[AI] The Messenger of Allah ﷺ said: "Whoever sells a house or property and does not put its price into something similar, it is likely that it will not be blessed for him."

قَالَ رَسُولُ اللهِ ﷺ: «مَنْ بَاعَ دَارًا أَوْ عَقَارًا، فَلَمْ يَجْعَلْ ثَمَنَهَا فِي مِثْلِهِ، كَانَ قَمِنًا أَنْ لَا يُبَارَكَ لَهُ فِيهِ»

[AI] The Messenger of Allah ﷺ forbade plunder and mutilation.

نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ.

The Prophet ﷺ said, Enjoining, all that is good is a Sadaqa." (Using translation from Bukhārī 6021)

قَالَ رَسُولُ اللهِ ﷺ كُلُّ مَعْرُوفٍ صَدَقَةٌ

[AI] The Messenger of Allah ﷺ forbade mutilation and plundering.

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ وَالنُّهْبَةِ.

The Prophet ﷺ led them in prayer at al-Batha', with a staff set up in front of him. (He prayed) two rak'ahs of the Zuhr prayer and two rak'ahs of the 'Asr prayer. The women and the donkeys would pass in front of the staff. (Using translation from Abū Dāʾūd 688)

عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى بِالْبَطْحَاءِ وَبَيْنَ يَدَيْهِ عَنَزَةٌ الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ يَمُرُّ مِنْ وَرَائِهِ الْمَرْأَةُ وَالْحِمَارُ

[AI] The Messenger of Allah ﷺ went out in the midday heat and prayed Zuhr at al-Batha as two rakahs, and Asr as two rakahs, with a short spear in front of him. He performed ablution, and the people began taking from the leftover water of his ablution. And in Awn's narration, a woman and a donkey passed behind him.

خَرَجَ رَسُولُ اللهِ ﷺ بِالْهَاجِرَةِ، فَصَلَّى الظُّهْرَ بِالْبَطْحَاءِ رَكْعَتَيْنِ، وَالْعَصْرَ رَكْعَتَيْنِ، وَبَيْنَ يَدَيْهِ عَنَزَةٌ، وَتَوَضَّأَ، فَجَعَلَ النَّاسُ يَأْخُذُونَ مِنْ فَضْلِ وَضُوئِهِ. وَفِي حَدِيثِ عَوْنٍ: يَمُرُّ مِنْ وَرَائِهِ الْمَرْأَةُ وَالْحِمَارُ

[AI] that he saw the Messenger of Allah ﷺ, and Hasan ibn Ali was the one who most resembled him.

أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ، وَكَانَ أَشْبَهَ النَّاسِ بِهِ الْحَسَنُ بْنُ عَلِيٍّ.

[AI] The Messenger of Allah ﷺ led us in prayer at al-Abtah for Zuhr and Asr, two rakahs each. In front of him was a short spear that he had set up before him, and people, donkeys, and women passed behind it.

صَلَّى بِنَا رَسُولُ اللهِ ﷺ بِالْأَبْطَحِ الظُّهْرَ وَالْعَصْرَ رَكْعَتَيْنِ رَكْعَتَيْنِ، وَبَيْنَ يَدَيْهِ عَنَزَةٌ قَدْ أَقَامَهَا بَيْنَ يَدَيْهِ، يَمُرُّ مِنْ وَرَائِهَا النَّاسُ وَالْحِمَارُ وَالْمَرْأَةُ.

[AI] I prayed with the Messenger of Allah ﷺ at al-Abtah the Asr prayer as two rakahs.

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ بِالْأَبْطَحِ الْعَصْرَ رَكْعَتَيْنِ.

[AI] I saw the Messenger of Allah ﷺ, and Hasan ibn Ali was the person who most resembled him.

رَأَيْتُ رَسُولَ اللهِ ﷺ، وَكَانَ أَشْبَهَ النَّاسِ بِهِ الْحَسَنُ بْنُ عَلِيٍّ.

[AI] He saw the Prophet ﷺ pray Zuhr at al-Batha as two rakahs, and Asr as two rakahs, with a spear in front of him; a donkey and a woman would pass behind it.

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ بِالْبَطْحَاءِ رَكْعَتَيْنِ، وَالْعَصْرَ رَكْعَتَيْنِ، وَبَيْنَ يَدَيْهِ عَنَزَةٌ، يَمُرُّ مِنْ وَرَائِهَا الْحِمَارُ وَالْمَرْأَةُ.

[AI] I prayed with the Messenger of Allah ﷺ at al-Abtah the Asr prayer, two rakahs. He said: It was said to him, “About how old were you that day?” He said, “I used to shape the arrows and put feathers on them.”

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ بِالْأَبْطَحِ الْعَصْرَ رَكْعَتَيْنِ. قَالَ: قِيلَ لَهُ: «مِثْلُ مَنْ أَنْتَ يَوْمَئِذٍ؟» قَالَ: «أَبْرِي النَّبْلَ وَأَرِيشُهَا»

It was narrated from Awn bin Abi Juhaifah, from his father that, the Messenger of Allah ﷺ went out in a red Hullah, and he set up a short spear (Anazah) and prayed facing toward it, while dogs, women and donkeys were passing beyond it. (Using translation from Nasāʾī 772)

أَنَّ النَّبِيَّ ﷺ خَرَجَ فِي حُلَّةٍ حَمْرَاءَ فَرَكَزَ عَنَزَةً فَجَعَلَ يُصَلِّي إِلَيْهَا بِالْبَطْحَاءِ يَمُرُّ مِنْ وَرَائِهَا الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ

[AI] I saw the Messenger of Allah ﷺ pray the Asr prayer at al-Abtah as two rakahs. Then he placed a short spear in front of him, between him and the people passing on the road, and I saw white hair on the hair below his lower lip.

رَأَيْتُ رَسُولَ اللهِ ﷺ صَلَّى بِالْأَبْطَحِ الْعَصْرَ رَكْعَتَيْنِ، ثُمَّ قَدَّمَ بَيْنَ يَدَيْهِ عَنَزَةً بَيْنَهُ وَبَيْنَ مَارَّةِ الطَّرِيقِ، وَرَأَيْتُ الشَّيْبَ بِعَنْفَقَتِهِ أَسْفَلَ مِنْ شَفَتِهِ السُّفْلَى.

[AI] I saw the Messenger of Allah ﷺ pray the Asr prayer at al-Abtah as two rakahs.

رَأَيْتُ رَسُولَ اللهِ ﷺ صَلَّى بِالْأَبْطَحِ صَلَاةَ الْعَصْرِ رَكْعَتَيْنِ.

I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)

قَالَ رَسُولُ اللهِ ﷺ لَا آكُلُ مُتَّكِئًا

[AI] He prayed the afternoon prayer with the Messenger of Allah ﷺ at al-Abtah as two rak'ahs.

أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ بِالْأَبْطَحِ الْعَصْرَ رَكْعَتَيْنِ.

[AI] I saw my father buy a cupper, and he ordered that the cupping instruments be broken. He said: I asked him about that, and he said: The Messenger of Allah ﷺ forbade the price of blood, the price of a dog, and the earnings of a prostitute; and he cursed the woman who tattoos and the woman who seeks tattooing, the one who consumes usury and the one who pays it, and he cursed the image-maker.

رَأَيْتُ أَبِي اشْتَرَى حَجَّامًا، فَأَمَرَ بِالْمَحَاجِمِ فَكُسِرَتْ. قَالَ: فَسَأَلْتُهُ عَنْ ذَلِكَ، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ثَمَنِ الدَّمِ وَثَمَنِ الْكَلْبِ وَكَسْبِ الْبَغِيِّ، وَلَعَنَ الْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَآكِلَ الرِّبَا وَمُوكِلَهُ، وَلَعَنَ الْمُصَوِّرَ.

[AI] The Messenger of Allah ﷺ went out in the midday heat. He performed ablution, and the people began wiping themselves with the leftover water from his ablution. Then he prayed Zuhr as two rakahs, and in front of him was a short spear.

خَرَجَ رَسُولُ اللهِ ﷺ بِالْهَاجِرَةِ، قَالَ: فَتَوَضَّأَ، فَجَعَلَ النَّاسُ يَتَمَسَّحُونَ بِفَضْلِ وَضُوئِهِ، فَصَلَّى الظُّهْرَ رَكْعَتَيْنِ، وَبَيْنَ يَدَيْهِ عَنَزَةٌ.

[AI] The Prophet ﷺ led us in prayer at Mina. He planted a short spear in front of him, then prayed two rakahs with us.

أَمَّنَا النَّبِيُّ ﷺ بِمِنًى، فَرَكَزَ عَنَزَةً لَهُ بَيْنَ يَدَيْهِ، فَصَلَّى بِنَا رَكْعَتَيْنِ.

"I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Messenger of Allah was in a small red tent" - "I think," he (one of the narrators) said, "it was made from a hide" - so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Messenger of Allah prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins." Sufyan said: "We think that it was a Hibrah." (Using translation from Tirmidhī 197)

رَأَيْتُ بِلَالًا يُؤَذِّنُ وَيَدُورُ وَأَتَتَبَّعُ فَاهُ هَاهُنَا وَهَاهُنَا وَأُصْبُعَاهُ فِي أُذُنَيْهِ قَالَ وَرَسُولُ اللهِ ﷺ فِي قُبَّةٍ لَهُ حَمْرَاءَ أُرَاهَا مِنْ أَدَمٍ قَالَ فَخَرَجَ بِلَالٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا فَصَلَّى رَسُولُ اللهِ ﷺ قَالَ عَبْدُ الرَّزَّاقِ وَسَمِعْتُهُ بِمَكَّةَ قَالَ بِالْبَطْحَاءِ يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْمَرْأَةُ وَالْحِمَارُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ قَالَ سُفْيَانُ نُرَاهَا حِبَرَةً

[AI] I saw a red leather tent belonging to the Messenger of Allah ﷺ, and I saw Bilal come out with water for ablution to pour it out. The people rushed toward it, and whoever got some of it wiped himself with it, while whoever did not get any took some of the moisture from his companion's hand. I saw the Messenger of Allah ﷺ come out wearing a red garment, with it tucked up, and I saw Bilal bring out a spear. The Messenger of Allah ﷺ prayed facing it, while animals and people passed behind it.

رَأَيْتُ قُبَّةً حَمْرَاءَ مِنْ أَدَمٍ لِرَسُولِ اللهِ ﷺ، وَرَأَيْتُ بِلَالًا خَرَجَ بِوَضُوءٍ لِيَصُبَّهُ، فَابْتَدَرَهُ النَّاسُ، فَمَنْ أَخَذَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ، وَمَنْ لَمْ يَجِدْ مِنْهُ شَيْئًا أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ، وَرَأَيْتُ رَسُولَ اللهِ ﷺ خَرَجَ فِي حُلَّةٍ حَمْرَاءَ مُشَمِّرًا، وَرَأَيْتُ بِلَالًا أَخْرَجَ عَنَزَةً، فَصَلَّى رَسُولُ اللهِ ﷺ إِلَيْهَا، يَمُرُّ مِنْ وَرَائِهَا الدَّوَابُّ وَالنَّاسُ.

[AI] The Messenger of Allah ﷺ prayed facing a short spear, or something like it, and the road was behind it.

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى إِلَى عَنَزَةٍ أَوْ شَبَهِهَا، وَالطَّرِيقُ مِنْ وَرَائِهَا.

[AI] I came to the Prophet ﷺ at al-Abtah while he was in a red tent. He said: Bilal came out with the leftover water from his wudu, and among the people were those who sprinkled themselves with it and those who took some. He said: Then Bilal gave the adhan, and I kept following his mouth like this and like this, meaning to the right and to the left. He said: Then a spear was planted for him. He said: Then the Prophet ﷺ came out wearing a red cloak, or a red suit, and it was as if I could see the shine of his shins. He led us in praying Zuhr or Asr, two rakahs, toward the spear. A woman, a dog, and a donkey would pass, and they were not prevented. Then he continued praying two rakahs until he came to Medina. Waki said once: He prayed Zuhr two rakahs and Asr two rakahs.

أَتَيْتُ النَّبِيَّ ﷺ بِالْأَبْطَحِ، وَهُوَ فِي قُبَّةٍ لَهُ حَمْرَاءَ. قَالَ: فَخَرَجَ بِلَالٌ بِفَضْلِ وَضُوئِهِ، فَمِنْ نَاضِحٍ وَنَائِلٍ. قَالَ: فَأَذَّنَ بِلَالٌ، فَكُنْتُ أَتَتَبَّعُ فَاهُ هَكَذَا وَهَكَذَا، يَعْنِي يَمِينًا وَشِمَالًا. قَالَ: ثُمَّ رُكِزَتْ لَهُ عَنَزَةٌ. قَالَ: فَخَرَجَ النَّبِيُّ ﷺ وَعَلَيْهِ جُبَّةٌ لَهُ حَمْرَاءُ، أَوْ حُلَّةٌ حَمْرَاءُ، فَكَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ، فَصَلَّى بِنَا إِلَى الْعَنَزَةِ الظُّهْرَ أَوِ الْعَصْرَ رَكْعَتَيْنِ، تَمُرُّ الْمَرْأَةُ وَالْكَلْبُ وَالْحِمَارُ لَايُمْنَعُ، ثُمَّ لَمْ يَزَلْ يُصَلِّي رَكْعَتَيْنِ حَتَّى أَتَى الْمَدِينَةَ. وَقَالَ وَكِيعٌ مَرَّةً: فَصَلَّى الظُّهْرَ رَكْعَتَيْنِ، وَالْعَصْرَ رَكْعَتَيْنِ.

[AI] The Messenger of Allah ﷺ forbade the fee of a prostitute.

نَهَى رَسُولُ اللهِ ﷺ عَنْ مَهْرِ الْبَغِيِّ.

I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)

قَالَ رَسُولُ اللهِ ﷺ لَا آكُلُ مُتَّكِئًا

[AI] I saw the Messenger of Allah ﷺ praying two rakahs in Mina.

رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي بِمِنًى رَكْعَتَيْنِ.

I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)

قَالَ رَسُولُ اللهِ ﷺ لَا آكُلُ مُتَّكِئًا

[AI] The Messenger of Allah ﷺ went out in the heat of midday, in the heat of midday, in the heat of midday, to al-Batha', then performed ablution and prayed Zuhr as two rakahs and Asr as two rakahs, and in front of him was a spear. A donkey and a woman would pass behind it. Then the people stood up and began taking his hand and wiping their faces with it. He said, "So I took his hand and placed it on my face, and it was colder than snow and more fragrant in scent than musk."

خَرَجَ رَسُولُ اللهِ ﷺ بِالْهَاجِرَةِ، بِالْهَاجِرَةِ، بِالْهَاجِرَةِ، إِلَى الْبَطْحَاءِ، فَتَوَضَّأَ، وَصَلَّى الظُّهْرَ رَكْعَتَيْنِ، وَالْعَصْرَ رَكْعَتَيْنِ، وَبَيْنَ يَدَيْهِ عَنَزَةٌ، وَكَانَ يَمُرُّ مِنْ وَرَائِهَا الْحِمَارُ وَالْمَرْأَةُ. ثُمَّ قَامَ النَّاسُ فَجَعَلُوا يَأْخُذُونَ يَدَهُ فَيَمْسَحُونَ بِهَا وُجُوهَهُمْ. قَالَ فَأَخَذْتُ يَدَهُ فَوَضَعْتُهَا عَلَى وَجْهِي، فَإِذَا هِيَ أَبْرَدُ مِنَ الثَّلْجِ، وَأَطْيَبُ رِيحًا مِنَ الْمِسْكِ.

[AI] He bought a slave who was a cupper, and he ordered his cupping instruments to be broken, so they were broken. I said to him, "Are you breaking them?" He said: Yes. "The Messenger of Allah ﷺ forbade the price of blood, the price of a dog, and the earnings of a prostitute, and he cursed the one who consumes usury and the one who pays it, the woman who tattoos and the woman who gets tattooed, and he cursed the image-maker."

أَنَّهُ اشْتَرَى غُلَامًا حَجَّامًا، فَأَمَرَ بِمَحَاجِمِهِ فَكُسِرَتْ. فَقُلْتُ لَهُ: أَتَكْسِرُهَا؟ قَالَ: نَعَمْ، إِنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ ثَمَنِ الدَّمِ، وَثَمَنِ الْكَلْبِ، وَكَسْبِ الْبَغِيِّ، وَلَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ، وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ، وَلَعَنَ الْمُصَوِّرَ».

I saw Messenger of Allah ﷺ having some whiteness (in hair) at this place, and Zuhair placed one of his fingers at his chin. Juhaifa was asked how old he had been at that time. He said: I made arrows and put feathers to them (i. e. I had passed my childhood). (Using translation from Muslim 2342)

رَأَيْتُ رَسُولَ اللهِ ﷺ وَهَذِهِ مِنْهُ وَأَشَارَ إِلَى عَنْفَقَتِهِ بَيْضَاءُ فَقِيلَ لِأَبِي جُحَيْفَةَ وَمِثْلُ مَنْ أَنْتَ يَوْمَئِذٍ؟ قَالَ أَبْرِي النَّبْلَ وَأَرِيشُهَا

[AI] "I and the Hour were sent like this from this, and it nearly preceded it." Al-A'mash joined the index finger and the middle finger, and Muhammad said once: "It nearly preceded me."

«بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَذِهِ مِنْ هَذِهِ، وَإِنْ كَادَتْ لَتَسْبِقُهَا». وَجَمَعَ الْأَعْمَشُ السَّبَّابَةَ وَالْوُسْطَى، وَقَالَ مُحَمَّدٌ مَرَّةً: إِنْ كَادَتْ لَتَسْبِقُنِي.

[AI] I saw the Messenger of Allah ﷺ while he was saying, "I was sent with the Hour like this from this."

رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ: «بُعِثْتُ مِنَ السَّاعَةِ كَهَذِهِ مِنْ هَذِهِ».

[AI] I saw the Messenger of Allah ﷺ pointing with his finger.

رَأَيْتُ رَسُولَ اللهِ ﷺ يُشِيرُ بِإِصْبَعِهِ.

[AI] A man asked him about Hajj at Arafah, so he said: "Hajj is the day of Arafah, or Arafat. Whoever reaches the night of Jam before the Fajr prayer, his Hajj is complete. And the days of Mina are three, so whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him."

وَسَأَلَهُ رَجُلٌ عَنِ الْحَجِّ بِعَرَفَةَ، فَقَالَ: «الْحَجُّ يَوْمُ عَرَفَةَ أَوْ عَرَفَاتٍ، وَمَنْ أَدْرَكَ لَيْلَةَ جَمْعٍ قَبْلَ صَلَاةِ الصُّبْحِ فَقَدْ تَمَّ حَجُّهُ، وَأَيَّامُ مِنًى ثَلَاثَةٌ، فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ، وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ»

[AI] I witnessed the Messenger of Allah ﷺ while he was standing at Arafah, and some people from Najd came to him and said, "O Messenger of Allah, how is Hajj?" He said, "Hajj is Arafah. Whoever comes before the Fajr prayer on the night of Jam has completed his Hajj. The days of Mina are three days; whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him." Then he seated a man behind him, and he began calling them out.

شَهِدْتُ رَسُولَ اللهِ ﷺ وَهُوَ وَاقِفٌ بِعَرَفَةَ، وَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ، فَقَالُوا: يَا رَسُولَ اللهِ، كَيْفَ الْحَجُّ؟ فَقَالَ: «الْحَجُّ عَرَفَةُ، فَمَنْ جَاءَ قَبْلَ صَلَاةِ الْفَجْرِ مِنْ لَيْلَةِ جَمْعٍ فَقَدْ تَمَّ حَجُّهُ، أَيَّامُ مِنًى ثَلَاثَةُ أَيَّامٍ، فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ». ثُمَّ أَرْدَفَ رَجُلًا خَلْفَهُ، فَجَعَلَ يُنَادِي بِهِنَّ.

[AI] A man asked him about Hajj, and he said: "Hajj is the day of Arafat—or Arafah. Whoever reaches the night of Jam before he prays Fajr has caught Hajj. The days of Mina are three days. Whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him."

وَسَأَلَهُ رَجُلٌ عَنِ الْحَجِّ، فَقَالَ: «الْحَجُّ يَوْمُ عَرَفَاتٍ أَوْ عَرَفَةَ، مَنْ أَدْرَكَ لَيْلَةَ جَمْعٍ قَبْلَ أَنْ يُصَلِّيَ الصُّبْحَ فَقَدْ أَدْرَكَ الْحَجَّ، أَيَّامُ مِنًى ثَلَاثَةُ أَيَّامٍ، فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ، وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ»

“I heard 'Atiyyah Al-Quradhi say: 'We were presented to the Messenger of Allah ﷺ on the Day of Quraidhah. Those whose pubic hair had grown were killed, and those whose pubic hair had not yet grown were let go. I was one of those whose pubic hair had not yet grown, so I was let go.” (Using translation from Ibn Mājah 2541)

سَمِعْتُ عَطِيَّةَ الْقُرَظِيَّ يَقُولُ عُرِضْنَا عَلَى النَّبِيِّ ﷺ يَوْمَ قُرَيْظَةَ فَكَانَ مَنْ أَنْبَتَ قُتِلَ وَمَنْ لَمْ يُنْبِتْ خُلِّيَ سَبِيلُهُ فَكُنْتُ فِيمَنْ لَمْ يُنْبِتْ فَخُلِّيَ سَبِيلِي

[AI] We asked the Messenger of Allah ﷺ about three things, and he did not grant us a concession in any of them. We asked him to return Abu Bakrah to us, and he had been a slave and had accepted Islam before us, so he said: "No, he is Allah's freedman, then the freedman of the Messenger of Allah ﷺ." Then we asked him to grant us a concession in the winter, and our land was a cold land, meaning regarding purification, but he did not grant us a concession. And we asked him to grant us a concession regarding gourd vessels, but he did not grant us permission in that.

سَأَلْنَا رَسُولَ اللهِ ﷺ عَنْ ثَلَاثٍ، فَلَمْ يُرَخِّصْ لَنَا فِي شَيْءٍ مِنْهُنَّ. سَأَلْنَاهُ أَنْ يَرُدَّ إِلَيْنَا أَبَا بَكْرَةَ، وَكَانَ مَمْلُوكًا وَأَسْلَمَ قَبْلَنَا، فَقَالَ: «لَا، هُوَ طَلِيقُ اللهِ، ثُمَّ طَلِيقُ رَسُولِ اللهِ ﷺ». ثُمَّ سَأَلْنَاهُ أَنْ يُرَخِّصَ لَنَا فِي الشِّتَاءِ، وَكَانَتْ أَرْضُنَا أَرْضًا بَارِدَةً، يَعْنِي فِي الطَّهُورِ، فَلَمْ يُرَخِّصْ لَنَا. وَسَأَلْنَاهُ أَنْ يُرَخِّصَ لَنَا فِي الدُّبَّاءِ، فَلَمْ يُرَخِّصْ لَنَا فِيهِ.

[AI] Some people from Banu Sulaym fled from their land when Islam came, so I took it. Then they accepted Islam and disputed with me over it before the Prophet ﷺ, so he returned it to them and said: "When a man accepts Islam, he has more right to his land and wealth."

أَنَّ قَوْمًا مِنْ بَنِي سُلَيْمٍ فَرُّوا عَنْ أَرْضِهِمْ حِينَ جَاءَ الْإِسْلَامُ، فَأَخَذْتُهَا، فَأَسْلَمُوا، فَخَاصَمُونِي فِيهَا إِلَى النَّبِيِّ ﷺ، فَرَدَّهَا عَلَيْهِمْ، وَقَالَ: «إِذَا أَسْلَمَ الرَّجُلُ فَهُوَ أَحَقُّ بِأَرْضِهِ وَمَالِهِ».

[AI] I saw the Messenger of Allah ﷺ having cupping done.

رَأَيْتُ رَسُولَ اللهِ ﷺ يَحْتَجِمُ.

“There came to us a letter from the Prophet ﷺ (saying): ‘No not make use of the untanned skin and sinew of dead animals.’” (Using translation from Ibn Mājah 3613)

أَتَانَا كِتَابُ النَّبِيِّ ﷺوَنَحْنُ بِأَرْضِ جُهَيْنَةَ وَأَنَا غُلَامٌ شَابٌّ أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ

"I entered upon 'Abdullah bin 'Ukaim Abu Mabad Al-Juhani to visit him, while he had Humrah. I said:'Why don't you hang something?' He said: 'Death is better than that. The Prophet ﷺ said: "Whoever hangs something, he is entrusted to it." Another chain reports a similar narration. (Using translation from Tirmidhī 2072)

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَعَلَّقَ شَيْئًا وُكِلَ إِلَيْهِ

[AI] The Messenger of Allah ﷺ wrote to us a month before his death: "Do not make use of a dead animal's hide or sinew."

كَتَبَ إِلَيْنَا رَسُولُ اللهِ ﷺ قَبْلَ وَفَاتِهِ بِشَهْرٍ: «أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ»

[AI] The letter of the Messenger of Allah ﷺ came to us in the land of Juhaynah. He said: I was a young boy, a month or two before his death: "Do not make use of the carcass, neither its hide nor its sinew."

أَتَانَا كِتَابُ رَسُولِ اللهِ ﷺ بِأَرْضِ جُهَيْنَةَ، قَالَ: وَأَنَا غُلَامٌ شَابٌّ، قَبْلَ وَفَاتِهِ بِشَهْرٍ أَوْ شَهْرَيْنِ: «أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ».

“There came to us a letter from the Prophet ﷺ (saying): ‘No not make use of the untanned skin and sinew of dead animals.’” (Using translation from Ibn Mājah 3613)

كَتَبَ إِلَيْنَا رَسُولُ اللهِ ﷺ أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ

The letter of the Messenger of Allah ﷺ was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death. (Using translation from Abū Dāʾūd 4127)

أَنَّهُ قَالَ قُرِئَ عَلَيْنَا كِتَابُ رَسُولِ اللهِ ﷺ فِي أَرْضِ جُهَيْنَةَ وَأَنَا غُلَامٌ شَابٌّ أَنْ لَا تَسْتَمْتِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ

[AI] "Whoever becomes attached to something will be left to it, or against him."

«مَنْ تَعَلَّقَ شَيْئًا وُكِلَ إِلَيْهِ أَوْ عَلَيْهِ»

“I said: ‘O Messenger of Allah, in our land there are grapes which we squeeze (to make wine). Can we drink from it?’ He said: ‘No.’ I repeated the question and said: ‘We treat the sick with it.’ He said: ‘That is not a cure, it is a disease.’” (Using translation from Ibn Mājah 3500)

أَنَّهُ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنَّ بِأَرْضِنَا أَعْنَابًا نَعْتَصِرُهَا فَنَشْرَبُ مِنْهَا؟ قَالَ لَا فَعَاوَدْتُهُ فَقَالَ لَا فَقُلْتُ إِنَّا نَسْتَشْفِي بِهَا لِلْمَرِيضِ فَقَالَ إِنَّ ذَاكَ لَيْسَ شِفَاءً وَلَكِنَّهُ دَاءٌ

[AI] that he witnessed the Prophet ﷺ, and a man from Khatham called Suwaid ibn Tariq asked him. Ibn Jafar said: or Tariq ibn Suwaid al-Jufi asked the Prophet ﷺ about wine, so he forbade him; then he mentioned the hadith.

إِنَّهُ شَهِدَ النَّبِيَّ ﷺ، وَسَأَلَهُ رَجُلٌ مِنْ خَثْعَمٍ يُقَالُ لَهُ سُوَيْدُ بْنُ طَارِقٍ. وَقَالَ ابْنُ جَعْفَرٍ: أَوْ طَارِقُ بْنُ سُوَيْدٍ الْجُعْفِيُّ، سَأَلَ النَّبِيَّ ﷺ عَنِ الْخَمْرِ، فَنَهَاهُ، فَذَكَرَ الْحَدِيثَ.