shaykh informed me, and it reached me from Sa'id bin Jubair, from Ibn Abbas in his statement, 'And mention the name of your Lord and devote yourself to Him in prayer' [Al-Ala, 15]' He said, 'Mention Allah while heading towards the 'Eid prayer.'"  

سَمِعْتُ مَنْ أَرْضَى مِنْ أَهْلِ الْعِلْمِ بِالْقُرْآنِ يَقُولُ فَتُكْمِلُوا عِدَّةَ صَوْمِ شَهْرِ رَمَضَانَ وَتُكَبِّرُوا اللهَ عِنْدَ إِكْمَالِهِ عَلَى مَا هَدَاكُمْ وَإِكْمَالُهُ مَغِيبُ الشَّمْسِ مِنْ آخِرِ يَوْمٍ مِنْ أَيَّامِ شَهْرِ رَمَضَانَ أَخْبَرَنَا بِذَلِكَ أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ عَنِ الشَّافِعِيِّ قَالَ الشَّيْخُ وَبَلَغَنِي عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ {وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى} [الأعلى 15] قَالَ ذَكَرَ اللهَ وَهُوَ يَنْطَلِقُ إِلَى الْعِيدِ  

[Machine] He used to recite takbeer on the night of Eid until he reached the prayer place, and the mention of the night in it is strange.  

أَنَّهُ كَانَ يُكَبِّرُ لَيْلَةَ الْفِطْرِ حَتَّى يَغْدُوَ إِلَى الْمُصَلَّى ذِكْرُ اللَّيْلَةِ فِيهِ غَرِيبٌ  

[Machine] And he said on the day of Eid al-Fitr and Eid al-Adha, and this is the correct one that is reported from two weak narrators, raised up, as for which of them is more exemplary...  

وَقَالَ يَوْمَ الْفِطْرِ وَالْأَضْحَى وَهَذَا هُوَ الصَّحِيحُ مَوْقُوفٌ وَقَدْ رُوِيَ مِنْ وَجْهَيْنِ ضَعِيفَيْنِ مَرْفُوعًا أَمَّا أَمْثَلُهُمَا  

[Machine] Allah's Messenger ﷺ used to go out on the two Eid days accompanied by Al-Fadl ibn Abbas, Abdullah ibn Abbas, Al-Abbas, Ali, Ja'far, Al-Hasan, Al-Husain, Usamah ibn Zaid, Zaid ibn Harithah, and Ayman ibn Umm Ayman, raising his voice with saying "Tahlil" and "Takbir." He would take the path of the blacksmiths until he reached the place of prayer. And when he finished, he would return through the street of the shoemakers until he came to his house.  

اللهِ ﷺ كَانَ يَخْرُجُ فِي الْعِيدَيْنِ مَعَ الْفَضْلِ بْنِ عَبَّاسٍ وَعَبْدِ اللهِ وَالْعَبَّاسِ وَعَلِيٍّ وَجَعْفَرٍ وَالْحَسَنِ وَالْحُسَيْنِ وَأُسَامَةَ بْنِ زَيْدٍ وَزَيْدِ بْنِ حَارِثَةَ وَأَيْمَنَ بْنِ أُمِّ أَيْمَنَ ؓ رَافِعًا صَوْتَهُ بِالتَّهْلِيلِ وَالتَّكْبِيرِ فَيَأْخُذُ طَرِيقَ الْحَدَّادِينِ حَتَّى يَأْتِيَ الْمُصَلَّى وَإِذَا فَرَغَ رَجَعَ عَلَى الْحَذَّائِينَ حَتَّى يَأْتِيَ مَنْزِلَهُ  

[Machine] He informed him that the Messenger of Allah ﷺ used to say the takbeer on the morning of Eid from the time he left his house until he reached the prayer place. The narration of Musa bin Muhammad bin Ataa is weak, and the narration of Al-Walid bin Muhammad Al-Muqri is weak and cannot be relied upon. The hadith that has been preserved from Ibn Umar's statement and has been narrated from Ali bin Abi Talib and a group of the Prophet's companions ﷺ, who have narrated it from Ibn Umar about the takbeer at dawn when going to the prayer place.  

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُكَبِّرُ يَوْمَ الْفِطْرِ مِنْ حِينِ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ الْمُصَلَّى مُوسَى بْنُ مُحَمَّدِ بْنِ عَطَاءٍ مُنْكَرُ الْحَدِيثِ ضَعِيفٌ وَالْوَلِيدُ بْنُ مُحَمَّدٍ الْمُقْرِئُ ضَعِيفٌ لَا يُحْتَجُّ بِرِوَايَةِ أَمْثَالِهِمَا وَالْحَدِيثُ الْمَحْفُوظُ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ وَرُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ وَجَمَاعَةٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَرَضِيَ عَنْهُمْ مِثْلُ مَا رُوِّينَا عَنِ ابْنِ عُمَرَ فِي التَّكْبِيرِ عِنْدَ الْغُدُوِّ إِلَى الْمُصَلَّى  

[Machine] They were louder in their takbeer during Eid al-Fitr than they were during Eid al-Adha. Al-Shafi'i narrated with his chain of transmission from a group of the Tabi'in that they used to make takbeer loudly in the mosque on the night of Eid al-Fitr. And from another group of them, their takbeer was loud when they went out to the prayer place at dawn.  

كَانُوا فِي التَّكْبِيرِ فِي الْفِطْرِ أَشَدَّ مِنْهُمْ فِي الْأَضْحَى وَرَوَى الشَّافِعِيُّ بِإِسْنَادِهِ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ أَنَّهُمْ كَانُوا يُكَبِّرُونَ لَيْلَةَ الْفِطْرِ فِي الْمَسْجِدِ يَجْهَرُونَ بِهِ وَعَنْ جَمَاعَةٍ مِنْهُمْ جَهْرُهُمْ بِهِ عِنْدَ الْغُدُوِّ إِلَى الْمُصَلَّى  

[Machine] What is wrong with them that they do not exalt [Allah]? By Allah, indeed they have done so, for you have seen us in the army, what cannot be seen on both sides, the man exalts and the one behind him exalts until the army resounds with exaltation. And indeed, between you and them is as between the lower earth and the upper heaven.  

مَا لَهُمْ لَا يُكَبِّرُونَ أَمَا وَاللهِ فَعَلُوا ذَلِكَ فَقَدْ رَأَيْتَنَا فِي الْعَسْكَرِ مَا يُرَى طَرَفَاهُ فَيُكَبِّرُ الرَّجُلُ فَيُكَبِّرُ الَّذِي يَلِيهِ حَتَّى يَرْتَجَّ الْعَسْكَرُ تَكْبِيرًا وَإِنَّ بَيْنَكُمْ وَبَيْنَهُمْ كَمَا بَيْنَ الْأَرْضِ السُّفْلَى إِلَى السَّمَاءِ الْعُلْيَا  

The Prophet ﷺ used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's tradition)." He replied, "O Abu Saʿid! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer." (Using translation from Bukhārī 956)   

كَانَ رَسُولُ اللهِ ﷺ يَخْرُجُ يَوْمَ الْفِطْرِ وَيَوْمَ الْأَضْحَى إِلَى الْمُصَلَّى فَأَوَّلُ شَيْءٍ يَبْدَأُ بِهِ الصَّلَاةُ ثُمَّ يَنْصَرِفُ فَيَقُومُ مُقَابِلَ النَّاسِ وَالنَّاسُ جُلُوسٌ عَلَى صُفُوفِهِمْ فَيَعِظُهُمْ وَيُوصِيهِمْ وَيَأْمُرُهُمْ فَإِنْ كَانَ يُرِيدُ أَنْ يَقْطَعَ بَعْثًا قَطَعَهُ أَوْ يَأْمُرَ بِشَيْءٍ أَمَرَ بِهِ ثُمَّ يَنْصَرِفُ قَالَ أَبُو سَعِيدٍ فَلَمْ يَزَلِ النَّاسُ عَلَى ذَلِكَ حَتَّى خَرَجْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ فِي أَضْحَى أَوْ فِطْرٍ فَلَمَّا أَتَيْنَا الْمُصَلَّى إِذَا مِنْبَرٌ مِنْ لَبِنٍ قَدْ بَنَاهُ كَثِيرُ بْنُ الصَّلْتِ وَإِذَا مَرْوَانُ يُرِيدُ أَنْ يَرْتَقِيَهُ قَبْلَ أَنْ يُصَلِّيَ فَجَبَذْتُ بِيَدِهِ فَجَبَذَنِي وَارْتَقَى فَاجْتَمَعَ النَّاسُ فَخَطَبَ قَبْلَ الصَّلَاةِ فَقُلْتُ لَهُ غَيَّرْتُمْ وَاللهِ فَقَالَ يَا أَبَا سَعِيدٍ إِنَّهُ قَدْ ذَهَبَ مَا تَعْلَمُهُ فَقُلْتُ مَا أَعْلَمُ وَاللهِ خَيْرٌ مِمَّا لَا أَعْلَمُ قَالَ إِنَّ النَّاسَ لَمْ يَكُونُوا يَجْلِسُونَ لَنَا بَعْدَ الصَّلَاةِ فَجَعَلْنَاهَا قَبْلَ الصَّلَاةِ  

ʿUmar bought a silk cloak from the market, took it to Messenger of Allah ﷺ and said, "O Messenger of Allah ﷺ! Take it and adorn yourself with it during the ʿId and when the delegations visit you." Messenger of Allah ﷺ replied, "This dress is for those who have no share (in the Hereafter)." After a long period Messenger of Allah ﷺ sent to ʿUmar a cloak of silk brocade. ʿUmar came to Messenger of Allah ﷺ with the cloak and said, "O Messenger of Allah ﷺ! You said that this dress was for those who had no share (in the Hereafter); yet you have sent me this cloak." Messenger of Allah ﷺ said to him, "Sell it and fulfill your needs by it." (Using translation from Bukhārī 948)   

وَجَدَ عُمَرُ بْنُ الْخَطَّابِ ؓ حُلَّةً مِنْ إِسْتَبْرَقٍ تُبَاعُ فِي السُّوقِ فَأَخَذَهَا فَأَتَى بِهَا رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ ابْتَعْ هَذِهِ فَتَجَمَّلْ بِهَا لِلْعِيدِ وَلِلْوَفْدِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا هَذِهِ لِبَاسُ مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ وَلَبِثَ عُمَرُ مَا شَاءَ اللهُ أَنْ يَلْبَثَ ثُمَّ أَرْسَلَ إِلَيْهِ رَسُولُ اللهِ ﷺ بِجُبَّةِ دِيبَاجٍ فَأَقْبَلَ بِهَا عُمَرُ ؓ حَتَّى أَتَى بِهَا رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ قُلْتَ إِنَّمَا هَذِهِ لِبَاسُ مَنْ لَا خَلَاقَ لَهُ ثُمَّ أَرْسَلْتَ إِلَيَّ بِهَذِهِ الْجُبَّةِ فَقَالَ رَسُولُ اللهِ ﷺ تَبِيعُهَا أَوْ تُصِيبُ بِهَا حَاجَتَكَ  

[Machine] That the Messenger of Allah ﷺ used to wear his red cloak on the two Eids and on Fridays.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَلْبَسُ بُرْدَهُ الْأَحْمَرَ فِي الْعِيدَيْنِ وَالْجُمُعَةِ  

[Machine] The Prophet ﷺ used to wear a white garment on every Eid.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَلْبَسُ بُرْدَ حِبَرَةٍ فِي كُلِّ عِيدٍ  

[Machine] The Prophet ﷺ used to observe i'tikaf on every Eid.  

كَانَ النَّبِيُّ ﷺ يَعْتَمُّ فِي كُلِّ عِيدٍ  

[Machine] The Prophet ﷺ delivered a sermon to the people with a black turban on his head.  

أَنَّ النَّبِيَّ ﷺ خَطَبَ النَّاسَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ  

[Machine] I witnessed Ali.  

شَهِدْتُ عَلِيًّا  

[Machine] I witnessed Ali ibn Abi Talib on the day of a festival, and I saw him in a state of darkness, letting loose his turban, and the people were likewise.  

شَهِدْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ يَوْمَ عِيدٍ فَرَأَيْتُهُ مُعْتَمًّا قَدْ أَرْخَى عِمَامَتَهَ وَالنَّاسُ مِثْلُ ذَلِكَ  

[Machine] This is a weak chain of narration, narrated by Isa ibn Yunus.  

عَنْ عِيسَى بْنِ يُونُسَ هَذَا إِسْنَادٌ ضَعِيفٌ  

[Machine] That Ibn Umar used to wear his best clothes on the two Eids.  

أَنَّ ابْنَ عُمَرَ كَانَ يَلْبَسُ فِي الْعِيدَيْنِ أَحْسَنَ ثِيَابِهِ  

[Machine] The Messenger of Allah ﷺ used to go out on the day of Eid al-Fitr and Eid al-Adha walking, and a spear would be carried before him. Then it would be set up in front of him during the prayer, and he would take it as a barrier. This was before the buildings were constructed in the mosque. He did this in Arafat as well. The statement "walking" is strange, as I have not written it from the narration of Ibn 'Umar except through this chain, and it is not strong. As for the rest of his words, they are well-known.  

كَانَ رَسُولُ اللهِ ﷺ يَوْمَ الْفِطْرِ وَيَوْمَ الْأَضْحَى يَخْرُجُ مَاشِيًا وَتُحْمَلُ بَيْنَ يَدَيْهِ الْحَرْبَةُ ثُمَّ تُنْصَبُ بَيْنَ يَدَيْهِ فِي الصَّلَاةِ يَتَّخِذُهَا سُتْرَةً وَذَلِكَ قَبْلَ أَنْ تُبْنَى الدُّورُ فِي الْمُصَلَّى قَالَ وَفَعَلَ ذَلِكَ بِعَرَفَةَ قَوْلُهُ مَاشِيًا غَرِيبٌ لَمْ أَكْتُبْهُ مِنْ حَدِيثِ ابْنِ عُمَرَ إِلَّا بِهَذَا الْإِسْنَادِ وَلَيْسَ بِالْقَوِيِّ فَأَمَّا سَائِرُ أَلْفَاظِهِ فَمَشْهُورَةٌ  

[Machine] The Prophet ﷺ used to go out walking and come back walking. Abu Sa'd al-Malini informed us, Abu Ahmad ibn 'Adi informed us, Abu Yahya al-Harrani narrated to us, Hisham ibn 'Ammar narrated to us, 'Abdul Rahman ibn Sa'd ibn 'Ammar informed me, my father told me about his forefathers and he mentioned it, Abu al-Husayn ibn al-Fadl al-Qattan informed me, Ahmad ibn 'Uthman ibn Ja'far al-Muqri narrated to us, Abu Ja'far Muhammad ibn 'Ali al-Warraq narrated to us, Abu Ghassan and Mu'awiya ibn 'Amr said narrated to us, Zuhayr narrated to us, Abu Ishaq narrated from al-Harith from Ali who said: It is from the Sunnah for a man to walk to the mosque.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَخْرُجُ مَاشِيًا وَيَرْجِعُ مَاشِيًا أَخْبَرَنَاهُ أَبُو سَعْدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ أنبأ أَبُو يَحْيَى الْحَرَّانِيُّ ثنا هِشَامُ بْنُ عَمَّارٍ ثنا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ حَدَّثَنِي أَبِي عَنْ آبَائِهِ فَذَكَرَهُ أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ أنبأ أَحْمَدُ بْنُ عُثْمَانَ بْنِ جَعْفَرٍ الْمُقْرِئُ ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيٍّ الْوَرَّاقُ ثنا أَبُو غَسَّانَ وَمُعَاوِيَةُ بْنُ عَمْرٍو قَالَا ثنا زُهَيْرٌ ثنا أَبُو إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ قَالَ مِنَ السُّنَّةِ أَنْ يَمْشِيَ الرَّجُلُ إِلَى الْمُصَلَّى  

[Machine] To come to the Eid walking, Abu Dawood added in his narration, then you ride when you return.  

أَنْ تَأْتِيَ الْعِيدَ مَاشِيًا زَادَ أَبُو دَاوُدَ فِي حَدِيثِهِ ثُمَّ تَرْكَبُ إِذَا رَجَعْتَ  

Yazid ibn Khumayr ar-Rahbi said: Abdullah ibn Busr, the Companion of the Messenger of Allah ﷺ came out along with the people on the day of the breaking of the fast or on the day of sacrifice (to offer the prayer). He disliked the delay of the imam, and said: We would finish (our 'Id prayer) at this moment, that is, at the time of forenoon. (Using translation from Abū Dāʾūd 1135)   

خَرَجَ عَبْدُ اللهِ بْنُ بُسْرٍ صَاحِبُ النَّبِيِّ ﷺ مَعَ النَّاسِ يَوْمَ عِيدِ فِطْرٍ أَوْ أَضْحَى فَأَنْكَرَ إِبْطَاءَ الْإِمَامِ وَقَالَ إِنَّا كُنَّا مَعَ النَّبِيِّ ﷺ قَدْ فَرَغْنَا سَاعَتَنَا هَذِهِ وَذَلِكَ حِينَ التَّسْبِيحِ  

[Machine] That the Messenger of Allah ﷺ wrote to 'Amr ibn Hazm while he was in Najran, hurried for the sacrifice of Eid al-Adha and delayed the breaking of fasting of Eid al-Fitr; and he reminded the people of this. And it is received that I sought it in other narrations in his book to 'Amr ibn Hazm, but I did not find it. And Allah knows best.  

أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ إِلَى عَمْرِو بْنِ حَزْمٍ وَهُوَ بِنَجْرَانَ عَجِّلِ الْأَضْحَى وَأَخِّرِ الْفِطْرَ وَذَكَّرِ النَّاسَ هَذَا مُرْسَلٌ وَقَدْ طَلَبْتُهُ فِي سَائِرِ الرِّوَايَاتِ بِكِتَابِهِ إِلَى عَمْرِو بْنِ حَزْمٍ فَلَمْ أَجِدْهُ وَاللهُ أَعْلَمُ  

[Machine] "He (Hasan) used to say that the Prophet ﷺ would go for the Eid al-Adha and Eid al-Fitr prayer when the sun rises high, and that is also transmitted and witnessed by the actions of the Muslims in doing that or something similar to it."  

أَنَّ الْحَسَنَ كَانَ يَقُولُ إِنَّ النَّبِيَّ ﷺ كَانَ يَغْدُو إِلَى الْأَضْحَى وَالْفِطْرِ حِينَ تَطْلُعُ الشَّمْسُ فَيَتَتَامُ طُلُوعُهَا وَهَذَا أَيْضًا مُرْسَلٌ وَشَاهِدُهُ عَمَلُ الْمُسْلِمِينَ بِذَلِكَ أَوْ بِمَا يَقْرُبُ مِنْهُ مُؤَخَّرًا عَنْهُ  

[Machine] A man came to the Prophet ﷺ and mentioned a hadith, saying, "If you pray Fajr, then delay the (optional) prayer until the sun rises between the horns of Satan, then the prayer is witnessed but invalidated and accepted until the middle of the day."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ وَذَكَرَ الْحَدِيثَ وَقَالَ فِيهِ إِذَا صَلَّيْتَ الصُّبْحَ فَاقْصُرْ عَنِ الصَّلَاةِ حَتَّى تَرْتَفِعَ الشَّمْسُ؛ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ ثُمَّ الصَّلَاةُ مَشْهُودَةٌ مَحْضُورَةٌ مُتَقَبَّلَةٌ حَتَّى يَنْتَصِفَ النَّهَارُ  

[Machine] That the Messenger of Allah ﷺ would not go out on the morning of Eid until he had eaten some dates.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَغْدُو يَوْمَ الْفِطْرِ حَتَّى يَأْكُلَ تَمَرَاتٍ  

[Machine] The Messenger of Allah ﷺ used to break his fast on the day of Eid with dates before he would eat. Abu Abdullah al-Hafiz informed us, and Abu Bakr ibn Ishaq narrated to us, and Ali ibn Abdul Aziz informed us, and Amru ibn Awn narrated to us, who mentioned Hushaym, and he mentioned it in this way.  

كَانَ رَسُولُ اللهِ ﷺ يُفْطِرُ يَوْمَ الْفِطْرِ عَلَى تَمَرَاتٍ قَبْلَ أَنْ يَغْدُوَ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا عَمْرُو بْنُ عَوْنٍ أنبأ هُشَيْمٌ فَذَكَرَهُ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ used to not go out on the day of Eid until he had eaten some dates, and he used to eat them in odd numbers. And likewise.  

كَانَ رَسُولُ اللهِ ﷺ لَا يَخْرُجُ يَوْمَ الْفِطْرِ حَتَّى يَأْكُلَ تَمَرَاتٍ وَيَأْكُلُهُنَّ وِتْرًا وَكَذَلِكَ  

[Machine] I heard Anas say that the Messenger of Allah ﷺ would not leave on the day of Eid al-Fitr until he had eaten three, five, seven, or fewer dates, and he would eat them in odd numbers.  

سَمِعْتُ أَنَسًا يَقُولُ مَا خَرَجَ رَسُولُ اللهِ ﷺ يَوْمَ فِطْرٍ حَتَّى يَأْكُلَ تَمَرَاتٍ ثَلَاثًا أَوْ خَمْسًا أَوْ سَبْعًا أَوْ أَقَلَّ مِنْ ذَلِكَ أَوْ أَكْثَرَ مِنْ ذَلِكَ وِتْرًا  

[Machine] The Messenger of Allah ﷺ used to not start the day of Eid until he had eaten. According to this chain of narration, Sa'id bin Sulaiman narrated from Hushaym, from 'Ubaidullah bin Abi Bakr, from Anas, from the Prophet ﷺ something similar to this.  

كَانَ رَسُولُ اللهِ ﷺ لَا يَغْدُو يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ

6157 وَبِهَذَا الْإِسْنَادِ ثنا سَعِيدُ بْنُ سُلَيْمَانَ عَنْ هُشَيْمٍ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي بَكْرٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] "To go out to the mosque."  

أَنْ يَخْرُجَ إِلَى الْمُصَلَّى  

[Machine] The Messenger of Allah ﷺ would not leave on the day of Eid until he had eaten, and he would not eat on the day of sacrifice until he had slaughtered (an animal). This is narrated in the hadith of Abu Dawud and in the narration of Abu Asim, until it returns to 6160. And Ali ibn Ahmad ibn Abdan informed us that Ahmad ibn Ubayd narrated to us that Abu Muslim narrated to us, meaning Ibn Ibrahim, narrated to us, that Thawab ibn Utbah al-Mahri narrated from Abdullah, and he mentioned it with its chain of narration, and its meaning except that he said until he returns to eat from his sacrifice.  

كَانَ رَسُولُ اللهِ ﷺ لَا يَخْرُجُ يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ وَلَا يَأْكُلُ يَوْمَ النَّحْرِ حَتَّى يَذْبَحَ لَفْظُ حَدِيثِ أَبِي دَاوُدَ وَفِي رِوَايَةِ أَبِي عَاصِمٍ حَتَّى يَرْجِعَ 6160 وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا أَبُو مُسْلِمٍ ثنا مُسْلِمٌ يَعْنِي ابْنَ إِبْرَاهِيمَ ثنا ثَوَابُ بْنُ عُتْبَةَ الْمَهْرِيُّ عَنْ عَبْدِ اللهِ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعَنْاهُ إِلَّا أَنَّهُ قَالَ حَتَّى يَرْجِعَ فَيَأْكُلَ مِنْ أُضْحِيَّتِهِ  

[Machine] "When it was the day of Eid al-Fitr, the Messenger of Allah ﷺ would not go out until he had eaten something. And when it was the day of Eid al-Adha, he would not eat anything until he returned. And when he returned, he would eat from the liver of his sacrificed animal."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ الْفِطْرِ لَمْ يَخْرُجْ حَتَّى يَأْكُلَ شَيْئًا وَإِذَا كَانَ الْأَضْحَى لَمْ يَأْكُلْ شَيْئًا حَتَّى يَرْجِعَ وَكَانَ إِذَا رَجَعَ أَكَلَ مِنْ كَبِدِ أُضْحِيَّتِهِ  

[Machine] That he used to go out to the mosque on the day of Eid al-Adha and not eat anything.  

أَنَّهُ كَانَ يَوْمَ الْأَضْحَى يَخْرُجُ إِلَى الْمُصَلَّى وَلَا يَطْعَمُ شَيْئًا  

[Machine] Muslims used to eat on the day of Eid al-Fitr before the prayer, but they did not do so on the day of Eid al-Adha.  

كَانَ الْمُسْلِمُونَ يَأْكُلُونَ يَوْمَ الْفِطْرِ قَبْلَ الصَّلَاةِ وَلَا يَفْعَلُونَ ذَلِكَ يَوْمَ النَّحْرِ  

The Prophet ﷺ delivered the Khutba after offering the prayer on the Day of Nahr and said, "Whoever offers the prayer like us and slaughters like us then his Nusuk (sacrifice) will be accepted by Allah. And whoever slaughters his sacrifice before the ʿId prayer then he has not done the sacrifice." Abi Burda bin Niyar, the uncle of Al-Bara' said, "O Messenger of Allah ﷺ! I have slaughtered my sheep before the ʿId prayer and I thought today as a day of eating and drinking (not alcoholic drinks), and I liked that my sheep should be the first to be slaughtered in my house. So slaughtered my sheep and took my food before coming for the prayer." The Prophet ﷺ said, "The sheep which you have slaughtered is just mutton (not a Nusuk)." He (Abu Burda) said, "O Messenger of Allah ﷺ! I have a young she-goat which is dearer to me than two sheep. Will that be sufficient as a Nusuk on my behalf? "The Prophet ﷺ said, "Yes, it will be sufficient for you but it will not be sufficient (as a Nusuk) for anyone else after you." (Using translation from Bukhārī 955)   

خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ الْأَضْحَى بَعْدَ الصَّلَاةِ فَقَالَ مَنْ صَلَّى صَلَاتَنَا وَنَسَكَ نُسُكَنَا فَقَدْ أَصَابَ النُّسُكَ وَمَنْ نَسَكَ قَبْلَ الصَّلَاةِ فَشَاتُهُ شَاةُ لَحْمٍ وَلَا نُسُكَ لَهُ فَقَالَ أَبُو بُرْدَةَ بْنُ نِيَارٍ خَالُ الْبَرَاءِ يَا رَسُولَ اللهِ فَإِنِّي نَسَكْتُ شَاتِي قَبْلَ الصَّلَاةِ وَعَرَفْتُ أَنَّ الْيَوْمَ يَوْمُ أَكْلٍ وَشُرْبٍ وَأَحْبَبْتُ أَنْ تَكُونَ شَاتِي أَوَّلَ شَيْءٍ يُذْبَحُ فِي بَيْتِي فَذَبَحْتُ شَاتِي وَتَغَدَّيْتُ قَبْلَ أَنْ آتِيَ الصَّلَاةَ قَالَ شَاتُكَ شَاةُ لَحْمٍ فَقَالَ يَا رَسُولَ اللهِ فَإِنَّ عِنْدَنَا عَنَاقًا لَنَا جَذَعَةً هِيَ أَحَبُّ إِلَيَّ مِنْ شَاتَيْنِ أَفَتَجْزِي عَنِّي؟ قَالَ نَعَمْ وَلَنْ تَجْزِيَ عَنْ أَحَدٍ بَعْدِكَ  

[Machine] That there is no call to prayer for the Eid prayer when the imam comes out, neither after he comes out, nor the call to prayer, nor anything, no call to prayer on that day, nor the call to prayer.  

أَنْ لَا أَذَانَ لِلصَّلَاةِ يَوْمَ الْفِطْرِ حِينَ يَخْرُجُ الْإِمَامُ وَلَا بَعْدَمَا يَخْرُجُ وَلَا إِقَامَةَ وَلَا نِدَاءَ وَلَا شَيْءَ لَا نِدَاءَ يَوْمَئِذٍ وَلَا إِقَامَةَ  

[Machine] About Ibn Jurayj  

عَنِ ابْنِ جُرَيْجٍ  

I prayed with the Messenger of Allah ﷺ prayers on two I'ds wore than once or twice without there being Adhan and Iqama. (Using translation from Muslim 887)   

صَلَّيْتُ مَعَ النَّبِيِّ ﷺ الْعِيدَ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ  

[Machine] The Prophet ﷺ used to go to the prayer place on the day of Eid, and a young she-goat would be brought before him. When he reached the prayer place, he would place the young she-goat between his hands and pray towards it.  

كَانَ النَّبِيُّ ﷺ يَغْدُو إِلَى الْمُصَلَّى فِي يَوْمِ الْعِيدِ وَالْعَنَزَةُ تُحْمَلُ بَيْنَ يَدَيْهِ فَإِذَا بَلَغَ إِلَى الْمُصَلَّى نُصِبَتْ بَيْنَ يَدَيْهِ الْعَنَزَةُ فَيُصَلِّي إِلَيْهَا  

[Machine] The Prophet ﷺ would bring a goat with him when he went to the prayer area for the Eid and Fitr prayers. He would stand the goat in front of him in the prayer area and pray towards it. This is because the prayer area was an open space with nothing built to indicate its boundaries. So, the Messenger of Allah ﷺ would instruct us to bring a goat and stand it in front of him to pray towards it.  

كَانَ النَّبِيُّ ﷺ إِذَا خَرَجَ إِلَى الْمُصَلَّى فِي الْأَضْحَى وَالْفِطْرِ جِيءَ بِالْعَنَزَةِ بَيْنَ يَدَيْهِ حَتَّى تُرْكَزَ فِي الْمُصَلَّى فَيُصَلِّي إِلَيْهَا وَذَلِكَ أَنَّ الْمُصَلَّى كَانَ فَضَاءً لَيْسَ شَيْئًا مَبْنِيًّا يُسْتَرُ بِهِ فَكَانَ رَسُولُ اللهِ ﷺ يَأْمُرُنَا بِالْعَنَزَةِ فَتُرْكَزُ بَيْنَ يَدَيْهِ فَيُصَلِّي إِلَيْهَا  

[Machine] The Messenger of Allah ﷺ used to, when he went out on the day of Eid, command for the war banner to be placed in front of him, and he would lead the prayer towards it while the people prayed behind him. And he used to do the same when traveling, so the leaders adopted this practice.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا خَرَجَ يَوْمَ الْعِيدِ أَمَرَ بِالْحَرْبَةِ فَتُوضَعُ بَيْنَ يَدَيْهِ فَيُصَلِّي إِلَيْهَا وَالنَّاسُ وَرَاءَهُ وَكَانَ يَفْعَلُ ذَلِكَ فِي السَّفَرِ فَمِنْ ثَمَّ اتَّخَذَهَا الْأُمَرَاءُ  

[Machine] The Messenger of Allah ﷺ would make seven takbeers on the two Eids, on the day of Eid al-Fitr and on the day of Eid al-Adha. He would make seven takbeers in the first Eid and five takbeers in the second Eid, excluding the takbeer of the prayer.  

أَنَّ رَسُولَ اللهِ ﷺ كَبَّرَ فِي الْعِيدَيْنِ يَوْمَ الْفِطْرِ وَيَوْمَ الْأَضْحَى سَبْعًا وَخَمْسًا فِي الْأُولَى سَبْعًا وَفِي الْآخِرَةِ خَمْسًا سِوَى تَكْبِيرَةِ الصَّلَاةِ  

[Machine] The Prophet ﷺ said, "The takbeer during Eid al-Fitr consists of seven in the first raka'ah and five in the second raka'ah, and the recitation follows both of them, respectively."  

قَالَ النَّبِيُّ ﷺ التَّكْبِيرُ فِي الْفِطْرِ سَبْعٌ فِي الْأُولَى وَخَمْسٌ فِي الْآخِرَةِ وَالْقِرَاءَةُ بَعْدَهُمَا كِلْتَيْهِمَا وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ used to perform Takbir in the first Rak'ah of the two Eids by saying "Allahu Akbar" (Allah is the Greatest) seven times, and in the second Rak'ah, he would say it five times before the recitation, and so on.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ فِي الرَّكْعَةِ الْأُولَى بِسَبْعِ تَكْبِيرَاتٍ وَفِي الثَّانِيَةِ خَمْسَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ used to recite takbeer seven times on the first Eid and five times on the second Eid before the prayer.  

كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُ فِي الْعِيدَيْنِ فِي الْأُولَى سَبْعَ تَكْبِيرَاتٍ وَفِي الثَّانِيَةِ خَمْسَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ  

[Machine] The Messenger of Allah ﷺ used to say Takbeer (Allahu Akbar) seven times during the Eid Al-Fitr and Eid Al-Adha prayer, excluding the Takbeer of the Rukoo (bowing). Muhammad ibn Yahya said: "This is the preserved version (of the hadith), because Ibn Wahb, who is an early transmitter, has heard it from Ibn Lah'i'ah, who has narrated it from Khalid ibn Yazid." He said: "We have received it from Ibn Shihab Az-Zuhri, who informed us that Abu Abdullah al-Hafiz narrated it from Abu Bakr ibn Ishaq, who reported it from Bishr ibn Musa, who narrated it from Abu Zakariya, who narrated it from Ibn Lahi'ah, mentioning it in its meaning."  

أَنَّ رَسُولَ اللهِ ﷺ كَبَّرَ فِي الْفِطْرِ وَالْأَضْحَى سَبْعًا وَخَمْسًا سِوَى تَكْبِيرَةَ الرُّكُوعِ قَالَ مُحَمَّدُ بْنُ يَحْيَى هَذَا هُوَ الْمَحْفُوظُ؛ لِأَنَّ ابْنَ وَهْبٍ قَدِيمُ السَّمَاعِ مِنِ ابْنِ لَهِيعَةَ 6176 وَرَوَاهُ أَبُو زَكَرِيَّا يَحْيَى بْنُ إِسْحَاقَ عَنِ ابْنِ لَهِيعَةَ عَنْ خَالِدِ بْنِ يَزِيدَ قَالَ بَلَغَنَا عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ بِشْرُ بْنُ مُوسَى ثنا أَبُو زَكَرِيَّا ثنا ابْنُ لَهِيعَةَ فَذَكَرَهُ بِمَعْنَاهُ