[Machine] The Messenger of Allah ﷺ came out to us, wanting to inform us about the Night of Decree. Two Muslim men argued, so the Messenger of Allah ﷺ said, "I came out to you wanting to inform you about the Night of Decree. It was between so-and-so and so-and-so, but it was lifted. Perhaps it is for the best. So seek it in the last ten nights, on the 25th, 27th, and 29th."  

خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ وَهُوَ يُرِيدُ أَنْ يُخْبِرَنَا بِلَيْلَةِ الْقَدْرِ فَتَلَاحَى رَجُلَانِ مِنَ الْمُسْلِمِينَ فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي خَرَجْتُ إِلَيْكُمْ وَأَنَا أُرِيدُ أَنْ أُخْبِرَكُمْ بِلَيْلَةِ الْقَدْرِ فَكَانَ بَيْنَ فُلَانٍ وَفُلَانٍ لِحَاءٌ فَرُفِعَتْ وَعَسَى أَنْ يَكُونَ خَيْرًا فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي الْخَامِسَةِ وَالسَّابِعَةِ وَالتَّاسِعَةِ  

[Machine] "It is the night of the twenty-seventh, so I asked Abu Al-Mundhir: 'By what do you say this?' He replied: 'By the verse or the sign that the Prophet Muhammad ﷺ said: "From that day, the sun rises without rays."' "  

أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ فَقُلْتُ بِمَ تَقُولُ ذَاكَ أَبَا الْمُنْذِرِ فَقَالَ بِالْآيَةِ أَوْ بِالْعَلَامَةِ الَّتِي قَالَ رَسُولُ اللهِ ﷺ إِنَّهَا تُصْبِحُ مِنْ ذَلِكَ الْيَوْمِ تَطْلُعُ الشَّمْسُ لَيْسَ لَهَا شُعَاعٌ  

[Machine] The Messenger of Allah ﷺ informed us that on that day, the sun rises without any rays.  

أَخْبَرَنَا رَسُولُ اللهِ ﷺ إِنَّ الشَّمْسَ تَطْلُعُ مِنْ ذَلِكَ الْيَوْمِ لَا شُعَاعَ لَهَا  

[Machine] We memorized the night of Al-Qadr with the Messenger of Allah ﷺ , then he said, "Which among you remembers when the moon rose and it was like half a date palm branch?"  

تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ أَيُّكُمْ يَذْكُرُ حِينَ طَلَعَ الْقَمَرُ وَهُوَ مِثْلُ شَقِّ جَفْنَةٍ  

[Machine] A man came to the Messenger of Allah ﷺ and asked him about the Night of Decree. The Messenger of Allah ﷺ said, "Which one of you remembers the Night of Al-Sahbaat?" Abdullah said, "By Allah, I remember it, O Messenger of Allah, with my father and my mother. And I have dates in my hand that I eat as Suhur while being hidden behind the back of a saddle during the pre-dawn time, and that is when the moon rises."  

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَسَأَلَهُ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ رَسُولُ اللهِ ﷺ أَيُّكُمْ يَذْكُرُ لَيْلَةَ الصَّهْبَاوَاتِ فَقَالَ عَبْدُ اللهِ أَنَا وَاللهِ أَذْكُرُهَا يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي وَأَنَّ فِي يَدِيَّ تَمَرَاتٍ أَتَسَحَّرُ بِهِنَّ مُسْتَتِرًا بِمُؤْخِرَةَ رَحْلٍ مِنَ الْفَجْرِ وَذَلِكَ حِينَ طَلَعَ الْقَمَرُ  

[Machine] The night of the Decree is the 27th night; Abu Dawood al-Tayalisi mentioned it and Mu'adh ibn Mu'adh narrated it.  

لَيْلَةُ الْقَدْرِ لَيْلَةُ سَبْعٍ وَعِشْرِينَ وَقَفَهُ أَبُو دَاوُدَ الطَّيَالِسِيُّ وَرَفَعَهُ مُعَاذُ بْنُ مُعَاذٍ  

The Prophet ﷺ as saying: Lailat al-qadr is the twenty-seventh night (of Ramadan) (Using translation from Abū Dāʾūd 1386)   

عَنِ النَّبِيِّ ﷺ فِي لَيْلَةِ الْقَدْرِ قَالَ لَيْلَةُ سَبْعٍ وَعِشْرِينَ  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, I am an old and sickly man who struggles to stay up at night. Command me to do something during a specific night that Allah may grant me success on the Night of Decree." The Messenger of Allah ﷺ said to him, "You should observe the seventh night."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي شَيْخٌ كَبِيرٌ عَلِيلٌ يَشُقُّ عَلَيَّ الْقِيَامُ فَمُرْنِي بِلَيْلَةٍ لَعَلَّ اللهَ يُوَفِّقُنِي فِيهَا لِلَيْلَةِ الْقَدْرِ فَقَالَ رَسُولُ اللهِ ﷺ عَلَيْكَ بِالسَّابِعَةِ  

[Machine] Ibn Abbas called upon Umar and the Companions of the Prophet ﷺ and asked them about the Night of Decree. They all agreed that it is in the last ten nights. So I said to Umar, "I know and I think which night it is." He asked, "Which night is it?" I said, "The seventh night, whether it passes or remains from the last ten nights." He asked, "How do you know?" I said, "I know because Allah created seven heavens and seven earths, and He created seven days, and surely time revolves in seven (days), and He created the human being with seven organs for eating and prostrating, and circumambulation (around the Kaaba) is seven, and there are seven mountains." So Umar said, "You have indeed realized something that we did not realize."  

ابْنُ عَبَّاسٍ دَعَا عُمَرُ ؓ أَصْحَابَ النَّبِيِّ ﷺ فَسَأَلَهُمْ عَنْ لَيْلَةِ الْقَدْرِ فَأَجْمَعُوا أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ فَقُلْتُ لِعُمَرَ إِنِّي لَأَعْلَمُ وَإِنِّي لَأَظُنُّ أِيَّ لَيْلَةٍ هِيَ قَالَ وَأِيُّ لَيْلَةٍ هِيَ؟ قُلْتُ سَابِعَةٌ تَمْضِي أَوْ سَابِعَةٌ تَبْقَى مِنَ الْعَشْرِ الْأَوَاخِرِ قَالَ وَمِنْ أَيْنَ تَعْلَمُ؟ قَالَ قُلْتُ خَلَقَ اللهُ سَبْعَ سَمَاوَاتٍ وَسَبْعَ أَرَضِينَ وَسَبْعَةَ أَيَّامٍ وَأَنَّ الدَّهْرَ يَدُورُ فِي سَبْعٍ وَخَلَقَ الْإِنْسَانَ فَيَأْكُلُ وَيَسْجُدُ عَلَى سَبْعَةِ أَعْضَاءٍ وَالطَّوَافُ سَبْعٌ وَالْجِبَالُ سَبْعٌ فَقَالَ عُمَرُ ؓ لَقَدْ فَطِنْتَ لِأَمْرٍ مَا فَطِنَّا لَهُ  

أَرَأَيْتُمْ قَوْلَ رَسُولِ اللهِ ﷺ فِي لَيْلَةِ الْقَدْرِ الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وِتْرًا أِيُّ لَيْلَةٍ تَرَوْنَهَا فَقَالَ بَعْضُهُمْ لَيْلَةُ إِحْدَى وَقَالَ بَعْضُهُمْ لَيْلَةُ ثَلَاثٍ وَقَالَ بَعْضُهُمْ لَيْلَةُ خَمْسٍ وَقَالَ بَعْضُهُمْ لَيْلَةُ سَبْعٍ فَقَالُوا وَأَنَا سَاكِتٌ فَقَالَ مَا لَكَ لَا تَكَلَّمُ؟ فَقُلْتُ إِنَّكَ أَمَرْتَنِي أَنْ لَا أَتَكَلَّمَ حَتَّى يَتَكَلَّمُوا فَقَالَ مَا أَرْسَلْتُ إِلَيْكَ إِلَّا لِتَكَلَّمَ فَقُلْتُ إِنِّي سَمِعْتُ اللهَ يَذْكُرُ السَّبْعَ فَذَكَرَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ وَخَلَقَ الْإِنْسَانَ مِنْ سَبْعِ وَنَبْتُ الْأَرْضِ سَبْعٌ فَقَالَ عُمَرُ ؓ هَذَا أَخْبَرْتَنِي مَا أَعْلَمُ أَرَأَيْتَ مَا لَمْ أَعْلَمْ قَوْلَكَ نَبْتُ الْأَرْضِ سَبْعٌ قَالَ قَالَ اللهُ ﷻ {ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا فَأَنْبَتْنَا فِيهَا حَبًّا وَعِنَبًا وَقَضْبًا وَزَيْتُونًا وَنَخْلًا وَحَدَائِقَ غُلْبًا} [عبس 27] قَالَ فَالْحَدَائِقُ الْغُلْبُ الْحِيطَانُ مِنَ النَّخْلِ وَالشَّجَرِ {وَفَاكِهَةً وَأَبًّا} [عبس 31] قَالَ فَالْأَبُّ مَا أَنْبَتَتِ الْأَرْضُ مِمَّا تَأْكُلُهُ الدَّوَابُّ وَالْأَنْعَامُ وَلَا يَأْكُلُهُ النَّاسُ قَالَ فَقَالَ عُمَرُ ؓ لِأَصْحَابِهِ أَعَجِزْتُمْ أَنْ تَقُولُوا كَمَا قَالَ هَذَا الْغُلَامُ الَّذِي لَمْ تَجْتَمِعْ شُئُونُ رَأْسِهِ إِنِّي وَاللهِ لَأَرَى الْقَوْلَ كَمَا قُلْتَ  

[Machine] The Prophet of Allah ﷺ used to revive the nights and wake up his family during the last ten nights of Ramadan, and he would tighten his waist belt.  

ؓ تَقُولُ كَانَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَتِ الْعَشْرُ الْأَوَاخِرُ مِنْ رَمَضَانَ أَحْيَا اللَّيْلَ وَأَيْقَظَ أَهْلَهُ وَشَدَّ الْمِئْزَرَ  

[Machine] The Prophet ﷺ used to exert great effort during the last ten nights of Ramadan, more than he would in any other time.  

ؓ كَانَ رَسُولُ اللهِ ﷺ يَجْتَهِدُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ مَا لَا يَجْتَهِدُ فِي غَيْرِهَا  

[Machine] The Prophet ﷺ used to uncover himself and seclude himself from women in the last ten nights of Ramadan.  

كَانَ النَّبِيُّ ﷺ إِذَا كَانَ الْعَشْرُ الْأَوَاخِرُ مِنْ رَمَضَانَ شَمَّرَ الْمِئْزَرَ وَاعْتَزَلَ النِّسَاءَ  

The Prophet ﷺ used to observe I'tikaf during ten days of Ramadan every year. But when the year in which he died, he observed I'tikaf for twenty days. (Using translation from Abū Dāʾūd 2466)   

كَانَ رَسُولُ اللهِ ﷺ يَعْتَكِفُ فِي كُلِّ رَمَضَانَ عَشَرَةَ أَيَّامٍ فَلَمَّا كَانَ الْعَامُ الَّذِي قُبِضَ فِيهِ اعْتَكَفَ عِشْرِينَ يَوْمًا  

The Prophet ﷺ used to spend the last ten days of Ramadan in I’tikaf. One year he was traveling, so the following year he spent twenty days in I’tikaf. (Using translation from Ibn Mājah 1770)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ فَسَافَرَ عَامًا فَلَمْ يَعْتَكِفْ فَلَمَّا كَانَ مِنْ قَابِلٍ اعْتَكَفَ عِشْرِينَ يَوْمًا وَرُوِيَ فِي ذَلِكَ عَنْ أَنَسِ بْنِ مَالِكٍ  

[Machine] The Messenger of Allah, ﷺ , used to observe voluntary seclusion during the last ten days of Ramadan when he was residing, and during the next year he observed voluntary seclusion for twenty days when he was traveling.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ مُقِيمًا اعْتَكَفَ الْعَشْرَ الْأَوَاخِرَ وَإِذَا سَافَرَ اعْتَكَفَ الْعَامَ الْمُقْبِلَ عِشْرِينَ يَوْمًا  

[Machine] The Messenger of Allah ﷺ used to observe i'tikaf during the last ten nights of Ramadan, and he would recite the hadeeth of Yahya.  

كَانَ رَسُولُ اللهِ ﷺ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ لَفْظُ حَدِيثِ يَحْيَى  

I observed i'tikaf in the first ten (nights and days) in order to seek that night (Lailat-ul-Qadr). I then observed i'tikaf in the middle ten days. Then (an angel) was sent to me and I was told that this (night) is among the last ten (nights). He who among you likes to observe i'tikaf should do so; and the people observed it along with him, and he (the Holy Prophet) said: That (Lailat-ul-Qadr) was shown to me on an odd (night) and I (saw in the dream) that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he (the Holy Prophet) got up for dawn (prayer). there was a rainfall and the mosque dripped, and I saw clay and water. When he came out after completing the morning prayer (I saw) that his forehead and the tip of his nose had (traces) of clay and water, and that was the twenty-first night among the last ten (nights). (Using translation from Muslim 1167c)   

أَنَّ رَسُولَ اللهِ ﷺ اعْتَكَفَ الْعَشْرَ الْأُوَلَ مِنْ رَمَضَانَ ثُمَّ اعْتَكَفَ الْعَشْرَ الْأَوْسَطَ فِي قُبَّةٍ تُرْكِيَّةٍ عَلَى سُدَّتِهَا حَصِيرٌ قَالَ فَأَخَذَ الْحَصِيرَ بِيَدِهِ فَنَحَّاهَا فِي نَاحِيَةِ الْقُبَّةِ ثُمَّ أَطْلَعَ رَأْسَهُ فَكَلَّمَ النَّاسَ فَدَنَوْا مِنْهُ فَقَالَ إِنِّي اعْتَكَفْتُ الْعَشْرَ الْأُوَلَ الْتَمِسْ هَذِهِ اللَّيْلَةَ ثُمَّ اعْتَكَفْتُ الْعَشْرَ الْأَوْسَطَ ثُمَّ أَتَيْتُ فَقِيلَ لِي إِنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَعْتَكِفَ فَلْيَعْتَكِفْ فَاعْتَكَفَ النَّاسُ مَعَهُ قَالَ وَإِنِّي رَأَيْتُهَا لَيْلَةَ وِتْرٍ وَإِنِّي أَسْجُدُ فِي صَبِيحَتِهَا فِي طِينٍ وَمَاءٍ فَأَصْبَحَ فِي لَيْلَةِ إِحْدَى وَعِشْرِينَ وَقَدْ قَامَ إِلَى الصُّبْحِ فَمَطَرَتِ السَّمَاءُ فَوُكِفَ الْمَسْجِدُ فَأَبْصَرْتُ الطِّينَ وَالْمَاءَ فَخَرَجَ حِينَ فَرَغَ مِنْ صَلَاةِ الصُّبْحِ وَجَبِينُهُ وَرَوْثَةُ أَنْفِهِ فِيهَا الطِّينُ وَالْمَاءُ وَإِذَا هِيَ لَيْلَةُ إِحْدَى وَعِشْرِينَ مِنَ الْعَشْرِ الْأَوَاخِرِ  

when the Messenger of Allah ( ﷺ) decided to observe i'tikaf, he prayed in the morning and then went to the place of his i'tikaf, and he commanded that a tent should be pitched for him, and it was pitched. He (once) decided to observe i'tikaf in the last ten days of Ramadan. Zainab (the wife of the Holy Prophet) commanded that a tent should be pitched for her. It was pitched accordingly. And some other wives of Allah's Apostle ( ﷺ) commanded that tents should be pitched for them too. And they were pitched. When the Messenger of Allah (may peace he upon him) offered the morning prayer, he looked and found (so many) tents. Thereupon he said: What is this virtue that these (ladies) have decided to acquire? He commanded his tent to be struck and abandoned i'tikaf in the month of Ramadan and postponed it to the first ten days of Shawwal. (Using translation from Muslim 1173a)   

رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الْفَجْرَ ثُمَّ دَخَلَ مُعْتَكَفَهُ وَأَنَّهُ أَمَرَ بِخِبَائِهِ فَضُرِبَ أَرَادَ الِاعْتِكَافَ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَأَمَرَتْ زَيْنَبُ ؓ بِخِبَائِهَا فَضُرِبَ وَأَمَرَ غَيْرُهَا مِنْ أَزْوَاجِ النَّبِيِّ ﷺ بِخِبَاءٍ فَضُرِبَ فَلَمَّا صَلَّى الْفَجْرَ نَظَرَ فَإِذَا الْأَخْبِيَةُ فَقَالَ الْبِرَّ يُرِدْنَ؟ فَأَمَرَ بِخِبَائِهِ فَقُوِّضَ ثُمَّ تَرَكَ الِاعْتِكَافَ فِي شَهْرِ رَمَضَانَ حَتَّى اعْتَكَفَ فِي الْعَشْرِ الْأُوَلِ مِنْ شَوَّالٍ  

[Machine] The Messenger of Allah ﷺ used to observe iʿtikāf in the last ten days of Ramadan. Nāfiʿ reported that Abdullah (ibn Umar) showed him the place where the Messenger of Allah ﷺ used to observe iʿtikāf in the mosque.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْتَكِفُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ قَالَ وَقَالَ نَافِعٌ وَقَدْ أَرَانِي عَبْدُ اللهِ الْمَكَانَ الَّذِي كَانَ يَعْتَكِفُ فِيهِ رَسُولُ اللهِ ﷺ فِي الْمَسْجِدِ  

[Machine] The Prophet ﷺ used to lean his head towards me when he was in seclusion, so I would put my feet out for him. He would not enter the house except for a person's need, and Aisha said, "He used to enter upon me while his head was in the mosque, so I would put my feet out for him." It is also narrated from Urwa and Amrah that it is as if he narrated it from Malik, on the narration of Layth and Yunus. As for Malik, he said about it from Urwa and Amrah.  

النَّبِيُّ ﷺ إِذَا اعْتَكَفَ يُدْنِي إِلَيَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لَا يَدْخُلُ الْبَيْتَ إِلَّا لِحَاجَةِ الْإِنْسَانِ لَفْظُ حَدِيثِ يَحْيَى بْنِ يَحْيَى وَفِي رِوَايَةِ ابْنِ وَهْبٍ عَنِ الْجَمَاعَةِ أَنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ يَدْخُلُ الْبَيْتَ إِلَّا لِحَاجَةِ الْإِنْسَانِ وَقَالَتْ عَائِشَةُ ؓ كَانَ يُدْخِلُ عَلَيَّ رَأْسَهُ وَهُوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ وَقَالَ عَنْ عُرْوَةَ وَعَمْرَةَ وَكَأَنَّهُ حَمَلَ رِوَايَةَ مَالِكٍ عَلَى رِوَايَةِ اللَّيْثِ وَيُونُسَ وَأَمَّا مَالِكٌ فَإِنَّهُ يَقُولُ فِيهِ عَنْ عُرْوَةَ عَنْ عَمْرَةَ  

[Machine] Narrated Aisha, the wife of Prophet Muhammad, may ﷺ , said that the Prophet used to observe I'tikaf (seclusion for worship) during the last ten days of Ramadan until Allah (God) took him. After him, his wives also observed I'tikaf. The Sunnah (tradition) of I'tikaf is that one should not leave except for necessities and should not return while being sick or have any physical contact with women. And I'tikaf should only be observed in a congregational mosque. The Sunnah for those who observe I'tikaf is to fast.  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللهُ ﷻ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ وَالسُّنَّةُ فِي الْمُعْتَكِفِ أَنْ لَا يَخْرُجَ إِلَّا لِلْحَاجَةِ الَّتِي لَا بُدَّ مِنْهَا وَلَا يَعُودُ مَرِيضًا وَلَا يَمَسُّ امْرَأَةً وَلَا يُبَاشِرُهَا وَلَا اعْتِكَافَ إِلَّا فِي مَسْجِدِ جَمَاعَةٍ وَالسُّنَّةُ فِيمَنِ اعْتَكَفَ أَنْ يَصُومَ  

[Machine] Ibn Abbas and Al-Hasan said, "Do not seclude yourself except in a mosque where prayers are established."  

أَنَّ ابْنَ عَبَّاسٍ وَالْحَسَنَ قَالَا لَا اعْتِكَافَ إِلَّا فِي مَسْجِدٍ تُقَامُ فِيهِ الصَّلَاةُ  

[Machine] Indeed, the most hated things to Allah are innovations (in religion), and among the innovations is seclusion in the mosques that are in the neighborhoods.  

إِنَّ أَبْغَضَ الْأُمُورِ إِلَى اللهِ الْبِدَعُ وَإِنَّ مِنَ الْبِدَعِ الِاعْتِكَافَ فِي الْمَسَاجِدِ الَّتِي فِي الدُّورِ  

[Machine] That the Messenger of Allah ﷺ said: "There is no i'tikaf except in the Masjid al-Haram, or he said except in the three mosques." So Abdullah said, "Perhaps you forgot and they have preserved, or you made a mistake and they doubt me."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا اعْتِكَافَ إِلَّا فِي الْمَسْجِدِ الْحَرَامِ أَوْ قَالَ إِلَّا فِي الْمَسَاجِدِ الثَّلَاثَةِ فَقَالَ عَبْدُ اللهِ لَعَلَّكَ نَسِيتَ وَحَفِظُوا أَوْ أَخْطَأْتَ وَأَصَابُوا الشَّكُّ مِنِّي  

[Machine] The Prophet ﷺ used to put his head out of the mosque while he was in retreat, so I would wash it while I was menstruating.  

كَانَ رَسُولُ اللهِ ﷺ يُخْرِجُ رَأْسَهُ مِنَ الْمَسْجِدِ وَهُوَ مُعْتَكِفٌ فَأَغْسِلُهُ وَأَنَا حَائِضٌ  

[Machine] "He (someone) said to the Prophet, ﷺ , on the Day of Ji'rana, 'O Messenger of Allah, ﷺ , I have a day in which I observe solitude.' The Prophet, ﷺ , said, 'Go and observe solitude and fast on that day.' Abu 'Abdul Rahman As-Sulami and Abu Bakr Ibn Al-Harith Al-Faqih informed us, they said: 'Ali Ibn 'Umar Al-Hafidh said: Ibn Budayl attributed this narration to 'Umar, although he is weak in hadith.' Ali said, 'I heard Abu Bakr An-Naysaburi saying: This is a rejected (Munkar) narration, because the trustworthy companions of 'Amr Ibn Dinar did not mention it from him, such as Ibn Jurayj, Ibn 'Uyaynah, Hammad Ibn Salamah, Hammad Ibn Zaid, and others. And Ibn Budayl is weak in hadith.'"  

أَنَّهُ قَالَ لِلنَّبِيِّ ﷺ يَوْمَ الْجِعْرَانَةَ يَا رَسُولَ اللهِ ﷺ إِنَّ عَلَيَّ يَوْمًا أَعْتَكِفُهُ فَقَالَ النَّبِيُّ ﷺ اذْهَبْ فَاعْتَكِفْهُ وَصُمْهُ 8577 أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَا ثنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ قَالَ تَفَرَّدَ بِهِ ابْنُ بُدَيْلٍ عَنْ عُمَرَ وَهُوَ ضَعِيفُ الْحَدِيثِ قَالَ عَلِيٌّ سَمِعْتُ أَبَا بَكْرٍ النَّيْسَابُورِيَّ يَقُولُ هَذَا حَدِيثٌ مُنْكَرٌ؛ لِأَنَّ الثِّقَاتِ مِنْ أَصْحَابِ عَمْرِو بْنِ دِينَارٍ لَمْ يَذْكُرُوهُ مِنْهُمْ ابْنُ جُرَيْجٍ وَابْنُ عُيَيْنَةَ وَحَمَّادُ بْنُ سَلَمَةَ وَحَمَّادُ بْنُ زَيْدٍ وَغَيْرُهُمْ وَابْنُ بُدَيْلٍ ضَعِيفُ الْحَدِيثِ  

[Machine] To stay in seclusion in the mosque and observe fasting, the Messenger of Allah ﷺ was asked by someone who had converted to Islam. He commanded him to fulfill his vow, mentioning the vow of fasting along with seclusion. This strange incident was narrated exclusively by Sa'id bin Bashir, on the authority of 'Ubaidullah. And Allah knows best.  

أَنْ يَعْتَكِفَ فِي الشِّرْكِ وَلَيَصُومَنَّ فَسَأَلَ رَسُولَ اللهِ ﷺ بَعْدَ إِسْلَامِهِ فَأَمَرَهُ أَنْ يَفِيَ بِنَذْرِهِ ذِكْرُ نَذْرِ الصَّوْمِ مَعَ الِاعْتِكَافِ غَرِيبٌ تَفَرَّدَ بِهِ سَعِيدُ بْنُ بَشِيرٍ عَنْ عُبَيْدِ اللهِ وَاللهُ أَعْلَمُ  

[Machine] Aisha mentioned in a hadith, and at the end the Sunnah is for someone who observes fasting. His mention has passed in this part like this.  

عَائِشَةَ فِي حَدِيثٍ ذَكَرَهُ وَفِي آخِرِهِ وَالسُّنَّةُ فِيمَنِ اعْتَكَفَ أَنْ يَصُومَ قَدْ مَضَى ذِكْرُهُ فِي هَذَا الْجُزْءِ كَذَا  

[Machine] The Prophet of Allah ﷺ said, "There is no staying in seclusion unless by fasting."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ: " لَا اعْتِكَافَ إِلَّا بِصِيَامٍ  

[Machine] I heard Ibn Abbas saying, "The neighbor fasts."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ يَصُومُ الْمُجَاوِرُ  

[Machine] Sufyan made a mistake, it is as I told you.  

سُفْيَانُ أَخْطَأَ هُشَيْمٌ هُوَ كَمَا قُلْتُ لَكَ  

[Machine] The neighbor fasts.  

الْمُجَاوِرُ يَصُومُ  

[Machine] From Ibn Abbas and Ibn Umar, they said: "The one who is in Iʿtikāf should fast."  

عَنِ ابْنِ عَبَّاسٍ وَابْنِ عُمَرَ أَنَّهُمَا قَالَا الْمُعْتَكِفُ يَصُومُ  

[Machine] "O Messenger of Allah, indeed I made a vow during the pre-Islamic period to spend a night in the Sacred Mosque. So the Messenger of Allah ﷺ said, fulfill your vow."  

يَا رَسُولَ اللهِ إِنِّي نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِدِ الْحَرَامِ فَقَالَ رَسُولُ اللهِ ﷺ أَوْفِ بِنَذْرِكَ  

[Machine] The Prophet ﷺ said, "There is no fasting for the person who is in I'tikaf unless he makes it obligatory upon himself," as Abdullah bin Muhammad bin Nasr Al-Ramli did.  

أَنَّ النَّبِيَّ ﷺ قَالَ لَيْسَ عَلَى الْمُعْتَكِفِ صِيَامٌ إِلَّا أَنْ يَجْعَلَهُ عَلَى نَفْسِهِ تَفَرَّدَ بِهِ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ نَصْرٍ الرَّمْلِيُّ هَذَا وَقَدْ  

[Machine] "And Atta said, that is an opinion."  

وَقَالَ عَطَاءٌ ذَلِكَ رَأْيٌ  

I used to devote myself (observe i'tikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe i'tikaf along with me should spend the night) at his place of i'tikaf. And I saw this night (Lailat-ul-Qadr) but I forgot it (the exact night) ; so seek it;In the last ten nights on odd numbers. I saw (the glimpses of that dream) that I was prostrating in water and mud. Abu Sa'id al-Khudri said: It rained on the twenty-first night and the water dripped (from the roof) of the mosque at the place where the Messenger of Allah ﷺ observed prayer. I looked at him and as he completed the dawn prayer, (I found) his face was wet with mud and water. (Using translation from Muslim 1167a)   

كَانَ رَسُولُ اللهِ ﷺ يُجَاوِرُ فِي الْعَشْرِ الَّتِي وَسَطَ الشَّهْرِ فَإِذَا كَانَ مِنْ حِينِ يَمْضِي عِشْرِينَ لَيْلَةً وَيَسْتَقْبِلُ إِحْدَى وَعِشْرِينَ رَجَعَ إِلَى مَسْكَنِهِ وَرَجَعَ مَنْ كَانَ يُجَاوِرُ مَعَهُ ثُمَّ إِنَّهُ أَقَامَ فِي شَهْرٍ جَاوَرَ فِيهِ تِلْكَ اللَّيْلَةَ الَّتِي كَانَ يَرْجِعُ فِيهَا فَخَطَبَ النَّاسَ فِيهَا فَأَمَرَهُمْ بِمَا شَاءَ اللهُ ثُمَّ قَالَ إِنِّي كُنْتُ أُجَاوِرُ هَذِهِ الْعَشْرَ ثُمَّ بَدَا لِي أَنْ أُجَاوِرَ هَذِهِ الْعَشْرَ الْأَوَاخِرَ فَمَنِ اعْتَكَفَ مَعِي فَلْيَبِتْ فِي مُعْتَكَفِهِ وَقَالَ رَأَيْتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي وِتْرٍ وَقَدْ رَأَيْتُنِي أَسْجُدُ فِي مَاءٍ وَطِينٍ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ مُطِرْنَا لَيْلَةَ إِحْدَى وَعِشْرِينَ فَوُكِفَ الْمَسْجِدُ فِي مُصَلَّى رَسُولِ اللهِ ﷺ فَنَظَرْتُ إِلَيْهِ وَقَدِ انْصَرَفَ مِنْ صَلَاةِ الصُّبْحِ وَوَجْهُهُ مُبْتَلٌّ طِينًا وَمَاءً  

[Machine] We memorized the Night of Decree in a group from the Quraysh. So I stood and went to Abu Sa'id al-Khudri and said, "O Abu Sa'id, won't you come out with us to the date-palm trees?" He replied, "Yes." So he called for a garment and wore it, then we went out and I asked him, "Did you hear the Messenger of Allah ﷺ mentioning anything about the Night of Decree?" He replied, "Yes. We performed Itikaf with the Messenger of Allah ﷺ during the middle ten days of Ramadan. When the twenty-first (night of Ramadan) came, he commanded us to keep on Itikaf and said, 'Whoever has performed Itikaf with me should continue it. I have been shown that tonight is the Night of Decree. So search for it in the odd nights of the last ten nights of Ramadan. I saw myself prostrating in mud and water on that night. At the time the roof of the mosque was made of leaves of date-palm trees. At that time, while I was watching him, I saw mud and water on the forehead and the nose of the Prophet ﷺ till I saw the trace of mud and water on the forehead of the Prophet ﷺ and on the tip of his nose."  

تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ فِي نَفَرٍ مِنْ قُرَيْشٍ فَقُمْتُ حَتَّى أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَقُلْتُ يَا أَبَا سَعِيدٍ أَلَا تَخْرُجُ بِنَا إِلَى النَّخْلِ؟ قَالَ نَعَمْ فَدَعَا بِخَمِيصَةٍ فَأَدْخَلَهَا عَلَيْهِ فَخَرَجْنَا فَقُلْتُ هَلْ سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ لَيْلَةَ الْقَدْرِ؟ قَالَ نَعَمْ اعْتَكَفْنَا مَعَ رَسُولِ اللهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ فَلَمَّا كَانَ صَبِيحَةُ عِشْرِينَ مِنْ رَمَضَانَ قَامَ فِينَا فَقَالَ مَنْ كَانَ خَرَجَ فَلْيَرْجِعْ فَإِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ فَنَسِيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي وِتْرٍ وَإِنِّي أُرِيتُ أَنِّي أَسْجُدُ فِي مَاءٍ وَطِينٍ وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً فَأُقِيمَتِ الصَّلَاةُ وَثَارَتْ سَحَابَةٌ فَمُطِرْنَا حَتَّى سَالَ سَقْفُ الْمَسْجِدِ وَسَقْفُهُمْ يَوْمَئِذٍ مِنْ جَرِيدِ النَّخْلِ فَرَأَيْتُ رَسُولَ اللهِ ﷺ يَسْجُدُ فِي الطِّينِ وَالْمَاءِ حَتَّى رَأَيْتُ أَثَرَ الطِّينِ عَلَى أَرْنَبَتِهِ وَجَبْهَتِهِ  

[Machine] The wife of the Prophet ﷺ said, "Whenever I enter the house for a need and there is a sick person inside, I don't ask about him except when passing by. And if the Messenger of Allah ﷺ enters upon me while he is in the mosque, I would make him step back. He would only enter the house for a need if he was in retreat. And according to the narration of Ibn Bukair, they would be in retreat."  

ؓ زَوْجَ النَّبِيِّ ﷺ قَالَتْ إِنْ كُنْتُ لَأَدْخُلُ الْبَيْتَ لِلْحَاجَةِ وَالْمَرِيضُ فِيهِ فَمَا أَسْأَلُ عَنْهُ إِلَّا وَأَنَا مَارَّةٌ وَإِنْ كَانَ رَسُولُ اللهِ ﷺ لَيُدْخِلُ عَلَيَّ رَأْسَهُ وَهُوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ وَكَانَ لَا يَدْخُلُ الْبَيْتَ إِلَّا لِحَاجَةٍ إِنْ كَانَ مُعْتَكِفًا وَفِي رِوَايَةِ ابْنِ بُكَيْرٍ إِنْ كَانُوا مُعْتَكِفِينَ  

[Machine] Aisha, the wife of the Prophet ﷺ , narrated that the Prophet ﷺ used to observe i'tikaf during the last ten days of Ramadan until his death. After him, his wives also observed i'tikaf. The Sunnah (recommended practice) regarding i'tikaf is that one should not leave except for necessary matters that cannot be avoided, should not return while being sick, should not have sexual relations with his wife, and should observe i'tikaf only in a congregation mosque. The Sunnah for those observing i'tikaf is to fast.  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ وَالسُّنَّةُ فِي الْمُعْتَكِفِ أَنْ لَا يَخْرُجَ إِلَّا لِحَاجَتِهِ الَّتِي لَا بُدَّ لَهُ مِنْهَا وَلَا يَعُودُ مَرِيضًا وَلَا يَمَسُّ امْرَأَتَهُ وَلَا يُبَاشِرُهَا وَلَا اعْتِكَافَ إِلَّا فِي مَسْجِدِ جَمَاعَةٍ وَالسُّنَّةُ فِيمَنِ اعْتَكَفَ أَنْ يَصُومَ  

[Machine] "That he should not return sick, nor witness a funeral, nor touch a woman, nor intimate with her, nor go out for a need except when necessary, nor seclude himself except with fasting, nor seclude himself except in a congregational mosque. The sheikh said, many huffaz have gone to say that this statement is from someone other than Aisha, and that those who included it in the narration were mistaken."  

أَنْ لَا يَعُودَ مَرِيضًا وَلَا يَشْهَدُ جِنَازَةً وَلَا يَمَسَّ امْرَأَةً وَلَا يُبَاشِرَهَا وَلَا يَخْرُجَ لِحَاجَةٍ إِلَّا لِمَا لَا بُدَّ لَهُ مِنْهُ وَلَا اعْتِكَافَ إِلَّا بِصَوْمٍ وَلَا اعْتِكَافَ إِلَّا فِي مَسْجِدٍ جَامِعٍ قَالَ الشَّيْخُ قَدْ ذَهَبَ كَثِيرٌ مِنَ الْحُفَّاظِ إِلَى أَنَّ هَذَا الْكَلَامَ مِنْ قَوْلِ مَنْ دُونَ عَائِشَةَ وَأَنَّ مَنْ أَدْرَجَهُ فِي الْحَدِيثِ وَهِمَ فِيهِ فَقَدْ  

According to the version of Al Nufaili, A’ishah said “The Prophet ﷺ used to pass by a patient while he was observing I’tikaf(in the mosque) but he passed as usual and did not stay asking about him.” According to the version of Ibn Isa she said “The Prophet ﷺ would visit a patient while he was observing I’tikaf.” (Using translation from Abū Dāʾūd 2472)   

كَانَ النَّبِيُّ ﷺ يَمُرُّ بِالْمَرِيضِ وَهُوَ مُعْتَكِفٌ فَيَمُرُّ كَمَا هُوَ وَلَا يَعْرُجُ يَسْأَلُ عَنْهُ وَقَالَ ابْنُ عِيسَى قَالَتْ إِنْ كَانَ النَّبِيُّ ﷺ يَعُودُ الْمَرِيضَ وَهُوَ مُعْتَكِفٌ  

[Machine] Ibn Abbas said, "When someone observes I'tikaf, he should not engage in sexual relations with women."  

قَالَ ابْنُ عَبَّاسٍ إِذَا اعْتَكَفَ فَلَا يجَامِعُ النِّسَاءَ  

[Machine] In his saying, "And do not approach them while you are in a state of ritual impurity within the mosques" [Quran 2:187], Al-Mubasharah, Al-Mulamasah, and Al-Mass are all forms of intimate relations, but Allah bestows His blessings and benefits as He wills and chooses.  

فِي قَوْلِهِ {وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ} [البقرة 187] قَالَ الْمُبَاشَرَةُ وَالْمُلَامَسَةُ وَالْمَسُّ جِمَاعٌ كُلُّهُ وَلَكِنَّ اللهَ ﷻ يُكَنِّي مَا شَاءَ بِمَا شَاءَ  

Safiya, the wife of the Prophet ﷺ told me that she went to Messenger of Allah ﷺ to visit him in the mosque while he was in Iʿtikaf in the last ten days of Ramadan. She had a talk with him for a while, then she got up in order to return home. The Prophet ﷺ accompanied her. When they reached the gate of the mosque, opposite the door of Um-Salama, two Ansari men were passing by and they greeted Allah's Apostle . He told them: Do not run away! And said, "She is (my wife) Safiya bint Huyai." Both of them said, "Subhan Allah, (How dare we think of any evil) O Messenger of Allah ﷺ!" And they felt it. The Prophet said (to them), "Satan reaches everywhere in the human body as blood reaches in it, (everywhere in one's body). I was afraid lest Satan might insert an evil thought in your minds." (Using translation from Bukhārī 2035)   

أَنَّ صَفِيَّةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّهَا جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ مُعْتَكِفٌ فِي الْمَسْجِدِ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ ثُمَّ قَامَتْ لِتَنْقَلِبَ فَقَامَ مَعَهَا رَسُولُ اللهِ ﷺ يَقْلِبُهَا حَتَّى إِذَا بَلَغَ قَرِيبًا مِنْ بَابِ الْمَسْجِدِ عِنْدَ بَابِ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ مَرَّ رَجُلَانِ مِنَ الْأَنْصَارِ فَسَلَّمَا عَلَى رَسُولِ اللهِ ﷺ ثُمَّ نَفَذَا فَقَالَ لَهُمَا رَسُولُ اللهِ ﷺ عَلَى رِسْلِكُمَا إِنَّمَا هِيَ صَفِيَّةُ بِنْتُ حُيَيٍّ قَالَا سُبْحَانَ اللهِ يَا رَسُولَ اللهِ وَكَبُرَ عَلَيْهِمَا ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الشَّيْطَانَ يَبْلُغُ مِنَ ابْنِ آدَمَ مَبْلَغَ الدَّمِ وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا  

[Machine] Abu Al-Ala narrated from someone who served the Prophet ﷺ that the Prophet ﷺ performed a light ablution in the mosque.  

عَنْ أَبِي الْعَالِيَةِ عَمَّنْ يَخْدُمُ النَّبِيَّ ﷺ قَالَ تَوَضَّأَ النَّبِيُّ ﷺ فِي الْمَسْجِدِ وُضُوءًا خَفِيفًا  

Messenger of Allah ﷺ mentioned that he would practice Iʿtikaf in the last ten days of Ramadan. ʿAisha asked his permission to perform Iʿtikaf and he permitted her. Hafsa asked ʿAisha to take his permission for her, and she did so. When Zainab bint Jahsh saw that, she ordered a tent to be pitched for her and it was pitched for her. Messenger of Allah ﷺ used to proceed to his tent after the prayer. So, he saw the tents ans asked, "What is this?" He was told that those were the tents of Aisha, Hafsa, and Zainab. Allah's Apostle said, "Is it righteousness which they intended by doing so? I am not going to perform Iʿtikaf." So he returned home. When the fasting month was over, he performed Itikar for ten days in the month of Shawwal. (Using translation from Bukhārī 2045)   

زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ أَنْ يَعْتَكِفَ الْعَشْرَ الْأَوَاخِرَ مِنْ شَهْرِ رَمَضَانَ فَاسْتَأْذَنَتْ عَائِشَةُ ؓ فَأَذِنَ لَهَا وَسَأَلَتْ حَفْصَةُ عَائِشَةَ أَنْ تَسْتَأْذِنَ لَهَا فَفَعَلَتْ فَلَمَّا رَأَتْ ذَلِكَ زَيْنَبُ بِنْتُ جَحْشٍ أَمَرَتْ بِبِنَاءٍ لَهَا فَبُنِيَ قَالَ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى انْصَرَفَ إِلَى بُنْيَانِهِ فَبَصُرَ بِالْأَبْنِيَةِ فَقَالَ مَا هَذِهِ الْأَبْنِيَةُ؟ قَالُوا بِنَاءُ عَائِشَةَ وَحَفْصَةَ وَزَيْنَبَ فَقَالَ رَسُولُ اللهِ ﷺ الْبِرَّ أَرَدْنَ بِهَذَا مَا أَنَا بِمُعْتَكِفٍ فَرَجَعَ فَلَمَّا أَفْطَرَ اعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ  

[Machine] "Allah's Messenger ﷺ intended to retreat. When he went to the place where he intended to retreat, he saw the concealment of Aisha, Hafsah, and Zainab. When he saw them, he asked about them. It was said to him, 'This is the concealment of Aisha, Hafsah, and Zainab.' The Messenger of Allah ﷺ then said, 'Do you say good about them?' Then he turned away and retreated for ten days of Shawwal."  

اللهِ ﷺ أَرَادَ أَنْ يَعْتَكِفَ فَلَمَّا انْصَرَفَ إِلَى الْمَكَانِ الَّذِي أَرَادَ أَنْ يَعْتَكِفَ فِيهِ رَأَى أَخْبِيَةً خِبَاءَ عَائِشَةَ وَخِبَاءَ حَفْصَةَ وَخِبَاءَ زَيْنَبَ ؓنَّ فَلَمَّا رَآهُنَّ سَأَلَ عَنْهُنَّ قِيلَ لَهُ هَذَا خِبَاءُ عَائِشَةَ وَخِبَاءُ حَفْصَةَ وَخِبَاءُ زَيْنَبَ فَقَالَ رَسُولُ اللهِ ﷺ الْبِرَّ تَقُولُونَ بِهِنَّ؟ ثُمَّ انْصَرَفَ فَاعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ  

[Machine] A woman from his wives observed I'tikaf with the Prophet ﷺ while she was menstruating. She would see the red and yellow discharge. She said, "Perhaps I should put a cloth beneath me while I pray."  

اعْتَكَفَتْ مَعَ النَّبِيِّ ﷺ امْرَأَةٌ مِنْ نِسَائِهِ مُسْتَحَاضَةً فَكَانَتْ تَرَى الْحُمْرَةَ وَالصُّفْرَةَ قَالَتْ وَرُبَّمَا وَضَعَتِ الطَّسْتَ تَحْتَهَا وَهِيَ تُصَلِّي 8603 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ عِيسَى وَقُتَيْبَةُ قَالَا ثنا يَزِيدُ عَنْ خَالِدٍ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ امْرَأَةٌ مِنْ أَزْوَاجِهِ