[Machine] The Messenger of Allah ﷺ said: "A believer is not one who utters obscenities or curses or is vulgar or obscene." It is narrated from Alqamah from Abdullah from the Prophet ﷺ that he said something similar to this.  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ الْمُؤْمِنُ بِالطَّعَّانِ وَلَا اللَّعَّانِ وَلَا الْفَاحِشِ وَلَا الْبَذِيءِ وَرُوِيَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ مِثْلُهُ  

[Machine] The Messenger of Allah ﷺ said: "Whoever is deprived of gentleness is deprived of goodness."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ يُحْرَمِ الرِّفْقَ يَحْرُمِ الْخَيْرَ  

[Machine] The Prophet ﷺ said, "O Aisha, be gentle, for he who is gentle has never done anything wrong, and he who is not gentle has never done anything right."  

النَّبِيُّ ﷺ يَا عَائِشَةُ عَلَيْكِ بِالرِّفْقِ فَإِنَّهُ لَمْ يَكُنْ فِي شَيْءٍ إِلَّا زَانَهُ وَلَمْ يُنْزَعْ مِنْ شَيْءٍ إِلَّا شَانَهُ  

'A'isha, verily Allah is kind and He loves kindness and confers upon kindness which he does not confer upon severity and does not confer upon anything else besides it (kindness). (Using translation from Muslim 2593)   

ؓ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَا عَائِشَةُ إِنَّ اللهَ رَفِيقٌ يُحِبُّ الرِّفْقَ وَيُعْطِي عَلَى الرِّفْقِ مَا لَا يُعْطِي عَلَى الْعُنْفِ وَمَا لَا يُعْطِي عَلَى مَا سِوَاهُ  

"Whoever was given his share of gentleness, then he has been given a share of good. And whoever has been prevented from his share of gentleness, then he has been prevented from his share of good." (Using translation from Tirmidhī 2013)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أُعْطِيَ حَظَّهُ مِنَ الرِّفْقِ فَقَدْ أُعْطِيَ حَظَّهُ مِنَ الْخَيْرِ وَمَنْ حُرِمَ حَظَّهُ مِنَ الرِّفْقِ فَقَدْ حُرِمَ حَظَّهُ مِنَ الْخَيْرِ وَقَالَ أَثْقَلُ شَيْءٍ فِي مِيزَانِ الْمُؤْمِنِ خُلُقٌ حَسَنٌ إِنَّ اللهَ يُبْغِضُ الْفَاحِشَ الْبَذِيءَ  

from the Prophet ﷺ [who] said, "Verily, the most beloved of you and closest to me in the Hereafter are those with the best character. The most hateful of you to me and furthest from me in the Hereafter are those with the worst character: the braggarts, the verbose, the loquacious." (Using translation from Ibn Ḥibbān 5557)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَحَبَّكُمْ إِلِيَّ وَأَقْرَبَكُمْ مِنِّي أَحَاسِنُكُمْ أَخْلَاقًا وَإِنَّ أَبْغَضَكُمْ إِلِيَّ وَأَبْعَدَكُمْ مِنِّي مَسَاوِئُكُمْ أَخْلَاقًا الثَّرْثَارُونَ الْمُتَشَدِّقُونَ الْمُتَفَيْهِقُونَ  

[Machine] Narrated Abu Huraira: The Prophet (peace and blessings be upon him) said: "Shall I not inform you about the worst among this Ummah (nation)? They are the talkative, pretentious and arrogant. Shall I not tell you about their best? They are the best in character."  

عَنْ أَبِي هُرَيْرَةَ ؓ رَفَعَهُ إِلَى النَّبِيِّ ﷺ أَلَا أُخْبِرُكُمْ بِشِرِارِ هَذِهِ الْأُمَّةِ؟ الثَّرْثَارُونَ الْمُتَشَدِّقُونَ الْمُتَفَيْهِقُونَ أَوَلَا أُنَبِّئُكُمْ بِخِيَارِهِمْ؟ أَحَاسِنُهُمْ أَخْلَاقًا  

The Prophet ﷺ said: Good way, dignified good bearing and moderation are the twenty-fifth part of Prophecy. (Using translation from Abū Dāʾūd 4776)   

الْهَدْيُ الصَّالِحُ وَالسَّمْتُ الصَّالِحُ وَالِاقْتِصَادُ جُزْءٌ مِنْ خَمْسَةٍ وَعِشْرِينَ جُزْءًا مِنَ النُّبُوَّةِ  

[Machine] Indeed, in you are two qualities that Allah and His Messenger love: patience and gentleness.  

إِنَّ فِيكَ خَصْلَتَيْنِ يُحِبُّهُمَا اللهُ وَرَسُولُهُ الْحِلْمُ وَالْأَنَاةُ  

The Prophet ﷺ said: There is hesitation in everything except in the actions of the next world. (Using translation from Abū Dāʾūd 4810)   

عَنِ النَّبِيِّ ﷺ قَالَ التُّؤَدَةُ فِي كُلِّ شَيْءٍ خَيْرٌ إِلَّا فِي عَمَلِ الْآخِرَةِ  

[Machine] The Messenger of Allah ﷺ said: "Verily, Allah dislikes every insolent, quarrelsome person in the markets, one who brays at night like a donkey during the day, one who is knowledgeable about the worldly matters but ignorant about the Afterlife."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ يُبْغِضُ كُلَّ جَعْظَرِيٍّ جَوَّاظٍ صَخَّابٍ فِي الْأَسْوَاقِ جِيفَةٍ بِاللَّيْلِ حِمَارٍ بِالنَّهَارِ عَالِمٍ بِالدُّنْيَا جَاهِلٍ بِالْآخِرَةِ  

I heard the Prophet ﷺ saying, "Shall I tell you of the people of Paradise? They comprise every poor humble person, and if he swears by Allah to do something, Allah will fulfill it; while the people of the fire comprise every violent, cruel arrogant person." (Using translation from Bukhārī 6657)   

سَمِعَ النَّبِيَّ ﷺ يَقُولُ أَلَا أَدُلُّكُمْ عَلَى أَهْلِ الْجَنَّةِ؟ كُلُّ ضَعِيفٍ مُتَضَعِّفٍ لَوْ أَقْسَمَ عَلَى اللهِ لَأَبَرَّهُ وَقَالَ أَهْلُ النَّارِ كُلُّ جَوَّاظٍ عُتُلٍّ مُسْتَكْبِرٍ  

[Machine] "On the authority of the Prophet ﷺ , he said: 'Whoever is gentle, lenient, and easygoing, Allah will forbid him from entering Hellfire.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ كَانَ لَيِّنًا هَيِّنًا سَهْلًا حَرَّمَهُ اللهُ عَلَى النَّارِ  

[Machine] About Umm Salamah, the wife of the Prophet ﷺ , she said: The Messenger of Allah ﷺ said, "The first thing my Lord, may He be glorified and exalted, forbade me from was worshipping idols and drinking alcohol, and instead commanded me to have good manners towards men."  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ قَالَ رَسُولُ اللهِ ﷺ أَوَّلُ مَا نَهَانِي عَنْهُ رَبِّي ﷻ وَعَهِدَ إِلِيَّ بَعْدَ عِبَادَةِ الْأَوْثَانِ وَشُرْبِ الْخَمْرِ لَمُلَاحَاةُ الرِّجَالِ  

[Machine] We were with the Messenger of Allah ﷺ when modesty was mentioned in his presence. They said, "O Messenger of Allah, is modesty part of religion?" The Messenger of Allah ﷺ said, "Indeed, it is the entirety of religion." Then the Messenger of Allah ﷺ said, "Indeed, modesty is virtuousness and shyness in speech, not in one's heart. It is a part of faith, and indeed, it increases in the hereafter and decreases in this world. And what increases in the hereafter is more than what increases in this world." Iyyas ibn Mu'awiya said, "Then Umar ibn Abdul Aziz ordered me to write it down, so I dictated it to him and he wrote it in his own handwriting. Then he prayed Dhuhr and Asr with us, and he was impressed by it and kept it with him."  

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَذُكِرَ عِنْدَهُ الْحَيَاءُ فَقَالُوا يَا رَسُولَ اللهِ الْحَيَاءُ مِنَ الدِّينِ؟ فَقَالَ رَسُولُ اللهِ ﷺ بَلْ هُوَ الدِّينُ كُلُّهُ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْحَيَاءَ الْعَفَافُ وَالْعِيَّ عِيُّ اللِّسَانِ لَا عِيُّ الْقَلْبِ وَالْعَمَلُ مِنَ الْإِيمَانِ وَإِنَّهُنَّ يَزِدْنَ فِي الْآخِرَةِ وَيَنْقُصْنَ مِنَ الدُّنْيَا وَمَا يَزِدْنَ فِي الْآخِرَةِ أَكْثَرُ مِمَّا يَزِدْنَ فِي الدُّنْيَا قَالَ إِيَاسُ بْنُ مُعَاوِيَةَ فَأَمَرَنِي عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَأَمْلَيْتُهَا عَلَيْهِ ثُمَّ كَتَبَهَا بِخَطِّهِ ثُمَّ صَلَّى بِنَا الظُّهْرَ وَالْعَصْرَ وَإِنَّهُ لَفِي كُمِّهِ مَا وَضَعَهَا إِعْجَابًا بِهَا  

[Machine] The Messenger of Allah ﷺ said, "The believer is noble and generous, and the sinner is mean and ignoble." It was narrated similarly from 'Isa bin Yunus, from Sufyan, and it was said from Sufyan from Al-Hajjaj from a man from Abu Salamah from Abu Hurairah, and it was narrated by Bishr bin Rafi' from Yahya bin Abi Kathir from Abu Salamah bin 'Abdul-Rahman from Abu Hurairah, similarly attributed.  

قَالَ رَسُولُ اللهِ ﷺ الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خَبٌّ لَئِيمٌ وَكَذَلِكَ رُوِيَ عَنْ عِيسَى بْنِ يُونُسَ عَنْ سُفْيَانَ وَقِيلَ عَنْ سُفْيَانَ عَنِ الْحَجَّاجِ عَنْ رَجُلٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ وَرَوَاهُ بِشْرُ بْنُ رَافِعٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ كَذَلِكَ مَرْفُوعًا  

[Machine] The Messenger of Allah ﷺ said: "The nobility of a person is in his religion, his dignity is in his intellect, and his worth is in his character." This is narrated by Muslim ibn Khalid al-Zanji, and it has also been reported from two other weak narrators from Abu Huraira.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ كَرَمُ الْمَرْءِ دِينُهُ وَمُرُوءَتُهُ عَقْلُهُ وَحَسَبُهُ خُلُقُهُ هَذَا يُعْرَفُ بِمُسْلِمِ بْنِ خَالِدٍ الزَّنْجِيِّ وَقَدْ رُوِيَ مِنْ وَجْهَيْنِ آخَرَيْنِ ضَعِيفَيْنِ عَنْ أَبِي هُرَيْرَةَ  

[Machine] I heard Shafi'i saying that chivalry consists of four pillars: good character, generosity, humility, and devotion.  

سَمِعْتُ الشَّافِعِيَّ يَقُولُ الْمُرُوءَةُ أَرْبَعَةُ أَرْكَانٍ حُسْنُ الْخُلُقِ وَالسَّخَاءُ وَالتَّوَاضُعُ وَالنُّسُكُ  

[Machine] That Muawiyah asked a man from the tribe of Qais, "What do you consider manhood in you?" He said, "Craftsmanship and chastity." It was narrated from Abu Sowar that he said, "It was said to Muawiyah, 'What is manhood?' He said, 'Chastity in religion and rectitude in livelihood.'"  

أَنَّ مُعَاوِيَةَ سَأَلَ رَجُلًا مِنْ عَبْدِ الْقَيْسِ مَا تَعُدُّونَ الْمُرُوءَةَ فِيكُمْ؟ قَالَ الْحِرْفَةُ وَالْعِفَّةُ وَرُوِّينَا عَنْ أَبِي سَوَّارٍ قَالَ قِيلَ لِمُعَاوِيَةَ مَا الْمُرُوءَةُ؟ قَالَ الْعَفَافُ فِي الدِّينِ وَإِصْلَاحٌ فِي الْمَعِيشَةِ  

[Machine] And he said, "When beauty of face does not come with beauty of character, then what is its beauty? The best of a young man's qualities are his understanding and patience." So Yazeed said, "You have done well, O Abu Bahr, and the sea agreed as a witness." Al-Ahnaf said, "Why don't you say 'agreed in meaning' as an explanation?"  

وَقَالَ وَإِذَا جَمِيلُ الْوَجْهِ لَمْ يَأْتِ الْجَمِيلَ فَمَا جَمَالُهْ مَا خَيْرُ أَخْلَاقِ الْفَتَى إِلَّا تُقَاهُ وَاحْتِمَالُهْ فَقَالَ يَزِيدُ أَحْسَنْتَ يَا أَبَا بَحْرٍ وَافَقَ الْيَمُّ زِيرًا قَالَ الْأَحْنَفُ هَلَّا قُلْتَ وَافَقَ الْمَعْنَى تَفْسِيرًا؟  

[Machine] So I asked, what is patience towards men? So he described diplomacy.  

فَسَأَلْتُ مَا الصَّبْرُ عَلَى الرِّجَالِ؟ فَوَصَفَ الْمُدَارَاةَ  

[Machine] As for your country and where righteousness is known, but as for where it is not known, then clothing is...  

أَمَّا فِي بَلَدِكَ وَحَيْثُ تُعْرَفُ التَّقْوَى وَأَمَّا حَيْثُ لَا تُعْرَفُ فَاللِّبَاسُ  

[Machine] The Messenger of Allah ﷺ said, "Adhere to truthfulness, for indeed, truthfulness leads to righteousness, and righteousness leads to Paradise. Verily, a man speaks the truth until he is recorded by Allah as a truthful person. Beware of lying, for indeed, lying leads to wickedness, and wickedness leads to the Fire. Verily, a man lies until he is recorded by Allah as a liar." Abu Abdullah Al-Hafiz informed us, who was informed by Muhammad ibn Ya'qub, who was informed by Muhammad ibn Amr, who was informed by Yahya ibn Yahya, who reported it from Abu Muawiya, from Al-A'mash, mentioning it with his chain of narration, except that he said, "And a man continues to speak the truth and strive for truthfulness until he is recorded by Allah as a truthful person." And he said towards the end, "And a man continues to lie and strive for lying until he is recorded by Allah as a liar."  

قَالَ رَسُولُ اللهِ ﷺ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّ الرَّجُلَ لَيَصْدُقُ حَتَّى يُكْتَبَ عِنْدَ اللهِ صِدِّيقًا وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الرَّجُلَ لَيَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللهِ كَذَّابًا 20818 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَمْرٍو ثنا يَحْيَى بْنُ يَحْيَى أنبأ أَبُو مُعَاوِيَةَ عَنِ الْأَعْمَشِ فَذَكَرَهُ بِإِسْنَادِهِ إِلَّا أَنَّهُ قَالَ وَمَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يَكْتُبَ عِنْدَ اللهِ صِدِّيقًا وَقَالَ فِي آخِرِهِ وَمَا يَزَالُ الرَّجُلُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللهِ كَذَّابًا  

The Prophet ﷺ said, "The signs of a hypocrite are three: 1. Whenever he speaks, he tells a lie. 2. Whenever he promises, he always breaks it (his promise ). 3. If you trust him, he proves to be dishonest. (If you keep something as a trust with him, he will not return it.)" (Using translation from Bukhārī 33)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ آيَةُ الْمُنَافِقِ ثَلَاثٌ إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا اؤْتُمِنَ خَانَ  

[Machine] The Messenger of Allah ﷺ said, "Verily, among the worst of people is the one with two-facedness, who comes to these people with one face and to those people with another face."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ مِنْ شَرِّ النَّاسِ ذَا الْوَجْهَيْنِ الَّذِي يَأْتِي هَؤُلَاءِ بِوَجْهٍ وَهَؤُلَاءِ بِوَجْهٍ  

[Machine] "What disgusted the Messenger of Allah, ﷺ , did not exist in a person more than lying. Indeed, this man used to lie in the presence of the Messenger of Allah, ﷺ , about lies, and he did not cease to carry it in himself until he realized that he had made a repentance greater than it. Abu Bakr said, 'In our version from Abdul Razzaq, this hadith is narrated from Ibn Abi Mulayka or someone else. Abdul Razzaq narrated to us without doubt and said, 'From Ibn Abi Mulayka,' and he did not mention or someone else. The sheikh has a witness from Ibn Abi Mulayka."  

مَا كَانَ خُلُقٌ أَبْغَضَ إِلَى رَسُولِ اللهِ ﷺ مِنَ الْكَذِبِ وَلَقَدْ كَانَ الرَّجُلُ يَكْذِبُ عِنْدَ رَسُولِ اللهِ ﷺ الْكِذْبَةَ فَمَا تَزَالُ فِي نَفْسِهِ عَلَيْهِ حَتَّى يَعْلَمَ أَنَّهُ قَدْ أَحْدَثَ مِنْهَا تَوْبَةً قَالَ أَبُو بَكْرٍ كَانَ فِي نُسْخَتِنَا عَنْ عَبْدِ الرَّزَّاقِ هَذَا الْحَدِيثُ عَنِ ابْنِ أَبِي مُلَيْكَةَ أَوْ غَيْرِهِ فَحَدَّثَنَا عَبْدُ الرَّزَّاقِ بِغَيْرِ شَكٍّ فَقَالَ عَنِ ابْنِ أَبِي مُلَيْكَةَ وَلَمْ يَذْكُرْ أَوْ غَيْرَهُ قَالَ الشَّيْخُ وَلَهُ شَاهِدٌ عَنِ ابْنِ أَبِي مُلَيْكَةَ  

[Machine] There was nothing more detested by the Messenger of Allah ﷺ than lying, and the Messenger of Allah ﷺ never tested anyone with lies, and if he rejected someone because of a lie, he would not reconcile with him until the person repented. Our sheikh mentioned this in Al-Mustadrak of what was narrated by Al-Asamm from Ibn Abd al-Hakam, from Ibn Wahb, from Muhammad ibn Muslim, from Ayyub al-Sakhtiyani, from Muhammad ibn Sirin, from Aisha.  

كَانَ شَيْءٌ أَبْغَضَ إِلَى رَسُولِ اللهِ ﷺ مِنَ الْكَذِبِ وَمَا جَرَّبَ رَسُولُ اللهِ ﷺ عَلَى أَحَدٍ كَذِبًا فَرَجَعَ إِلَيْهِ مَا كَانَ حَتَّى يَعْرِفَ مِنْهُ تَوْبَةً وَأَخْرَجَهُ شَيْخُنَا فِيمَا لَمْ يُمْلِ مِنْ كِتَابِ الْمُسْتَدْرَكِ عَنِ الْأَصَمِّ عَنِ ابْنِ عَبْدِ الْحَكَمِ عَنِ ابْنِ وَهْبٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ عَائِشَةَ ؓ  

[Machine] That the Prophet ﷺ invalidated the testimony of a man due to a lie he told, as mentioned in my book by Musa ibn Abi Shaybah.  

أَنَّ النَّبِيَّ ﷺ أَبْطَلَ شَهَادَةَ رَجُلٍ فِي كِذْبَةٍ كَذِبَهَا كَذَا فِي كِتَابِي مُوسَى بْنُ أَبِي شَيْبَةَ  

[Machine] The Messenger of Allah ﷺ bore witness against a man for a lie that he denied. This is the most correct opinion and it is a transmission.  

أَنَّ رَسُولَ اللهِ ﷺ جَرَحَ شَهَادَةَ رَجُلٍ فِي كِذْبَةٍ كَذَبَهَا وَهَذَا أَصَحُّ وَهُوَ مُرْسَلٌ  

[Machine] The Prophet ﷺ said, "Woe to the one who speaks and lies in order to make people laugh, woe to him, woe to him."  

عَنِ النَّبِيِّ ﷺ قَالَ وَيْلٌ لِلَّذِي يُحَدِّثُ فَيَكْذِبُ لِتَضْحَكَ بِهِ النَّاسُ وَيْلٌ لَهُ وَيْلٌ لَهُ  

[Machine] I heard Abu Bakr say, "Beware of lying, for indeed lying goes against faith. This saying is attributed and it is authentic. It has been narrated in the elevated form."  

سَمِعْتُ أَبَا بَكْرٍ ؓ يَقُولُ إِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ مُجَانِبٌ لِلْإِيمَانِ هَذَا مَوْقُوفٌ وَهُوَ الصَّحِيحُ وَقَدْ رُوِيَ مَرْفُوعًا  

[Machine] "The Muslim is characterized by all qualities except betrayal and lying. This is prohibited and it is the correct behavior. It has been narrated as an elevated act."  

الْمُسْلِمُ يُطْبَعُ عَلَى كُلِّ الطَّبِيعَةِ غَيْرَ الْخِيَانَةِ وَالْكَذِبِ هَذَا مَوْقُوفٌ وَهُوَ الصَّحِيحُ وَقَدْ رُوِيَ مَرْفُوعًا  

[Machine] On the authority of the Prophet, ﷺ , he said: "A believer is stamped on everything except for betrayal and lying."  

عَنِ النَّبِيِّ ﷺ قَالَ يُطْبَعُ الْمُؤْمِنُ عَلَى كُلِّ شَيْءٍ إِلَّا الْخِيَانَةَ وَالْكَذِبَ  

[Machine] Narrated by the Prophet Muhammad ﷺ , he said: "The greatest of sins are associating partners with Allah, taking a life, disrespecting one's parents, and bearing false witness." This hadith is reported by Shu'bah and narrated by Al-Bukhari from Amr ibn Marzuq.  

عَنِ النَّبِيِّ ﷺ قَالَ أَكْبَرُ الْكَبَائِرِ الْإِشْرَاكُ بِاللهِ وَقَتْلُ النَّفْسِ وَعُقُوقُ الْوَالِدَيْنِ وَقَوْلُ الزُّورِ أَوْ قَالَ شَهَادَةُ الزُّورِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ شُعْبَةَ وَرَوَاهُ الْبُخَارِيُّ عَنْ عَمْرِو بْنِ مَرْزُوقٍ  

[Machine] In it, Muslims are unjust to each other, except for someone who has been whipped deservedly, or someone who has been tested in giving false testimonies, or someone who is suspicious in loyalty, or someone who has close kinship.  

فِيهِ الْمُسْلِمُونَ عُدُولٌ بَعْضُهُمْ عَلَى بَعْضٍ إِلَّا مَجْلُودٌ فِي حَدٍّ أَوْ مُجَرَّبٌ فِي شَهَادَةِ زُورٍ أَوْ ظَنِينٌ فِي وَلَاءٍ أَوْ قَرَابَةٍ  

[Machine] About his mother, Umm Kulthum bint Uqba, who was one of the earliest emigrants, she said, "I heard the Messenger of Allah ﷺ say, 'The liar is not the one who reconciles between people, saying good things or spreading good.'"  

عَنْ أُمِّهِ أُمِّ كُلْثُومِ بِنْتِ عُقْبَةَ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الْأُوَلِ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ الْكَاذِبُ مَنْ أَصْلَحَ بَيْنَ النَّاسِ فَقَالَ خَيْرًا أَوْ نَمَى خَيْرًا  

[Machine] She heard the Messenger of Allah ﷺ say: "The one who reconciles between people, spreading goodness or saying good things, he is not a liar." She said: "I never heard him granting permission in anything that people talk about except in three: during war, reconciling between people, and a man speaking to his wife and a wife speaking to her husband." And Umm Kulthum bint Uqbah was one of the Muhajirun women who gave the pledge of allegiance to the Messenger of Allah ﷺ .  

أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ الْكَذَّابُ الَّذِي يُصْلِحُ بَيْنَ النَّاسِ فَيَنْمِي خَيْرًا أَوْ يَقُولُ خَيْرًا وَقَالَتْ لَمْ أَسْمَعْهُ يُرَخِّصُ فِي شَيْءٍ مِمَّا يَقُولُ النَّاسُ إِلَّا فِي ثَلَاثٍ فِي الْحَرْبِ وَالْإِصْلَاحِ بَيْنَ النَّاسِ وَحَدِيثِ الرَّجُلِ امْرَأَتَهُ وَحَدِيثِ الْمَرْأَةِ زَوْجَهَا قَالَ وَكَانَتْ أُمُّ كُلْثُومِ بِنْتُ عُقْبَةَ مِنَ الْمُهَاجِرَاتِ اللَّاتِي بَايَعْنَ رَسُولَ اللهِ ﷺ  

I did not hear the Messenger of Allah ﷺ making a concession for anything people say falsely except in three matters. The Messenger of Allah ﷺ would say: I do not count as a liar a man who puts things right between people, saying a word by which he intends only putting things right, and a man who says something in war, and a man who says something to his wife, or a wife who says something to her husband. (Using translation from Abū Dāʾūd 4921)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يُرَخِّصُ فِي شَيْءٍ مِنَ الْكَذِبِ إِلَّا فِي ثَلَاثٍ كَانَ رَسُولُ اللهِ ﷺ يَقُولُ لَا أَعُدُّهُ كَاذِبًا الرَّجُلُ يُصْلِحُ بَيْنَ النَّاسِ يَقُولُ الْقَوْلَ لَا يُرِيدُ بِهِ إِلَّا الْإِصْلَاحَ وَالرَّجُلُ يَقُولُ الْقَوْلَ فِي الْحَرْبِ وَالرَّجُلُ يُحَدِّثُ امْرَأَتَهُ وَالْمَرْأَةُ تُحَدِّثُ زَوْجَهَا وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said: "Verily, Ibrahim, the Friend of the Most Merciful, never told a lie except for three lies: his saying about their gods, 'Nay, this was done by their great one' [Surah Al-Anbiya, 63], his saying when he invited their gods to argue with him, 'Verily, I am sick' [Surah As-Saffat, 89], and his saying to his wife Sarah, 'This is a young man who has narrated to us a Hadith that we should accept from him.' They (the scholars) agree that this refers to the Hadith of Ibn Sirin from Abu Hurairah" (Surah Al-Anbiya, 63). This refers to the expression of exaggeration and clarification about their idols having no effect, his saying, 'Verily, I am sick' [Surah As-Saffat, 89], indicating that he will fall ill, and his saying to Sarah, 'My sister,' meaning the bond of Islam. And Allah knows best.  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ إِبْرَاهِيمَ خَلِيلُ الرَّحْمَنِ لَمْ يَكْذِبْ قَطُّ إِلَّا ثَلَاثَ كَذِبَاتٍ قَوْلُهُ فِي آلِهَتِهِمْ {بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا} [الأنبياء 63] وَقَوْلُهُ حِينَ دَعَوْهُ إِلَى أَنْ يُحَاجَّ آلِهَتَهُمْ {إِنِّي سَقِيمٌ} [الصافات 89] وَقَوْلُهُ لِسَارَةَ أُخْتِي هَذَا حَدِيثٌ ثَابِتٌ قَدْ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ وَقَوْلُهُ {بَلْ فَعَلَهُ كَبِيرُهُمْ} [الأنبياء 63] هَذَا خَرَجَ مَخْرَجَ التَّقْرِيعِ وَالْبَيَانِ أَنَّ آلِهَتَهُمْ لَا صُنْعَ لَهَا وَقَوْلُهُ {إِنِّي سَقِيمٌ} [الصافات 89] عَلَى مَعْنَى أَنَّهُ سَيَسْقَمُ وَقَوْلُهُ لِسَارَةَ أُخْتِي عَلَى مَعْنَى أُخُوَّةِ الْإِسْلَامِ وَاللهُ أَعْلَمُ  

[Machine] I gave my pledge of allegiance to the Prophet ﷺ , and there remained with him a group of people. I promised him that I would bring them to him in that place. He said, "I am waiting for you here from three days ago." He mentioned this with regard to Abdullah ibn Shaaqiq, narrated from his father. And Abu Abdullah al-Haafiz, Abu Bakr al-Qaadi, and Abu Abdullah al-Sulami narrated from Abu al-Abbas Muhammad ibn Ya'qub, narrated from Abu Umayyah, narrated from Muhammad ibn Sinaan al-Basri, narrated from Ibrahim ibn Tahman, narrated from Budayl ibn Maisarah, narrated from Abdul Kareem, narrated from Abdullah ibn Shaaqiq, narrated from his father, narrated from Abdullah ibn Abi al-Hamsa. He said, "I gave my pledge of allegiance to the Messenger of Allah ﷺ before he was sent as a prophet." And he mentioned this narration in its essence. And Abu Ali al-Rudhbari narrated from Abu Bakr ibn Dassah, narrated from Abu Dawood, narrated from Muhammad ibn Yahya al-Naysaburi, narrated from Muhammad ibn Sinaan, and he mentioned this narration. Abu Dawood said, "Muhammad ibn Yahya said, 'This is attributed to Abdul Kareem ibn Abdullah ibn Shaaqiq.' Sheikh Ahmad, may Allah have mercy on him, narrated it. And Ibrahim ibn Hane' narrated it from Muhammad ibn Sinaan, and he said it was narrated by Mu'adh ibn Hane' from Ibrahim ibn Tahman, and there was no doubt about Abdullah ibn Abi al-Hamsa."  

بَايَعْتُ النَّبِيَّ ﷺ فَبَقِيَتْ لَهُ بَقِيَّةٌ فَوَعَدْتُهُ أَنْ آتِيَهُ بِهَا فِي مَكَانِهِ ذَلِكَ قَالَ فَنَسِيتُهُ يَوْمِي ذَاكَ وَالْغَدَ فَأَتَيْتُهُ فِي الْيَوْمِ الثَّالِثِ وَهُوَ فِي مَكَانِهِ فَقَالَ لِي يَا فَتًى لَقَدْ شَقَقْتَ عَلَيَّ أَنَا هَهُنَا مِنْ ثَلَاثٍ أَنْتَظِرُكَ هَكَذَا قَالَ فِي عَبْدِ اللهِ بْنِ شَقِيقٍ عَنْ أَبِيهِ 20836 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ الْقَاضِي وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو أُمَيَّةَ ثنا مُحَمَّدُ بْنُ سِنَانٍ الْبَصْرِيُّ ثنا إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ عَنْ عَبْدِ الْكَرِيمِ عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ أَبِي الْحَمْسَاءِ قَالَ بَايَعْتُ رَسُولَ اللهِ ﷺ بِبَيْعٍ قَبْلَ أَنْ يُبْعَثَ فَذَكَرَ هَذَا الْحَدِيثَ بِمَعْنَاهُ 20837 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَهْ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ ثنا مُحَمَّدُ بْنُ سِنَانٍ فَذَكَرَ هَذَا الْحَدِيثَ قَالَ أَبُو دَاوُدَ قَالَ مُحَمَّدُ بْنُ يَحْيَى هَذَا عِنْدَنَا عَبْدُ الْكَرِيمِ بْنُ عَبْدِ اللهِ بْنِ شَقِيقٍ قَالَ الشَّيْخُ أَحْمَدُ رَحِمَهُ اللهُ وَرَوَاهُ إِبْرَاهِيمُ بْنُ هَانِئٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ فَقَالَ عَنْ عَبْدِ اللهِ بْنِ أَبِي الْحَمْسَاءِ أَوِ الْحَمْسَاءِ بِالشَّكِّ وَرَوَاهُ مُعَاذُ بْنُ هَانِئٍ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ وَلَمْ يَشُكَّ فِي عَبْدِ اللهِ بْنِ أَبِي الْحَمْسَاءِ  

The Prophet ﷺ said: When a man makes a promise to his brother with the intention of fulfilling it and does not do so, and does not come at the appointed time, he is guilty of no sin. (Using translation from Abū Dāʾūd 4995)   

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا وَعَدَ الرَّجُلُ أَخَاهُ وَمِنْ نِيَّتِهِ أَنْ يَفِيَ لَهُ فَلَمْ يَفِ وَلَمْ يَجِئْ لِلْمِيعَادِ فَلَا إِثْمَ عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ came to our house while I was a young child, so I went to play. My mother said to me, "O Abdallah, come here, I will give you something." The Messenger of Allah ﷺ said, "What did you want to give him?" She said, "I wanted to give him some dates." He said, "If you had not done so, it would have been written against you as a lie."  

جَاءَ رَسُولُ اللهِ ﷺ بَيْتَنَا وَأَنَا صَبِيٌّ صَغِيرٌ فَذَهَبْتُ أَلْعَبُ فَقَالَتْ لِي أُمِّي يَا عَبْدَ اللهِ تَعَالَ أُعْطِيكَ فَقَالَ رَسُولُ اللهِ ﷺ مَا أَرَدْتِ أَنْ تُعْطِيَهُ ؟ قَالَتْ أَرَدْتُ أَنْ أُعْطِيَهُ تَمْرًا قَالَ أَمَا إِنَّكِ لَوْ لَمْ تَفْعَلِي لَكُتِبَتْ عَلَيْكِ كِذْبَةً  

[Machine] Abdullah ibn 'Amir ibn Rabia reported that he heard the Messenger of Allah, ﷺ , mention that he entered upon my mother while I was a child, so I turned away and went outside. My mother then called out to me, "O Abdullah, come here." The Messenger of Allah, ﷺ , asked her, "What will you give him?" She replied, "I will give him a date." The Messenger of Allah, ﷺ , said to her, "Indeed, if you had not given him anything, it would have been recorded against you as a lie."  

عَنْ عَبْدِ اللهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ سَمِعَهُ يَقُولُ دَخَلَ رَسُولُ اللهِ ﷺ عَلَى أُمِّي وَأَنَا غُلَامٌ فَأَدْبَرْتُ خَارِجًا فَنَادَتْنِي أُمِّي يَا عَبْدَ اللهِ تَعَالَ هَاكَ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ مَاذَا تُعْطِيهِ ؟ قَالَتْ أُعْطِيهِ تَمْرًا قَالَ أَمَا إِنَّكِ لَوْ لَمْ تَفْعَلِي كُتِبَتْ عَلَيْكِ كِذْبَةً  

[Machine] "About lying."  

عَنِ الْكَذِبِ  

[Machine] As for lying, this is the correct stance.  

عَنِ الْكَذِبِ هَذَا هُوَ الصَّحِيحُ مَوْقُوفًا  

[Machine] The Messenger of Allah ﷺ said: "Indeed, among the signs of a hypocrite is that he lies." He reported to us Abu Sa'ad al-Malini that Abu Ahmad ibn Adi al-Hafiz informed us that Ahmad ibn Muhammad ibn Abdul Aziz ibn al-Jaad al-Washa narrated to us that Abu Ibrahim al-Tarjumani mentioned it with his chain of narration similar to it. Dawud ibn al-Zibraqan has specifically reported it with a different weak chain from Ali, raised narration.  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ فِي الْمَعَارِيضِ لَمَنْدُوحَةً عَنِ الْكَذِبِ 20844 وَأَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ بْنِ الْجَعْدِ الْوَشَّاءُ ثنا أَبُو إِبْرَاهِيمَ التَّرْجُمَانِيُّ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ تَفَرَّدَ بِرَفْعِهِ دَاوُدُ بْنُ الزِّبْرِقَانِ وَرُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنْ عَلِيٍّ ؓ مَرْفُوعًا  

[Machine] It is to speak with words that, if expressed by them, would be lies, then oppose them with other words that agree with those words in wording but contradict them in meaning, so that the listener thinks that was intended. His saying "mandūḥah" which means spaciousness and room, the Shaykh said this is only permissible in order to repel harm and not to cause harm to others. As for causing harm to others, it is not permissible.  

أَنْ يَتَكَلَّمَ بِالْكَلَامِ الَّذِي إِنْ صَرَّحَ بِهِ كَانَ كَذِبًا فَيُعَارِضَهُ بِكَلَامٍ آخَرَ يُوَافِقُ ذَلِكَ الْكَلَامَ فِي اللَّفْظِ وَيُخَالِفُهُ فِي الْمَعْنَى فَيَتَوَهَّمَ السَّامِعُ أَنَّهُ أَرَادَ ذَلِكَ وَقَوْلُهُ مَنْدُوحَةً يَعْنِي سَعَةً وَفُسْحَةً قَالَ الشَّيْخُ وَهَذَا إِنَّمَا يَجُوزُ فِيمَا يَرُدُّ بِهِ ضَرَرًا وَلَا يَرْجِعُ بِالضَّرَرِ عَلَى غَيْرِهِ وَأَمَّا فِيمَا يَضُرُّ غَيْرَهُ فَلَا  

[Machine] I heard the Messenger of Allah, ﷺ , say: "It is a great act of betrayal to tell your brother a story, which you confirm while you are lying about it." And Ali bin Ahmad bin Abdan informed us that Ahmed bin Ubaid Al-Saffar told us that Ubaid bin Shareek narrated to us that Abdul-Wahab, the son of Najdah, told us that Baqiyyah bin Al-Walid narrated to me that Abu Shurayh Dhubarah bin Malik Al-Hadrami said that he heard his father narrating from Abdul-Rahman bin Jubair bin Nufair that his father narrated to him from Sufyan bin Asid Al-Hadrami that he heard the Messenger of Allah, ﷺ , say. And he mentioned it.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كَبُرَتْ خِيَانَةً أَنْ تُحَدِّثَ أَخَاكَ حَدِيثًا هُوَ لَكَ بِهِ مُصَدِّقٌ وَأَنْتَ لَهُ بِهِ كَاذِبٌ 20847 وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ أنبأ عُبَيْدُ بْنُ شَرِيكٍ ثنا عَبْدُ الْوَهَّابِ هُوَ ابْنُ نَجْدَةَ ثنا بَقِيَّةُ بْنُ الْوَلِيدِ حَدَّثَنِي أَبُو شُرَيْحٍ ضُبَارَةُ بْنُ مَالِكٍ الْحَضْرَمِيُّ أَنَّهُ سَمِعَ أَبَاهُ يُحَدِّثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ سُفْيَانَ بْنِ أَسِيدٍ الْحَضْرَمِيِّ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ فَذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ was on a journey with his wives when a camel went astray or got lost. In another situation, he said, "So, stop, O Anjasha, and lower the saddle-bags!"  

كَانَ رَسُولُ اللهِ ﷺ فِي مَسِيرٍ لَهُ وَنِسَاؤُهُ بَيْنَ يَدَيْهِ وَإِذَا حَادٍ أَوْ سَائِقٌ وَفِي مَوْضِعٍ آخَرَ قَالَ فَحَدَا الْحَادِي فَقَالَ رَسُولُ اللهِ ﷺ ارْفُقْ يَا أَنْجَشَةُ وَيْحَكَ بِالْقَوَارِيرِ  

Once the people got frightened, so Messenger of Allah ﷺ rode a slow horse belonging to Abu Talha, and he set out all alone, making the horse gallop. Then the people rode, making their horses gallop after him. On his return he said, "Don't be afraid (there is nothing to be afraid of) (and I have found) this horse a very fast one." That horse was never excelled in running hence forward. (Qastalani Vol. 5) (Using translation from Bukhārī 2969)   

فَزِعَ النَّاسُ فَرَكِبَ النَّبِيُّ ﷺ فَرَسًا لِأَبِي طَلْحَةَ بَطِيئًا ثُمَّ خَرَجَ يَرْكُضُ وَحْدَهُ فَرَكِبَ النَّاسُ يَرْكُضُونَ خَلْفَهُ فَقَالَ لَنْ تُرَاعُوا إِنَّهُ لَبَحْرٌ