[Machine] "The judgement is for a man who remembers the day when the Messenger of Allah ﷺ prohibited (the practice of) Al-Naqir and Al-Muqayyar or one of them, and also prohibited (the practice of) Al-Dubbah and Al-Hantam. He (the man) said, 'Yes, and I bear witness to that.'"  

الْحَكَمُ لِرَجُلٍ أَتَذْكُرُ يَوْمَ نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّقِيرِ وَالْمُقَيَّرِ أَوْ أَحَدِهِمَا وَعَنِ الدُّبَّاءِ وَالْحَنْتَمِ فَقَالَ نَعَمْ وَأَنَا أَشْهَدُ عَلَى ذَلِكَ  

The Prophet ﷺ forbade that the male should perform ablution with the water left over by the female. (Using translation from Abū Dāʾūd 82)   

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ مِنْ سُؤْرِ الْمَرْأَةِ  

[Machine] Once I remember when the messenger of Allah ﷺ forbade the use of dubba', Hanitm, Muqayyar, and Naqir. He said, "And I bear witness that I did not mention Muqayyar or mention Naqir or mention them both together."  

لِرَجُلٍ مَرَّةً أَتَذْكُرُ إِذْ نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُقَيَّرِ وَالنَّقِيرِ قَالَ وَأَنَا أَشْهَدُ وَلَمْ يَذْكُرِ الْمُقَيَّرَ أَوْ ذَكَرَ النَّقِيرَ أَوْ ذَكَرَهُمَا جَمِيعًا  

[Machine] The Prophet ﷺ forbade performing ablution solely for the purpose of its virtue, without knowing the virtue of performing it or the virtue of its splendor.  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَوَضَّأَ بِفَضْلِهَا لَا يَدْرِي بِفَضْلِ وَضُوئِهَا أَوْ فَضْلِ سُؤْرِهَا  

[Machine] The Messenger of Allah ﷺ said on the day of conquest, "It is not appropriate for a Qurayshi to be killed after this day, so be patient."  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ لَا يَنْبَغِي أَنْ يُقْتَلَ قُرَشِيٌّ بَعْدَ يَوْمِهِ هَذَا صَبْرًا  

[Machine] He heard the Messenger of Allah (peace and blessings be upon him) on the day of the conquest of Mecca saying, "No Quraish shall be killed after today, and no one from the rebellious Quraish has embraced Islam except in obedience." And his name was As'a, so the Prophet (peace and blessings be upon him) called him Muti'a.  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ يَقُولُ لَا يُقْتَلُ قُرَشِيٌّ صَبْرًا بَعْدَ الْيَوْمِ وَلَمْ يُدْرِكِ الْإِسْلَامَ أَحَدٌ مِنْ عُصَاةِ قُرَيْشٍ غَيْرُ مُطِيعٍ وَكَانَ اسْمُهُ عَاصِيًا فَسَمَّاهُ النَّبِيُّ ﷺ مُطِيعًا  

I heard the Prophet ﷺ say on the day of the Conquest of Mecca: No Quraishite will be killed hound hand and foot from this day until the Day of judgment. (Using translation from Muslim 1782a)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَوْمَ فَتْحِ مَكَّةَ لَا يُقْتَلُ قُرَشِيٌّ صَبْرًا بَعْدَ الْيَوْمِ إِلَى يَوْمِ الْقِيَامَةِ  

[Machine] From his father, Mu'ti would be called by the name Al-Aas. The Messenger of Allah ﷺ called him Mu'ti. He said, "I heard the Messenger of Allah ﷺ when he ordered the killing of these renegades in Mecca saying, 'Mecca shall never be attacked after this year, and no Quraishi shall be killed after this year, forever.'"  

عَنْ أَبِيهِ مُطِيعٍ وَكَانَ اسْمُهُ الْعَاصِ فَسَمَّاهُ رَسُولُ اللهِ ﷺ مُطِيعًا قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ حِينَ أَمَرَ بِقَتْلِ هَؤُلَاءِ الرَّهْطِ بِمَكَّةَ يَقُولُ لَا تُغْزَى مَكَّةُ بَعْدَ هَذَا الْعَامِ أَبَدًا وَلَا يُقْتَلُ قُرَشِيٌّ بَعْدَ هَذَا الْعَامِ صَبْرًا أَبَدًا  

[Machine] He said: When one of you breaks his fast, let him break it with a date. If he cannot find a date, then let him break it with water, for water is pure.  

أَنَّهُ قَالَ إِذَا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ عَلَى تَمْرٍ فَإِنْ لَمْ يَجِدْ فَلْيُفْطِرْ عَلَى الْمَاءِ فَإِنَّ الْمَاءَ طَهُورٌ  

[Machine] I heard the Prophet ﷺ saying, "Perform the 'Aqiqah for your child by slaughtering (an animal) on its behalf, and remove the harm from it." He also said, "Your charity to a poor person is a charity, and to a relative, it is both charity and maintaining the ties of kinship."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَعَ الْغُلَامِ عَقِيقَتُهُ فَأَهْرِقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الْأَذَى قَالَ وَسَمِعْتُهُ يَقُولُ صَدَقَتُكَ عَلَى الْمِسْكِينِ صَدَقَةٌ وَعَلَى ذِي الْقُرْبَى الرَّحِمِ ثِنْتَانِ صَدَقَةٌ وَصِلَةٌ  

"Giving charity to a poor person is charity, and (giving) to a relative is two things, charity and upholding the ties of kinship." (Using translation from Nasāʾī 2582)   

أَنَّ النَّبِيَّ ﷺ قَالَ الصَّدَقَةُ عَلَى الْمِسْكِينِ صَدَقَةٌ وَإِنَّهَا عَلَى ذِي الرَّحِمِ اثْنَتَانِ صَدَقَةٌ وَصِلَةٌ  

[Machine] The Prophet ﷺ said, "Let one of you break his fast with dates. But if he cannot find any, then let him break his fast with water, for indeed water is purifying. Along with the Aqeeqah of a newborn, remove harm from him, sprinkle water on him, and give charity to his relatives, for these are two acts of charity and maintaining family ties."  

عَنِ النَّبِيِّ ﷺ قَالَ لِيُفْطِرْ يَعْنِي أَحَدُكُمْ عَلَى تَمْرٍ فَإِنْ لَمْ يَجِدْ فَلْيُفْطِرْ عَلَى مَاءٍ فَإِنَّهُ طَهُورٌ مَعَ الْغُلَامِ عَقِيقَتةٌ فَأَمِيطُوا عَنْهُ الْأَذَى أَرِيقُوا عَنْهُ دَمًا وَالصَّدَقَةُ عَلَى ذِي الْقَرَابَةِ ثِنْتَانِ صَدَقَةٌ وَصِلَةٌ  

"When any one of you breaks his fast, let him break it with dates. If he cannot find dates, then let him break it with water, for it is a means of purification." (Using translation from Ibn Mājah 1699)  

قال قال رسول الله ﷺ إِذَا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ عَلَى تَمْرٍ فَإِنْ لَمْ يَجِدْ فَلْيُفْطِرْ عَلَى مَاءٍفَإِنَّهُ طَهُورٌ  

The Messenger of Allah ﷺ as saying: Along with a boy there is an 'Aqiqah, so shed blood on his behalf, and remove injury from him. (Using translation from Abū Dāʾūd 2839)  

قَالَ رَسُولُ اللهِ ﷺ مَعَ الْغُلَامِ عَقِيقَةٌ أَرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الْأَذَى  

"When any one of you breaks his fast, let him break it with dates. If he cannot find dates, then let him break it with water, for it is a means of purification." (Using translation from Ibn Mājah 1699)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ عَلَى تَمْرٍ فَإِنْ لَمْ يَجِدْ تَمْرًا فَلْيُفْطِرْ عَلَى مَاءٍ فَإِنَّهُ لَهُ طَهُورٌ  

[Machine] The Messenger of Allah said, "When one of you breaks his fast, let him break it with dates. If he cannot find dates, then let him break it with water, for verily water is purifying. And with regards to a newborn baby, his 'Aqeeqah should be performed by shedding blood and removing harm from him. And charity given to the poor is a true charity, and charity given to a relative is a double reward: a charity and a maintaining of family ties."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ بِتَمْرٍ فَإِنْ لَمْ يَجِدْ فَلْيُفْطِرْ بِمَاءٍ فَإِنَّ الْمَاءَ طَهُورٌ وَقَالَ مَعَ الْغُلَامِ عَقِيقَتُهُ فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الْأَذَى وَقَالَ الصَّدَقَةُ عَلَى الْمِسْكِينِ صَدَقَةٌ وَعَلَى ذِي الرَّحِمِ اثْنَتَانِ صِلَةٌ وَصَدَقَةٌ  

[Machine] "That the Prophet ﷺ said: Ibn Numair has reported that he heard the Prophet ﷺ say: Yazid ibn Harun heard the Messenger of Allah ﷺ saying, 'With the child, perform Aqiqah for him, so shed blood for him and remove harm from him.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ ابْنُ نُمَيْرٍ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ وَقَالَ يَزِيدُ بْنُ هَارُونَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَعَ الْغُلَامِ عَقِيقَتُهُ فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الْأَذَى  

"For a boy there shoud be an 'Aqiqah, so shed blood for him, and remove the harm from him." (Using translation from Nasāʾī 4214)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِيالْغُلَامِ عَقِيقَتُهُ فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الْأَذَى  

"When any one of you breaks his fast, let him break it with dates. If he cannot find dates, then let him break it with water, for it is a means of purification." (Using translation from Ibn Mājah 1699)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ عَلَى تَمْرٍ فَإِنْ لَمْ يَجِدْ تَمْرًا فَلْيُفْطِرْ عَلَى مَاءٍ فَإِنَّهُ لَهُ طَهُورٌ  

[Machine] On the authority of Salman bin Aamir, neither Ayoub nor Hisham mentioned, but Muhammad narrated from Salman that he attributed it to the Prophet that he said regarding the boy's aqeeqah, "Pour blood from him and remove harm from him."  

عَنْ سَلْمَانَ بْنِ عَامِرٍ لَمْ يَذْكُرْ أَيُّوبُ النَّبِيَّ ﷺ وَهِشَامٌ عَنْ مُحَمَّدٍ عَنْ سَلْمَانَ رَفَعَهُ إِلَى النَّبِيِّ ﷺ أَنَّهُ قَالَ عَنِ الْغُلَامِ عَقِيقَتُهُ فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الْأَذَى  

"For a boy there shoud be an 'Aqiqah, so shed blood for him, and remove the harm from him." (Using translation from Nasāʾī 4214)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي الْغُلَامِ عَقِيقَتُهُ فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الْأَذَى  

the Messenger of Allah said: “Charity given to the poor is charity, and that given to a relative is two things: charity and upholding the ties of kinship.” (Using translation from Ibn Mājah 1844)  

قَالَ رَسُولُ اللهِ ﷺ الصَّدَقَةُ عَلَى الْمِسْكِينِ صَدَقَةٌ وَهِيَ عَلَى ذِي الْقُرْبَى اثْنَتَانِ صِلَةٌ وَصَدَقَةٌ  

[Machine] I heard the Messenger of Allah ﷺ say, "Giving charity to the poor is one charity, and giving to a relative who is in need is both a charity and a strengthening of family ties."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الصَّدَقَةُ عَلَى الْمِسْكِينِ صَدَقَةٌ وَالصَّدَقَةُ عَلَى ذِي الرَّحِمِ اثْنَتَانِ صَدَقَةٌ وَصِلَةٌ  

[Machine] From the Prophet ﷺ, he said: "With a newborn boy, his 'aqiqah should be performed, so spill the blood from him and remove harm from him."  

عَنِ النَّبِيِّ ﷺ قَالَ مَعَ الْغُلَامِ عَقِيقَتُهُ فَأَرِيقُوا عَنْهُ الدَّمَ وَأَمِيطُوا عَنْهُ الْأَذَى  

“For a boy there should be an ‘Aqiqah, so shed blood for him and remove the harm from him.” (Using translation from Ibn Mājah 3164)   

أَنَّ النَّبِيَّ ﷺ قَالَ مَعَ الْغُلَامِ عَقِيقَتُهُ فَأَهْرِيقُوا عَنْهُ الدَّمَ وَأَمِيطُوا عَنْهُ الْأَذَى  

[Machine] The Prophet ﷺ said, "Whoever finds dates, let him break his fast with them. And if he does not find dates, let him break his fast with water, for water is purifying."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ وَجَدَ تَمْرًا فَلْيُفْطِرْ عَلَيْهِ فَإِنْ لَمْ يَجِدْ تَمْرًا فَلْيُفْطِرْ عَلَى مَاءٍ فَإِنَّ الْمَاءَ طَهُورٌ  

"My father informed me, from Ibn Mina, from ABu Sa'eed bin Abi Fadalah Al-Ansari - and he was one of the Companions - who said: 'I heard the Messenger of Allah ﷺ said: "When Allah gathers the people on the Day of Judgement - a Day in which there is no doubt in - a caller will call out: 'Whoever committed Shirk in any of his deeds he did for Allah - then let him seek his reward from other than Allah. For indeed Allah is the most free of the partners from any need of Shirk." (Using translation from Tirmidhī 3154)  

أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا جَمَعَ اللهُ الْأَوَّلِينَ وَالْآخِرِينَ لِيَوْمٍ لَا رَيْبَ فِيهِ نَادَى مُنَادٍ مَنْ كَانَ أَشْرَكَ فِي عَمَلٍ عَمِلَهُ لِلَّهِ أَحَدًا فَلْيَطْلُبْ ثَوَابَهُ مِنْ عِنْدِ غَيْرِ اللهِ فَإِنَّ اللهَ أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ  

[Machine] "And we were with the Prophet ﷺ while he was standing at Arafat, and he said, 'O people, indeed, every household or every family must offer a sacrifice and take a full shower every year.' He ﷺ then asked, 'Do you know what is meant by "full shower"?' Ibn 'Awn replied, 'I do not know how they interpreted it.' The Prophet ﷺ said, 'This is what people call Rajabiyah.'"  

وَنَحْنُ مَعَ النَّبِيِّ ﷺ وَهُوَ وَاقِفٌ بِعَرَفَاتٍ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ عَلَى كُلِّ أَهْلِ بَيْتٍ أَوْ عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أَضْحَاةً وَعَتِيرَةً قَالَ تَدْرُونَ مَا الْعَتِيرَةُ؟ قَالَ ابْنُ عَوْنٍ فَلَا أَدْرِي مَا رَدُّوا قَالَ هَذِهِ الَّتِي يَقُولُ النَّاسُ الرَّجَبِيَّةُ  

[Machine] I prayed Dhuhr prayer at my house, then I went out with my sheep to graze them. I passed by the Messenger of Allah ﷺ while he was leading the people in Dhuhr prayer. I continued walking and did not pray with him. When I finished grazing my sheep and returned, I mentioned this to the Messenger of Allah ﷺ . He said to me, "What prevented you, O so-and-so, from praying with us when you passed by us?" I said, "O Messenger of Allah, I had already prayed at my house." He said, "Even so, you could have prayed with us."  

صَلَّيْتُ الظُّهْرَ فِي بَيْتِي ثُمَّ خَرَجْتُ بِأَبَاعِرَ لِي لِأُصْدِرَهَا إِلَى الرَّاعِي فَمَرَرْتُ بِرَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي بِالنَّاسِ الظُّهْرَ فَمَضَيْتُ فَلَمْ أُصَلِّ مَعَهُ فَلَمَّا أَصْدَرْتُ أَبَاعِرِي وَرَجَعْتُ ذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ لِي مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ مَعَنَا حِينَ مَرَرْتَ بِنَا؟ قَالَ فَقُلْتُيَا رَسُولَ اللهِ إِنِّي قَدْ كُنْتُ صَلَّيْتُ فِي بَيْتِي قَالَ وَإِنْ  

[Machine] I was born and the Messenger of Allah ﷺ was born in the year of the Elephant, so we were born in the same year and on the same day.  

وُلِدْتُ أَنَا وَرَسُولُ اللهِ ﷺ عَامَ الْفِيلِ فَنَحْنُ لِدَانِ وُلِدْنَا مَوْلِدًا وَاحِدًا  

[Machine] "I saw the Messenger of Allah ﷺ prostrating by the star and the people prostrated with him. Al-Muttalib said: 'I did not prostrate with them, and I was a pagan that day.' Al-Muttalib then said: 'So I will never abandon prostrating to it.'"  

رَأَيْتُ رَسُولَ اللهِ ﷺ سَجَدَ فِي النَّجْمِ وَسَجَدَ النَّاسُ مَعَهُ قَالَ الْمُطَّلِبُ وَلَمْ أَسْجُدْ مَعَهُمْ وَهُوَ يَوْمَئِذٍ مُشْرِكٌ قَالَ الْمُطَّلِبُّ فَلَا أَدَعُ السُّجُودَ فِيهَا أَبَدًا  

His father said: "The Messenger of Allah ﷺ recited Surat An-Najm in Makkah and prostrated, and those who were with him prostrated. I raised my head and refused to prostrate." At that time Al-Muttalib had not yet accepted Islam. (Using translation from Nasāʾī 958)   

قَرَأَ رَسُولُ اللهِ ﷺ بِمَكَّةَ سُورَةَ النَّجْمِ فَسَجَدَ وَسَجَدَ مَنْ عِنْدَهُ فَرَفَعْتُ رَأْسِي وَأَبَيْتُ أَنْ أَسْجُدَ وَلَمْ يَكُنْأَسْلَمَ يَوْمَئِذٍ الْمُطَّلِبُ وَكَانَ بَعْدَ ذَلِكَ لَا يَسْمَعُ أَحَدًا يَقْرَأُ بِهَا إِلَّا سَجَدَ مَعَهُ  

"There is no Muslim soul among the people that is taken by its Lord and wishes it could come back to you, even if it had this world and everything in it, except the martyr." Ibn Abi 'Amirah said: "The Messenger of Allah ﷺ said: 'If I were to be killed in the cause of Allah, that would be dearer to me that if all the people of the deserts and the cities were to be mine.'"[1] [1] Meaning: If they were all my slaves and I set them free. (Using translation from Nasāʾī 3153)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنَ النَّاسِ نَفْسُ مُسْلِمٍ يَقْبِضُهَا اللهُ تُحِبُّ أَنْ تَعُودَ إِلَيْكُمْ وَأَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا غَيْرُ الشَّهِيدِ وقَالَ ابْنُ أَبِي عَمِيرَةَ قَالَ رَسُولُ اللهِ ﷺ لَأَنْ أُقْتَلَ فِي سَبِيلِ اللهِ أَحَبُّ إِلَيَّ مِنْ أَنْ يَكُونَ لِي الْمَدَرُ وَالْوَبَرُ  

[Machine] "From the Prophet, ﷺ , that he mentioned Mu'awiya and said, 'O Allah, make him a guide and a guided one, and guide others through him.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ ذَكَرَ مُعَاوِيَةَ وَقَالَ اللهُمَّ اجْعَلْهُ هَادِيًا مَهْدِيًّا وَاهْدِ بِهِ  

[Machine] "Do I not see Muhammad being insulted because of you? No, by Allah, Muhammad's name should not be mentioned as long as I am alive. He should be called Abdur-Rahman, and I have sent to the Banu Talhahi to change their names, as they were seven in number, and the leader and the eldest among them was Muhammad. So Muhammad ibn Talhah said: I swear to you by Allah, O Amir al-Mu'minin, that by Allah, they only called me Muhammad, meaning only Muhammad ﷺ . So Umar said: Get up, there is no way that I can call anything Muhammad ﷺ ."  

أَلَا أَرَى مُحَمَّدًا يُسَبُّ بِكَ لَا وَاللهِ لَا تُدْعَى مُحَمَّدًا مَا دُمْتُ حَيًّا فَسَمَّاهُ عَبْدَ الرَّحْمَنِ ثُمَّ أَرْسَلَ إِلَى بَنِي طَلْحَةَ لِيُغَيِّرَ أَهْلُهُمْ أَسْمَاءَهُمْ وَهُمْ يَوْمَئِذٍ سَبْعَةٌ وَسَيِّدُهُمْ وَأَكْبَرُهُمْ مُحَمَّدٌ قَالَ فَقَالَ مُحَمَّدُبْنُ طَلْحَةَ أَنْشُدُكَ اللهَ يَا أَمِيرَ الْمُؤْمِنِينَ فَوَاللهِ إِنْ سَمَّانِي مُحَمَّدًا يَعْنِي إِلَّا مُحَمَّدٌ ﷺ فَقَالَ عُمَرُ قُومُوا لَا سَبِيلَ لِي إِلَى شَيْءٍ سَمَّاهُ مُحَمَّدٌ ﷺ  

Messenger of Allah, the Satan intervenes between me and my prayer and my reciting of the Qur'an and he confounds me. Thereupon Messenger of Allah ﷺ said:, That is (the doing of a) Satan (devil) who is known as Khinzab, and when you perceive its effect, seek refuge with Allah from it and spit three times to your left. I did that and Allah dispelled that from me. (Using translation from Muslim 2203a)   

يَا رَسُولَ اللهِ حَالَ الشَّيْطَانُ بَيْنِي وَبَيْنَ صَلَاتِي وَبَيْنَ قِرَاءَتِي قَالَ ذَاكَ شَيْطَانٌ يُقَالُ لَهُ خَنْزَبٌ فَإِذَا أَنْتَ حَسَسْتَهُ فَتَعَوَّذْ بِاللهِ مِنْهُ وَاتْفُلْ عَنْ يَسَارِكَ ثَلَاثًا قَالَ فَفَعَلْتُ ذَاكَ فَأَذْهَبَهُ اللهُ ﷻ عَنِّي  

[Machine] I said, "O Messenger of Allah, what is the situation with the devil?" So he mentioned its meaning.  

قُلْتُ يَا رَسُولَ اللهِ حَالَ الشَّيْطَانُ فَذَكَرَ مَعْنَاهُ  

[Machine] "That the Prophet ﷺ commanded him to lead his people, and he said: 'Whoever leads a group of people, let him go easy on them, as among them are the weak, elderly, sick, and those in need. And when he prays alone, let him pray as he wishes."  

أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَؤُمَّ قَوْمَهُ قَالَ ثُمَّ قَالَ مَنْ أَمَّ قَوْمًا فَلْيُخَفِّفْ فَإِنَّ فِيهِمُ الضَّعِيفَ وَالْكَبِيرَ وَالْمَرِيضَ وَذَا الْحَاجَةِ فَإِذَا صَلَّى وَحْدَهُ فَلْيُصَلِّ كَيْفَ شَاءَ  

[Machine] I heard the Messenger of Allah ﷺ say: "There will be three Egypt's for the Muslims: one in the meeting of the two seas, one in the lake, and one in Sham. People will be terrified by three frights, and then the Dajjal will emerge among the people. Those who face the east will defeat him. The first Egypt to intercept him will be the Egypt in the meeting of the two seas. Its people will be divided into three factions: one faction will say, 'We will stay and see what happens,' another faction will join the Arabs, and another faction will join the Egypt that comes after them. With the Dajjal, there will be seventy thousand armed with armors and accompanying him, and the majority of them will be Jews and women. Then, the other Egypt that comes after will intercept him and its people will be divided into three factions: one faction will say, 'We will stay and see what happens,' another faction will join the Arabs, and another faction will join the Egypt that comes after them towards the west of Sham. The Muslims will gather at the pass of Afiq, so they send out a detachment, and when the detachment is hit, it will be severe for them. They will be affected by severe famine and hardship, to the extent that one of them will burn and consume the string of his bow. While they are in that state, a caller from magic will call, 'O people, the relief has come to you three times.' Some of them will say to others, 'Indeed, this is the voice of a satisfied man.' Then, 'Isa ibn Maryam will descend when it is time for Fajr prayer. Their leader will say to him, 'O Spirit of Allah, pray.' He will reply, 'The leaders of this Ummah are some over others.' Then, their leader will come forward and lead the prayer. When he finishes his prayer, 'Isa will take his weapon and head towards the Dajjal, and when the Dajjal sees him, he will melt just as lead melts. 'Isa will place his weapon between the Dajjal's shoulders and kill him, and the followers of the Dajjal will be defeated. That day, there will be nothing to hide from them, to the extent that the tree will say, 'O believer, there is a disbeliever behind me,' and the stone will say, 'O believer, there is a disbeliever behind me."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَكُونُ لِلْمُسْلِمِينَ ثَلَاثَةُ أَمْصَارٍ مِصْرٌ بِمُلْتَقَى الْبَحْرَيْنِ وَمِصْرٌ بِالْحِيرَةِ وَمِصْرٌ بِالشَّامِ فَيَفْزَعُ النَّاسُ ثَلَاثَ فَزَعَاتٍ فَيَخْرُجُ الدَّجَّالُ فِي أَعْرَاضِ النَّاسِ فَيَهْزِمُ مَنْ قِبَلَ الْمَشْرِقِ فَأَوَّلُ مِصْرٍ يَرِدُهُ الْمِصْرُ الَّذِي بِمُلْتَقَى الْبَحْرَيْنِ فَيَصِيرُ أَهْلُهُ ثَلَاثَ فِرَقٍ فِرْقَةٌ تَقُولُ نُشَامُّهُ نَنْظُرُ مَا هُوَ وَفِرْقَةٌ تَلْحَقُ بالْأَعْرَابِ وَفِرْقَةٌ تَلْحَقُ بِالْمِصْرِ الَّذِي يَلِيهِمْ وَمَعَ الدَّجَّالِ سَبْعُونَ أَلْفًا عَلَيْهِمُ السِّيجَانُ وَأَكْثَرُ تَبَعِهِ الْيَهُودُ وَالنِّسَاءُ ثُمَّ يَأْتِي الْمِصْرَ الَّذِي يَلِيهِ فَيَصِيرُ أَهْلُهُ ثَلَاثَ فِرَقٍ فِرْقَةٌ تَقُولُ نُشَامُّهُ وَنَنْظُرُ مَا هُوَ وَفِرْقَةٌ تَلْحَقُ بالْأَعْرَابِ وَفِرْقَةٌ تَلْحَقُ بِالْمِصْرِ الَّذِي يَلِيهِمْ بِغَرْبِيِّ الشَّامِ وَيَنْحَازُ الْمُسْلِمُونَ إِلَى عَقَبَةِ أَفِيقٍ فَيَبْعَثُونَ سَرْحًا لَهُمْ فَيُصَابُ سَرْحُهُمْ فَيَشْتَدُّ ذَلِكَ عَلَيْهِمْ وَتُصِيبُهُمْ مَجَاعَةٌ شَدِيدَةٌ وَجَهْدٌ شَدِيدٌ حَتَّى إِنَّ أَحَدَهُمْ لَيُحْرِقُ وَتَرَ قَوْسِهِ فَيَأْكُلُهُ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَادَى مُنَادٍ مِنَ السَّحَرِ يَا أَيُّهَا النَّاسُ أَتَاكُمُ الْغَوْثُ ثَلَاثًا فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ إِنَّ هَذَا لَصَوْتُ رَجُلٍ شَبْعَانَ وَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عِنْدَ صَلَاةِ الْفَجْرِ فَيَقُولُ لَهُأَمِيرُهُمْ يا رُوحَ اللهِ تَقَدَّمْ صَلِّ فَيَقُولُ هَذِهِ الْأُمَّةُ أُمَرَاءُ بَعْضُهُمْ عَلَى بَعْضٍ فَيَتَقَدَّمُ أَمِيرُهُمْ فَيُصَلِّي فَإِذَا قَضَى صَلَاتَهُ أَخَذَ عِيسَى حَرْبَتَهُ فَيَذْهَبُ نَحْوَ الدَّجَّالِ فَإِذَا رَآهُ الدَّجَّالُ ذَابَ كَمَا يَذُوبُ الرَّصَاصُ فَيَضَعُ حَرْبَتَهُ بَيْنَ ثَنْدُوَتِهِ فَيَقْتُلُهُ وَيَنْهَزِمُ أَصْحَابُهُ فَلَيْسَ يَوْمَئِذٍ شَيْءٌ يُوَارِي مِنْهُمْ أَحَدًا حَتَّى إِنَّ الشَّجَرَةَ لَتَقُولُ يَا مُؤْمِنُ هَذَا كَافِرٌ وَيَقُولُ الْحَجَرُ يَا مُؤْمِنُ هَذَا كَافِرٌ  

[Machine] He said, "Nothing will harm them that day." And he said, "He melted like lead melts."  

أَنَّهُ قَالَ فَلَيْسَ شَيْءٌ يَوْمَئِذٍ يَجُنُّ مِنْهُمْ أَحَدًا وَقَالَ ذَابَ كَمَا يَذُوبُ الرَّصَاصُ  

“I am fasting.” ‘Uthman said: “I heard the Messenger of Allah ﷺ say: ‘Fasting is a shield against the Fire just like the shield of anyone of you against fighting.’” (Using translation from Ibn Mājah 1639)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الصِّيَامُ جُنَّةٌ مِنَ النَّارِ كَجُنَّةِ أَحَدِكُمْ مِنَ الْقِتَالِ  

"I heard the Messenger of Allah say: 'It is a good fast to fast three days of each month". (Using translation from Nasāʾī 2411)  

وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ صِيَامٌ حَسَنٌ ثَلَاثَةُ أَيَّامٍ مِنَ الشَّهْرِ  

[Machine] Narrated by the Prophet ﷺ , he said: "Every night, there is a specific hour in which a caller announces, 'Is there anyone who is praying to Allah, so that I may answer their prayer? Is there anyone who is asking for something, so that I may grant it to them? Is there anyone seeking forgiveness, so that I may forgive them?'"  

عَنِ النَّبِيِّ ﷺ قَالَ يُنَادِي كُلَّ لَيْلَةٍ سَاعَةً فِيهَا مُنَادٍ هَلْ مِنْ دَاعٍ فَأَسْتَجِيبَ لَهُ؟ هَلْ مِنْ سَائِلٍ فَأُعْطِيَهُ؟ هَلْ مِنْ مُسْتَغْفِرٍ فَأَغْفِرَ لَهُ؟  

[Machine] On the authority of Uthman ibn Abi Al-Aas and a woman from the tribe of Qays, they both reported that they heard the Prophet ﷺ saying, "O Allah, forgive my sins, whether committed accidentally or deliberately. O Allah, I seek Your guidance in my affairs and seek refuge in You from the evil within myself."  

عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ وَامْرَأَةٍ مِنْ قَيْسٍ أَنَّهُمَا سَمِعَا النَّبِيَّ ﷺ قَالَ أَحَدُهُمَا سَمِعْتُهُ يَقُولُ اللهُمَّ اغْفِرْ لِي ذَنْبِي خَطَئِي وَعَمْدِي اللهُمَّ إِنِّي أَسْتَهْدِيكَ لِأَرْشَدِ أَمْرِي وَأَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي  

Messenger of Allah, appoint me the leader of the tribe in prayer. He said: You are their leader, but you should follow on who is the weakest of them: and appoint a mu'adhdhin who does not charge for the calling of adhan. (Using translation from Abū Dāʾūd 531)  

يَا رَسُولَ اللهِ اجْعَلْنِي إِمَامَ قَوْمِي قَالَ اقْتَدِ بِأَضْعَفِهِمْ وَاتَّخِذْ مُؤَذِّنًا لَا يَأْخُذُ عَلَى أَذَانِهِ أَجْرًا  

[Machine] "He informed him that Uthman ibn Abi Al-Aas came to the Prophet ﷺ while suffering from a severe pain that almost nullified him. He mentioned this to the Prophet ﷺ , who claimed that the Prophet ﷺ said to him, 'Place your right hand on the affected area and wipe it seven times, and say, "I seek refuge in the greatness and power of Allah from the evil I find in each wipe."'"  

أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ أَبِي الْعَاصِ قَدِمَ عَلَى النَّبِيِّ ﷺ وَقَدْ أَخَذَهُ وَجَعٌ قَدْ كَادَ يُبْطِلُهُ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَزَعَمَ أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ ضَعْ يَمِينَكَ عَلَى مَكَانِكَ الَّذِي تَشْتَكِي فَامْسَحْ بِهَا سَبْعَ مَرَّاتٍ وَقُلْ أَعُوذُ بِعِزَّةِ اللهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ فِي كُلِّ مَسْحَةٍ  

[Machine] "We did not practice circumcision during the time of the Messenger of Allah ﷺ, nor did we claim it."  

إِنَّا كُنَّا لَا نَأْتِي الْخِتَانَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَلَا نُدْعَى لَهُ  

[Machine] I heard the Messenger of Allah ﷺ saying: "Fasting is a shield from the punishment of Allah, just like a shield from fighting for one of you. And fasting is considered good for three days of every month."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الصَّوْمُ جُنَّةٌ مِنْ عَذَابِ اللهِ كَجُنَّةِ أَحَدِكُمْ مِنَ الْقِتَالِ وَصِيَامٌ حَسَنٌ ثَلَاثَةُ أَيَّامٍ مِنْ كُلِّ شَهْرٍ  

[Machine] "And the last thing that the Prophet ﷺ advised me was to pray and consider people based on their weakest state, as they include the young, the old, and those in need."  

وَكَانَ آخِرُ شَيْءٍ عَهِدَهُ النَّبِيُّ ﷺ إِلَيَّ أَنْ قَالَ جَوِّزْ فِي صَلَاتِكَ وَاقْدُرِ النَّاسَ بِأَضْعَفِهِمْ فَإِنَّ مِنْهُمُ الصَّغِيرَ وَالْكَبِيرَ وَالضَّعِيفَ وَذَا الْحَاجَةِ  

[Machine] I entered upon Uthman ibn Abi al-Aas, and he mentioned its significance.  

دَخَلْتُ عَلَى عُثْمَانَ بْنِ أَبِي الْعَاصِ فَذَكَرَ مَعْنَاهُ