[Machine] Narrated to us what you heard from the Messenger of Allah ﷺ . There was no one left who heard it. He said, "I heard the Messenger of Allah ﷺ saying, 'Whoever conceals (the faults of) a believer in this world, Allah will conceal him on the Day of Resurrection.' He then came to his camel, mounted it, and returned."  

حَدِّثْنَا مَا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ لَمْ يَبْقَ أَحَدٌ سَمِعَهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَتَرَ عَلَى مُؤْمِنٍ فِي الدُّنْيَا سَتَرَهُ اللهُ يَوْمَ الْقِيَامَةِ فَأَتَى رَاحِلَتَهُ فَرَكِبَ وَرَجَعَ  

[Machine] I was driving the Messenger of Allah ﷺ in his journey, and he said, "O 'Uqbah, shall I not teach you two surahs that are recited?" I said, "Yes." He said, "Say, 'I seek refuge in the Lord of daybreak' and say, 'I seek refuge in the Lord of mankind'." When they were revealed, he performed the Fajr prayer with them and then asked, "How do you see it, O 'Uqbah?"  

كُنْتُ أَقُودُ بِرَسُولِ اللهِ ﷺ رَاحِلَتَهُ فِي السَّفَرِ فَقَالَ يَا عُقْبَةُ أَلَا أُعَلِّمُكَ خَيْرَ سُورَتَيْنِ قُرِئَتَا؟ قُلْتُبَلَى قَالَ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَقُلْ أَعُوذُ بِرَبِّ النَّاسِ فَلَمَّا نَزَلَ صَلَّى بِهِمَا صَلَاةَ الْغَدَاةِ قَالَ كَيْفَ تَرَى يَا عُقْبَةُ؟  

We were entrusted with the task of tending the camels. On my turn when I came back in the evening after grazing them in the pastures, I found Messenger of Allah ﷺ stand and address the people. I heard these words of his: If any Muslim performs ablution well, then stands and prays two rak'ahs setting about them with his heart as well as his face, Paradise would be guaranteed to him. I said: What a fine thing is this! And a narrator who was before me said: The first was better than even this. When I cast a glance, I saw that it was 'Umar who said: I see that you have just come and observed: If anyone amongst you performs the ablution, and then completes the ablution well and then says: I testify that there is no god but Allah and that Muhammad is the servant of Allah and His Messenger, the eight gates of Paradise would be opened for him and he may enter by whichever of them he wishes. (Using translation from Muslim 234a)  

كَانَتْ عَلَيْنَا رِعَايَةُ الْإِبِلِ فَجَاءَتْ نَوْبَتِي فَرَوَّحْتُهَا بِعَشِيٍّ فَأَدْرَكْتُ رَسُولَ اللهِ ﷺ قَائِمًا يُحَدِّثُ النَّاسَ فَأَدْرَكْتُ مِنْ قَوْلِهِ مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُالْوُضُوءَ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ مُقْبِلًا عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ فَقُلْتُ مَا أَجْوَدَ هَذِهِ؟ فَإِذَا قَائِلٌ بَيْنَ يَدَيَّ يَقُولُ الَّتِي قَبْلَهَا أَجْوَدُ مِنْهَا فَنَظَرْتُ فَإِذَا عُمَرُ بْنُ الْخَطَّابِ قَالَ إِنِّي قَدْ رَأَيْتُكَ جِئْتَ آنِفًا قَالَ مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُسْبِغُ الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ  

[Machine] The Messenger of Allah ﷺ came to us while we were studying the Quran. He said, "Learn the Quran and recite it." He said, "That is enough for me, and I do not know it except this." He said, "Sing with it, for it is more soothing than the lullaby in the mind of a nursing mother."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ نَتَدَارَسُ الْقُرْآنَ قَالَ تَعَلَّمُوا الْقُرْآنَ وَاقْتَنُوهُ قَالَ قَبَاثٌ وَلَا أَعْلَمُهُ إِلَّا قَالَ وَتَغَنُّوا بِهِ فَإِنَّهُ أَشَدُّ تَفَلُّتًا مِنَ الْمَخَاضِ فِي عُقُلِهَا  

[Machine] I said to 'Uqbah, "Indeed, we have neighbors who drink alcohol, and I am inviting them to stop. However, they ignore me. He said, "Don't do that, but instead advise them and warn them. I said, "I did that, but they did not listen. He said, "Then come to me when smoke comes out." He said, "I prohibited them, but they did not stop. And I am inviting them to stop. 'Uqbah said, "Woe to you, don't do that. Indeed, I heard the Messenger of Allah ﷺ say, 'Whoever conceals the faults of a believer, it is as if he has revived a desiccated carcass from its grave."  

قُلْتُ لِعُقْبَةَ إِنَّ لَنَا جِيرَانًا يَشْرَبُونَ الْخَمْرَ وَأَنَا دَاعٍ لَهُمُ الشُّرَطَ فَيَأْخُذُوهُمْ فَقَالَ لَا تَفْعَلْ وَلَكِنْ عِظْهُمْ وَتَهَدَّدْهُمْ قَالَ فَفَعَلَ فَلَمْ يَنْتَهُوا قَالَ فَجَاءَهُ دُخَيْنٌ فَقَالَ إِنِّي نَهَيْتُهُمْ فَلَمْ يَنْتَهُوا وَأَنَا دَاعٍ لَهُمُ الشُّرَطَ فَقَالَ عُقْبَةُ وَيْحَكَ لَا تَفْعَلْ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَتَرَ عَوْرَةَ مُؤْمِنٍ فَكَأَنَّمَا اسْتَحْيَا مَوْءُودَةً مِنْ قَبْرِهَا  

Beware of getting, into the houses and meeting women (in seclusion). A person from the Ansar said: Messenger of Allah, what about husband's brother, whereupon he ﷺ said: Husband's brother is like death. (Using translation from Muslim 2172a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِيَّاكُمْ وَالدُّخُولَعَلَى النِّسَاءِ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَا رَسُولَ اللهِ أَفَرَأَيْتَ الْحَمْوَ؟ قَالَ الْحَمْوُ الْمَوْتُ  

I shall be present there (at the Cistern) before you. I shall be your witness and, by Allah, I perceive as if I am seeing with my own eyes my Cistern at this very state and I have been given the keys of the treasures of the earth or the keys of the earth and, by Allah, I am not afraid concerning you that you would associate anything (with Allah after me), but I am afraid that you would be vying with one another (for the possession of) the treasures of the earth. (Using translation from Muslim 2296a)  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ يَوْمًا فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلَاتَهُ عَلَى الْمَيِّتِ ثُمَّ خَرَجَ إِلَى الْمِنْبَرِفَقَالَ إِنِّي فَرَطٌ لَكُمْ وَأَنَا شَهِيدٌ عَلَيْكُمْ وَإِنِّي وَاللهِ لَأَنْظُرُ إِلَى حَوْضِي الْآنَ وَإِنِّي قَدْ أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الْأَرْضِ وَإِنِّي وَاللهِ مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي وَلَكِنِّي أَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيهَا  

[Machine] The Messenger of Allah ﷺ said: "There are two types of jealousy. One of them is loved by Allah, and the other is hated by Allah. There are also two types of suspicion. One of them is loved by Allah, and the other is hated by Allah. Jealousy in seeking knowledge is loved by Allah, while jealousy in worldly matters is hated by Allah. Suspicion when a person gives charity is loved by Allah, while suspicion in arrogance is hated by Allah."  

قَالَ رَسُولُ اللهِ ﷺ غَيْرَتَانِ إِحْدَاهُمَا يُحِبُّهَا اللهُ وَالْأُخْرَى يُبْغِضُهَا اللهُ وَمَخِيلَتَانِ إِحْدَاهُمَا يُحِبُّهَا اللهُ وَالْأُخْرَى يُبْغِضُهَا اللهُ الْغَيْرَةُ فِي الرِّيبَةِ يُحِبُّهَا اللهُ وَالْغَيْرَةُ فِي غَيْرِهِ يُبْغِضُهَا اللهُ وَالْمَخِيلَةُ إِذَا تَصَدَّقَالرَّجُلُ يُحِبُّهَا اللهُ وَالْمَخِيلَةُ فِي الْكِبْرِ يُبْغِضُهَا اللهُ  

[Machine] "And there are three whose supplication is answered: the traveler, the parent, and the oppressed."  

وَقَالَ ثَلَاثٌ مُسْتَجَابٌ لَهُمْ دَعْوَتُهُمْ الْمُسَافِرُ وَالْوَالِدُ وَالْمَظْلُومُ  

[Machine] "And He said: Indeed, Allah will admit into Paradise the maker of a single arrow, its provider, and the shooter of it in the cause of Allah."  

وَقَالَ إِنَّ اللهَ ﷻ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ الْجَنَّةَ ثَلَاثَةً صَانِعَهُ وَالْمُمِدَّ بِهِ وَالرَّامِيَ بِهِ فِي سَبِيلِ اللهِ  

[Machine] We said, "You are one of the companions of the Messenger of Allah ﷺ and you should not go ahead of us." He said, "Indeed, I heard the Messenger of Allah ﷺ saying, 'Whoever takes charge of a people, then completes their needs, they will have completeness, and if he does not complete, they will have completeness, and he will bear the sin.'"  

قُلْنَا أَنْتَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ وَلَا تَتَقَدَّمُنَا قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَمَّ قَوْمًا فَإِنْ أَتَمَّ فَلَهُ التَّمَامُ وَلَهُمُ التَّمَامُ وَإِنْ لَمْ يُتِمَّ فَلَهُمُ التَّمَامُ وَعَلَيْهِ الْإِثْمُ  

[Machine] "That the Messenger of Allah ﷺ prayed for the martyrs of Uhud after eight years, like bidding farewell to the living and the dead. Then he ascended the pulpit and said, 'I am your predecessor and I will be a witness against you. Your meeting place is at the Basin, and I will be looking at it. I do not fear that you will associate partners or disbelieve, but rather, I fear that you will compete with each other in worldly matters.'"  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى قَتْلَى أُحُدٍ بَعْدَ ثَمَانِ سِنِينَ كَالْمُوَدِّعِ لِلْأَحْيَاءِ وَالْأَمْوَاتِ ثُمَّ طَلَعَ الْمِنْبَرَ فَقَالَ إِنِّي فَرَطُكُمْ وَأَنَا عَلَيْكُمْ شَهِيدٌ وَإِنَّ مَوْعِدَكُمُ الْحَوْضُ وَإِنِّي لَأَنْظُرُ إِلَيْهِ وَلَسْتُ أَخْشَى عَلَيْكُمْ أَنْ تُشْرِكُوا أَوْ قَالَ تَكْفُرُوا وَلَكِنِ الدُّنْيَا أَنْ تَنَافَسُوا فِيهَا  

"A ˹mother˺ who has three daughters and is patient towards them, and feeds them, gives them to drink, and clothes them from his wealth; they will be a shield for him from the Fire on the Day of Resurrection.'" (Using translation from Ibn Mājah 3669)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَانَتْ وَقَالَ مَرَّةً مَنْ كَانَ لَهُ ثَلَاثُ بَنَاتٍ فَصَبَرَ عَلَيْهِنَّ فَأَطْعَمَهُنَّ وَسَقَاهُنَّ وَكَسَاهُنَّ مِنْ جِدَّتِهِ كُنَّ لَهُ حِجَابًا مِنَ النَّارِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever wears an amulet, Allah will not complete his affair, and whoever wears a charm, Allah will not offer protection."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ تَعَلَّقَ تَمِيمَةً فَلَا أَتَمَّ اللهُ لَهُ وَمَنْ تَعَلَّقَ وَدَعَةً فَلَا وَدَعَ اللهُ لَهُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "If there were to be a prophet after me, it would have been Umar ibn Khattab."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَوْ كَانَ مِنْ بَعْدِي نَبِيٌّ لَكَانَ عُمَرُ بْنُ الْخَطَّابِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "The people of Yemen are the softest-hearted, the tenderest of chests, and the most effective in obedient actions."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَهْلُ الْيَمَنِ أَرَقُّ قُلُوبًا وَأَلْيَنُ أَفْئِدَةً وَأَنْجَعُ طَاعَةً  

[Machine] "He heard the Messenger of Allah ﷺ saying to his companions, 'Do not frighten yourselves, or he may have said, "Do not frighten your souls." It was said to him, 'O Messenger of Allah, how do we frighten ourselves?' He said, 'Through debts.'"  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لِأَصْحَابِهِ لَا تُخِيفُوا أَنْفُسَكُمْ أَوْ قَالَ الْأَنْفُسَ فَقِيلَ لَهُ يَا رَسُولَ اللهِ وَمَا نُخِيفُ أَنْفُسَنَا؟ قَالَ الدَّيْنَ  

When we were in the Suffah, the Messenger of Allah ﷺ asked: Which of you would like to go out every morning to Buthan or Al-'Aqiq and bring two large humped and fat she-camels without being guilty of sin and severing ties of relationship ? They (the people) said: Messenger of Allah, we would all like that. He said: If any one of you goes out in the morning to the mosque and learns two verses of the Book of Allah, the Exalted, it is better for him than two she-camels, and three verses are better for him than three she-camels, and so on than their numbers in camels. (Using translation from Abū Dāʾūd 1456)   

سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ يَقُولُ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ يَوْمًا وَنَحْنُ فِي الصُّفَّةِ فَقَالَ أَيُّكُمْ يُحِبُّ أَنْ يَغْدُوَ إِلَى بُطْحَانَ أَوِ الْعَقِيقِ فَيَأْتِيَ كُلَّ يَوْمٍ بِنَاقَتَيْنِ كَوْمَاوَيْنِ زَهْرَاوَيْنِ فَيَأْخُذَهُمَا فِي غَيْرِ إِثْمٍ وَلَا قَطْعِ رَحِمٍ؟ قَالَ قُلْنَا كُلُّنَا يَا رَسُولَاللهِ يُحِبُّ ذَلِكَ قَالَ فَلَأَنْ يَغْدُوَ أَحَدُكُمْ إِلَى الْمَسْجِدِ فَيَتَعَلَّمَ آيَتَيْنِ مِنْ كِتَابِ اللهِ خَيْرٌ لَهُ مِنْ نَاقَتَيْنِ وَثَلَاثٌ خَيْرٌ مِنْ ثَلَاثٍ وَأَرْبَعٌ خَيْرٌ مِنْ أَرْبَعٍ وَمِنْ أَعْدَادِهِنَّ مِنَ الْإِبِلِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "If the Qur'an were to be put in a leather bag and thrown into the fire, it would not burn."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَوْ أَنَّ الْقُرْآنَ فِي إِهَابٍ ثُمَّ أُلْقِيَ فِي النَّارِ مَا احْتَرَقَ  

[Machine] I heard the Messenger of Allah ﷺ say: "The majority of the hypocrites in this nation are its reciters."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَكْثَرُ مُنَافِقِي هَذِهِ الْأُمَّةِ قُرَّاؤُهَا  

[Machine] On the authority of the Messenger of Allah ﷺ, he used to say: "Indeed, the majority of hypocrites in this nation are its reciters."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ يَقُولُ إِنَّ أَكْثَرَ مُنَافِقِي هَذِهِ الْأُمَّةِ لَقُرَّاؤُهَا  

"I said: 'O Messenger of Allah! Surah Al-Hajj has been esteemed by two prostrations?' He said: 'Yes, and whoever does not prostrate for them, he should not recite them.'" (Using translation from Tirmidhī 578)   

قُلْتُ يَا رَسُولَ اللهِ أَفُضِّلَتْ سُورَةُ الْحَجِّ عَلَى الْقُرْآنِ بِأَنْ جُعِلَ فِيهَا سَجْدَتَانِ؟ فَقَالَ نَعَمْ وَمَنْ لَمْ يَسْجُدْهُمَا فَلَا يَقْرَأْهُمَا  

[Machine] I heard the Messenger of Allah ﷺ say, "The people have embraced Islam and 'Amr ibn al-'As has believed."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَسْلَمَ النَّاسُ وَآمَنَ عَمْرُو بْنُ الْعَاصِي  

When "Glorify the name of your mighty Lord" was revealed, the Messenger of Allah ﷺ said: Use it when bowing, and when "Glorify the name of your most high Lord" was revealed, he said: Use it when prostrating yourself. (Using translation from Abū Dāʾūd 869)   

لَنَا رَسُولُ اللهِ ﷺ اجْعَلُوهَا فِي رُكُوعِكُمْ فَلَمَّا نَزَلَتْ {سَبِّحْ اسْمَ رَبِّكَ الْأَعْلَى} [الأعلى 1] قَالَ اجْعَلُوهَا فِي سُجُودِكُمْ  

[Machine] I heard the Messenger of Allah, ﷺ , say, "The destruction of my Ummah will come through the book (i.e., misinterpretation of the Quran) and milk." They asked, "O Messenger of Allah, what is the book and milk?" He replied, "They will learn the Quran and interpret it in a way that is not revealed by Allah, and they will love dairy products (i.e., indulge in worldly pleasures) and abandon congregational prayers and coming together (for the sake of Allah)."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ هَلَاكُ أُمَّتِي فِي الْكِتَابِ وَاللَّبَنِ قَالُوا يَا رَسُولَ اللهِ مَا الْكِتَابُ وَاللَّبَنُ؟ قَالَ يَتَعَلَّمُونَ الْقُرْآنَ فَيَتَأَوَّلُونَهُ عَلَى غَيْرِ مَا أَنْزَلَ اللهُ وَيُحِبُّونَ اللَّبَنَ فَيَدَعُونَ الْجَمَاعَاتِ وَالْجُمَعَ وَيَبْدُونَ  

I went to ʿUqba bin 'Amir Al-Juhani and said, "Is it not surprising that Abi Tamim offers two rakʿat before the Maghrib prayer?" ʿUqba said, "We used to do so in the lifetime of Messenger of Allah ﷺ." I asked him, "What prevents you from offering it now?" He replied, "Business." (Using translation from Bukhārī 1184)  

عُقْبَةُ أَمَا إِنَّا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقُلْتُ مَا يَمْنَعُكَ الْآنَ؟ قَالَ الشُّغْلُ  

The Messenger of Allah ﷺ commanded me to recite Mu'awwidhatan (the last two surahs of the Qur'an) after every prayer. (Using translation from Abū Dāʾūd 1523)  

أَنَّهُ قَالَ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَقْرَأَ بِالْمُعَوِّذَاتِ فِي دُبُرِ كُلِّ صَلَاةٍ  

[Machine] He heard Uqbah bin Amir saying, "I held onto the Prophet's foot and said, 'O Messenger of Allah, recite Surah Hud and Surah Yusuf for me.'" So the Messenger of Allah, ﷺ , said to me, "O Uqbah bin Amir, you have not recited a Surah that is more beloved to Allah and more comprehensive in its meaning than 'Say: I seek refuge with (Allah), the Lord of the daybreak.'" He said, "Abu Imran would never leave it, and he would always recite it in the Maghrib prayer."  

أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ يَقُولُ تَعَلَّقْتُ بِقَدَمِ رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ أَقْرِئْنِي سُورَةَ هُودٍ وَسُورَةَ يُوسُفَ فَقَالَ لِي رَسُولُ اللهِ ﷺ يَا عُقْبَةُ بْنَ عَامِرٍ إِنَّكَ لَمْ تَقْرَأْ سُورَةً أَحَبَّ إِلَى اللهِ وَلَا أَبْلَغَ عِنْدَهُ مِنْ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ قَالَ يَزِيدُ لَمْ يَكُنْ أَبُو عِمْرَانَ يَدَعُهَا وَكَانَ لَا يَزَالُ يَقْرَؤُهَافِي صَلَاةِ الْمَغْرِبِ  

[Machine] The Prophet ﷺ said, "There is no good in someone who does not show hospitality."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا خَيْرَ فِيمَنْ لَا يُضِيفُ  

[Machine] I heard the Prophet ﷺ saying, "If the Quran were in a fabric wrap, the fire would not touch it."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَوْ كَانَ الْقُرْآنُ فِي إِهَابٍ مَا مَسَّتْهُ النَّارُ  

"The Messenger of Allah, may Allah's peace and blessings be upon him, said: 'I fear two things for my Ummah (community): the Qur’an and milk. As for milk, they seek the countryside, follow desires, and neglect the prayers. As for the Qur’an, the hypocrites learn it to argue with the believers by means of it"'.  

إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنِّي أَخَافُ عَلَى أُمَّتِي اثْنَتَيْنِ الْقُرْآنَ وَاللَّبَنَ أَمَّا اللَّبَنُ فَيَبْتَغُونَ الرِّيفَ وَيَتَّبِعُونَ الشَّهَوَاتِ وَيَتْرُكُونَ الصَّلَوَاتِ وَأَمَّا الْقُرْآنُ فَيَتَعَلَّمُهُ الْمُنَافِقُونَ فَيُجَادِلُونَ بِهِ الْمُؤْمِنِينَ  

that the Messenger of Allah ﷺ received a group of men and he accepted the pledge from nine of them, while he refrained from one. They said, “O Messenger of Allah, you accepted the pledge of nine men and left this one out?” The Prophet said, “There is an amulet upon him.” The man took it in his hand and cut it, then the Prophet accepted his pledge and he said, “Whoever hangs an amulet around his neck has committed an act of shirk (associating partners to Allah).”  

أَنَّ رَسُولَ اللهِ ﷺ أَقْبَلَ إِلَيْهِ رَهْطٌ فَبَايَعَ تِسْعَةً وَأَمْسَكَ عَنْ وَاحِدٍ فَقَالُوا: يَا رَسُولَ اللهِ، بَايَعْتَ تِسْعَةً وَتَرَكْتَ هَذَا؟ قَالَ: «إِنَّ عَلَيْهِ تَمِيمَةً۔» فَأَدْخَلَ يَدَهُ فَقَطَعَهَا فَبَايَعَهُ وَقَالَ: «مَنْ عَلَّقَ تَمِيمَةً فَقَدْ أَشْرَكَ۔»  

The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath." (Using translation from Nasāʾī 3843)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا النَّذْرُ كَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ  

[Machine] The Messenger of Allah ﷺ distributed the spoils between his companions, and Oqba Ibn Aamir received a trunk. I said, "O Messenger of Allah, I also received a trunk." He said, "Distribute it."  

قَسَمَ رَسُولُ اللهِ ﷺ ضَحَايَابَيْنَ أَصْحَابِهِ فَصَارَ لِعُقْبَةَ جَذَعَةٌ قَالَ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي صَارَتْ لِي جَذَعَةٌ قَالَ ضَحِّ بِهَا  

[Machine] "Narrated Anas: I heard the Messenger of Allah ﷺ saying: A slave does not lead a people in prayer but he will have what is upon them in their prayer, if he does good then he will have its reward, and if he does wrong then it will be on him."  

وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَؤُمُّ عَبْدٌ قَوْمًا إِلَّا تَوَلَّى مَا كَانَ عَلَيْهِمْ فِي صَلَاتِهِمْ إِنْ أَحْسَنَ فَلَهُ وَإِنْ أَسَاءَ فَعَلَيْهِ  

[Machine] The Messenger of Allah ﷺ prohibited using kohl and disliked drinking hot water. He used to apply kohl to his eyes in an odd number and would perform Istinshaaq also in an odd number.  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْكَيِّ وَكَانَ يَكْرَهُ شُرْبَ الْحَمِيمِ وَكَانَ إِذَا اكْتَحَلَ اكْتَحَلَ وِتْرًا وَإِذَا اسْتَجْمَرَ اسْتَجْمَرَ وِتْرًا  

[Machine] The Messenger of Allah ﷺ said: "When one of you performs 'Istijmar', then let him perform 'Witr'. And when one of you applies 'kohl', then let him apply 'Witr'."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيَسْتَجْمِرْ وِتْرًا وَإِذَا اكْتَحَلَ فَلْيَكْتَحِلْ وِتْرًا  

[Machine] "The Messenger of Allah ﷺ said: When one of you applies kohl (eyeliner), let them apply it in odd numbers, and when one of you performs istijmar (cleaning oneself after using the bathroom), let them perform it in odd numbers."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا اكْتَحَلَ أَحَدُكُمْ فَلْيَكْتَحِلْ وِتْرًا وَإِذَا اسْتَجْمَرَ فَلْيَسْتَجْمِرْ وِتْرًا  

[Machine] "Abu Abdurrahman, and I heard him saying that I am like Harun, his equal. Ibn Wahb informed me from Amr ibn al-Harith, who was informed by Amr ibn Shuayb, who was told by his slave Shurahbil ibn Hasanah, that he heard Uqbah ibn Amir and Hudhayfah ibn al-Yaman saying: The Messenger of Allah, ﷺ , said: Whenever your bow returns to you."  

أَبُو عَبْدِ الرَّحْمَنِ وَسَمِعْتُهُ أَنَا مِنْ هَارُونَ مِثْلَهُ سَوَاءً قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ عَنْ عَمْرِو بْنِ الْحَارِثِ أَنَّ عَمْرَو بْنَ شُعَيْبٍ حَدَّثَهُ أَنَّ مَوْلًى لِشُرَحْبِيلَ ابْنِ حَسَنَةَ حَدَّثَهُ أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ وَحُذَيْفَةَ بْنَ الْيَمَانِ يَقُولَانِ قَالَ رَسُولُ اللهِ ﷺ كُلْ مَا رَدَّتْ عَلَيْكَ قَوْسُكَ  

[Machine] The Messenger of Allah ﷺ said, "Whenever your archer returns to you."  

قَالَ رَسُولُ اللهِ ﷺ كُلْ مَا رَدَّتْ عَلَيْكَ قَوْسُكَ  

[Machine] "Abdullah said, and I believe I heard him, he said: Ibn Wahb informed us through Amr, who said: Hisham ibn Abu Ruqayyah told him that he heard Muslama ibn Makhlad while he was sitting on the minbar addressing the people, saying: O people, what is your opinion on silk and cotton? Does it not suffice you rather than silk? And this man among you is informing you about the Messenger of Allah ﷺ . Stand up, O 'Uqbah. So 'Uqbah bin 'Amir stood up and I listened as he said: I heard the Messenger of Allah ﷺ say: Whoever intentionally lied about me, let him prepare his place in the Hellfire. And I bear witness that I heard him say: Whoever wears silk in this world is forbidden to wear it in the Hereafter."  

عَبْدُ اللهِ وَأَظُنُّ أَنِّي سَمِعْتُهُ مِنْهُ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرٌو أَنَّ هِشَامَ بْنَ أَبِي رُقَيَّةَ حَدَّثَهُ قَالَ سَمِعْتُ مَسْلَمَةَ بْنَ مُخَلَّدٍ وَهُوَ قَاعِدٌ عَلَى الْمِنْبَرِ يَخْطُبُ النَّاسَ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ أَمَا لَكُمْ فِي الْعَصَبِ وَالْكَتَّانِ مَا يَكْفِيكُمْ عَنِ الْحَرِيرِ وَهَذَا رَجُلٌ فِيكُمْ يُخْبِرُكُمْ عَنْ رَسُولِ اللهِ ﷺ قُمْ يَا عُقْبَةُ فَقَامَ عُقْبَةُ بْنُ عَامِرٍ وَأَنَا أَسْمَعُ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَذِبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَأَشْهَدُ أَنِّي سَمِعْتُهُ يَقُولُ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا حُرِمَهُ أَنْ يَلْبَسَهُ فِي الْآخِرَةِ  

‘Uqabah bin Amir Al Juhani said “I heard the Apostle of Allaah ﷺ recite when he was on the pulpit “Against them make ready your strength to the utmost of your power. Beware, strength is shooting, beware strength is shooting, beware strength is shooting.” (Using translation from Abū Dāʾūd 2514)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ {وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ} [الأنفال 60] أَلَا إِنَّ الْقُوَّةَ الرَّمْيُ أَلَا إِنَّ الْقُوَّةَ الرَّمْيُ أَلَا إِنَّ الْقُوَّةَ الرَّمْيُ  

I heard the Messenger of Allah ﷺ say: Lands shall be thrown open to you and Allah will suffice you (against your enemies), but none of you should give up playing with his arrows. (Using translation from Muslim 1918a)   

أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ قَالَ سَتُفْتَحُ عَلَيْكُمْ أَرَضُونَ وَيَكْفِيكُمُ اللهُ فَلَا يُعْجِزُ أَحَدُكُمْ أَنْ يَلْهُوَ بِأَسْهُمِهِ قَالَ سُرَيْجٌ ثُمَامَةَ بْنِ شُفَيٍّ  

[Machine] "The Messenger of Allah ﷺ said, 'The deceased from death due to a side blow is considered a martyr.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْمَيِّتُ مِنْ ذَاتِ الْجَنْبِ شَهِيدٌ  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever dies while stationed in the way of Allah, will have his reward granted to him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ مَاتَ مُرَابِطًا فِي سَبِيلِ اللهِ أُجْرِيَ عَلَيْهِ أَجْرُهُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Every dead person's deeds are sealed except for the one who is in the path of Allah, for his actions will continue to be rewarded until Allah resurrects him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كُلُّ مَيِّتٍ يُخْتَمُ عَلَى عَمَلِهِ إِلَّا الْمُرَابِطَ قَالَ يَحْيَى فِي سَبِيلِ اللهِ فَإِنَّهُ يُجْرِي عَلَيْهِ أَجْرُ عَمَلِهِ حَتَّى يَبْعَثَهُ اللهُ  

[Machine] A young boy approached the Prophet Muhammad ﷺ and said: "Musa mentioned in his narration that a man asked the Messenger of Allah ﷺ : 'O Messenger of Allah, my mother has passed away and left behind some jewelry. Should I give charity on her behalf?' The Prophet ﷺ asked: 'Did your mother instruct you to do so?' The man replied: 'No.' The Prophet ﷺ then said: 'Hold on to the jewelry, for your mother's jewelry will be considered a debt upon you.' Abu Abdullah Al-Muqri' narrated this to us."  

أَنَّ غُلَامًا أَتَى النَّبِيَّ ﷺ وَقَالَ مُوسَى فِي حَدِيثِهِ سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ أُمِّي مَاتَتْ وَتَرَكَتْ حُلِيًّا أَفَأَتَصَدَّقُ بِهِ عَنْهَا؟ قَالَ أُمُّكَ أَمَرَتْكَ بِذَلِكَ؟ قَالَ لَا قَالَ فَأَمْسِكْ عَلَيْكَ حُلِيَّ أُمِّكَ حَدَّثَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ يَعْنِي الْمُقْرِئَ  

[Machine] A man asked the Messenger of Allah ﷺ to give charity with a necklace that belonged to his mother, which was passed down to her from her mother after her death. The Messenger of Allah ﷺ asked him if his mother had instructed him to do that, to which he responded no. The Messenger of Allah ﷺ then said no.  

سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ أَنْ يَتَصَدَّقَ بِحُلِيٍّ كَانَ لِأُمِّهِ عَنْ أُمِّهِ بَعْدَ مَوْتِهَا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ أَمَرَتْكَ بِذَلِكَ؟ قَالَ لَا قَالَ فَلَا  

[Machine] I heard the Messenger of Allah ﷺ saying: "The sun comes close to the earth, so people sweat. Some people's sweat reaches their ankles, and among them are those whose sweat reaches up to the middle of their legs, and among them are those whose sweat reaches up to their knees, and among them are those whose sweat reaches their waist, and among them are those whose sweat reaches their shoulders, and among them are those whose sweat reaches their necks, and among them are those whose sweat covers their entire body." Then he gestured with his hand and circled it around his mouth. I saw the Messenger of Allah ﷺ making this gesture. And among them are those whose sweat they are covered with, and he struck his hand as a sign.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ تَدْنُو الشَّمْسُ مِنَ الْأَرْضِ فَيَعْرَقُ النَّاسُ فَمِنَ النَّاسِ مَنْ يَبْلُغُ عَرَقُهُ عَقِبَيْهِ وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى نِصْفِ السَّاقِ وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ يَبْلُغُ الْعَجُزَ وَمِنْهُمْ مَنْ يَبْلُغُ الْخَاصِرَةَ وَمِنْهُمْ مَنْ يَبْلُغُ مَنْكِبَيْهِ وَمِنْهُمْ مَنْ يَبْلُغُ عُنُقَهُ وَمِنْهُمْ مَنْ يَبْلُغُ وَسَطَ فِيهِ وَأَشَارَ بِيَدِهِ فَأَلْجَمَهَا فَاهُ رَأَيْتُ رَسُولَ اللهِ ﷺ يُشِيرُ هَكَذَا وَمِنْهُمْ مَنْ يُغَطِّيهِ عَرَقُهُ وَضَرَبَ بِيَدِهِ إِشَارَةً  

[Machine] On the authority of the Messenger of Allah, ﷺ , who said: "When a man purifies himself and then goes to the mosque to observe prayer, a scribe or his own personal scribe records for him ten good deeds for each step he takes towards the mosque. And the one who remains in the mosque observing prayer is in a state equivalent to that of a person who is engaged in the act of bowing or prostrating, and he will continue to be recorded as such from the moment he leaves his house until he returns to it."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِذَا تَطَهَّرَ الرَّجُلُ ثُمَّ أَتَى الْمَسْجِدَ يَرْعَى الصَّلَاةَ كَتَبَ لَهُ كَاتِبَاهُ أَوْ كَاتِبُهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا إِلَى الْمَسْجِدِ عَشْرَ حَسَنَاتٍ وَالْقَاعِدُ يَرْعَى الصَّلَاةَ كَالْقَانِتِ وَيُكْتَبُ مِنَ الْمُصَلِّينَ مِنْ حِينِ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَرْجِعَ إِلَيْهِ