[AI] "I enjoin a man concerning his mother, I enjoin a man concerning his mother, I enjoin a man concerning his mother, I enjoin a man concerning his father, I enjoin a man concerning his father, and I enjoin him concerning his mawla who is closest to him, even if he suffers some harm from him."

«أُوصِي الرَّجُلَ بِأُمِّهِ، أُوصِي الرَّجُلَ بِأُمِّهِ، أُوصِي الرَّجُلَ بِأُمِّهِ، أُوصِي الرَّجُلَ بِأَبِيهِ، أُوصِي الرَّجُلَ بِأَبِيهِ، أُوصِيهِ بِمَوْلَاهُ الَّذِي يَلِيهِ، وَإِنْ كَانَ عَلَيْهِ فِيهِ أَذًى يُؤْذِيهِ»

"I enjoin each one to honor his mother,I enjoin each one to honor his mother,I enjoin each one to honor his mother(three times), I enjoin each one to honor his guardian who is taking care of him, even if he is causing him some annoyance." (Using translation from Ibn Mājah 3657)

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأَبِيهِ أُوصِي امْرَأً بِأَبِيهِ أُوصِي امْرَأً بِمَوْلَاهُ الَّذِي يَلِيهِ وَإِنْ كَانَتْ عَلَيْهِ فِيهِ أَذَاةٌ تُؤْذِيهِ

[AI] "I advise a man.", and he mentioned its meaning, the hadith of Dirar ibn al-Azwar.

«أُوصِي امْرَأً»، فَذَكَرَ مَعْنَاهُ، حَدِيثُ ضِرَارِ بْنِ الْأَزْوَرِ.

[AI] The Prophet ﷺ passed by him while he was milking, and said, "Leave some milk behind."

أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِ وَهُوَ يَحْلُبُ، فَقَالَ: «دَعْ دَاعِيَ اللَّبَنِ»

[AI] I said, “O Messenger of Allah ﷺ, should I not put a donkey to a horse for you, so that it produces a mule for you to ride?” He said, "Only those who do that are the ones who do not know."

قُلْتُ: يَا رَسُولَ اللهِ، أَلَا أَحْمِلُ لَكَ حِمَارًا عَلَى فَرَسٍ فَتُنْتِجَ لَكَ بَغْلًا فَتَرْكَبُهَا؟ قَالَ: «إِنَّمَا يَفْعَلُ ذَلِكَ الَّذِينَ لَا يَعْلَمُونَ»

" I was in a house with 'Utbah bin Farqad, and I wanted to narrate a Hadith, but there was a man from among the Companions of the Prophet there, and I felt it was more appropriate fro him to narrate the Hadith than I. The man narrated that the Prophet said. Concerning of the Prophet there, and I felt it was more appropriate for him to narrate the Hadith than I. the man narrated that the Prophet said, concerning Ramadan: 'In it the gates of Heavens are opened and the gates of the Fire are shut, and every devil is fettered. A caller calls out every night: O seeker of good, proceed; O seeker of evil, desist!"' (Using translation from Nasāʾī 2108)

فَكَانَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ كَأَنَّهُ أَوْلَى بِالْحَدِيثِ مِنْهُ قَالَ فَحَدَّثَ الرَّجُلُ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي رَمَضَانَ تُفَتَّحُ أَبْوَابُ السَّمَاءِ وَتُغَلَّقُ أَبْوَابُ النَّارِ وَيُصَفَّدُ فِيهِ كُلُّ شَيْطَانٍ مَرِيدٍ وَيُنَادِي مُنَادٍ كُلَّ لَيْلَةٍ يَا طَالِبَ الْخَيْرِ هَلُمَّ وَيَا طَالِبَ الشَّرِّ أَمْسِكْ

[AI] I was with Utbah b. Farqad while he was speaking about Ramadan. He said: A man from the companions of Muhammad ﷺ came in to us. He said: When Utbah saw him, he was in awe of him, so he fell silent. He said: Then he spoke about Ramadan and said: I heard the Messenger of Allah ﷺ say about Ramadan, "In Ramadan, the gates of the Fire are closed, the gates of Paradise are opened, and the devils are chained." He said: "And an angel calls out in it: O seeker of good, rejoice; O seeker of evil, desist," until Ramadan comes to an end.

كُنْتُ عِنْدَ عُتْبَةَ بْنِ فَرْقَدٍ، وَهُوَ يُحَدِّثُ عَنْ رَمَضَانَ، قَالَ: فَدَخَلَ عَلَيْنَا رَجُلٌ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ، قَالَ: فَلَمَّا رَآهُ عُتْبَةُ هَابَهُ فَسَكَتَ. قَالَ: فَحَدَّثَ عَنْ رَمَضَانَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فِي رَمَضَانَ: «تُغَلَّقُ فِيهِ أَبْوَابُ النَّارِ، وَتُفَتَّحُ فِيهِ أَبْوَابُ الْجَنَّةِ، وَتُصَفَّدُ فِيهِ الشَّيَاطِينُ». قَالَ: «وَيُنَادِي فِيهِ مَلَكٌ: يَا بَاغِيَ الْخَيْرِ، أَبْشِرْ، يَا بَاغِيَ الشَّرِّ، أَقْصِرْ»، حَتَّى يَنْقَضِيَ رَمَضَانُ.

[AI] A woman said to the Messenger of Allah ﷺ, "I do not see your companion except that he has delayed over you." He said: Then this verse was revealed: "Your Lord has not forsaken you, nor has He detested." [Ad-Duha: 3]

قالت امرأة لرسول الله ﷺ: مَا أَرَى صَاحِبَكَ إِلَّا قَدْ أَبْطَأَ عَلَيْكَ؟ قَالَ: فَنَزَلَتْ هَذِهِ الْآيَةُ: ﴿مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى﴾ [الضحى: ٣].

Something struck the Prophet's ﷺ finger - Ibn Jafar said: "a stone" - and it bled. So he said, "You are only a finger that has bled, and what you have suffered was in the path of Allah ﷻ."

أَصَابَ إِصْبَعَ النَّبِيِّ ﷺ شَيْءٌ، وَقَالَ ابْنُ جَعْفَرٍ: حَجَرٌ، فَدَمِيَتْ، فَقَالَ: «هَلْ أَنْتِ إِلَّا إِصْبَعٌ دَمِيتِ، وَفِي سَبِيلِ اللهِ مَا لَقِيتِ».

I saw Messenger of Allah ﷺ observing ('Id) prayer on the Day of Sacrifice (10th of Dhu'l-Hijja) and then delivering a sermon and he said: He who sacrificed the (animal) before offering ('Id) prayer, he should offer again in its stead, and he who did not sacrifice the animal should slaughter it by reciting the name of Allah. (Using translation from Muslim 1960d)

أَنَّهُ شَهِدَ رَسُولَ اللهِ ﷺ صَلَّى ثُمَّ خَطَبَ فَقَالَ مَنْ كَانَ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَلْيُعِدْ مَكَانَهَا أُخْرَى وَقَالَ مَرَّةً أُخْرَى فَلْيَذْبَحْ وَمَنْ كَانَ لَمْ يَذْبَحْ فَلْيَذْبَحْ بِاسْمِاللهِ

[AI] A Bedouin came, made his riding animal kneel, then hobbled it, then prayed behind the Messenger of Allah ﷺ. When the Messenger of Allah ﷺ finished praying, he went to his riding animal, untied its hobble, then mounted it, then called out: "O Allah ﷻ, have mercy on me and Muhammad, and do not let anyone share in our mercy." The Messenger of Allah ﷺ said, "Do you say this man is more astray, or his camel? Did you not hear what he said?" They said, "Yes." He said, "You have restricted it. The mercy of Allah ﷻ is vast. Allah ﷻ created one hundred mercies, then Allah ﷻ sent down one mercy by which the creatures show compassion to one another: its jinn, its humans, and its beasts. And with Him are ninety-nine. Do you say he is more astray, or his camel?"

جَاءَ أَعْرَابِيٌّ، فَأَنَاخَ رَاحِلَتَهُ، ثُمَّ عَقَلَهَا، ثُمَّ صَلَّى خَلْفَ رَسُولِ اللهِ ﷺ، فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ أَتَى رَاحِلَتَهُ، فَأَطْلَقَ عِقَالَهَا، ثُمَّ رَكِبَهَا، ثُمَّ نَادَى: اللهُمَّ ارْحَمْنِي وَمُحَمَّدًا، وَلَا تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا. فَقَالَ رَسُولُ اللهِ ﷺ: «أَتَقُولُونَ هَذَا أَضَلُّ أَمْ بَعِيرُهُ؟ أَلَمْ تَسْمَعُوا مَا قَالَ؟» قَالُوا: بَلَى. قَالَ: «لَقَدْ حَظَرْتَ، رَحْمَةُ اللهِ وَاسِعَةٌ، إِنَّ اللهَ خَلَقَ مِائَةَ رَحْمَةٍ، فَأَنْزَلَ اللهُ رَحْمَةً وَاحِدَةً، يَتَعَاطَفُ بِهَا الْخَلَائِقُ، جِنُّهَا وَإِنْسُهَا وَبَهَائِمُهَا، وَعِنْدَهُ تِسْعٌ وَتِسْعُونَ، أَتَقُولُونَ هُوَ أَضَلُّ أَمْ بَعِيرُهُ؟»

[AI] that a man was wounded and was carried to his house. His wound caused him pain, so he took an arrow from his quiver and stabbed himself with it in his throat. They mentioned that to the Prophet ﷺ, and he said, in what he relates from his Lord ﷻ: "He rushed ahead of Me with his own life."

أَنَّ رَجُلًا أَصَابَتْهُ جِرَاحَةٌ، فَحُمِلَ إِلَى بَيْتِهِ، فَآلَمَتْ جِرَاحَتُهُ، فَاسْتَخْرَجَ سَهْمًا مِنْ كِنَانَتِهِ، فَطَعَنَ بِهِ فِي لَبَّتِهِ، فَذَكَرُوا ذَلِكَ عِنْدَ النَّبِيِّ ﷺ، فَقَالَ فِيمَا يَرْوِي عَنْ رَبِّهِ ﷻ: «سَابَقَنِي بِنَفْسِهِ».

I heard Jundub b. Sufyan say: The Messenger of Allah ﷺ fell ill and did not wake up for two or three nights (for prayers) A woman came to him and said: Muhammad, I hope that your satan has left you. I haven't seen him approach you for two or three nights. The narrator says: At this, Allah, the Glorious and Exalted, revealed:" By the Glorious......" (Using translation from Muslim 1797b)

سَمِعْتُ جُنْدُبَ بْنَ سُفْيَانَ يَقُولُ اشْتَكَى رَسُولُ اللهِ ﷺ فَلَمْ يَقُمْ لَيْلَتَيْنِ أَوْ ثَلَاثًا فَجَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا مُحَمَّدُ لَمْ أَرَهُ قَرَبَكَ مُنْذُ لَيْلَتَيْنِ أَوْ ثَلَاثٍ فَأَنْزَلَ اللهُ ﷻ {وَالضُّحَى وَاللَّيْلِ إِذَا سَجَى مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى} [الضحى 2]

[AI] He prayed with the Messenger of Allah ﷺ on the day of Adha. Then the Messenger of Allah ﷺ finished, and there was meat and the sacrificial animals of Adha. The Messenger of Allah ﷺ realized that they had been slaughtered before he prayed, so the Messenger of Allah ﷺ said: "Whoever slaughtered before we prayed, let him slaughter another in its place. And whoever had not slaughtered until we prayed, let him slaughter in the name of Allah."

أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ يَوْمَ أَضْحَى، فَانْصَرَفَ رَسُولُ اللهِ ﷺ، فَإِذَا هُوَ بِاللَّحْمِ وَذَبَائِحِ الْأَضْحَى، فَعَرَفَ رَسُولُ اللهِ ﷺ أَنَّهَا ذُبِحَتْ قَبْلَ أَنْ يُصَلِّيَ، فَقَالَ رَسُولُ اللهِ ﷺ: «مَنْ كَانَ ذَبَحَ قَبْلَ أَنْ نُصَلِّيَ، فَلْيَذْبَحْ مَكَانَهَا أُخْرَى، وَمَنْ لَمْ يَكُنْ ذَبَحَ حَتَّى صَلَّيْنَا، فَلْيَذْبَحْ بِاسْمِ اللهِ».

[AI] that the Messenger of Allah ﷺ said: "Whoever prays the Fajr prayer is under the protection of Allah, so do not violate the protection of Allah ﷻ, and let Him not call you to account for anything from His protection."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ: «مَنْ صَلَّى صَلَاةَ الْفَجْرِ، فَهُوَ فِي ذِمَّةِ اللهِ، فَلَا تُخْفِرُوا ذِمَّةَ اللهِ ﷻ، وَلَا يَطْلُبَنَّكُمْ بِشَيْءٍ مِنْ ذِمَّتِهِ»

The Prophet ﷺ became sick and did not get up (for Tahajjud prayer) for a night or two. (Using translation from Bukhārī 1124)

سَمِعْتُ جُنْدُبًا يَقُولُ اشْتَكَى النَّبِيُّ ﷺ فَلَمْ يَقُمْ لَيْلَةً أَوْ لَيْلَتَيْنِ فَأَتَتْ امْرَأَةٌ فَقَالَتْ يَا مُحَمَّدُ مَا أَرَى شَيْطَانَكَ إِلَّا قَدْ تَرَكَكَ فَأَنْزَلَ اللهُ ﷻ {وَالضُّحَى وَاللَّيْلِ إِذَا سَجَى مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى} [الضحى 2]

[AI] The Messenger of Allah ﷺ said, and Abd al-Rahman said: We went out with the Messenger of Allah ﷺ on the day of Eid al-Adha to people who had slaughtered or sacrificed, and to people who had not slaughtered or sacrificed, so he said, "Whoever slaughtered or sacrificed before our prayer should do it again, and whoever has not slaughtered or sacrificed should slaughter or sacrifice in the name of Allah."

قَالَ رَسُولُ اللهِ ﷺ، وَقَالَ عَبْدُ الرَّحْمَنِ: خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ الْأَضْحَى عَلَى قَوْمٍ قَدْ ذَبَحُوا أَوْ نَحَرُوا، وَقَوْمٍ لَمْ يَذْبَحُوا أَوْ لَمْ يَنْحَرُوا، فَقَالَ «مَنْ ذَبَحَ أَوْ نَحَرَ قَبْلَ صَلَاتِنَا فَلْيُعِدْ، وَمَنْ لَمْ يَذْبَحْ أَوْ يَنْحَرْ فَلْيَذْبَحْ أَوْ يَنْحَرْ بِاسْمِ اللهِ».

[AI] That Jibril delayed in coming to the Prophet ﷺ, so he became distressed. He said: Then it was said to him. He said: Then it was revealed: "By the morning brightness, and by the night when it grows still, your Lord has not forsaken you, nor has He detested you." [Ad-Duha 2].

أَنَّ جِبْرِيلَ أَبْطَأَ عَلَى النَّبِيِّ ﷺ، فَجَزِعَ. قَالَ: فَقِيلَ لَهُ. قَالَ: فَنَزَلَتْ ﴿وَالضُّحَى وَاللَّيْلِ إِذَا سَجَى مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى﴾ [الضحى 2].

A finger of the Messenger of Allah ﷺ was wounded in one of the encounters He said: Thou art just a little finger which has bled, and what thou hast experienced is in the cause of Allah. (Using translation from Muslim 1796a)

دَمِيَتْ إِصْبَعُ رَسُولِ اللهِ ﷺ فَقَالَ هَلْ أَنْتِ إِلَّا إِصْبَعٌ دَمِيتِ وَفِي سَبِيلِ اللهِ مَا لَقِيتِ

“Whoever wants to be heard of, Allah will make him heard of, and whoever wants to be seen, Allah will show him (i.e., expose his real motives).” (Using translation from Ibn Mājah 4207)

قَالَ رَسُولُ اللهِ ﷺ مَنْ يُسَمِّعْ يُسَمِّعِ اللهُ بِهِ وَمَنْ يُرَائي يُرَائي اللهُ بِهِ

[AI] The Messenger of Allah ﷺ said: "I am your forerunner at the Pond."

قَالَ رَسُولُ اللهِ ﷺ: «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ».

I heard Messenger of Allah ﷺ as saying: I shall be there at the Cistern before you. (Using translation from Muslim 2289a)

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ قَالَ سُفْيَانُ الْفَرَطُ الَّذِي يَسْبِقُ

I heard the Prophet, saying, "I am your predecessor at the Lake-Fount. (Al-Kauthar) . (Using translation from Bukhārī 6589)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ

[AI] He witnessed the Messenger of Allah ﷺ pray, then deliver a sermon and say: "Whoever slaughtered before we prayed, let him replace it with another in its place." And he would sometimes say: "Let him replace it with another." "And whoever has not slaughtered, let him slaughter in the name of Allah ﷻ."

أَنَّهُ شَهِدَ رَسُولَ اللهِ ﷺ صَلَّى، ثُمَّ خَطَبَ فَقَالَ: «مَنْ كَانَ ذَبَحَ قَبْلَ أَنْ نُصَلِّيَ، فَلْيُعِدْ مَكَانَهَا أُخْرَى». وَرُبَّمَا قَالَ: «فَلْيُعِدْ أُخْرَى». «وَمَنْ لَا، فَلْيَذْبَحْ عَلَى اسْمِ اللهِ ﷻ».

[AI] "I am your forerunner at the Hawd." Sufyan said: The forerunner is the one who goes ahead.

«أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ». قَالَ سُفْيَانُ: الْفَرَطُ الَّذِي يَسْبِقُ.

[AI] "Whoever prays the morning prayer is under the protection of Allah ﷻ, so beware, O son of Adam, lest Allah call you to account for anything of His protection."

«مَنْ صَلَّى صَلَاةَ الصُّبْحِ فَهُوَ فِي ذِمَّةِ اللهِ ﷻ، فَانْظُرْ يَا ابْنَ آدَمَ، لَا يَطْلُبَنَّكَ اللهُ مِنْ ذِمَّتِهِ بِشَيْءٍ»

[AI] I witnessed the Eid on the Day of Sacrifice with the Prophet ﷺ. Then he delivered a sermon and said: "Whoever slaughtered before we pray, let him repeat his sacrifice, and whoever has not slaughtered, let him slaughter in the name of Allah ﷻ."

شَهِدْتُ مَعَ النَّبِيِّ ﷺ الْعِيدَ يَوْمَ النَّحْرِ، ثُمَّ خَطَبَ، فَقَالَ: «مَنْ ذَبَحَ قَبْلَ أَنْ نُصَلِّيَ فَلْيُعِدْ أُضْحِيَّتَهُ، وَمَنْ لَمْ يَذْبَحْ فَلْيَذْبَحْ عَلَى اسْمِ اللهِ ﷻ»

Recite the Qur'an as long as your hearts agree to do so, and when you feel variance between them (between your hearts and tongues), then get up (and leave its recital for the time being). (Using translation from Muslim 2667a)

قَالَ رَسُولُ اللهِ ﷺ اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفْتُمْ فَقُومُوا

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)

قَالَ رَسُولُ اللهِ ﷺ إِذَا تَوَضَّأْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)

قَالَ رَسُولُ اللهِ ﷺ إِذَا تَوَضَّأْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ

[AI] No arriving goods are to be met outside the market, and no town-dweller is to sell for a desert-dweller. Whoever buys a sheep whose udder has been tied up, or a camel - Shu'bah said: he only said "camel" one time - then he has the choice after he milks it. If he returns it, he returns with it a sa' of food. Al-Hakam said: or he said, "a sa' of dates."

لَا يُتَلَقَّى جَلَبٌ، وَلَا يَبِعْ حَاضِرٌ لِبَادٍ، وَمَنْ اشْتَرَى شَاةً مُصَرَّاةً أَوْ نَاقَةً - قَالَ شُعْبَةُ: إِنَّمَا قَالَ نَاقَةً مَرَّةً وَاحِدَةً - فَهُوَ مِنْهَا بِآخِرِ النَّظَرَيْنِ إِذَا هُوَ حَلَبَ، إِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ طَعَامٍ. قَالَ الْحَكَمُ: أَوْ قَالَ صَاعًا مِنْ تَمْرٍ.

The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates. (Using translation from Nasāʾī 5547)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ

[AI] The Messenger of Allah ﷺ said, "Do not meet the caravans." Ibn Jafar said: "No incoming goods are to be met, and no town-dweller should sell for a desert-dweller, and whoever buys a musarrah has the latter of the two options." And Ibn Jafar said: one of the two options. "If he returns it, he returns with it a sa of food or a sa of dates."

قَالَ رَسُولُ اللهِ ﷺ: «لَا تَلَقَّوْا الرُّكْبَانَ». قَالَ ابْنُ جَعْفَرٍ: «لَا يُتَلَقَّى جَلَبٌ، وَلَا يَبِعْحَاضِرٌ لِبَادٍ، وَمَنْ اشْتَرَى مُصَرَّاةً فَهُوَ فِيهَا بِآخِرِ النَّظَرَيْنِ». وَقَالَ ابْنُ جَعْفَرٍ: بِأَحَدِ النَّظَرَيْنِ. «إِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ تَمْرٍ».

A man from the Companions of the Prophet ﷺ told me that the Messenger of Allah ﷺ prohibited cupping and perpetual fasting, but he had not made them unlawful showing mercy on his Companions. Thereupon he was asked: Messenger of Allah, you observe perpetual fast till dawn. He replied: I observe perpetual fast till dawn (for) my Lord gives me food and drink. (Using translation from Abū Dāʾūd 2374)

حَدَّثَنِي رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْحِجَامَةِ وَالْمُوَاصَلَةِ وَلَمْ يُحَرِّمْهَا إِبْقَاءً عَلَى أَصْحَابِهِ فَقِيلَ يَا رَسُولَ اللهِ إِنَّكَ تُوَاصِلُ إِلَى السَّحَرِ فَقَالَ إِنْ أُوَاصِلُ إِلَى السَّحَرِ فَرَبِّي يُطْعِمُنِي وَيَسْقِينِي

A man from the Companions of the Prophet ﷺ told me that the Messenger of Allah ﷺ prohibited cupping and perpetual fasting, but he had not made them unlawful showing mercy on his Companions. Thereupon he was asked: Messenger of Allah, you observe perpetual fast till dawn. He replied: I observe perpetual fast till dawn (for) my Lord gives me food and drink. (Using translation from Abū Dāʾūd 2374)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحِجَامَةِ لِلصَّائِمِ وَالْمُوَاصَلَةِ وَلَمْ يُحَرِّمْهَا عَلَى أَحَدٍ مِنْ أَصْحَابِهِ قَالُوا يَا رَسُولَ اللهِ إِنَّكَ تُوَاصِلُ إِلَى السَّحَرِ فَقَالَ إِنِّي أُوَاصِلُ إِلَى السَّحَرِ وَإِنَّ رَبِّي ﷻ يُطْعِمُنِي وَيَسْقِينِي

[AI] The people entered the morning at the completion of thirty days, then two Bedouins came and testified that they had sighted it the previous evening, so the Messenger of Allah ﷺ ordered the people to break their fast.

أَصْبَحَ النَّاسُ لِتَمَامِ ثَلَاثِينَ يَوْمًا، فَجَاءَ أَعْرَابِيَّانِ فَشَهِدَا أَنَّهُمَا أَهَلَّاهُ بِالْأَمْسِ عَشِيَّةً، فَأَمَرَ رَسُولُ اللهِ ﷺ النَّاسَ أَنْ يُفْطِرُوا.

"The Messenger of Allah said: 'D not anticipate the month until you complete the number, or you see the crescent. Then fast, and do not stop fasting until you see the crescent, or your complete thirty days."' (Sahih) Al-Hajjaj bin Artah reported it in a Mursal from. (Using translation from Nasāʾī 2127)

عَنْ بَعْضِ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَا تَقَدَّمُوا الشَّهْرَ حَتَّى تُكْمِلُوا الْعِدَّةَ أَوْ تَرَوْا الْهِلَالَ وَصُومُوا وَلَا تُفْطِرُوا حَتَّى تُكْمِلُوا الْعِدَّةَ أَوْ تَرَوْا الْهِلَالَ

The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates. (Using translation from Nasāʾī 5547)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالتَّمْرِ وَالزَّبِيبِ

[AI] to the Messenger of Allah ﷺ on the day of Badr: O Messenger of Allah, we do not say to you as the Children of Israel said to Musa, "Go, you and your Lord, and fight; indeed, we are sitting here." Rather, "Go, you and your Lord, and fight; indeed, we are fighting alongside you."

لِرَسُولِ اللهِ ﷺ يَوْمَ بَدْرٍ: يَا رَسُولَ اللهِ، إِنَّا لَا نَقُولُ لَكَ كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى ﴿اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ﴾، وَلَكِنْ اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا مَعَكُمْ مُقَاتِلُونَ.

[AI] A man came to the Prophet ﷺ and said, Which jihad is best? He said, "A word of truth before an unjust ruler."

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ، فَقَالَ: أَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ: «كَلِمَةُ حَقٍّ عِنْدَ إِمَامٍ جَائِرٍ».

[AI] I saw the Messenger of Allah ﷺ, and I took part during the caliphates of Abu Bakr and Umar in some forty-odd, or thirty-odd, campaigns, between battles and expeditions. Ibn Jafar said: thirty-three or forty-three, from a battle to an expedition.

رَأَيْتُ رَسُولَ اللهِ ﷺ، وَغَزَوْتُ فِي خِلَافَةِ أَبِي بَكْرٍ وَعُمَرَ بِضْعًا وَأَرْبَعِينَ، أَوْ بِضْعًا وَثَلَاثِينَ، مِنْ بَيْنِ غَزْوَةٍ وَسَرِيَّةٍ. وقَالَ ابْنُ جَعْفَرٍ: ثَلَاثًا وَثَلَاثِينَ، أَوْ ثَلَاثًا وَأَرْبَعِينَ، مِنْ غَزْوَةٍ إِلَى سَرِيَّةٍ.

a man asked the Prophet, when he had put his leg in the stirrup: "Which kind of Jihad is best?'" He said: " a word of truth spoken before an unjust rulers." (Using translation from Nasāʾī 4209)

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ وَقَدْ وَضَعَ رِجْلَهُ فِي الْغَرْزِ أَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ كَلِمَةُ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ

[AI] "Allah ﷻ has not placed any disease except that He has placed for it a cure. So take cow's milk, for they graze on every tree."

«إِنَّ اللهَ ﷻ لَمْ يَضَعْ دَاءً إِلَّا وَضَعَ لَهُ شِفَاءً، فَعَلَيْكُمْ بِأَلْبَانِ الْبَقَرِ، فَإِنَّهَا تَرُمُّ مِنْ كُلِّ الشَّجَرِ»

[AI] Two men became junub. One of them performed tayammum and prayed, while the other did not pray. Then they came to the Messenger of Allah ﷺ, and he did not fault either of them.

أَجْنَبَ رَجُلَانِ، فَتَيَمَّمَ أَحَدُهُمَا فَصَلَّى، وَلَمْ يُصَلِّ الْآخَرُ، فَأَتَيَا رَسُولَ اللهِ ﷺ، فَلَمْ يَعِبْ عَلَيْهِمَا.

[AI] A delegation of Bajilah came to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said: "Clothe the Bajalis, and begin with the Ahmasis." He said: A man from Qays stayed behind and said: so that I may see what the Messenger of Allah ﷺ says to them. He said: Then the Messenger of Allah ﷺ supplicated for them five times: "O Allah, send blessings upon them," or: "O Allah, bless them." It was Mukhariq who was uncertain.

قَدِمَ وَفْدُ بَجِيلَةَ عَلَى رَسُولِ اللهِ ﷺ، فَقَالَ رَسُولُ اللهِ ﷺ: «اكْسُوا الْبَجَلِيِّينَ، وَابْدَءُوا بِالْأَحْمَسِيِّينَ». قَالَ: فَتَخَلَّفَ رَجُلٌ مِنْ قَيْسٍ، قَالَ: حَتَّى أَنْظُرَ مَا يَقُولُ لَهُمْ رَسُولُ اللهِ ﷺ. قَالَ: فَدَعَا لَهُمْ رَسُولُ اللهِ ﷺ خَمْسَ مَرَّاتٍ: «اللَّهُمَّ صَلِّ عَلَيْهِمْ»، أَوْ: «اللَّهُمَّ بَارِكْ فِيهِمْ»، مُخَارِقٌ الَّذِي يَشُكُّ.

[AI] The delegation of Ahmas and the delegation of Qays came to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said, "Begin with the Ahmasis before the Qaysis." He then supplicated for Ahmas and said, "O Allah, bless Ahmas, its horses, and its men," seven times.

قَدِمَ وَفْدُ أَحْمَسَ وَوَفْدُ قَيْسٍ عَلَى رَسُولِ اللهِ ﷺ، فَقَالَ رَسُولُ اللهِ ﷺ: «ابْدَءُوا بِالْأَحْمَسِيِّينَ قَبْلَ الْقَيْسِيِّينَ»، وَدَعَا لِأَحْمَسَ، فَقَالَ: «اللَّهُمَّ بَارِكْ فِي أَحْمَسَ وَخَيْلِهَا وَرِجَالِهَا» سَبْعَ مَرَّاتٍ.

[AI] I saw the Messenger of Allah ﷺ, and I took part during the caliphates of Abu Bakr and Umar in thirty-three or forty-three expeditions, from a major campaign to a smaller detachment.

رَأَيْتُ رَسُولَ اللهِ ﷺ، وَغَزَوْتُ فِي خِلَافَةِ أَبِي بَكْرٍ وَعُمَرَ ثَلَاثًا وَثَلَاثِينَ أَوْ ثَلَاثًا وَأَرْبَعِينَ مِنْ غَزْوَةٍ إِلَى سَرِيَّةٍ.

A man from the Companions of the Prophet ﷺ told me that the Messenger of Allah ﷺ prohibited cupping and perpetual fasting, but he had not made them unlawful showing mercy on his Companions. Thereupon he was asked: Messenger of Allah, you observe perpetual fast till dawn. He replied: I observe perpetual fast till dawn (for) my Lord gives me food and drink. (Using translation from Abū Dāʾūd 2374)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحِجَامَةِ لِلصَّائِمِ وَالْمُوَاصَلَةِ وَلَمْ يُحَرِّمْهَا عَلَى أَصْحَابِهِ فَقَالُوا يَا رَسُولَ اللهِ إِنَّكَ تُوَاصِلُ إِلَى السَّحَرِ قَالَ إِنْ أُوَاصِلُ إِلَى السَّحَرِ فَرَبِّي ﷻ يُطْعِمُنِي وَيَسْقِينِي

"The Zakah collector of the prophet came to us, and I went to him, sat with him, and heard him say: In my contract it says that we should not take any sucking young, nor combine what is separate, nor separate what is combined.' A man brought a she-camel with a big hump to him and said: 'Take it, but he refused." (Daif) (Using translation from Nasāʾī 2457)

أَتَانَا مُصَدِّقُ النَّبِيِّ ﷺ قَالَ فَجَلَسْتُ إِلَيْهِ فَسَمِعْتُهُ وَهُوَ يَقُولُ إِنَّ فِي عَهْدِي أَنْ لَا آخُذَ مِنْ رَاضِعِ لَبَنٍ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَأَتَاهُ رَجُلٌ بِنَاقَةٍ كَوْمَاءَ فَقَالَ خُذْهَا فَأَبَى أَنْ يَأْخُذَهَا

[AI] The Prophet ﷺ was brought a bucket of water, and he drank from it. Then he spat into the bucket, then poured it into the well, or he drank from the bucket, then spat into the well, and it gave off a fragrance like the scent of musk.

أُتِيَ النَّبِيُّ ﷺ بِدَلْوٍ مِنْ مَاءٍ، فَشَرِبَ مِنْهُ، ثُمَّ مَجَّ فِي الدَّلْوِ، ثُمَّ صَبَّ فِي الْبِئْرِ، أَوْ شَرِبَ مِنَ الدَّلْوِ، ثُمَّ مَجَّ فِي الْبِئْرِ، فَفَاحَ مِنْهَا مِثْلُ رِيحِ الْمِسْكِ.