[Machine] He said, when the Messenger of Allah ﷺ sent him in the year of the delegations, he said: "I had a wet dream on a cold and extremely cold night, so I feared that if I performed ablution, it would harm me. So I performed dry ablution (tayammum) and then prayed the morning prayer with my companions. When we came to the Messenger of Allah ﷺ , I mentioned this to him. He said, "O 'Amr, did you pray with your companions while you were in a state of impurity?" I said, "Yes, O Messenger of Allah. I had a wet dream on a cold and extremely cold night, so I was afraid that if I performed ablution, it would harm me." And I remembered the saying of Allah (Blessed and Exalted is He): "And do not kill yourselves. Indeed, Allah is to you ever Merciful." [Quran 4:29] So I performed dry ablution and then prayed." The Messenger of Allah ﷺ laughed and did not say anything.  

أَنَّهُ قَالَ لَمَّا بَعَثَهُ رَسُولُ اللهِ ﷺ عَامَ ذَاتِ السَّلَاسِلِ قَالَ فَاحْتَلَمْتُ فِي لَيْلَةٍ بَارِدَةٍ شَدِيدَةِ الْبَرْدِ فَأَشْفَقْتُ إِنْ اغْتَسَلْتُ أَنْ أَهْلَكَ فَتَيَمَّمْتُ ثُمَّ صَلَّيْتُ بِأَصْحَابِيصَلَاةَ الصُّبْحِ قَالَ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ ذَكَرْتُ ذَلِكَ لَهُ فَقَالَ يَا عَمْرُو صَلَّيْتَ بِأَصْحَابِكَ وَأَنْتَ جُنُبٌ؟ قَالَ قُلْتُ نَعَمْ يَا رَسُولَ اللهِ إِنِّي احْتَلَمْتُ فِي لَيْلَةٍ بَارِدَةٍ شَدِيدَةِ الْبَرْدِ فَأَشْفَقْتُ إِنْ اغْتَسَلْتُ أَنْ أَهْلَكَ وَذَكَرْتُ قَوْلَ اللهِ ﷻ {وَلَا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللهَ كَانَ بِكُمْ رَحِيمًا} [النساء 29] فَتَيَمَّمْتُ ثُمَّ صَلَّيْتُ فَضَحِكَ رَسُولُ اللهِ ﷺ وَلَمْ يَقُلْ شَيْئًا  

[Machine] I said, "O Messenger of Allah, I will pledge allegiance to you on the condition that you forgive me for my past sins." The Messenger of Allah ﷺ said, "Indeed, Islam erases what came before it, and Hijrah (migration) erases what came before it." Umar (may Allah be pleased with him) said, "By Allah, I have never seen anyone more modest than the Messenger of Allah ﷺ . I could not even look at him directly, nor could I approach him with whatever I desired, until Allah took him (in death) with that modesty from him."  

قُلْتُ يَا رَسُولَ اللهِ أُبَايِعُكَ عَلَى أَنْ تَغْفِرَ لِي مَا تَقَدَّمَ مِنْ ذَنْبِي؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْإِسْلَامَ يَجُبُّ مَا كَانَ قَبْلَهُ وَإِنَّ الْهِجْرَةَ تَجُبُّ مَا كَانَ قَبْلَهَا قَالَ عَمْرٌو فَوَاللهِ إِنْ كُنْتُ لَأَشَدَّ النَّاسِ حَيَاءً مِنْ رَسُولِ اللهِ ﷺ فَمَا مَلَأْتُ عَيْنِي مِنْ رَسُولِ اللهِ ﷺ وَلَا رَاجَعْتُهُ بِمَا أُرِيدُ حَتَّى لَحِقَ بِاللهِ ﷻ حَيَاءً مِنْهُ  

[Machine] A man said, "O Messenger of Allah, which action is the best?" He replied, "Belief in Allah and testifying to His Oneness, and jihad in His cause." The man said, "You have mentioned some of them, O Messenger of Allah." He said, "Let your speech be good and provide food, and be kind and have good manners." The man said, "I need one word." The Messenger of Allah said to him, "Go, and do not put a burden on yourself that Allah will be responsible for."  

رَجُلٌ يَا رَسُولَ اللهِ أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ إِيمَانٌ بِاللهِ وَتَصْدِيقٌ وَجِهَادٌ فِي سَبِيلِ اللهِ وَحَجٌّ مَبْرُورٌ قَالَ الرَّجُلُ أَكْثَرْتَ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ فَلِينُ الْكَلَامِ وَبَذْلُ الطَّعَامِ وَسَمَاحٌ وَحُسْنُ خُلُقٍ قَالَ الرَّجُلُ أُرِيدُ كَلِمَةً وَاحِدَةً قَالَ لَهُ رَسُولُ اللهِ ﷺ اذْهَبْ فَلَا تَتَّهِمِ اللهَ عَلَى نَفْسِكَ  

[Machine] I heard Amr ibn al-As saying while he was on the pulpit addressing the people, "How far removed you are from the guidance of your Prophet ﷺ! As for him, he was the least interested among the people in worldly matters, while you are the most desirous of them."  

سَمِعْتُ عَمْرَو بْنَ الْعَاصِ يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ لِلنَّاسِ مَا أَبْعَدَ هَدْيَكُمْ مِنْ هَدْيِ نَبِيِّكُمْ ﷺ أَمَّا هُوَ فَأَزْهَدُ النَّاسِ فِي الدُّنْيَا وَأَمَّا أَنْتُمْ فَأَرْغَبُ النَّاسِ فِيهَا  

That he heard Messenger of Allah ﷺ saying, "If a judge gives a verdict according to the best of his knowledge and his verdict is correct (i.e. agrees with Allah and His Apostle's verdict) he will receive a double reward, and if he gives a verdict according to the best of his knowledge and his verdict is wrong, (i.e. against that of Allah and His Apostle) even then he will get a reward ." (Using translation from Bukhārī 7352)  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا حَكَمَ الْحَاكِمُ وَاجْتَهَدَ ثُمَّ أَصَابَ فَلَهُ أَجْرَانِ وَإِذَا حَكَمَ وَاجْتَهَدَ ثُمَّ أَخْطَأَ فَلَهُ أَجْرٌ  

[Machine] I heard Amr bin Al-Aas say, "You have become inclined towards what the Messenger of Allah ﷺ used to abstain from. You desire the dunya (worldly matters), while the Messenger of Allah ﷺ used to refrain from it. By Allah, not a single night passed upon the Messenger of Allah ﷺ during his lifetime except that he had more than he possessed. Some companions of the Messenger of Allah ﷺ said to him, 'We have seen the Messenger of Allah ﷺ seeking some worldly gain.' He replied, 'Other than Yahya (meaning John the Baptist), and by Allah, there was not a single day that passed upon the Messenger of Allah ﷺ except that he had more than he possessed.'"  

سَمِعْتُ عَمْرَو بْنَ الْعَاصِ يَقُولُ لَقَدْ أَصْبَحْتُمْ وَأَمْسَيْتُمْ تَرْغَبُونَ فِيمَا كَانَ رَسُولُ اللهِ ﷺ يَزْهَدُ فِيهِ أَصْبَحْتُمْ تَرْغَبُونَ فِي الدُّنْيَا وَكَانَ رَسُولُ اللهِ ﷺ يَزْهَدُ فِيهَا وَاللهِ مَا أَتَتْ عَلَى رَسُولِ اللهِ ﷺ لَيْلَةٌ مِنْ دَهْرِهِ إِلَّا كَانَ الَّذِي عَلَيْهِ أَكْثَرَ مِمَّا لَهُ قَالَ فَقَالَ لَهُ بَعْضُ أَصْحَابِ رَسُولِ اللهِ ﷺ قَدْ رَأَيْنَا رَسُولَ اللهِ ﷺ يَسْتَسْلِفُوقَالَ غَيْرُ يَحْيَى وَاللهِ مَا مَرَّ بِرَسُولِ اللهِ ﷺ ثَلَاثَةٌ مِنَ الدَّهْرِ إِلَّا وَالَّذِي عَلَيْهِ أَكْثَرُ مِنَ الَّذِي لَهُ  

[Machine] Narrated by the Prophet ﷺ and in another place he said, Malik ibn Abdullah narrated from Abdullah ibn Amr that the Prophet ﷺ sought refuge in Allah from seven types of deaths: sudden death, snake bite, predatory animals, drowning, burning, being crushed by something or being crushed by it, and being killed during a landslide.  

عَنِ النَّبِيِّ ﷺ وَفِي مَوْضِعٍ آخَرَ قَالَ مَالِكُ بْنُ عَبْدِ اللهِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ ﷺ أَنَّهُ اسْتَعَاذَ مِنْ سَبْعِ مَوْتَاتٍ مَوْتِ الْفُجَاءَةِ وَمِنْ لَدْغِ الْحَيَّةِ وَمِنَ السَّبُعِ وَمِنَ الْغَرَقِ وَمِنَ الْحَرْقِ وَمِنْ أَنْ يَخِرَّ عَلَى شَيْءٍ أَوْ يَخِرَّ عَلَيْهِ شَيْءٌ وَمِنَ الْقَتْلِ عِنْدَ فِرَارِ الزَّحْفِ  

[Machine] The Messenger of Allah, ﷺ , said that the Quran was revealed in seven different dialects, so whichever dialect you recite it in, you are correct. Therefore, do not dispute about it as arguing about it is disbelief.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْقُرْآنُ نَزَلَ عَلَى سَبْعَةِ أَحْرُفٍ عَلَى أَيِّ حَرْفٍ قَرَأْتُمْ فَقَدْ أَصَبْتُمْ فَلَاتَتَمَارَوْا فِيهِ فَإِنَّ الْمِرَاءَ فِيهِ كُفْرٌ  

'If a judge passes a judgment having exerted himself to arrive at what is correct, and he is indeed correct, he will have two rewards. If he passes judgment having exerted himself to arrive at what is correct, but it is incorrect, he will have one reward.'" I narrated it to Abu Bakr bin Hazm and he said: "This is what Abu Salamah narrated to me from Abu Hurairah. (Using translation from Abū Dāʾūd 3574)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ فَأَصَابَ فَلَهُ أَجْرَانِ وَإِنْ أَخْطَأَ فَلَهُ أَجْرٌ قَالَ يَزِيدُ فَذَكَرْتُ ذَلِكَ لِأَبِي بَكْرِ بْنِ حَزْمٍ فَقَالَ هَكَذَاحَدَّثَنِي بِهِ أَبُو سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ  

[Machine] Amr ibn al-As heard a man reciting a verse from the Quran, so he asked, "Who taught you this?" The man replied, "The Messenger of Allah ﷺ taught it to me." Amr ibn al-As and the man went to the Messenger of Allah ﷺ , and one of them said, "O Messenger of Allah, this verse says such and such," and recited it. The Messenger of Allah ﷺ said, "That is how it was revealed." Then the other person recited the same verse to the Messenger of Allah ﷺ and said, "O Messenger of Allah, is it not like this?" The Messenger of Allah ﷺ said, "That is how it was revealed." The Messenger of Allah ﷺ then said, "Indeed, the Quran was revealed with seven different modes of recitation, so whichever of these you have recited, you are correct. Do not dispute over it, for argumentation over the Quran is disbelief or a verse of disbelief."  

سَمِعَ عَمْرُو بْنُ الْعَاصِ رَجُلًا يَقْرَأُ آيَةً مِنَ الْقُرْآنِ فَقَالَ مَنْ أَقْرَأَكَهَا؟ قَالَ رَسُولُ اللهِ ﷺ قَالَ فَقَدْ أَقْرَأَنِيهَا رَسُولُ اللهِ ﷺ عَلَى غَيْرِ هَذَا فَذَهَبَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَحَدُهُمَا يَا رَسُولَ اللهِ آيَةُ كَذَا وَكَذَا ثُمَّ قَرَأَهَا فَقَالَ رَسُولُ اللهِ ﷺ هَكَذَا أُنْزِلَتْ فَقَالَ الْآخَرُ يَا رَسُولَ اللهِ فَقَرَأَهَا عَلَى رَسُولِ اللهِ ﷺ وَقَالَ أَلَيْسَ هَكَذَا يَا رَسُولَ اللهِ قَالَ هَكَذَا أُنْزِلَتْ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذَا الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ فَأَيَّ ذَلِكَ قَرَأْتُمْ فَقَدْ أَصَبْتُمْ وَلَا تَمَارَوْا فِيهِ فَإِنَّ الْمِرَاءَ فِيهِ كُفْرٌ أَوْ آيَةُ الْكُفْرِ  

[Machine] I heard the Messenger of Allah ﷺ say, "No people indulge in usury without being afflicted by the year, and no people indulge in bribery without being afflicted by fear."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ قَوْمٍ يَظْهَرُ فِيهِمُ الرِّبَا إِلَّا أُخِذُوا بِالسَّنَةِ وَمَا مِنْ قَوْمٍ يَظْهَرُ فِيهِمُ الرُّشَا إِلَّا أُخِذُوا بِالرُّعْبِ  

[Machine] He returned then asked for permission again, and Ali said, "May I enter?" They said, "Yes," so he entered and Ali said to him, "What prevented you from entering when you did not find me here?" He said, "The Messenger of Allah ﷺ forbade us from entering upon those who are absent."  

فَرَجَعَ ثُمَّ اسْتَأْذَنَ عَلَيْهَا مَرَّةً أُخْرَى فَقَالَ ثَمَّ عَلِيٌّ؟ قَالُوا نَعَمْ فَدَخَلَ عَلَيْهَا فَقَالَ لَهُ عَلِيٌّ مَامَنَعَكَ أَنْ تَدْخُلَ حِينَ لَمْ تَجِدْنِي هَاهُنَا قَالَ إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَنْ نَدْخُلَ عَلَى الْمُغِيبَاتِ  

[Machine] The Messenger of Allah ﷺ came across two disputing parties, and he said to Amr, "Arbitrate between them, O Amr." He replied, "You are more deserving of that than me, O Messenger of Allah." The Prophet ﷺ said, "But if you arbitrate between them and pass judgment, what will I get?" Amr answered, "If I pass judgment between them and succeed, I will receive ten rewards. But if I arbitrate and make a mistake, I will still receive one reward."  

جَاءَ رَسُولَ اللهِ ﷺ خَصْمَانِ يَخْتَصِمَانِ فَقَالَ لِعَمْرٍو اقْضِ بَيْنَهُمَا يَا عَمْرُو فَقَالَ أَنْتَ أَوْلَى بِذَلِكَ مِنِّي يَا رَسُولَ اللهِ قَالَ وَإِنْ كَانَ قَالَ فَإِذَا قَضَيْتُ بَيْنَهُمَا فَمَا لِي؟ قَالَ إِنْ أَنْتَ قَضَيْتَ بَيْنَهُمَا فَأَصَبْتَالْقَضَاءَ فَلَكَ عَشْرُ حَسَنَاتٍ وَإِنْ أَنْتَ اجْتَهَدْتَ وَأَخْطَأْتَ فَلَكَ حَسَنَةٌ  

[Machine] From the Prophet ﷺ, he said that if you strive and achieve the matter, you will have ten rewards. And if you strive and make a mistake, you will still receive one reward.  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ غَيْرَ أَنَّهُ قَالَ فَإِنْ اجْتَهَدْتَ فَأَصَبْتَ الْقَضَاءَ فَلَكَ عَشَرَةُ أُجُورٍ وَإِنْ اجْتَهَدْتَ فَأَخْطَأْتَ فَلَكَ أَجْرٌ وَاحِدٌ  

[Machine] "We were with the Messenger of Allah ﷺ in this place when suddenly we saw many crows. Among them was a crow with a red beak and legs. The Messenger of Allah ﷺ said, 'No woman will enter Paradise except if she is like this crow among these crows.' Hasan (may Allah be pleased with him) said, 'So when a woman has her adornments and rings in her hands, she should cover her hands and not expose them.' Hasan did not say anything about the two midday prayers."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي هَذَا الْمَكَانِ فَإِذَا نَحْنُ بِغِرْبَانٍ كَثِيرَةٍ فِيهَا غُرَابٌ أَعْصَمُ أَحْمَرُ الْمِنْقَارِ وَالرِّجْلَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ لَا يَدْخُلُ الْجَنَّةَ مِنَ النِّسَاءِ إِلَّا مِثْلُ هَذَا الْغُرَابِ فِي هَذِهِ الْغِرْبَانِ قَالَ حَسَنٌ فَإِذَا امْرَأَةٌ فِي يَدَيْهَا حَبَائِرُهَا وَخَوَاتِيمُهَا قَدْ وَضَعَتْ يَدَيْهَا وَلَمْ يَقُلْ حَسَنٌ بِمَرِّ الظَّهْرَانِ  

[Machine] "When Allah ﷻ placed Islam in my heart, I went to the Prophet ﷺ to pledge allegiance to him. He extended his hand to me, but I said, 'I will not pledge allegiance to you, O Messenger of Allah, until you forgive me for my past sins.' The Messenger of Allah ﷺ then said to me, 'O 'Amr, do you not know that migration erases what came before it of sins? O 'Amr, do you not know that Islam erases what came before it of sins?'"  

لَمَّا أَلْقَى الله ﷻ فِي قَلْبِي الْإِسْلَامَ قَالَ أَتَيْتُ النَّبِيَّ ﷺ لِيُبَايِعَنِي فَبَسَطَ يَدَهُ إِلَيَّ فَقُلْتُ لَا أُبَايِعُكَ يَا رَسُولَ اللهِ حَتَّى تَغْفِرَ لِي مَا تَقَدَّمَ مِنْ ذَنْبِي قَالَ فَقَالَ لِي رَسُولُ اللهِ ﷺ يَا عَمْرُو أَمَا عَلِمْتَ أَنَّ الْهِجْرَةَ تَجُبُّ مَا قَبْلَهَا مِنَ الذُّنُوبِ يَا عَمْرُو أَمَا عَلِمْتَ أَنَّ الْإِسْلَامَ يَجُبُّ مَا كَانَ قَبْلَهُ مِنَ الذُّنُوبِ  

[Machine] To the Messenger of Allah ﷺ , I said, "Indeed, there are two qualities in you that Allah loves." I asked, "What are they?" He replied, "Patience and modesty." I asked, "Are they inherent in me or acquired?" He said, "They are inherent." I said, "Praise be to Allah who has made me possess these two qualities that He loves."  

لِي رَسُولُ اللهِ ﷺ إِنَّ فِيكَ خَلَّتَيْنِ يُحِبُّهُمَا اللهُ قُلْتُ مَا هُمَا؟ قَالَ الْحِلْمُ وَالْحَيَاءُ قُلْتُ أَقَدِيمًا كَانَ فِيَّ أَمْ حَدِيثًا؟ قَالَ بَلْ قَدِيمًا قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَبَلَنِي عَلَى خَلَّتَيْنِ يُحِبُّهُمَا  

[Machine] One of the delegates who visited the Messenger of Allah ﷺ from the tribe of Abdul Qais told me: We presented to him a gift of a piece of cloth or a handkerchief, or a bottle of perfume. He asked, "What is this?" We replied, "It is a gift." He then seemed to look at a date from it, and he returned it to its place, saying, "Give it to the family of Muhammad." He was then asked about various things, including drinks. He said, "Do not drink in a leather container, a gourd, a flask, or a hollowed out stick. Drink in what is permitted, the Mohakah." One of them asked, "O Messenger of Allah, what do you know about leather containers, gourds, flasks, and hollowed out sticks?" He replied, "I don't know what these are, which one is the most valuable?" We said, "The Mashafir." He said, "By Allah, I have entered them and taken their lids." He then said, "I had forgotten to mention something, then Ubaidullah bin Abu Jarwah reminded me. I stood at the edge of the Zara'ah and said, 'O Allah, forgive the tribe of Abdul Qais when they submit willingly, not reluctantly or out of fear, and not in a state of humiliation or disgrace.' He then turned his face towards the Qiblah."  

قَالَحَدَّثَنِي أَحَدُ الْوَفْدِ الَّذِينَ وَفَدُوا عَلَى رَسُولِ اللهِ ﷺ مِنْ عَبْدِ الْقَيْسِ قَالَ وَأَهْدَيْنَا لَهُ فِيمَا نُهْدِي نَوْطًا أَوْ قِرْبَةً مِنْ تَعْضُوضٍ أَوْ بَرْنِيٍّ فَقَالَ مَا هَذَا؟ قُلْنَا هَذِهِ هَدِيَّةٌ قَالَ وَأَحْسِبُهُ نَظَرَ إِلَى تَمْرَةٍ مِنْهَا فَأَعَادَهَا مَكَانَهَا وَقَالَ أَبْلِغُوهَا آلَ مُحَمَّدٍ قَالَ فَسَأَلَهُ الْقَوْمُ عَنْ أَشْيَاءَ حَتَّى سَأَلُوهُ عَنِ الشَّرَابِ فَقَالَ لَا تَشْرَبُوا فِي دُبَّاءٍ وَلَا حَنْتَمٍ وَلَا نَقِيرٍ وَلَا مُزَفَّتٍ اشْرَبُوا فِي الْحَلَالِ الْمُوكَى عَلَيْهِ فَقَالَ لَهُ قَائِلُنَا يَا رَسُولَ اللهِ وَمَا يُدْرِيكَ مَا الدُّبَّاءُ وَالْحَنْتَمُ وَالنَّقِيرُ وَالْمُزَفَّتُ؟ قَالَ أَنَا لَا أَدْرِي مَا هِيَهْ أَيُّ هَجَرٍ أَعَزُّ؟ قُلْنَا الْمُشَقَّرُ قَالَ فَوَاللهِ لَقَدْ دَخَلْتُهَا وَأَخَذْتُ إِقْلِيدَهَا قَالَ وَكُنْتُ قَدْ نَسِيتُ مِنْ حَدِيثِهِ شَيْئًا فَأَذْكَرَنِيهِ عُبَيْدُ اللهِ بْنُ أَبِي جَرْوَةَ قَالَ وَقَفْتُ عَلَى عَيْنِ الزَّارَةِ ثُمَّ قَالَ اللهُمَّ اغْفِرْ لِعَبْدِ الْقَيْسِ إِذْ أَسْلَمُوا طَائِعِينَ غَيْرَ كَارِهِينَ غَيْرَ خَزَايَا وَلَا مَوْتُورِينَ إِذْ بَعْضُ قَوْمِنَا لَا يُسْلِمُونَ حَتَّى يُخْزَوْا وَيُوتَرُوا قَالَ وَابْتَهَلَ وَجْهُهُ هَاهُنَا مِنَ الْقِبْلَةِ  

[Machine] One of the delegation who visited the Messenger of Allah ﷺ informed me, and if it was not him, then Qays ibn Nu'man said, "I have forgotten his name." He narrated the hadith and raised his hands to supplicate for Abd al-Qays, and his face was towards the Qibla from the right side of the Qibla until he faced the Qibla. Then he supplicated for Abd al-Qays again and said, "Verily, the best of the people of the east is Abd al-Qays."  

حَدَّثَنِي أَحَدُ الْوَفْدِ الَّذِينَ وَفَدُوا عَلَى رَسُولِ اللهِ ﷺ فَإِنْ لَا يَكُنْ قَالَ قَيْسَ بْنَ النُّعْمَانِ فَإِنِّي نَسِيتُ اسْمَهُ فَذَكَرَ الْحَدِيثَ قَالَ وَابْتَهَلَ يَدْعُو لِعَبْدِ الْقَيْسِ وَوَجْهُهُ هَاهُنَا مِنَ الْقِبْلَةِ يَعْنِي عَنْ يَمِينِ الْقِبْلَةِ حَتَّى اسْتَقْبَلَ الْقِبْلَةَ ثُمَّ يَدْعُو لِعَبْدِ الْقَيْسِ ثُمَّ قَالَ إِنَّ خَيْرَ أَهْلِ الْمَشْرِقِ عَبْدُ الْقَيْسِ  

[Machine] He heard some of the delegation from Abd al-Qays saying, "We have come to the Messenger of Allah ﷺ and his joy increased upon seeing us. When we reached the people, they made way for us and we sat down. The Prophet ﷺ welcomed us and prayed for us. Then he looked at us and said, "Who is your leader and chief?" We all pointed to Mundhir ibn 'Amr. The Prophet ﷺ said, "Is this the one with the scar?" It was the first day he was given this nickname because of a blow to his face with a donkey's hoof. We said, "Yes, O Messenger of Allah." He then followed the people and assessed their resources and belongings. Then he took off his traveling clothes and put on his best clothes. He then approached the Prophet ﷺ , who had stretched out his leg and leaned on it. When Mundhir approached, the people made way for him and said, "Here is Mundhir!" The Prophet ﷺ straightened himself and sat up, welcomed him, and treated him kindly. Then he asked about his lands and named for him a village called Safa and Mashqar, among other villages. Mundhir said, "By my parents, O Messenger of Allah, you know the names of our villages." The Prophet ﷺ said, "I have already been to your lands and it has opened up to me. Then he approached the Ansar and said, "O people of the Ansar, honor your brothers, for they are like you in Islam, and they bear the closest resemblance to you in hair and appearance. They have submitted willingly, not by force or coercion, as a people who refused to submit were killed. When they woke up, the Prophet ﷺ said, "How do you see the status of your brothers and their hospitality towards you?" They replied, "They are the best brothers. They have provided us with bedding, made our food, stayed with us, and taught us the Book of our Lord and the Sunnah of our Prophet." The Prophet ﷺ was pleased and delighted with this, then he approached us one by one and asked each of us about what we had learned and taught. Some of us learned and taught greetings, the mother of the Book, and two Surahs, while others learned and taught the Sunnah and two Sunnahs. Then he turned to us and said, "Do you have any provisions with you?" The people were happy about this and rushed to prepare their belongings. Each man came with a handful of dates and placed it on a cloth in front of him, holding a piece of cloth in his hand. The Prophet ﷺ said, "Do you call this a variety of provisions?" We said, "Yes." Then he pointed to another handful of dates and asked, "Do you call this a pair of sandals?" We said, "Yes." Then he pointed to another handful of dates and asked, "Do you call this a gift?" We said, "  

أَنَّهُ سَمِعَ بَعْضَ وَفْدِ عَبْدِ الْقَيْسِ وَهُوَ يَقُولُ قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ فَاشْتَدَّ فَرَحُهُمْ بِنَا فَلَمَّا انْتَهَيْنَا إِلَى الْقَوْمِ أَوْسَعُوا لَنَافَقَعَدْنَا فَرَحَّبَ بِنَا النَّبِيُّ ﷺ وَدَعَا لَنَا ثُمَّ نَظَرَ إِلَيْنَا فَقَالَ مَنْ سَيِّدُكُمْ وَزَعِيمُكُمْ؟ فَأَشَرْنَا بِأَجْمَعِنَا إِلَى الْمُنْذِرِ بْنِ عَائِذٍ فَقَالَ النَّبِيُّ ﷺ أَهَذَا الْأَشَجُّ؟ فَكَانَ أَوَّلَ يَوْمٍ وُضِعَ عَلَيْهِ هَذَا الِاسْمُ لِضَرْبَةٍ بِوَجْهِهِ بِحَافِرِ حِمَارٍ فَقُلْنَا نَعَمْ يَا رَسُولَ اللهِ فَتَخَلَّفَ بَعْدَ الْقَوْمِ فَعَقَلَ رَوَاحِلَهُمْ وَضَمَّ مَتَاعَهُمْ ثُمَّ أَخْرَجَ عَيْبَتَهُ فَأَلْقَى عَنْهُ ثِيَابَ السَّفَرِ وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ ثُمَّ أَقْبَلَ إِلَى النَّبِيِّ ﷺ وَقَدْ بَسَطَ النَّبِيُّ ﷺ رِجْلَهُ وَاتَّكَأَ فَلَمَّا دَنَا مِنْهُ الْأَشَجُّ أَوْسَعَ الْقَوْمُ لَهُ وَقَالُوا هَاهُنَا يَا أَشَجُّ فَقَالَ النَّبِيُّ ﷺ وَاسْتَوَى قَاعِدًا وَقَبَضَ رِجْلَهُ هَاهُنَا يَا أَشَجُّ فَقَعَدَ عَنْ يَمِينِ النَّبِيِّ ﷺ وَاسْتَوَى قَاعِدًا فَرَحَّبَ بِهِ وَأَلْطَفَهُ ثُمَّ سَأَلَ عَنْ بِلَادِهِ وَسَمَّى لَهُ قَرْيَةَ قرْيَةَ الصَّفَا وَالْمُشَقَّرِ وَغَيْرَ ذَلِكَ مِنْ قُرَى هَجَرَ فَقَالَ بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ لَأَنْتَ أَعْلَمُ بِأَسْمَاءِ قُرَانَا مِنَّا فَقَالَ إِنِّي قَدْ وَطِئْتُ بِلَادَكُمْ وَفُسِحَ لِي فِيهَا قَالَ ثُمَّ أَقْبَلَ عَلَى الْأَنْصَارِ فَقَالَ يَا مَعْشَرَ الْأَنْصَارِ أَكْرِمُوا إِخْوَانَكُمْ فَإِنَّهُمْ أَشْبَاهُكُمْ فِي الْإِسْلَامِ وَأَشْبَهُ شَيْءٍ بِكُمْ أَشعَارًا وَأَبْشَارًا أَسْلَمُوا طَائِعِينَ غَيْرَ مُكْرَهِينَ وَلَا مَوْتُورِينَ إِذْ أَبَى قَوْمٌأَنْ يُسْلِمُوا حَتَّى قُتِلُوا فَلَمَّا أَنْ أصبَحُوا قَالَ كَيْفَ رَأَيْتُمْ كَرَامَةَ إِخْوَانِكُمْ لَكُمْ وَضِيَافَتَهُمْ إِيَّاكُمْ؟ قَالُوا خَيْرَ إِخْوَانٍ أَلَانُوا فَرْشَنَا وَأَطَابُوا مَطْعَمَنَا وَبَاتُوا وَأَصْبَحُوا يُعَلِّمُونَنَا كِتَابَ رَبِّنَا وَسُنَّةَ نَبِيِّنَا فَأُعْجِبَ النَّبِيُّ ﷺ وَفَرِحَ بِهَا ثُمَّ أَقْبَلَ عَلَيْنَا رَجُلًا رَجُلًا يَعْرِضُنَا عَلَى مَا تَعَلَّمْنَا وَعَلِمْنَا فَمِنَّا مَنْ تَعَلَّمَ التَّحِيَّاتِ وَأُمَّ الْكِتَابِ وَالسُّورَةَ وَالسُّورَتَيْنِ وَالسُّنَّةَ وَالسُّنَّتَيْنِ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ هَلْ مَعَكُمْ مِنْ أَزْوَادِكُمْ شَيْءٌ؟ فَفَرِحَ الْقَوْمُ بِذَلِكَ وَابْتَدَرُوا رِحَالَهُمْ فَأَقْبَلَ كُلُّ رَجُلٍ مَعَهُ صُبْرَةٌ مِنْ تَمْرٍ فَوَضَعَهَا عَلَى نِطْعٍ بَيْنَ يَدَيْهِ وَأَوْمَأَ بِجَرِيدَةٍ فِي يَدِهِ كَانَ يَخْتَصِرُ بِهَا فَوْقَ الذِّرَاعِ وَدُونَ الذِّرَاعَيْنِ فَقَالَ أَتُسَمُّونَ هَذَا التَّعْضُوضَ؟ قُلْنَا نَعَمْ ثُمَّ أَوْمَأَ إِلَى صُبْرَةٍ أُخْرَى فَقَالَ أَتُسَمُّونَ هَذَا الصَّرَفَانَ؟ قُلْنَا نَعَمْ ثُمَّ أَوْمَأَ إِلَى صُبْرَةٍ فَقَالَ أَتُسَمُّونَ هَذَا الْبَرْنِيَّ؟ فَقُلْنَا نَعَمْ قَالَ أَمَا إِنَّهُ خَيْرُ تَمْرِكُمْ وَأَنْفَعُهُ لَكُمْ قَالَ فَرَجَعْنَا مِنْ وِفَادَتِنَا تِلْكَ فَأَكْثَرْنَا الْغَرْزَ مِنْهُ وَعَظُمَتْ رَغْبَتُنَا فِيهِ حَتَّى صَارَ عُظْمَ نَخْلِنَا وَتَمْرِنَا الْبَرْنِيُّ قَالَ فَقَالَ الْأَشَجُّ يَا رَسُولَ اللهِ إِنَّ أَرْضَنَا أَرْضٌ ثَقِيلَةٌ وَخِمَةٌ وَإِنَّا إِذَا لَمْ نَشْرَبْ هَذِهِ الْأَشْرِبَةَ هِيجَتْ أَلْوَانُنَا وَعَظُمَتْبُطُونُنَا فَقَالَ رَسُولُ اللهِ ﷺ لَا تَشْرَبُوا فِي الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَلْيَشْرَبْ أَحَدُكُمْ فِي سِقَائِهِ يُلَاثُ عَلَى فِيهِ فَقَالَ لَهُ الْأَشَجُّ بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ رَخِّصْ لَنَا فِي هَذِهِ فَأَوْمَأَ بِكَفَّيْهِ وَقَالَ يَا أَشَجُّ إِنْ رَخَّصْتُ لَكُمْ فِي مِثْلِ هَذِهِ وَقَالَ بِكَفَّيْهِ هَكَذَا شَرِبْتَهُ فِي مِثْلِ هَذِهِ وَفَرَّجَ يَدَيْهِ وَبَسَطَهَا يَعْنِي أَعْظَمَ مِنْهَا حَتَّى إِذَا ثَمِلَ أَحَدُكُمْ مِنْ شَرَابِهِ قَامَ إِلَى ابْنِ عَمِّهِ فَهَزَرَ سَاقَهُ بِالسَّيْفِ وَكَانَ فِي الْوَفْدِ رَجُلٌ مِنْ بَنِي عَصَرٍ يُقَالُ لَهُ الْحَارِثُ قَدْ هُزِرَتْ سَاقُهُ فِي شُرْبٍ لَهُمْ فِي بَيْتٍ تَمَثَّلَهُ مِنَ الشِّعْرِ فِي امْرَأَةٍ مِنْهُمْ فَقَامَ بَعْضُ أَهْلِ ذَلِكَ الْبَيْتِ فَهَزَرَ سَاقَهُ بِالسَّيْفِ قَالَ فَقَالَ الْحَارِثُ لَمَّا سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ جَعَلْتُ أُسْدِلُ ثَوْبِي لِأُغَطِّيَ الضَّرْبَةَ بِسَاقِي وَقَدْ أَبْدَاهَا اللهُ لِنَبِيِّهِ ﷺ  

[Machine] On the authority of the delegation of Abdul Qais, they heard the Messenger of Allah ﷺ saying, "O Allah, make us among Your chosen slaves, the glittering ones, the fully armed ones, and the accepted delegation." They asked, "O Messenger of Allah, who are the chosen slaves of Allah?" He replied, "The righteous slaves of Allah." They asked, "Who are the glittering ones?" He said, "Those among them whose bodies have radiance in places of purification." They asked, "Who are the fully armed ones?" He said, "They are the ones who accompany their Prophet from this Ummah to their Lord."  

عَنْ وَفْدِ عَبْدِ الْقَيْسِ أَنَّهُمْ سَمِعُوا رَسُولَ اللهِ ﷺ يَقُولُ اللهُمَّ اجْعَلْنَا مِنْ عِبَادِكَ الْمُنْتَخَبِينَ الْغُرِّ الْمُحَجَّلِينَ الْوَفْدِ الْمُتَقَبَّلِينَ قَالَ فَقَالُوا يَا رَسُولَ اللهِ مَا عِبَادُ اللهِ الْمُنْتَخَبُونَ؟ قَالَ عِبَادُ اللهِ الصَّالِحُونَ قَالُوا فَمَا الْغُرُّ الْمُحَجَّلُونَ؟ قَالَ الَّذِينَ يَبْيَضُّ مِنْهُمْ مَوَاضِعُ الطُّهُورِ قَالُوا فَمَا الْوَفْدُ الْمُتَقَبَّلُونَ؟ قَالَ وَفْدٌ يَفِدُونَ مِنْ هَذِهِ الْأُمَّةِ مَعَ نَبِيِّهِمْ إِلَى رَبِّهِم  

"While I was at the Ka'bah, in a state between sleep and wakefulness, three men came, and one of them who was in the middle came toward me. I was brought a basin of gold, filled with wisdom and faith, and he slit open from the throat to the lower abdomen, and washed the heart with Zamzam water, then - "it was filled with wisdom and faith. Then I was brought a riding-beast, smaller than a mule and bigger than a donkey. I set off with Jibril, peace be upon him, and we came to the lowest heaven. It was said: 'Who is with you?' He said: 'Muhammad.' It was said: 'Has (revelation) been sent to him? Welcome to him, what an excellent visit his is.' I came to Adam, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent son and Prophet.' Then we came to the second heaven and it was said: 'Who is this?' He said: 'Jibra'il.' [1] It was said: 'Who is with you?' he said: 'Muhammad.' And the same exchange took place. I came to Yahya and 'Eisa, peace be upon them both, and greeted them, and they said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the third heaven and it was said: 'Who is this?' He said: 'Jibra'il.' It was said: 'Who is with you?' He said: 'Muhammad.' And the same exchange took place. I came to Yusuf, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the fourth heaven and the same exchange took place. I came to Idris, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the fifth heaven and the same exchange took place. I came to Harun, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the sixth heaven and the same exchange took place. I came to Musa, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' What I passed him, he wept, and it was said: 'Why are you weeping?' He said: 'O Lord, this young man whom You have sent after me, more of his Ummah will enter Paradise than from my nation, and they will be more virtuous than them.' Then we came to the seventh heaven and a similar exchange took place. I came to Ibrahim, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent son and Prophet.' Then I was taken up to the Oft-Frequented House (Al-Bait al-Ma'mur) and I asked Jibra'il about it, and he said: 'This is Al-Bait al-Ma'mur in which seventy thousand angels pray everyday, and when they leave it they never come back.' Then I was taken up to Sidrah Al-Muntaha (the Lote-Tree of the Utmost Boundary). Its fruits were like Qilal [2] of Hajar and its leaves were like the ears of elephants. At its base were four rivers: Two hidden rivers and two manifest rivers. I asked Jibril (About them) and he said: 'The two hidden ones are in paradise, and the two manifest ones are the Euphrates and the Nile.' Then fifty prayers were enjoined upon me. I came to Musa and he said: 'What happened?' I said: 'Fifty prayers have been enjoined upon me.' He said: 'I know more about the people than you. I tried hard with the Children of Israel. Your Ummah will never be able to bear that. Go back to your Lord and ask Him to reduce it for you.' So I went back to my Lord and asked Him to reduce it, and He made it forty. Then I went back to Musa, peace be upon him, and he said: 'What happened?' I said: 'He made it forty.' He said to me something similar to what he said the first time, so I went back to my Lord and He made it thirty. I came to Musa, peace be upon him, and told him, and he said to me something similar to what he said the first time, so I went back to my Lord and he made it twenty, then ten, then five. I came to Musa, peace be upon him, and he said to me something like he had said the first time, but I said: 'I feel too shy before my Lord to go back to Him.' Then it was called out: 'I have decreed (the reward for) My obligation, and I have reduced the burden for My slaves and I will give a ten-fold reward for each good deed.'" [1] It is like this here, while it is Jibra'il the first time it appears in this narration, and Jibra'il is often used in the Hadith literature. [2] Plural of Qullah (Using translation from Nasāʾī 448)  

أَنَّ النَّبِيَّ ﷺ قَالَ بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ أَقْبَلَ أَحَدُ الثَّلَاثَةِ بَيْنَ الرَّجُلَيْنِ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مَلْأن حِكْمَةً وَإِيمَانًا فَشُقَّ مِنَ النَّحْرِ إِلَى مَرَاقٍِ الْبَطْنِ فَغُسِلَ الْقَلْبُ بِمَاءِ زَمْزَمَ ثُمَّ مُلِئَ حِكْمَةً وَإِيمَانًا ثُمَّ أُتِيتُ بِدَابَّةٍ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ ثُمَّ انْطَلَقْتُ مَعَ جِبْرِيلَ فَأَتَيْنَا السَّمَاءَ الدُّنْيَا قِيلَ مَنْ هَذَا؟ قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قِيلَ مُحَمَّدٌ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيءُ جَاءَ فَأَتَيْتُ عَلَى آدَمَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ ابْنٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَاءَ الثَّانِيَةَ قِيلَ مَنْ هَذَا؟ قِيلَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ فَمِثْلُ ذَلِكَ فَأَتَيْتُ عَلَى يَحْيَى وَعِيسَى فَسَلَّمْتُ عَلَيْهِمَا فَقَالَا مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَاءَ الثَّالِثَةَ فَمِثْلُ ذَلِكَ فَأَتَيْتُ عَلَى يُوسُفَفَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَاءَ الرَّابِعَةَ فَمِثْلُ ذَلِكَ فَأَتَيْتُ عَلَى إِدْرِيسَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَاءَ الْخَامِسَةَ فَمِثْلُ ذَلِكَ فَأَتَيْتُ عَلَى هَارُونَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَاءَ السَّادِسَةَ فَمِثْلُ ذَلِكَ ثُمَّ أَتَيْتُ عَلَى مُوسَى فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ فَلَمَّا جَاوَزْتُهُ بَكَى قِيلَ مَا أَبْكَاكَ؟ قَالَ يَا رَبِّ هَذَا الْغُلَامُ الَّذِي بَعَثْتَهُ بَعْدِي يَدْخُلُ مِنْ أُمَّتِهِ الْجَنَّةَ أَكْثَرُ وَأَفْضَلُ مِمَّا يَدْخُلُ مِنْ أُمَّتِي ثُمَّ أَتَيْنَا السَّمَاءَ السَّابِعَةَ فَمِثْلُ ذَلِكَ فَأَتَيْتُ عَلَى إِبْرَاهِيمَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ ابْنٍ وَنَبِيٍّ قَالَ ثُمَّ رُفِعَ لِيَ الْبَيْتُ الْمَعْمُورُ فَسَأَلْتُ جِبْرِيلَ فَقَالَ هَذَا الْبَيْتُ الْمَعْمُورُ يُصَلِّي فِيهِ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ إِذَا خَرَجُوا مِنْهُ لَمْ يَعُودُوا فِيهِ آخِرَ مَا عَلَيْهِمْ قَالَ ثُمَّ رُفِعَتْ إِلَيَّ سِدْرَةُ الْمُنْتَهَى فَإِذَا نَبْقُهَا مِثْلُ قِلَالِ هَجَرَ وَإِذَا وَرَقُهَا مِثْلُ آذَانِ الْفِيَلَةِ وَإِذَا فِي أَصْلِهَا أَرْبَعَةُ أَنْهَارٍ نَهَرَانِ بَاطِنَانِ وَنَهَرَانِ ظَاهِرَانِ فَسَأَلْتُ جِبْرِيلَ فَقَالَ أَمَّا الْبَاطِنَانِ فَفِي الْجَنَّةِ وَأَمَّا الظَّاهِرَانِ فَالْفُرَاتُ وَالنِّيلُقَالَ ثُمَّ فُرِضَتْ عَلَيَّ خَمْسُونَ صَلَاةً فَأَتَيْتُ عَلَى مُوسَى فَقَالَ مَا صَنَعْتَ؟ قُلْتُ فُرِضَتْ عَلَيَّ خَمْسُونَ صَلَاةً فَقَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ إِنِّي عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ يُطِيقُوا ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ أَنْ يُخَفِّفَ عَنْكَ قَالَ فَرَجَعْتُ إِلَى رَبِّي فَسَأَلْتُهُ أَنْ يُخَفِّفَ عَنِّي فَجَعَلَهَا أَرْبَعِينَ ثُمَّ رَجَعْتُ إِلَى مُوسَى فَأَتَيْتُ عَلَيْهِ فَقَالَ مَا صَنَعْتَ؟ قُلْتُ جَعَلَهَا أَرْبَعِينَ فَقَالَ لِي مِثْلَ مَقَالَتِهِ الْأُولَى فَرَجَعْتُ إِلَى رَبِّي فَجَعَلَهَا ثَلَاثِينَ فَأَتَيْتُ مُوسَى فَأَخْبَرْتُهُ فَقَالَ لِي مِثْلَ مَقَالَتِهِ الْأُولَى فَرَجَعْتُ إِلَى رَبِّي فَجَعَلَهَا عِشْرِينَ ثُمَّ عَشْرَةً ثُمَّ خَمْسَةً فَأَتَيْتُ عَلَى مُوسَى فَأَخْبَرْتُهُ فَقَالَ لِي مِثْلَ مَقَالَتِهِ الْأُولَى فَقُلْتُ إِنِّي أَسْتَحِي مِنْ رَبِّي مِنْ كَمْ أَرْجِعُ إِلَيْهِ فَنُودِيَ أَنْ قَدْ أَمْضَيْتُ فَرِيضَتِي وَخَفَّفْتُ عَنْ عِبَادِي وَأَجْزِي بِالْحَسَنَةِ عَشْرَ أَمْثَالِهَا  

[Machine] "That the Prophet of Allah ﷺ said: While I was by the Kaaba, between the sleeper and the wakeful, I remembered the hadith and it was said to me: Then we went to the seventh heaven and Jibril began the opening. And it was said: Who is this? It was said: Jibril. And who is with you? He said: Muhammad. And it was said: Has he been sent to? He said: Yes. And the gate was opened for him. They said: Welcome to him and what a good arrival he has made. Then I went above Ibrahim and asked: Who is this? He said: Jibril, this is your father Ibrahim. So I greeted him and he said: Welcome to the righteous son and the righteous prophet. Then I was taken up to the Lote Tree of the utmost boundary and its leaves were like the ears of elephants and its fruits were like large clay pots. And there were four rivers that flowed from its base, two visible rivers and two hidden rivers. So I asked: What is this, O Jibril? He said: As for the two visible rivers, they are the Nile and the Euphrates. And as for the two hidden rivers, they are rivers in Paradise. He said: So I was brought two vessels, one of them containing wine and the other containing milk. He said: So I took the milk. And Jibril said: You have chosen the Fitrah (natural disposition)."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ بَيْنَمَا أَنَا عِنْدَ الْكَعْبَةِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ انْطَلَقْنَا إِلَى السَّمَاءِ السَّابِعَةِ فَاسْتَفْتَحَ جِبْرِيلُ فَقِيلَ مَنْ هَذَا؟ قِيلَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ بُعِثَ إِلَيْهِ؟ قَالَ نَعَمْ فَفُتِحَ لَهُ قَالُوا مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيءُ جَاءَ فَأَتَيْنَاعَلَى إِبْرَاهِيمَ قُلْتُ مَنْ هَذَا؟ قَالَ جِبْرِيلُ هَذَا أَبُوكَ إِبْرَاهِيمُ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِالِابْنِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ ثُمَّ رُفِعَتْ لِي سِدْرَةُ الْمُنْتَهَى فَإِذَا وَرَقُهَا مِثْلُ آذَانِ الْفُيُولِ وَإِذَا نَبْقُهَا مِثْلُ قِلَالِ هَجَرَ وَإِذَا أَرْبَعَةُ أَنْهَارٍ يَخْرُجْنَ مِنْ أَصْلِهَا نَهَرَانِ ظَاهِرَانِ وَنَهَرَانِ بَاطِنَانِ فَقُلْتُ مَا هَذَا يَا جِبْرِيلُ قَالَ أَمَّا النَّهْرَانِ الظَّاهِرَانِ فَالنِّيلُ وَالْفُرَاتُ وَأَمَّا الْبَاطِنَانِ فَنَهَرَانِ فِي الْجَنَّةِ قَالَ فَأُتِيتُ بِإِنَاءَيْنِ أَحَدُهُمَا خَمْرٌ وَالْآخَرُ لَبَنٌ قَالَ فَأَخَذْتُ اللَّبَنَ فَقَالَ جِبْرِيلُ أَصَبْتَ الْفِطْرَةَ  

أَنَّ نَبِيَّ اللهِ ﷺ حَدَّثَهُمْ عَنْ لَيْلَةِ أُسْرِيَ بِهِ قَالَ بَيْنَا أَنَا فِي الْحَطِيمِ وَرُبَّمَا قَالَ قَتَادَةُ فِي الْحِجْرِ مُضْطَجِعٌ إِذْ أَتَانِي آتٍ فَجَعَلَ يَقُولُ لِصَاحِبِهِ الْأَوْسَطِ بَيْنَ الثَّلَاثَةِ قَالَ فَأَتَانِي فَقَدَّ وَسَمِعْتُ قَتَادَةَ يَقُولُ فَشَقَّ مَابَيْنَ هَذِهِ إِلَى هَذِهِ قَالَ قَتَادَةُ فَقُلْتُ لِلْجَارُودِ وَهُوَ إِلَى جَنْبِي مَا يَعْنِي قَالَ مِنْ ثُغْرَةِ نَحْرِهِ إِلَى شِعْرَتِهِ وَقَدْ سَمِعْتُهُ يَقُولُ مِنْ قَصَّهِ إِلَى شِعْرَتِهِ قَالَ فَاسْتُخْرِجَ قَلْبِي فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مَمْلُوءَةٍ إِيمَانًا وَحِكْمَةً فَغُسِلَ قَلْبِي ثُمَّ حُشِيَ ثُمَّ أُعِيدَ ثُمَّ أُتِيتُ بِدَابَّةٍ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ أَبْيَضَ قَالَ فَقَالَ الْجَارُودُ هُوَ الْبُرَاقُ يَا أَبَا حَمْزَةَ؟ قَالَ نَعَمْ يَقَعُ خَطْوُهُ عِنْدَ أَقْصَى طَرْفِهِ قَالَ فَحُمِلْتُ عَلَيْهِ فَانْطَلَقَ بِي جِبْرِيلُ حَتَّى أَتَى بِيَ السَّمَاءَ الدُّنْيَا فَاسْتَفْتَحَ فَقِيلَ مَنْ هَذَا؟ قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيءُ جَاءَ قَالَ فَفُتِحَ فَلَمَّا خَلَصْتُ فَإِذَا فِيهَا آدَمُ فَقَالَ هَذَا أَبُوكَ آدَمُ فَسَلِّمْ عَلَيْهِ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلَامَ ثُمَّ قَالَ مَرْحَبًا بِالِابْنِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِقَالَ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ الثَّانِيَةَ فَاسْتَفْتَحَ فَقِيلَ مَنْ هَذَا؟ قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيءُ جَاءَ قَالَفَفُتِحَ فَلَمَّا خَلَصْتُ فَإِذَا يَحْيَى وَعِيسَى وَهُمَا ابْنَا الْخَالَةِ فَقَالَ هَذَا يَحْيَى وَعِيسَى فَسَلِّمْ عَلَيْهِمَا قَالَ فَسَلَّمْتُ فَرَدَّا السَّلَامَ ثُمَّ قَالَا مَرْحَبًا بِالْأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ قَالَ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ الثَّالِثَةَ فَاسْتَفْتَحَ فَقِيلَ مَنْ هَذَا؟ قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيءُ جَاءَ قَالَ فَفُتِحَ فَلَمَّا خَلَصْتُ فَإِذَا يُوسُفُ قَالَ هَذَا يُوسُفُ فَسَلِّمْ عَلَيْهِ قَالَ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلَامَ وَقَالَ مَرْحَبًا بِالْأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ الرَّابِعَةَ فَاسْتَفْتَحَ فَقِيلَ مَنْ هَذَا؟ قَالَ جِبْرِيلُ قِيلَ مَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيءُ جَاءَ قَالَ فَفُتِحَ فَلَمَّا خَلَصْتُ فَإِذَا إِدْرِيسُ قَالَ هَذَا إِدْرِيسُ فَسَلِّمْ عَلَيْهِ قَالَ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلَامَ ثُمَّ قَالَ مَرْحَبًا بِالْأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ قَالَ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ الْخَامِسَةَ فَاسْتَفْتَحَ فَقِيلَ مَنْ هَذَا؟ قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيءُ جَاءَ قَالَ فَفُتِحَ فَلَمَّا خَلَصْتُ فَإِذَا هَارُونُ قَالَ هَذَا هَارُونُ فَسَلِّمْ عَلَيْهِ قَالَ فَسَلَّمْتُ عَلَيْهِ قَالَ فَرَدَّ السَّلَامَ ثُمَّقَالَ مَرْحَبًا بِالْأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ قَالَ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ السَّادِسَةَ فَاسْتَفْتَحَ قِيلَ مَنْ هَذَا؟ قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيءُ جَاءَ فَفُتِحَ فَلَمَّا خَلَصْتُ فَإِذَا أَنَا بِمُوسَى قَالَ هَذَا مُوسَى فَسَلِّمْ عَلَيْهِ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلَامَ ثُمَّ قَالَ مَرْحَبًا بِالْأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ قَالَ فَلَمَّا تَجَاوَزْتُ بَكَى قِيلَ لَهُ مَا يُبْكِيكَ؟ قَالَ أَبْكِي لِأَنَّ غُلَامًا بُعِثَ بَعْدِي يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِهِ أَكْثَرُ مِمَّا يَدْخُلُهَا مِنْ أُمَّتِي قَالَ ثُمَّ صَعِدَ حَتَّى أَتَى السَّمَاءَ السَّابِعَةَ فَاسْتَفْتَحَ قِيلَ مَنْ هَذَا؟ قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قِيلَ أَوَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قِيلَ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيءُ جَاءَ قَالَ فَفُتِحَ فَلَمَّا خَلَصْتُ فَإِذَا إِبْرَاهِيمُ فَقَالَ هَذَا إِبْرَاهِيمُ فَسَلِّمْ عَلَيْهِ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلَامَ ثُمَّ قَالَ مَرْحَبًا بِالِابْنِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِقَالَ ثُمَّ رُفِعَتْ إِلَيَّ سِدْرَةُ الْمُنْتَهَى فَإِذَا نَبْقُهَا مِثْلُ قِلَالِ هَجَرَ وَإِذَا وَرَقُهَا مِثْلُ آذَانِ الْفِيَلَةِ فَقَالَ هَذِهِ سِدْرَةُ الْمُنْتَهَى قَالَ وَإِذَا أَرْبَعَةُ أَنْهَارٍ نَهَرَانِ بَاطِنَانِ وَنَهَرَانِ ظَاهِرَانِ فَقُلْتُ مَا هَذَا يَا جِبْرِيلُ؟ قَالَ أَمَّا الْبَاطِنَانِ فَنَهَرَانِ فِي الْجَنَّةِ وَأَمَّا الظَّاهِرَانِفَالنِّيلُ وَالْفُرَاتُ قَالَ ثُمَّ رُفِعَ لِيَ الْبَيْتُ الْمَعْمُورُ قَالَ قَتَادَةُ وَحَدَّثَنَا الْحَسَنُ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ أَنَّهُ رَأَى الْبَيْتَ الْمَعْمُورَ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ ثُمَّ لَا يَعُودُونَ فِيهِ ثُمَّ رَجَعَ إِلَى حَدِيثِ أَنَسٍ قَالَ ثُمَّ أُتِيتُ بِإِنَاءٍ مِنْ خَمْرٍ وَإِنَاءٍ مِنْ لَبَنٍ وَإِنَاءٍ مِنْ عَسَلٍ قَالَ فَأَخَذْتُ اللَّبَنَ قَالَ هَذِهِ الْفِطْرَةُ أَنْتَ عَلَيْهَا وَأُمَّتُكَ قَالَ ثُمَّ فُرِضَتِ الصَّلَاةُ خَمْسِينَ صَلَاةً كُلَّ يَوْمٍ قَالَ فَرَجَعْتُ فَمَرَرْتُ عَلَى مُوسَى فَقَالَ بِمَ أُمِرْتَ؟ قَالَ أُمِرْتُ بِخَمْسِينَ صَلَاةً كُلَّ يَوْمٍ قَالَ إِنَّ أُمَّتَكَ لَا تَسْتَطِيعُ لِخَمْسِينَ صَلَاةً وَإِنِّي قَدْ خَبَرْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لِأُمَّتِكَ قَالَ فَرَجَعْتُ فَوَضَعَ عَنِّي عَشْرًا قَالَ فَرَجَعْتُ إِلَى مُوسَى فَقَالَ بِمَا أُمِرْتَ؟ قُلْتُ بِأَرْبَعِينَ صَلَاةً كُلَّ يَوْمٍ قَالَ إِنَّ أُمَّتَكَ لَا تَسْتَطِيعُ أَرْبَعِينَ صَلَاةً كُلَّ يَوْمٍ وَإِنِّي قَدْ خَبَرْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لِأُمَّتِكَ قَالَ فَرَجَعْتُ فَوَضَعَ عَنِّي عَشْرًا أُخْرَى فَرَجَعْتُ إِلَى مُوسَى فَقَالَ لِي بِمَأُمِرْتَ؟ قُلْتُ أُمِرْتُ بِثَلَاثِينَ صَلَاةً كُلَّ يَوْمٍ قَالَ إِنَّ أُمَّتَكَ لَا تَسْتَطِيعُ لِثَلَاثِينَ صَلَاةً كُلَّ يَوْمٍ وَإِنِّي قَدْ خَبَرْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لِأُمَّتِكَ قَالَ فَرَجَعْتُ فَوَضَعَ عَنِّي عَشْرًا أُخَرَ فَرَجَعْتُ إِلَى مُوسَى فَقَالَ بِمَا أُمِرْتَ؟ قُلْتُ بِعِشْرِينَ صَلَاةً كُلَّ يَوْمٍ فَقَالَ إِنَّ أُمَّتَكَ لَا تَسْتَطِيعُ لِعِشْرِينَ صَلَاةً كُلَّ يَوْمٍ وَإِنِّي قَدْ خَبَرْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لِأُمَّتِكَ قَالَ فَرَجَعْتُ فَأُمِرْتُ بِعَشْرِ صَلَوَاتٍ كُلَّ يَوْمٍ فَرَجَعْتُ إِلَى مُوسَى فَقَالَ بِمَا أُمِرْتَ؟ قُلْتُ بِعَشْرِ صَلَوَاتٍ كُلَّ يَوْمٍ فَقَالَ إِنَّ أُمَّتَكَ لَا تَسْتَطِيعُ لِعَشْرِ صَلَوَاتٍ كُلَّ يَوْمٍ فَإِنِّي قَدْ خَبَرْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لِأُمَّتِكَ قَالَ فَرَجَعْتُ فَأُمِرْتُ بِخَمْسِ صَلَوَاتٍ كُلَّ يَوْمٍ فَرَجَعْتُ إِلَى مُوسَى فَقَالَ بِمَا أُمِرْتَ؟ قُلْتُ أُمِرْتُ بِخَمْسِ صَلَوَاتٍ كُلَّ يَوْمٍ فَقَالَ إِنَّ أُمَّتَكَ لَا تَسْتَطِيعُ لِخَمْسِ صَلَوَاتٍ كُلَّ يَوْمٍ وَإِنِّي قَدْ خَبَرْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لِأُمَّتِكَ قَالَ قُلْتُ قَدْ سَأَلْتُ رَبِّي حَتَّى اسْتَحْيَيْتُ مِنْهُ وَلَكِنْ أَرْضَى وَأُسَلِّمُ فَلَمَّا نَفَذْتُ نَادَى مُنَادٍ قَدْ أَمْضَيْتُ فَرِيضَتِي وَخَفَّفْتُ عَنْ عِبَادِي  

[Machine] Narrated from the Prophet ﷺ that while I was at the Kaaba, between the sleeping and the awake, I heard someone saying, one of the three. So he mentioned the hadith and said, "Then the Bait Al-Ma'mur (the much-frequented House) was raised for us. Seventy thousand angels enter it every day, and when they leave, they never return to it again. He said, "Then the Lote Tree of the Utmost Boundary was raised to me, and its leaves were like elephant ears." So he mentioned the hadith and said, "So I said, 'I have asked my Lord until I became shy, but He is pleased and I surrendered.'" He said, "So when I passed beyond it, I was called to proclaim that I have lightened the burdens for my servants and fulfilled my obligations, and I have made every good deed ten times its like."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ بَيْنَمَا أَنَا عِنْدَ الْكَعْبَةِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ فَسَمِعْتُ قَائِلًا يَقُولُ أَحَدُ الثَّلَاثَةِ فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ رُفِعَ لَنَا الْبَيْتُ الْمَعْمُورُ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ إِذَا خَرَجُوا مِنْهُ لَمْ يَعُودُوا فِيهِ آخِرَ مَا عَلَيْهِمْ قَالَ ثُمَّ رُفِعَتْ إِلَيَّ سِدْرَةُ الْمُنْتَهَى فَإِذَا وَرَقُهَا مِثْلُ آذَانِ الْفِيَلَةِ فَذَكَرَ الْحَدِيثَ قَالَ فَقُلْتُ لَقَدِ اخْتَلَفْتُ إِلَى رَبِّي حَتَّى اسْتَحْيَيْتُ لَا وَلَكِنْ أَرْضَى وَأُسَلِّمُ قَالَ فَلَمَّا جَاوَزْتُهُ نُودِيتُ أَنْ قَدْ خَفَّفْتُ عَلَى عِبَادِي وَأَمْضَيْتُ فَرَائِضِي وَجَعَلْتُ لِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا  

[Machine] About Malik ibn Sa'sa'ah, a man from his tribe mentioned him.  

عَنْ مَالِكِ بْنِ صَعْصَعَةَ رَجُلٌ مِنْ قَوْمِهِ فَذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ forbade us from facing both Qiblas while urinating or defecating.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ نَسْتَقْبِلَ الْقِبْلَتَيْنِ بِبَوْلٍ أَوْ غَائِطٍ  

[Machine] My mother wanted to perform Hajj, and her camel was splendid. This was mentioned to the Prophet Muhammad ﷺ , and he said, "Perform 'Umrah in Ramadan, for an 'Umrah in Ramadan equals a Hajj."  

أَرَادَتْ أُمِّي الْحَجَّ وَكَانَ جَمَلُهَا أَعْجَفَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِي رَمَضَانَ كَحَجَّةٍ  

[Machine] The Messenger of Allah ﷺ forbade facing both Qiblas (Kaaba in Mecca and Al-Aqsa Mosque in Jerusalem) while defecating or urinating.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ تُسْتَقْبَلَ الْقِبْلَتَانِ بِغَائِطٍ أَوْ بَوْلٍ  

[Machine] He said, "O Messenger of Allah, indeed my mother was unable to perform Hajj with you." He said, "She should perform 'Umrah in Ramadan, for 'Umrah in Ramadan is like performing Hajj."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّ أُمَّ مَعْقِلٍ فَاتَهَا الْحَجُّ مَعَكَ قَالَ فَخَرَجَتْ حِينَ فَاتَهَا الْحَجُّ مَعَكَ قَالَ فَلْتَعْتَمِرْ فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِي رَمَضَانَ كَحَجَّةٍ  

[Machine] That the Prophet ﷺ spat in his palm one day and placed his finger on it, then said, "Allah says, 'O son of Adam, how can you challenge me when I created you from something like this? After I fashioned and shaped you, you walk between two feet while the earth belongs to you and is your support. You gather and withhold until you reach your grave, and then you say, 'Shall I give in charity now?' and 'When is the time for charity?'"  

أَنَّ النَّبِيَّ ﷺ بَزَقَ يَوْمًا فِي كَفِّهِ فَوَضَعَ عَلَيْهَا أُصْبُعَهُ ثُمَّ قَالَ قَالَ اللهُ ابْنَ آدَمَ أَنَّى تُعْجِزُنِي وَقَدْ خَلَقْتُكَ مِنْ مِثْلِ هَذِهِ حَتَّى إِذَا سَوَّيْتُكَ وَعَدَلْتُكَ مَشَيْتَ بَيْنَ بُرْدَيْنِ وَلِلْأَرْضِ مِنْكَ وَئِيدٌ فَجَمَعْتَ وَمَنَعْتَ حَتَّى إِذَا بَلَغَتِ التَّرَاقِيَ قُلْتَ أَتَصَدَّقُ وَأَنَّى أَوَانُ الصَّدَقَةِ  

[Machine] The Prophet ﷺ spat on his hand and said to Ibn Adam, "So remember its meaning."  

بَزَقَ النَّبِيُّ ﷺ عَلَى كَفِّهِ فَقَالَ ابْنَ آدَمَ فَذَكَرَ مَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ spat on his hand one day and placed his finger on it, then he said, "Allah the Exalted says: 'O children of Adam, how can you defy Me when I have created you from something like this? Even when I make you upright and improve you, you walk between two edges and the Earth is under your control. You gather and withhold, and when you arrive at the brink of death, you say, 'Will I give charity now?' And will my time for repentance come?'"  

أَنَّ رَسُولَ اللهِ ﷺ بَصَقَ يَوْمًا فِي كَفِّهِ فَوَضَعَ عَلَيْهَا أُصْبُعَهُ ثُمَّ قَالَ قَالَ اللهُ بَنِي آدَمَ أَنَّى تُعْجِزُنِي وَقَدْ خَلَقْتُكَ مِنْ مِثْلِ هَذِهِ حَتَّى إِذَا سَوَّيْتُكَ وَعَدَلْتُكَ مَشَيْتَ بَيْنَ بُرْدَيْنِ وَلِلْأَرْضِ مِنْكَ وَئِيدٌ فَجَمَعْتَ وَمَنَعْتَ حَتَّى إِذَا بَلَغَتِ التَّرَاقِيَ قُلْتَ أَتَصَدَّقُ وَأَنَّى أَوَانُ الصَّدَقَةِ  

[Machine] "And he said, 'How is the appropriate time for giving charity?'"  

وَقَالَ وَأَنَّى أَوَانُ الصَّدَقَةِ  

[Machine] "He set out with his companion to visit the Prophet ﷺ but they could not find him. Aisha then provided them with dates and porridge. Soon after, the Prophet ﷺ arrived, disheveled and he asked if they had been fed. They replied in the affirmative. The Prophet ﷺ then asked them about prayer. He said, 'Perform your ablution properly, separate your fingers during washing, and when you rinse your nose, do so forcefully, except if you are fasting.' I said, 'O Messenger of Allah, I have a wife who is too brief in her garment.' He said, 'Divorce her.' I said, 'She has companions and children.' He said, 'Advise her, and if there is any good in her, she will adhere to it. And do not beat your wife as you would beat your slave.' While we were discussing, a shepherd came and pushed his flock towards us. The Prophet ﷺ said, 'Did you give birth?' He replied, 'Yes.' The Prophet ﷺ asked, 'What did you get?' He said, 'A male.' The Prophet ﷺ asked, 'What kind?' The shepherd said, 'A healthy one.' The Prophet ﷺ said, 'Slaughter a sheep in its place.' Then he approached me and said, 'Do not assume that I did not say 'do not assume.' We slaughtered it for your sake, and we have a hundred sheep which we do not want to multiply.' When the shepherd gave birth to another healthy sheep, he ordered us to slaughter it in its place."  

أَنَّهُ انْطَلَقَ هُوَ وَصَاحِبٌ لَهُ إِلَى النَّبِيِّ ﷺ فَلَمْ يَجِدَاهُ فَأَطْعَمَتْهُمَا عَائِشَةُ تَمْرًا وَعَصِيدَةً فَلَمْ نَلْبَثْ أَنْ جَاءَ النَّبِيُّ ﷺ يَتَقَلَّعُ يَتَكَفَّأُ فَقَالَ أَطْعَمْتِهِمَا؟ قُلْنَا نَعَمْ قُلْتُ يَا رَسُولَ اللهِ أَسْأَلُكَ عَنِ الصَّلَاةِ؟ قَالَ أَسْبِغِ الْوُضُوءَ وَخَلِّلِ الْأَصَابِعَ وَإِذَا اسْتَنْشَقْتَ فَأَبْلِغْ إِلَّا أَنْ تَكُونَ صَائِمًا قُلْتُ يَا رَسُولَ اللهِ إِنَّ لِي امْرَأَةٌ فَذَكَرَ مِنْ بَذَائِهَا قَالَ طَلِّقْهَا قُلْتُ إِنَّ لَهَا صُحْبَةً وَوَلَدًا قَالَ مُرْهَا أَوْ قُلْ لَهَا فَإِنْ يَكُنْ فِيهَا خَيْرٌ فَسَتَفْعَلْ وَلَا تَضْرِبْ ظَعِينَتَكَ ضَرْبَكَ أُمَيَّتَكَ فَبَيْنَا هُوَ كَذَلِكَ إِذْ دَفَعَ الرَّاعِي الْغَنَمَ فِي الْمُرَاحِ عَلَى يَدِهِسَخْلَةٌ فَقَالَ أَوَلَّدْتَ؟ قَالَ نَعَمْ قَالَ مَاذَا؟ قَالَ بَهْمَةً قَالَ اذْبَحْ مَكَانَهَا شَاةً ثُمَّ أَقْبَلَ عَلَيَّ فَقَالَ لَا تَحْسَبَنَّ وَلَمْ يَقُلْ لَا يَحْسَبَنَّ أَنَّمَا ذَبَحْنَاهَا مِنْ أَجْلِكَ لَنَا غَنَمٌ مِائَةٌ لَا نُحِبُّ أَنْ تَزِيدَ عَلَيْهَا فَإِذَا وَلَّدَ الرَّاعِي بَهْمَةً أَمَرْنَا فَذَبَحَ مَكَانَهَا شَاةً  

[Machine] He heard the Messenger of Allah ﷺ saying, "O people, repent to your Lord for I repent to Him a hundred times in a day."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ يَا أَيُّهَا النَّاسُ تُوبُوا إِلَى رَبِّكُمْ فَإِنِّي أَتُوبُ إِلَيْهِ فِي الْيَوْمِ مِائَةَ مَرَّةٍ  

The Messenger of Allah ﷺ said: My heart is invaded by unmindfulness, and I ask Allah's pardon a hundred times in the day. (Using translation from Abū Dāʾūd 1515)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ لَيُغَانُ عَلَى قَلْبِي فَإِنِّي لَأَسْتَغْفِرُ اللهَ فِي الْيَوْمِ مِائَةَ مَرَّةٍ  

There is (at times) some sort of shade upon my heart, and I seek forgiveness from Allah a hundred times a day. (Using translation from Muslim 2702a)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّهُ لَيُغَانُ عَلَى قَلْبِي حَتَّى أَسْتَغْفِرَ اللهَ مِائَةَ مَرَّةٍ  

[Machine] He heard the Messenger of Allah ﷺ say, "O people, repent to your Lord, for indeed, I repent to Him one hundred times a day."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ يَا أَيُّهَا النَّاسُ تُوبُوا إِلَى رَبِّكُمْ فَإِنِّي أَتُوبُ إِلَيْهِ فِي الْيَوْمِ مِائَةَ مَرَّةٍ  

[Machine] I was praying when the Messenger of Allah ﷺ called me, but I did not respond to him until I finished my prayer and came to him. He asked me, "What prevented you from coming to me?" I said, "O Messenger of Allah, I was praying." He said, "Did Allah not say, 'O you who have believed, respond to Allah and to the Messenger when he calls you'?" (Quran 8:24). Then he said, "I will teach you the greatest Surah in the Quran, or one of the greatest Surahs, before you leave the mosque." He took my hand, and when he was about to leave the mosque, I said, "O Messenger of Allah, you said you would teach me the greatest Surah in the Quran?" He said, "Yes, praise be to Allah, the Lord of all the worlds. It is Al-Hamd (Surah Al-Fatiha), the seven repeated verses and the Great Quran that I have been given."  

كُنْتُ أُصَلِّي فَدَعَانِي رَسُولُ اللهِ ﷺ فَلَمْ أُجِبْهُ حَتَّى صَلَّيْتُ فَأَتَيْتُهُ فَقَالَ مَا مَنَعَكَ أَنْ تَأْتِيَنِي؟ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنِّي كُنْتُ أُصَلِّي قَالَ أَلَمْ يَقُلِ اللهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ} [الأنفال 24] ثُمَّ قَالَ لَأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ أَوْ مِنَ الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ قَالَ فَأَخَذَ بِيَدِي فَلَمَّا أَرَادَ أَنْ يَخْرُجَ مِنَ الْمَسْجِدِ قُلْتُ يَا رَسُولَ اللهِ إِنَّكَ قُلْتَ لَأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ؟ قَالَ نَعَمْ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ  

from his father: "The Messenger of Allah ﷺ gave a Khutbah one day and said: 'Indeed there is a man whose Lord has given him the choice between living in this life as long as he wishes to live, and eating from this life as much as he wishes to eat, and between meeting his Lord.'" He said: "So Abu Bakr cried. The Companions of the Prophet ﷺ said: 'Are you not amazed at this old man, when the Messenger of Allah ﷺ mentioned a righteous man whose Lord gave him the choice between this life or meeting his Lord, and he chose meeting his Lord.'" He said: "But Abu Bakr was the most knowledgeable one of them regarding what the Messenger of Allah ﷺ had said. So Abu Bakr said: 'Rather we will ransom our fathers and wealth for you.' So the Messenger of Allah ﷺ said: 'There is no one among people more beneficial to us (Amanna Ilaina) in his companionship, or generous with his wealth than Ibn Abi Quhafah. And, if I were to take a Khalil, I would have taken Ibn Abi Quhafah as a Khalil. But rather love and the brotherhood of faith' - saying that two or three times - 'Indeed your companion is the Khalil of Allah.'" (Using translation from Tirmidhī 3659)   

أَنَّ النَّبِيَّ ﷺ خَطَبَ يَوْمًا فَقَالَ إِنَّ رَجُلًا خَيَّرَهُ رَبُّهُ بَيْنَ أَنْ يَعِيشَ فِي الدُّنْيَا مَا شَاءَ أَنْ يَعِيشَ فِيهَا وَيَأْكُلَ فِي الدُّنْيَا مَا شَاءَ أَنْ يَأْكُلَ فِيهَا وَبَيْنَ لِقَاءِ رَبِّهِ فَاخْتَارَ لِقَاءَ رَبِّهِ قَالَ فَبَكَى أَبُو بَكْرٍ فَقَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ أَلَا تَعْجَبُونَ مِنْ هَذَا الشَّيْخِ أَنْ ذَكَرَ رَسُولُ اللهِ ﷺ رَجُلًا صَالِحًا خَيَّرَهُ رَبُّهُ ﷻ بَيْنَ لِقَاءِ رَبِّهِ وَبَيْنَ الدُّنْيَا فَاخْتَارَ لِقَاءَ رَبِّهِ وَكَانَ أَبُو بَكْرٍ أَعْلَمَهُمْ بِمَا قَالَ رَسُولُ اللهِ ﷺ فَقَالَ أَبُو بَكْرٍ بَلْ نَفْدِيكَ يَا رَسُولَ اللهِ بِأَمْوَالِنَا وَأَبْنَائِنَا فَقَالَ رَسُولُ اللهِ ﷺ مَا مِنَ النَّاسِ أَحَدٌ أَمَنُّ عَلَيْنَا فِي صُحْبَتِهِ وَذَاتِ يَدِهِ مِنْ ابْنِ أَبِي قُحَافَةَ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ ابْنَ أَبِي قُحَافَةَ وَلَكِنْ وُدٌّ وَإِخَاءُ إِيمَانٍ وَلَكِنْ وُدٌّ وَإِخَاءُ إِيمَانٍ مَرَّتَيْنِ وَإِنَّ صَاحِبَكُمْ خَلِيلُ اللهِ ﷻ  

[Machine] I saw the Messenger of Allah ﷺ enter, then he performed ablution and sprinkled water on his private parts. Aswad ibn Amer narrated to us, he said: Shurayk asked the family of Al-Hakam ibn Sufyan and they mentioned that he didn't meet the Prophet ﷺ .  

رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ ثُمَّ تَوَضَّأَ وَنَضَحَ عَلَى فَرْجِهِ حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ قَالَ قَالَ شَرِيكٌ سَأَلْتُ أَهْلَ الْحَكَمِ بْنِ سُفْيَانَ فَذَكَرُوا أَنَّهُ لَمْ يُدْرِكِ النَّبِيَّ ﷺ  

[Machine] In his speech, Abdur-Rahman said, "I saw the Messenger of Allah ﷺ enter and perform ablution. He then washed his private parts with water."  

عَبْدُ الرَّحْمَنِ فِي حَدِيثِهِ رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ وَتَوَضَّأَ وَنَضَحَ فَرْجَهُ بِالْمَاءِ  

I saw the Messenger of Allah ﷺ urinate, and he sprinkled water on the private parts of his body. (Using translation from Abū Dāʾūd 167)   

رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ يَعْنِي ثُمَّ تَوَضَّأَ ثُمَّ نَضَحَ عَلَى فَرْجِهِ  

I sat with a man who had been in the company of the Messenger of Allah ﷺ. He was called al-Hakam ibn Hazn al-Kulafi. He began to narrate a tradition to us saying: I came to the Messenger of Allah ﷺ in a delegation consisting of seven or nine persons. We entered upon him and said: Messenger of Allah, we have visited you, so pray Allah what is good for us. He ordered to give us some dates. The Muslims in those days were weak. We stayed there for several days and offered the Friday prayer along with the Messenger of Allah ﷺ. He stood leaning on a staff or a bow. He praised Allah and exalted Him in light, pure and blessed words. Then he said: O people, you have no power to obey or you cannot obey what you are ordered. But be straight and give good tidings. Abu 'Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper. (Using translation from Abū Dāʾūd 1096)   

يُقَالُ لَهُ الْحَكَمُ بْنُ حَزْنٍ الْكُلَفِيُّ وَلَهُ صُحْبَةٌ مِنَ النَّبِيِّ ﷺ قَالَ فَأَنْشَأَ يُحَدِّثُنَا قَالَ قَدِمْتُ إلَى رَسُولِ اللهِ ﷺ سَابِعَ سَبْعَةٍ أَوْ تَاسِعَ تِسْعَةٍ قَالَ فَأَذِنَ لَنَا فَدَخَلْنَا فَقُلْنَا يَا رَسُولَ اللهِ أَتَيْنَاكَ لِتَدْعُوَ لَنَا بِخَيْرٍ قَالَ فَدَعَا لَنَا بِخَيْرٍ وَأَمَرَ بِنَا فَأُنْزِلْنَا وَأَمَرَ لَنَا بِشَيْءٍ مِنْ تَمْرٍ وَالشَّأْنُ إِذْ ذَاكَ دُونٌ قَالَ فَلَبِثْنَا عِنْدَ رَسُولِ اللهِ ﷺ أَيَّامًا شَهِدْنَا فِيهَا الْجُمُعَةَ فَقَامَ رَسُولُ اللهِ ﷺ مُتَوَكِّئًا عَلَى قَوْسٍ أَوْ قَالَ عَلَى عَصًا فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ كَلِمَاتٍ خَفِيفَاتٍ طَيِّبَاتٍ مُبَارَكَاتٍ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ لَنْ تَفْعَلُوا وَلَنْ تُطِيقُوا كُلَّ مَا أُمِرْتُمْ بِهِ وَلَكِنْ سَدِّدُوا وَأَبْشِرُوا  

[Machine] I sat with a man who had companionship with the Prophet ﷺ , named Al-Hakam ibn Hazn al-Kulafi. He began speaking and mentioned its meaning.  

جَلَسْتُ إِلَى رَجُلٍ لَهُ صُحْبَةٌ مِنَ النَّبِيِّ ﷺ يُقَالُ لَهُ الْحَكَمُ بْنُ حَزْنٍ الْكُلَفِيُّ فَأَنْشَأَ يُحَدِّثُ فَذَكَرَ مَعْنَاهُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, among my Ummah (nation) there are those who will intercede for more than Rabia and Mudar, and indeed, among my Ummah there are those who will receive great punishment from the fire until they become a pillar of its pillars."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مِنْ أُمَّتِي لَمَنْ يَشْفَعُ لِأَكْثَرَ مِنْ رَبِيعَةَ وَمُضَرَ وَإِنَّ مِنْ أُمَّتِي لَمَنْ يَعْظُمُ لِلنَّارِ حَتَّى يَكُونَ رُكْنًا مِنْ أَرْكَانِهَا  

[Machine] We were at the house of Abu Barzah for a night, and on that night he narrated about the Prophet ﷺ that he said: "There are no two Muslims who die with four sins except that Allah admits them into Paradise by His Mercy." They said: "O Messenger of Allah, and three?" He said: "And three." They said: "And two?" He said: "And two." He said: "And indeed, among my Ummah there are those who will be greatly punished by the Hellfire until one of its sides becomes visible." He said: "And indeed, among my Ummah there are those who will enter Paradise through his intercession, as large as the size of Mount Mudar."  

كُنَّا عِنْدَ أَبِي بَرْزَةَ لَيْلَةً فَحَدَّثَ لَيْلَتَئِذٍ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا أَرْبَعَةُ أَفْرَاطٍ إِلَّا أَدْخَلَهُمَا اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ قَالُوا يَا رَسُولَ اللهِ وَثَلَاثَةٌ؟ قَالَ وَثَلَاثَةٌ قَالُوا وَاثْنَانِ؟ قَالَ وَاثْنَانِ قَالَ وَإِنَّ مِنْ أُمَّتِي لَمَنْ يَعْظُمُ لِلنَّارِ حَتَّى يَكُونَ أَحَدَ زَوَايَاهَا قَالَ وَإِنَّ مِنْ أُمَّتِي لَمَنْ يَدْخُلُ الْجَنَّةَ بِشَفَاعَتِهِ مِثْلُ مُضَرَ  

[Machine] He said, "Yes, and I bear witness to that when the Messenger of Allah ﷺ prohibited us from performing vows (naqeera) and setting limits (muqayyera), or either one of them, and from consuming the meat of sacrifices (dubba) and the hunting of zebras (hantam)."  

لَهُ رَجُلٌ أَتَذْكُرُ حِينَ نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّقِيرِ وَالْمُقَيَّرِ أَوْ أَحَدِهِمَا وَعَنِ الدُّبَّاءِ وَالْحَنْتَمِ قَالَ نَعَمْ وَأَنَا أَشْهَدُ عَلَى ذَلِكَ  

[Machine] The Messenger of Allah ﷺ prohibited the consumption of horse meat. He said, "O 'Amr, I forbid the meat of horses." Then he recited the verse, "Say, 'I do not find, within that which was revealed to me, [anything] forbidden to one who would eat it'" (Quran 6:145). It was narrated that Al-Hakam ibn 'Amr Al-Ghifari used to say, 'I forbid the meat of horses."  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُحُومِ الْحُمُرِ قَالَ يَا عَمْرُو أَبَى ذَلِكَ الْبَحْرُ وَقَرَأَ {قُلْ لَا أَجِدُ فِيمَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ} يَا عَمْرُو أَبَى ذَلِكَ الْبَحْرُ قَدْ كَانَ يَقُولُ ذَلِكَ الْحَكَمُ بْنُ عَمْرٍو الْغِفَارِيُّ