66. Witnesses

٦٦۔ كِتَابُ الشَّهَادَاتِ

66.86 [Machine] What is stated about the boy before reaching puberty, the slave before being freed, and the disbeliever before converting to Islam, and then the boy reached puberty, the slave was freed, the disbeliever converted to Islam, and they were fair in their actions, so they testified to it. Al-Shafi'i (may Allah have mercy on him) said: "Their testimonies were accepted.

٦٦۔٨٦ بَابُ: مَا جَاءَ فِي الْغُلَامِ يَشْهَدُ قَبْلَ أَنْ يَبْلُغَ , وَالْعَبْدِ قَبْلَ أَنْ يَعْتِقَ , وَالْكَافِرِ قَبْلَ أَنْ يُسْلِمَ , ثُمَّ بَلَغَ الصَّبِيُّ , وَعَتَقَ الْعَبْدُ , وَأَسْلَمَ الْكَافِرُ , وَكَانُوا عُدُولًا , فَشَهِدُوا بِهَا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: " قُبِلَتْ شَهَادَاتُهُمْ "

bayhaqi:21183Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Walīd al-Faqīh > al-Ḥasan b. Sufyān > Abū Bakr > Ibn Abū Shaybah > Muʿādh b. Hishām > al-Ashʿath > al-Ḥasan

[Machine] He used to say about the slave and the non-Muslim, when they give testimony, their testimonies are rejected. Then he emancipates this one and converts this one, so that their testimonies become acceptable. He said, "Their testimony is valid." And he mentioned the hadith.  

البيهقي:٢١١٨٣أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْوَلِيدِ الْفَقِيهُ ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرٍ هُوَ ابْنُ أَبِي شَيْبَةَ قَالَ ثنا مُعَاذُ بْنُ هِشَامٍ عَنِ الْأَشْعَثِ عَنِ الْحَسَنِ

أَنَّهُ كَانَ يَقُولُ فِي الْعَبْدِ وَالذِّمِّي إِذَا شَهِدَا رُدَّتْ شَهَادَتُهُمَا ثُمَّ أعْتَقَ هَذَا وَأَسْلَمَ هَذَا أَنَّهُمَا تَجُوزُ شَهَادَتُهُمَا 21184 قَالَ وَحَدَّثَنَا أَبُو بَكْرٍ ثنا ابْنُ مَهْدِيٍّ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ عَبْدِ الْكَرِيمِ عَنْ عَمْرِو بْنِ شُعَيْبٍ وَعَطَاءٍ أَنَّ عُمَرَ ؓ قَالَ شَهَادَتُهُمْ جَائِزَةٌ قَالَ وَذَكَرَ الْحَدِيثَ