"I saw the prophet in Arafat when some people from Najd coame to him. They told a man to ask him about Hajj. He said: "Hajj is Arafat. Whoever comes on the night of Jam (Al-Muzdalifah) before Subh prayer, then he has caought up with Hajj. And the days of Mina are three days. But whoever hastens to leave in two days, there is no sion on him, and whoever stays on, there is no sino on him.' Then he made a man ride behind him, and he started proclaiming it to the people."

شَهِدْتُ النَّبِيَّ ﷺ بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ نَجْدٍ فَأَمَرُوا رَجُلاً فَسَأَلَهُ عَنِ الْحَجِّ فَقَالَ الْحَجُّ عَرَفَةُ مَنْ جَاءَ لَيْلَةَ جَمْعٍ قَبْلَ صَلاَةِ الصُّبْحِ فَقَدْ أَدْرَكَ حَجَّهُ أَيَّامُ مِنًى ثَلاَثَةُ أَيَّامٍ { مَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ } ثُمَّ أَرْدَفَ رَجُلاً فَجَعَلَ يُنَادِي بِهَا فِي النَّاسِ

I came to the Holy Prophet ﷺ when he was in Arafat. Some people or a group of people came from Najd. They commanded someone (to ask the Prophet about hajj). So he called the Messenger of Allah ﷺ, saying: How is the hajj done? He (the Prophet) ordered a man (to reply). He shouted loudly: The hajj, the hajj is on the day of Arafah. If anyone comes over there before the dawn prayer on the night of al-Muzdalifah, his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens (his departure) by two days, it is no sin for him, and whoever delays it there is no sin for him. The narrator said: He (the Prophet) then put a man behind him on the camel. He began to proclaim this loudly. Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj, the Hajj, twice. The version narrated by Yaya b. Sa'id al-Qattan has the words: The Hajj only once.

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ بِعَرَفَةَ فَجَاءَ نَاسٌ أَوْ نَفَرٌ مِنْ أَهْلِ نَجْدٍ فَأَمَرُوا رَجُلاً فَنَادَى رَسُولَ اللَّهِ ﷺ كَيْفَ الْحَجُّ فَأَمَرَ رَسُولُ اللَّهِ ﷺ رَجُلاً فَنَادَى الْحَجُّ الْحَجُّ يَوْمُ عَرَفَةَ مَنْ جَاءَ قَبْلَ صَلاَةِ الصُّبْحِ مِنْ لَيْلَةِ جَمْعٍ فَتَمَّ حَجُّهُ أَيَّامُ مِنًى ثَلاَثَةٌ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ قَالَ ثُمَّ أَرْدَفَ رَجُلاً خَلْفَهُ فَجَعَلَ يُنَادِي بِذَلِكَ

Some people among the residents of Najd came to the Messenger of Allah while he was at Arafat. They were questioning him, so he ordered a caller to proclaim: "The Hajj is Arafah. Whoever came to Jam during the night, before the time of Fajr, then he has attended the Hajj. The days of Mina are three, so whoever hastens (leaving after) two days, then there is no sin upon him, and whoever delays, then there is no sin upon him." Muhammad said: "Yahya added: 'And he took a companion rider to proclaim it.'"

أَنَّ نَاسًا مِنْ أَهْلِ نَجْدٍ أَتَوْا رَسُولَ اللَّهِ ﷺ وَهُوَ بِعَرَفَةَ فَسَأَلُوهُ فَأَمَرَ مُنَادِيًا فَنَادَى الْحَجُّ عَرَفَةُ مَنْ جَاءَ لَيْلَةَ جَمْعٍ قَبْلَ طُلُوعِ الْفَجْرِ فَقَدْ أَدْرَكَ الْحَجَّ أَيَّامُ مِنًى ثَلاَثَةٌ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ قَالَ مُحَمَّدٌ وَزَادَ يَحْيَى وَأَرْدَفَ رَجُلاً فَنَادَى

[Machine] I heard Abdurrahman ibn Ya'mar al-Dili say, "I witnessed the Messenger of Allah ﷺ standing at Arafat when people from the people of Najd approached him and said, 'O Messenger of Allah, how is Hajj done?' The Messenger of Allah ﷺ replied, 'Hajj is the standing at Arafat. Whoever arrives before the Fajr prayer of the day of Jam' (11th day of Dhul Hijjah) has completed his Hajj, which consists of three days in Mina. Whoever hastens (to leave Mina) in two days, there is no sin upon him, and whoever delays (staying in Mina) there is no sin upon him.' Then he repeated it and called it out."

سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَعْمَرَ الدِّيلِيَّ يَقُولُ شَهِدْتُ رَسُولَ اللهِ ﷺ وَهُوَ وَاقِفٌ بِعَرَفَةَ فَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ فَقَالُوا يَا رَسُولَ اللهِ كَيْفَ الْحَجُّ؟ فَقَالَ رَسُولُ اللهِ ﷺ الْحَجُّ حَجُّ عَرَفَةَ فَمَنْ جَاءَ قَبْلَ صَلَاةِ الْفَجْرِ مِنْ لَيْلَةِ جَمْعٍ تَمَّ حَجُّهُ أَيَّامُ مِنًى ثَلَاثَةٌ أَيَّامٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ ثُمَّ أَرْدَفَ خَلْفَهُ فَجَعَلَ يُنَادِي بِهِنَّ

[AI] I witnessed the Messenger of Allah ﷺ while he was standing at Arafah, and some people from Najd came to him and said, "O Messenger of Allah, how is Hajj?" He said, "Hajj is Arafah. Whoever comes before the Fajr prayer on the night of Jam has completed his Hajj. The days of Mina are three days; whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him." Then he seated a man behind him, and he began calling them out.

شَهِدْتُ رَسُولَ اللهِ ﷺ وَهُوَ وَاقِفٌ بِعَرَفَةَ، وَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ، فَقَالُوا: يَا رَسُولَ اللهِ، كَيْفَ الْحَجُّ؟ فَقَالَ: «الْحَجُّ عَرَفَةُ، فَمَنْ جَاءَ قَبْلَ صَلَاةِ الْفَجْرِ مِنْ لَيْلَةِ جَمْعٍ فَقَدْ تَمَّ حَجُّهُ، أَيَّامُ مِنًى ثَلَاثَةُ أَيَّامٍ، فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ». ثُمَّ أَرْدَفَ رَجُلًا خَلْفَهُ، فَجَعَلَ يُنَادِي بِهِنَّ.

[AI] A man asked him about Hajj, and he said: "Hajj is the day of Arafat—or Arafah. Whoever reaches the night of Jam before he prays Fajr has caught Hajj. The days of Mina are three days. Whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him."

وَسَأَلَهُ رَجُلٌ عَنِ الْحَجِّ، فَقَالَ: «الْحَجُّ يَوْمُ عَرَفَاتٍ أَوْ عَرَفَةَ، مَنْ أَدْرَكَ لَيْلَةَ جَمْعٍ قَبْلَ أَنْ يُصَلِّيَ الصُّبْحَ فَقَدْ أَدْرَكَ الْحَجَّ، أَيَّامُ مِنًى ثَلَاثَةُ أَيَّامٍ، فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ، وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ»

[Machine] I heard Abdullah bin Yamar Al-Dili saying that the Prophet ﷺ was asked about Hajj, and he said, "Hajj is Arafat, or he said Arafah. And whoever reaches the night of Al-Jam' before Fajr prayer has indeed reached it." And he said, "The days of Mina are three days. So whoever hastens [the departure] in two days, there is no sin upon him. And whoever delays, there is no sin upon him." [Al-Baqarah 203]

سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَعْمُرَ الدِّيلِيَّ يَقُولُ سُئِلَ النَّبِيُّ ﷺ عَنِ الْحَجِّ فَقَالَ «الْحَجُّ عَرَفَاتٌ أَوْ قَالَ عَرَفَةَ وَمَنْ أَدْرَكَ لَيْلَةَ جَمْعٍ قَبْلَ صَلَاةِ الصُّبْحِ فَقَدْ أَدْرَكَ» وَقَالَ «أَيَّامُ مِنًى ثَلَاثَةُ أَيَّامٍ» {فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ} [البقرة 203]

"I saw the prophet in Arafat when some people from Najd coame to him. They told a man to ask him about Hajj. He said: "Hajj is Arafat. Whoever comes on the night of Jam (Al-Muzdalifah) before Subh prayer, then he has caought up with Hajj. And the days of Mina are three days. But whoever hastens to leave in two days, there is no sion on him, and whoever stays on, there is no sino on him.' Then he made a man ride behind him, and he started proclaiming it to the people." (Using translation from Nasāʾī 3044)

أَتَيْتُ النَّبِيَّ ﷺ بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ وَهُوَ بِعَرَفَةَ فَسَأَلُوهُ فَأَمَرَ مُنَادِيًا فَنَادَى «الْحَجُّ عَرَفَةُ وَمَنْ جَاءَ لَيْلَةَ جَمْعٍ قَبْلَ طُلُوعِ الْفَجْرِ فَقَدْ أَدْرَكَ أَيَّامُ مِنًى ثَلَاثٌ مَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ» وَأَرْدَفَ رَجُلًا فَنَادَى

that the Messenger of Allah ﷺ said: "The Hajj is 'Arafat, the Hajj is 'Arafat, the Hajj is 'Arafat. The days of Mina are three: But whoever hastens to leave in two days, there is no sin on him, and whoever stays on, there is no sin on him (2:203). And whoever sees (attends) the 'Arafah before the rising of Fajr, then he has performed the Hajj." Ibn Abi 'Umar said: "Sufyan bin 'Uyainah said: 'This is the best Hadith that Ath-Thawri reported.'" (Using translation from Tirmidhī 2975)

قَالَ رَسُولُ اللَّهِ ﷺ الْحَجُّ عَرَفَةُ أَوْ عَرَفَاتٌ فَمَنْ أَدْرَكَ عَرَفَةَ قَبْلَ طُلُوعِ الْفَجْرِ فَقَدْ أَدْرَكَ الْحَجَّ وَأَيَّامُ مِنًى ثَلَاثٌ {فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ} [البقرة 203] عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ

[Machine] I heard the Messenger of Allah ﷺ say: "Hajj is Arafat, so whoever reaches Arafat on the night of the Day of Assembly before dawn breaks has indeed reached the days of Mina for three days. And whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him." Ibn 'Uyaynah said, "So I said to Sufyan Ath-Thawri, 'Do you not have a more honored and better hadith than this in Al-Kufah?'"

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْحَجُّ عَرَفَاتٌ فَمَنْ أَدْرَكَ عَرَفَةَ لَيْلَةَ جَمْعٍ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ أَيَّامُ مِنًى ثَلَاثَةُ أَيَّامٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ» قَالَ ابْنُ عُيَيْنَةَ فَقُلْتُ لِسُفْيَانَ الثَّوْرِيِّ لَيْسَ عِنْدَكُمْ بِالْكُوفَةِ حَدِيثٌ أَشْرَفُ وَلَا أَحْسَنُ مِنْ هَذَا

"I saw the prophet in Arafat when some people from Najd coame to him. They told a man to ask him about Hajj. He said: "Hajj is Arafat. Whoever comes on the night of Jam (Al-Muzdalifah) before Subh prayer, then he has caought up with Hajj. And the days of Mina are three days. But whoever hastens to leave in two days, there is no sion on him, and whoever stays on, there is no sino on him.' Then he made a man ride behind him, and he started proclaiming it to the people." (Using translation from Nasāʾī 3044)

شَهِدْتُ النَّبِيَّ ﷺ بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ نَجْدٍ فَأَمَرُوا رَجُلًا فَسَأَلَهُ عَنِ الْحَجِّ فَقَالَ «الْحَجُّ عَرَفَةُ مَنْ جَاءَ لَيْلَةَ جَمْعٍ قَبْلَ صَلَاةِ الصُّبْحِ فَقَدْ أَدْرَكَ حَجَّهُ أَيَّامِ مِنًى ثَلَاثَةُ أَيَّامٍ مَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ ثُمَّ أَرْدَفَ رَجُلًا فَجَعَلَ يُنَادِي بِهَا فِي النَّاسِ»

[Machine] I heard Abdullah bin Ya'mar saying: I witnessed the Prophet ﷺ saying, "The Hajj is Arafat. Whoever reaches Arafat before dawn has indeed reached Hajj, or completed his Hajj if he stays in Mina for three days. Whoever hastens to leave within two days, then there is no sin upon him. And whoever delays, then there is no sin upon him."

سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَعْمَرَ يَقُولُ شَهِدْتُ النَّبِيَّ ﷺ يَقُولُ الْحَجُّ عَرَفَةُ الْحَجُّ عَرَفَاتٌ مَنْ أَدْرَكَ عَرَفَةَ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ الْحَجَّ أَوْ تَمَّ حَجُّهُ أَيَّامُ مِنًى ثَلَاثَةُ أَيَّامٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ

[Machine] I heard the Messenger of Allah ﷺ say, "Hajj is Arafat, Hajj is Arafat. Whoever reaches the night of Jam' (i.e. staying in Mina) before Fajr (dawn), he has completed three days of Mina. So whoever hastens (his departure) in two days, there is no sin upon him. And whoever stays behind, there is no sin upon him." [Surah Al-Baqarah 2:203] Sufyan ibn 'Uyaynah said, "I said to Sufyan ath-Thawri, 'Do you not have a hadith in Kufa that is more honorable and better than this?'"

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْحَجُّ عَرَفَاتٌ الْحَجُّ عَرَفَاتٌ فَمَنْ أَدْرَكَ لَيْلَةَ جَمْعٍ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ أَيَّامَ مِنًى ثَلَاثَةُ أَيَّامٍ {فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ} [البقرة 203] قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ قُلْتُ لِسُفْيَانَ الثَّوْرِيِّ لَيْسَ عِنْدَكُمْ بِالْكُوفَةِ حَدِيثٌ أَشْرَفُ وَلَا أَحْسَنُ مِنْ هَذَا

[Machine] I saw the Messenger of Allah ﷺ standing at Arafat, then some people from the people of Najd approached him and asked him about Hajj. He said, "Hajj is on the day of Arafat. Whoever reaches it before the dawn prayer has indeed performed Hajj and completed the days of Mina, which are three days of Tashreeq. And whoever delays, there is no sin upon him." [Al-Baqarah 203]

رَأَيْتُ رَسُولَ اللهِ ﷺ وَاقِفًا بِعَرَفَاتٍ فَأَقْبَلَ أُنَاسٌ مِنْ أَهْلِ نَجْدٍ فَسَأَلُوهُ عَنِ الْحَجِّ فَقَالَ الْحَجُّ يَوْمُ عَرَفَةَ مَنْ أَدْرَكَ قَبْلَ صَلَاةِ الصُّبْحِ فَقَدْ أَدْرَكَ الْحَجَّ أَيَّامُ مِنًى ثَلَاثَةُ أَيَّامِ التَّشْرِيقِ {فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ} [البقرة 203] عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ

"الحَجُّ عرفةٌ من جَاءَ قَبْلَ صلاةِ الصُّبْح مِنْ لَيلَةِ جَمع فقد تَمَّ حَجُّه، أيامُ مِنى ثلاثةُ، فَمَنْ تَعَجَّلَ في يومين فَلَا إِثْمَ عليه ومَنْ تَأَخَّرَ فَلَا إِثْمَ عليه" .