I asked Anas bin Malik while we were proceeding from Mina to ʿArafat, "What do you use to do on this day when you were with Messenger of Allah ﷺ ?" Anas said, "Some of us used to recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that." (Using translation from Bukhārī 1659)   

أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللهِ ﷺ؟ فَقَالَ كَانَ يَهِلُّ الْمُهِلُّ مِنَّا فَلَا يُنْكِرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ مِنَّا فَلَا يُنْكِرُ عَلَيْهِ  

[Machine] With the Messenger of Allah ﷺ at the dawn of Arafah, there were amongst us those who were loud in their takbeer (saying Allahu Akbar) and those who were saying the tasbih (glorifying Allah). As for us, we were saying the takbeer. He (the narrator) said, "I said, 'By Allah, I am amazed at you. Why did you not ask him (the Prophet) what you saw him doing?' This is the wording of the narration of Abu Zakariyya bin Abi Ishaq from Abu Abdullah Ash-Shaybani."  

مَعَ رَسُولِ اللهِ ﷺ فِي غَدَاةِ عَرَفَةَ فَمِنَّا الْمُكَبِّرُ وَمِنَّا الْمُهَلِّلُ فَأَمَّا نَحْنُ فَنُكَبِّرُ قَالَ قُلْتُ وَاللهِ لَعَجَبٌ مِنْكُمْ كَيْفَ لَمْ تَقُولُوا لَهُ مَا رَأَيْتَ رَسُولَ اللهِ ﷺ يَصْنَعُ؟ لَفْظُ حَدِيثِ أَبِي زَكَرِيَّا بْنِ أَبِي إِسْحَاقَ عَنْ أَبِي عَبْدِ اللهِ الشَّيْبَانِيِّ  

[Machine] He used to prolong his prayer from the Dhuhr prayer on the Day of Sacrifice to the Asr prayer on the last days of Tashriq, even if he was in Attah during the time of the Caliph Umar ibn Al-Khattab.  

أَنَّهُ كَانَ يُكَبِّرُ مِنْ صَلَاةِ الظُّهْرِ يَوْمَ النَّحْرِ إِلَى صَلَاةِ الْعَصْرِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ وَلَوْ كَانَ عِنْدَ عَطَاءٍ عَنْ عُمَرَ هَذَا الَّذِي  

[Machine] Ali  

عَلِيٍّ ؓ  

[Machine] Ali used to make takbeer (say "Allahu Akbar") after the Fajr prayer on the day of Arafah, and he would continue to do so until the imam prayed the last days of Tashreeq. Then he would make takbeer after Asr prayer, and so on.  

كَانَ عَلِيٌّ ؓ يُكَبِّرُ بَعْدَ صَلَاةِ الْفَجْرِ غَدَاةَ عَرَفَةَ ثُمَّ لَا يَقْطَعُ حَتَّى يُصَلِّيَ الْإِمَامُ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ ثُمَّ يُكَبِّرُ بَعْدَ الْعَصْرِ وَكَذَلِكَ  

[Machine] He used to recite takbeer from the morning of Arafah until the Asr prayer of the last days of Tashreeq. Abu Hazim al-Haafiz informed us, Abu Ahmad Muhammad bin Muhammad al-Haafiz informed us, Abu al-Hasan Muhammad bin Ahmad bin Zuhayr al-Qaysi from Tous, narrating from Ali bin Salamah, known as al-Labaqi, narrating from Yahya bin Adam, narrating from Abu Ya'qub al-Khorasani, meaning Ishaq bin Ibrahim al-Hanzhali, from Yahya bin Said al-Qattan, narrating from al-Hakam who mentioned it in a similar manner and added that he would recite takbeer during Asr and would stop reciting during Maghrib.  

أَنَّهُ كَانَ يُكَبِّرُ مِنْ غَدَاةِ عَرَفَةَ إِلَى صَلَاةِ الْعَصْرِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ وَأَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ أنبأ أَبُو أَحْمَدَ مُحَمَّدُ بْنُ مُحَمَّدٍ الْحَافِظُ أنبأ أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ زُهَيْرٍ الْقَيْسِيُّ بِطُوسَ ثنا عَلِيُّ بْنُ سَلَمَةَ يَعْنِي اللَّبَقِيَّ ثنا يَحْيَى بْنُ آدَمَ ثنا أَبُو يَعْقُوبَ الْخُرَاسَانِيُّ يَعْنِي إِسْحَاقَ بْنَ إِبْرَاهِيمَ الْحَنْظَلِيَّ عَنْ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ عَنِ الْحَكَمِ فَذَكَرَهُ بِمِثْلِهِ وَزَادَ يُكَبِّرُ فِي الْعَصْرِ وَيَقْطَعُ فِي الْمَغْرِبِ  

[Machine] He used to make takbeer from the morning of the Day of Arafah until the end of the days of Tashreeq. Muhammad ibn Raafi' said: I met Ishaq ibn Ibrahim and I said: Yahya ibn Adam told me about you, from Yahya ibn Sa'id, so I mentioned this hadith to him (Ishaq). So he narrated to me as Yahya ibn Adam narrated to me. Abu al-Abbas said: I went to Ishaq and I said: Muhammad ibn Raafi' narrated to me about you from Yahya ibn Adam, so narrate to me as Muhammad ibn Raafi' narrated to me. Abu al-Abbas said: I said to Ishaq: How many hadiths did Yahya ibn Adam narrate from you? Ishaq said: About two thousand hadiths, and it has been reported in a hadeeth marfoo' with an isnaad that cannot be relied upon.  

أَنَّهُ كَانَ يُكَبِّرُ مِنْ غَدَاةِ يَوْمِ عَرَفَةَ إِلَى آخِرِ أَيَّامِ التَّشْرِيقِ قَالَ مُحَمَّدُ بْنُ رَافِعٍ فَلَقِيتُ إِسْحَاقَ بْنَ إِبْرَاهِيمَ فَقُلْتُ إِنَّ يَحْيَى بْنَ آدَمَ حَدَّثَنِي عَنْكَ عَنْ يَحْيَى بْنِ سَعِيدٍ فَذَكَرْتُ لَهُ هَذَا الْحَدِيثَ فَحَدَّثَنِي كَمَا حَدَّثَنِي يَحْيَى بْنُ آدَمَ قَالَ أَبُو الْعَبَّاسِ فَأَتَيْتُ إِسْحَاقَ فَقُلْتُ إِنَّ مُحَمَّدَ بْنَ رَافِعٍ حَدَّثَنِي عَنْ يَحْيَى بْنِ آدَمَ عَنْكَ فَحَدَّثَنِي كَمَا حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ قَالَ أَبُو الْعَبَّاسِ فَقُلْتُ لِإِسْحَاقَ كَمْ كَتَبَ عَنْكَ يَحْيَى بْنُ آدَمَ؟ قَالَ إِسْحَاقُ نَحْوَ أَلْفَيْ حَدِيثٍ وَقَدْ رُوِيَ ذَلِكَ فِي حَدِيثٍ مَرْفُوعٍ بِإِسْنَادٍ لَا يُحْتَجُّ بِمِثْلِهِ  

[Machine] The Prophet ﷺ used to perform the Dhuhr prayer after the Fajr prayer on the day of Arafah, during the last days of Tashreeq. Yaḥyā ibn Ayyūb and ʿAbd al-Raḥmān ibn Muṣhir narrated this hadith through a similar chain of narration from ʿAmr ibn Shamir and Jābir al-Juʿfi, and their narrations cannot be used as evidence as they have been criticized.  

كَانَ النَّبِيُّ ﷺ يُكَبِّرُ يَوْمَ عَرَفَةَ صَلَاةَ الْغَدَاةِ إِلَى صَلَاةِ الْعَصْرِ آخِرَ أَيَّامِ التَّشْرِيقِ قَالَ يَحْيَى بْنُ أَيُّوبَ وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مُسْهِرٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ عَمْرُو بْنُ شَمِرٍ وَجَابِرٌ الْجُعْفِيُّ لَا يُحْتَجُّ بِهِمَا وَقَدْ