Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:8570Abū Bakr Aḥmad b. al-Ḥasan al-Qāḍī And ʾAbū Zakariyyā b. Abū Isḥāq al-Muzakkī > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Baḥr b. Naṣr > Quriʾ > ʿAbdullāh b. Wahb Akhbarak Yūnus b. Yazīd Wamālik b. Anas Wa-al-Layth b. Saʿd > Ibn Shihāb > ʿUrwah b. al-Zubayr Waʿamrah b. ʿAbd al-Raḥman > ʿĀʾishah > Abū ʿAbdullāh al-Ḥāfiẓ > ʿAlī b. ʿĪsá > Ibrāhīm b. ʿAlī Wamūsá b. Muḥammad al-Dhuhliyān > Yaḥyá b. Yaḥyá > Mālik > Ibn Shihāb > ʿUrwah > ʿAmrah > ʿĀʾishah > Kān

[Machine] The Prophet ﷺ used to lean his head towards me when he was in seclusion, so I would put my feet out for him. He would not enter the house except for a person's need, and Aisha said, "He used to enter upon me while his head was in the mosque, so I would put my feet out for him." It is also narrated from Urwa and Amrah that it is as if he narrated it from Malik, on the narration of Layth and Yunus. As for Malik, he said about it from Urwa and Amrah.  

البيهقي:٨٥٧٠أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرٍ قَالَ قُرِئَ عَلَى عَبْدِ اللهِ بْنِ وَهْبٍ أَخْبَرَكَ يُونُسُ بْنُ يَزِيدَ وَمَالِكُ بْنُ أَنَسٍ وَاللَّيْثُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّ عَائِشَةَ ؓ قَالَتْ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ عِيسَى ثنا إِبْرَاهِيمُ بْنُ عَلِيٍّ وَمُوسَى بْنُ مُحَمَّدٍ الذُّهْلِيَانُ قَالَا ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَمْرَةَ عَنْ عَائِشَةَ ؓ قَالَتْ كَانَ

النَّبِيُّ ﷺ إِذَا اعْتَكَفَ يُدْنِي إِلَيَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لَا يَدْخُلُ الْبَيْتَ إِلَّا لِحَاجَةِ الْإِنْسَانِ لَفْظُ حَدِيثِ يَحْيَى بْنِ يَحْيَى وَفِي رِوَايَةِ ابْنِ وَهْبٍ عَنِ الْجَمَاعَةِ أَنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ يَدْخُلُ الْبَيْتَ إِلَّا لِحَاجَةِ الْإِنْسَانِ وَقَالَتْ عَائِشَةُ ؓ كَانَ يُدْخِلُ عَلَيَّ رَأْسَهُ وَهُوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ وَقَالَ عَنْ عُرْوَةَ وَعَمْرَةَ وَكَأَنَّهُ حَمَلَ رِوَايَةَ مَالِكٍ عَلَى رِوَايَةِ اللَّيْثِ وَيُونُسَ وَأَمَّا مَالِكٌ فَإِنَّهُ يَقُولُ فِيهِ عَنْ عُرْوَةَ عَنْ عَمْرَةَ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ يَحْيَى هَكَذَا وَأَخْرَجَاهُ مِنْ حَدِيثِ اللَّيْثِ بْنِ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ وَعَمْرَةَ عَنْ عَائِشَةَ