[Machine] A man asked the Messenger of Allah ﷺ about Luqata (lost and found items), so he said, "Announce it for a year, then recognize its description and features, then spend it. If its owner comes, give it back to him." Abu Abdul Rahman told us, and this hadith was narrated from Ismail bin Umayyah from Rabee'ah from Abdullah bin Yazid from a man sent with another wording.

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ عَنِ اللُّقَطَةِ فَقَالَ «عَرِّفْهَا سَنَةً ثُمَّ اعْرِفْ وِكَاءَهَا وَعِفَاصَهَا ثُمَّ اسْتَنْفِقْ فَإِنْ جَاءَ صَاحِبُهَا فَأَدِّهَا إِلَيْهِ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ رَبِيعَةَ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ عَنْ رَجُلٍ مُرْسَلٍ بِلَفْظٍ آخَرَ

[Machine] The Prophet ﷺ asked about a man and said, "Who knows him?" A man among them said, "I do." He asked, "What is his name?" The man replied, "I don't know." He asked, "What is his father's name?" The man replied, "I don't know." He asked, "What is his clan?" The man replied, "I don't know." The Prophet said, "You should not be acquainted with him until you know his name, his father's name, and his clan. If he falls ill, you should visit him, and if he dies, you should follow his funeral procession."

سَأَلَ النَّبِيُّ ﷺ عَنْ رَجُلٍ فَقَالَ «مَنْ يَعْرِفُهُ» فَقَالَ رَجُلٌ مِنْهُمْ أَنَا قَالَ «اسْمُهُ؟» قَالَ لَا أَدْرِي قَالَ «مَا اسْمُ أَبِيهِ؟» قَالَ لَا أَدْرِي قَالَ «فَمَنْزِلُهُ؟» قَالَ لَا أَدْرِي قَالَ «لَيْسَتْ هَذِهِ بِمَعْرِفَةٍ حَتَّى تَعْرِفَ اسْمَهُ وَاسْمَ أَبِيهِ وَقَبِيلَتَهُ إِنْ مَرِضَ عُدْتَهُ وَإِنْ مَاتَ اتَّبَعْتَ جِنَازَتَهُ»

[Machine] A man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I got burned. He asked him what happened to him. He said, "I broke my fast in Ramadan." Then the Messenger of Allah ﷺ sat down and a man called Al-'Irbah, in which there were dates, was brought to him. The Messenger of Allah ﷺ asked about the man and said, "Where is the one who got burned?" The man stood up and said, "Give this as charity."

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي احْتَرَقْتُ فَسَأَلَهُ مَا لَهُ؟ فَقَالَ أَفْطَرْتُ فِي رَمَضَانَ ثُمَّ جَلَسَ فَأُتِيَ رَسُولُ اللهِ ﷺ بِمِكْتَلٍ عَظِيمٍ يُدْعَى الْعِرْقَ فِيهِ تَمْرٌ فَسَأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ فَقَالَ أَيْنَ الْمُحْتَرِقُ؟ فَقَامَ الرَّجُلُ إِلَيْهِ فَقَالَ تَصَدَّقْ بِهَذَا

[Machine] On the authority of a man from the companions of the Prophet ﷺ who said: The Messenger of Allah ﷺ said: "The first thing for which a servant will be held accountable on the Day of Resurrection is his prayer. If it is complete, then it will be recorded as complete for him. But if it is deficient, Allah, may He be exalted, will say: 'Look and see whether My servant has any voluntary prayers?' So his obligatory prayers will be made up for by his voluntary prayers. Then the zakat will be dealt with in the same way. Then the rest of his deeds will be dealt with accordingly."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ صَلَاتُهُ فَإِنْ كَانَ أَتَمَّهَا كُتِبَتْ لَهُ تَامَّةً وَإِنْ لَمْ يَكُنْ أَتَمَّهَا قَالَ اللهُ ﷻ انْظُرُوا هَلْ تَجِدُونَ لِعَبْدِيمِنْ تَطَوُّعٍ فَتُكَمِّلُوا بِهَا فَرِيضَتَهُ ثُمَّ الزَّكَاةُ كَذَلِكَ ثُمَّ تُؤْخَذُ الْأَعْمَالُ عَلَى حَسَبِ ذَلِكَ

[Machine] The Messenger of Allah, ﷺ , used to say to people when he broke his fast with them: "The fasting people have broken their fast with you, and the righteous have eaten your food, and the angels have descended upon you." This is the narration of Yazid and it is a mursal hadith that Yahya did not hear from Anas. He only heard it from a man from Basrah named 'Amr ibn Zunayb or ibn Zabib, who heard it from Anas.

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَفْطَرَ عِنْدَ قَوْمٍ قَالَ لَهُمْ أَفْطَرَ عِنْدَكُمُ الصَّائِمُونَ وَأَكَلَ طَعَامَكُمُ الْأَبْرَارُ وَتَنَزَّلَتْ عَلَيْكُمُ الْمَلَائِكَةُ لَفْظُ حَدِيثِ يَزِيدَ وَهَذَا مُرْسَلٌ لَمْ يَسْمَعْهُ يَحْيَى عَنْ أَنَسٍ إِنَّمَا سَمِعَهُ عَنْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ يُقَالُ لَهُ عَمْرُو بْنُ زُنَيْبٍ وَيُقَالُ ابْنُ زَبِيبٍ عَنْ أَنَسٍ

[Machine] About the man who borrows against his wall and his field what surrounds what his land produces, he said, "We do not know in the Sunnah that if a man has a debt upon him, his cultivation or his crops should not be purified. However, he purifies it and upon him is his debt. As for the man who has gold and silver upon which he has a debt, he does not purify it until he settles the debt."

عَنِ الرَّجُلِ يَسْتَسْلِفُ عَلَى حَائِطِهِ وَحَرْثِهِ مَا يُحِيطُ بِمَا تُخْرِجُ أَرْضُهُ فَقَالَ لَا نَعْلَمُ فِي السُّنَّةِ أَنْ يُتْرَكَ حَرْثُ أَوْ ثَمَرُ رَجُلٍ عَلَيْهِ فِيهِ دَيْنٌ فَلَا يُزَكِّي وَلَكِنَّهُ يُزَكِّي وَعَلَيْهِ دَيْنُهَ فَأَمَّا الرَّجُلُ يَكُونُ لَهُ ذَهَبٌ وَوَرِقٌ عَلَيْهِ فِيهِ دَيْنٌ فَإِنَّهُ لَا يُزَكِّي حَتَّى يَقْضِيَ الدَّيْنَ

[Machine] Abu Amr Al-Adib informed us that Abu Bakr Al-Isma'ili informed us that Al-Hadrami narrated from Harun ibn Ishaq from his book, who narrated from Waki' from Sufyan from Tariq who said, "I heard Ibn Abi Awfa being asked about a man who borrows and performs Hajj. He said, 'He relies on Allah for sustenance and does not borrow.' He said, 'We used to say that no one borrows unless he has the means to repay.'"

أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنبأ الْحَضْرَمِيُّ ثنا هَارُونُ بْنُ إِسْحَاقَ مِنْ كِتَابِهِ ثنا وَكِيعٌ عَنْ سُفْيَانَ عَنْ طَارِقٍ قَالَ سَمِعْتُ ابْنَ أَبِي أَوْفَى يُسْأَلُ عَنِ الرَّجُلِ يَسْتَقْرِضُ وَيَحُجُّ قَالَ يَسْتَرْزِقُ اللهَ وَلَا يَسْتَقْرِضُ قَالَ وَكُنَّا نَقُولُ لَا يَسْتَقْرِضُ إِلَّا أَنْ يَكُونَ لَهُ وَفَاءٌ

[Machine] The Messenger of Allah, ﷺ , said, "The clean land is a purification for the Muslim, even if he does not find water for ten years, he can perform Tayammum with it." This narration was reported by Ath-Thawri from Ayyub As-Sakhtiyani from Abu Qilaba from a man from Abu Dhar and from Khalid from Abu Qilaba from Amr ibn Bujdan from Abu Dhar, as well as from Khalid from Abu Qilaba from Amr ibn Bujdan from Abu Dhar, just like [it was reported].

قَالَ رَسُولُ اللهِ ﷺ الصَّعِيدُ الطَّيِّبُ وُضُوءُ الْمُسْلِمِ وَإِنْ لَمْ يَجِدِ الْمَاءَ عَشْرَ سِنِينَ تَفَرَّدَ بِهِ مَخْلَدٌ هَكَذَا وَغَيْرُهُ بِرِوَايَةٍ عَنِ الثَّوْرِيِّ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ عَنْ أَبِي قِلَابَةَ عَنْ رَجُلٍ عَنْ أَبِي ذَرٍّ وَعَنْ خَالِدٍ عَنْ أَبِي قِلَابَةَ عَنْ عَمْرِو بْنِ بُجْدَانَ عَنْ أَبِي ذَرٍّ كَمَا

[Machine] "It is not permissible until it is read or recited to him, and he affirms what is in it." He said, and he narrated to us Ya'qub, who narrated to me Abdul Aziz ibn Imran, who narrated to me Muhammad ibn Yusuf, who said Sufyan was asked about a man who wrote his will and sealed it and said, 'Witness what is in it.' He said, Ibn Abi Layla considered it invalid. Sufyan said, 'And the judges do not authorize it for him.'"

لَا يَجُوزُ حَتَّى يَقْرَأَهَا أَوْ تُقْرَأَ عَلَيْهِ فَيُقِرَّ بِمَا فِيهَا قَالَ وَحَدَّثَنَا يَعْقُوبُ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ ثنا مُحَمَّدُ بْنُ يُوسُفَ قَالَ سُئِلَ سُفْيَانُ عَنْ رَجُلٍ كَتَبَ وَصِيَّتَهُ فَخَتَمَ عَلَيْهَا وَقَالَ اشْهَدُوا بِمَا فِيهَا قَالَ كَانَ ابْنُ أَبِي لَيْلَى يُبْطِلُهَا قَالَ سُفْيَانُ وَالْقُضَاةُ لَا يُجِيزُونَهَا لَهُ

"عَن عَبْدِ الرَّحَمنِ بْنِ أَبِى لَيْلَى، عَنْ رَجُلٍ مِنْ هُذَيْلٍ قَالَ: كُنْتُ مَعَ عَلِىًّ حِينَ نرْجُمُ شُرَاحَةَ، فَقُلْتُ: لَقَدْ مَاتَتْ هَذِهِ عَلَى شَرِّ حَالِهَا، فَضَرَبَنِى بقَضِيبٍ كَانَ فِى يدهِ حَتَّى أَوْجَعَنِى، فَقُلْتُ: قَدْ أَوْجَعَنِى. قَالَ: وَإِنْ أَوْجَعْتُكَ! إِنَّهَا لَنْ تُسْأَلَ عَنْ ذَنْبِهَا هَذَا أَبدًا؛ كَالدَّيْنِ يُقْضَى".

"حدثنا مُحمدُ بنُ ثَابِتٍ العَبدِى، عَنْ أبَى هَارُونَ العَبدي، عَن أبِي سَعيدٍ الخُدْرى قَالَ: بَعثَ علىٌّ رجلًا إلى النَّبِىِّ ﷺ فَسَألَهُ عَنْ الرَّجلِ يمرُّ في الطَّريقِ فَيَرى المَرْأَةَ فيمذى فَعَلَيْه الغُسْلُ، وَكَرِهَ أَنْ يَسْأله لِمَكَان فَاطِمَة، فَقَال رسولُ الله ﷺ تلكَ يَلَقَاهَا فُحولُ الرِّجَالِ، يُجْزِئكَ مِنْ ذَلِكَ الوضُوءُ".

"At the time of the Messenger of Allah landowners used to lease their arable land in return for whatever grew on the banks of the streams for irrigation. They came to the Messenger of Allah and referred a dispute concerning such matters to him, and the Messenger of Allah forbade them to lease land on such terms, and said: 'Lease it for gold or silver.'"

كَانَ أَصْحَابُ الْمَزَارِعِ يُكْرُونَ فِي زَمَانِ رَسُولِ اللَّهِ ﷺ مَزَارِعَهُمْ بِمَا يَكُونُ عَلَى السَّاقِي مِنَ الزَّرْعِ فَجَاءُوا رَسُولَ اللَّهِ ﷺ فَاخْتَصَمُوا فِي بَعْضِ ذَلِكَ فَنَهَاهُمْ رَسُولُ اللَّهِ ﷺ أَنْ يُكْرُوا بِذَلِكَ وَقَالَ أَكْرُوا بِالذَّهَبِ وَالْفِضَّةِ وَقَدْ رَوَى هَذَا الْحَدِيثَ سُلَيْمَانُ عَنْ رَافِعٍ فَقَالَ عَنْ رَجُلٍ مِنْ عُمُومَتِهِ

When Ali married Fatimah, daughter of the Messenger of Allah ﷺ, he intended to have intercourse with her. The Messenger of Allah ﷺ prohibited him to do so until he gave her something. Ali said: I have nothing with me, Messenger of Allah. The Prophet ﷺ said: Give her your coat of mail. So he gave her his coat of mail, and then cohabited with her.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ عَلِيًّا عَلَيْهِ السَّلاَمُ لَمَّا تَزَوَّجَ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ ﷺ وَ ؓ أَرَادَ أَنْ يَدْخُلَ بِهَا فَمَنَعَهُ رَسُولُ اللَّهِ ﷺ حَتَّى يُعْطِيَهَا شَيْئًا فَقَالَ يَا رَسُولَ اللَّهِ لَيْسَ لِي شَىْءٌ فَقَالَ لَهُ النَّبِيُّ ﷺ أَعْطِهَا دِرْعَكَ فَأَعْطَاهَا دِرْعَهُ ثُمَّ دَخَلَ بِهَا

Yahya related to me from Malik from Abd arRahman ibn Harmala that a man asked Said ibn al-Musayyab about what a man who was junub and had done tayammum should do when he came across water. Said said, "When he comes across water he must do ghusl for what comes after." Malik said about some one who had a wet dream while he was on a journey and there was only enough water for wudu and he was not thirsty and so he did not need to use it for that, "Let him wash his genitals, and whatever the semen has fallen on, with the water and then he does tayammum with good earth as Allah has ordered him." Malik was asked whether a man who was junub and wished to do tayammum but could only find salty earth could do tayammum with that earth, and whether it was disapproved of to pray on salty earth. He said, "There is no harm in praying on salty earth or in using it to do tayammum, because Allah the Blessed and Exalted has said, '...and do tayammum with good earth.' One is purified by tayammum with everything that is earth, whether it is salty or otherwise."

أَنَّ رَجُلاً سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ عَنِ الرَّجُلِ الْجُنُبِ يَتَيَمَّمُ ثُمَّ يُدْرِكُ الْمَاءَ فَقَالَ سَعِيدٌ إِذَا أَدْرَكَ الْمَاءَ فَعَلَيْهِ الْغُسْلُ لِمَا يُسْتَقْبَلُ قَالَ مَالِكٌ فِيمَنِ احْتَلَمَ وَهُوَ فِي سَفَرٍ وَلاَ يَقْدِرُ مِنَ الْمَاءِ إِلاَّ عَلَى قَدْرِ الْوُضُوءِ وَهُوَ لاَ يَعْطَشُ حَتَّى يَأْتِيَ الْمَاءَ قَالَ يَغْسِلُ بِذَلِكَ فَرْجَهُ وَمَا أَصَابَهُ مِنْ ذَلِكَ الأَذَى ثُمَّ يَتَيَمَّمُ صَعِيدًا طَيِّبًا كَمَا أَمَرَهُ اللَّهُ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ جُنُبٍ أَرَادَ أَنْ يَتَيَمَّمَ فَلَمْ يَجِدْ تُرَابًا إِلاَّ تُرَابَ سَبَخَةٍ هَلْ يَتَيَمَّمُ بِالسِّبَاخِ وَهَلْ تُكْرَهُ الصَّلاَةُ فِي السِّبَاخِ قَالَ مَالِكٌ لاَ بَأْسَ بِالصَّلاَةِ فِي السِّبَاخِ وَالتَّيَمُّمِ مِنْهَا لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَكُلُّ مَا كَانَ صَعِيدًا فَهُوَ يُتَيَمَّمُ بِهِ سِبَاخًا كَانَ أَوْ غَيْرَهُ

[Machine] Narrated Abu Huraira:

The Prophet ﷺ said, "Whoever says, 'Bismillah hir-Rahman nir-Rahim' (In the name of Allah, the Most Gracious, the Most Merciful), nothing will harm him with that name, whether in the heavens or on the earth, and He is the All-Hearing, the All-Knowing." He said it in the evening and did not get startled by any sudden affliction until the morning. And if he said it in the morning, he did not get startled by any sudden affliction until the evening." Abdullah bin Muslama disagreed with him, so he narrated it from Abu Maudud through a man who heard it from Aban bin Uthman. Abu Maudud also reported that from a man who said, "I heard Aban bin Uthman saying that I heard Uthman bin Affan saying that I heard the Messenger of Allah ﷺ saying something similar to that. Abu Abdur-Rahman told us, and it has been reported from Aban bin Uthman in words other than this." (Source: Jami` at-Tirmidhi 3388)

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ قَالَ بِاسْمِ اللهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ فَقَالَهَا حِينَ يُمْسِي لَمْ تَفْجَأْهُ فَاجِئَةُ بَلَاءٍ حَتَّى يُصْبِحَ وَإنْ قَالَهَا حِينَ يُصْبِحُ لَمْ تَفْجَأْهُ فَاجِئَةُ بَلَاءٍ حَتَّى يُمْسِيَ [12] خَالَفَهُ عَبْدُ اللهِ بْنُ مَسْلَمَةَ رَوَاهُ عَنْ أَبِي مَوْدُودٍ عَنْ رَجُلٍ عَمَّنْ سَمِعَ أَبَانَ بْنِ عُثْمَانَ 9760 أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا أَبُو مَوْدُودٍ عَنْ رَجُلٍ قَالَ حَدَّثَنَا مَنْ سَمِعَ أَبَانَ بْنَ عُثْمَانَ يَقُولُ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ نَحْوَهُ قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ وَقَدْ رُوِيَ عَنْ أَبَانَ بْنِ عُثْمَانَ بِغَيْرِ هَذَا اللَّفْظِ

[Machine] About a man from the Banu Udhra of whom he freed a slave he owned upon his death and who had no other wealth. So the Messenger of Allah ﷺ freed one-third of it and ordered him to seek out the remaining two-thirds. This was mentioned to Imam al-Shafi'i, may Allah have mercy on him, and he said: "Whoever presents it is a messenger. Even if he is an intermediary, it is from a man who is not named, is not known, and his hadith is not proven." Al-Shafi'i, may Allah have mercy on him, said, "We opposed some of them with another hadith regarding istisqa' and one of his companions cut him off and said, 'No one should mention a hadith like this unless he knows the hadith due to its weakness.' " 21383. Abu Abdullah al-Hafiz informed us of all this speech and what I mentioned in this chapter from his speech. Abu al-Abbas al-Asamm reported, narrating from al-Rabi', who narrated from al-Shafi'i, and he mentioned it, but I do not know which hadith was presented to him.

عَنْ رَجُلٍ مِنْ بَنِي عُذْرَةَ مِنْهُمْ أَعْتَقَ مَمْلُوكًا لَهُ عِنْدَ مَوْتِهِ وَلَيْسَ لَهُ مَالٌ غَيْرُهُ فَأَعْتَقَ رَسُولُ اللهِ ﷺ ثُلُثَهُ وَأَمَرَهُ أَنْ يَسْعَى فِي الثُّلُثَيْنِ فَقَدْ ذُكِرَ ذَلِكَ لِلشَّافِعِيِّ رَحِمَهُ اللهُ فَقَالَ مَنْ حَضَرَهُ هُوَ مُرْسَلٌ وَلَوْ كَانَ مَوْصُولًا كَانَ عَنْ رَجُلٍ لَمْ يُسَمَّ لَا يُعْرَفُ وَلَمْ يَثْبُتْ حَدِيثُهُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فَعَارَضَنَا مِنْهُمْ مُعَارِضٌ بِحَدِيثٍ آخَرَ فِي الِاسْتِسْعَاءِ فَقَطَعَهُ عَلَيْهِ بَعْضُ أَصْحَابِهِ وَقَالَ لَا يَذْكُرُ مِثْلَ هَذَا الْحَدِيثِ أَحَدٌ يَعْرِفُ الْحَدِيثَ لِضَعْفِهِ 21383 أَخْبَرَنَا بِجَمِيعِ هَذَا الْكَلَامِ وَمَا نَقَلْتُهُ فِي هَذَا الْبَابِ مِنْ كَلَامِهِ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ فَذَكَرَهُ وَلَا أَدْرِي أِيَّ حَدِيثٍ عُورِضَ بِهِ

"عَنْ نَافِع بْن عمر الجَمْحِى، عَنْ ابن أَبِى مُليكَة: أَنَّ النَّبِىَّ ﷺ لمَّا خَرَجَ هُوَ وَأبَو بكْر إِلى ثَوْرٍ، فجعل أبو بكر يكُونُ أَمَامَ النَّبِىِّ ﷺ مَرَّةً، وَخَلْفهُ مَرَّةً فَسَأله النبىُّ ﷺ عَنْ ذَلِكَ فَقَالَ: إِذَا كُنْتَ أَمَامَكَ خَشِيت أَنْ تُؤْتى مِنْ وَرَائكَ، وَإِذَا كُنْت خَلفَكَ خَشِيتُ أَنْ تُؤْتَى مِنْ أمَامِكَ، حَتَّى إِذَا انْتَهَى إِلَى الغَارِ مِن ثَورٍ قَالَ أَبُو بكْر:

كَمَا أَنْتَ حَتَّى أُدَخلَ يَدى فأحسَّه وأقصه، فإن كانت فِيه دابة أصَابتنى قَبلَكَ. قَالَ نَافِع: فَبلَغَنى أنه كَانَ في الغَارِ جُحْر فألقَمَ أبو بكْرٍ رِجْلَه ذَلِكَ الجُحْر تخوفًا أن يخرج منه دَابَّة أَوْ شَىْءٌ يُؤذِى رَسُولَ اللَّهِ ﷺ ".

[Machine] The Prophet ﷺ said, "Whoever frees a slave, Allah will free every organ of their body from the Hellfire. And whoever shoots an arrow in the way of Allah, whether it reaches its target or not, they will be rewarded as if they have freed a slave. And whoever grows gray hair in the way of Allah, they will have light on the Day of Resurrection."

عَنْ رَسُولِ اللهِ ﷺ لَا زِيَادَةَ فِيهِ وَلَا نُقْصَانَ؟ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَعْتَقَ رَقَبَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ وَمَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللهِ بَلَغَ أَوْ قَصَّرَ كَانَ عِدْلَ رَقَبَةٍ وَمَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللهِ كَانَ لَهُ نُورًا يَوْمَ الْقِيَامَةِ

[Machine] A delegation from the Banu Asad came to the Messenger of Allah ﷺ , and they spoke, saying, "Mudar has fought against you, while we are not fewer than them in number, nor are we less brave than them. We have connected with you through kinship." The Messenger of Allah ﷺ then said to Abu Bakr and Umar, "Respond to them in this manner." They said, "No." He said, "Indeed, the understanding of these people is limited, and surely Satan speaks through their tongues." Ata said in his narration, "So Allah revealed the verse, 'They regard it as a favor to you that they have embraced Islam' (Quran 49:17)."

قَدِمَ وَفْدُ بَنِي أَسَدٍ عَلَى رَسُولِ اللهِ ﷺ فَتَكَلَّمُوا فَقَالُوا قَاتَلَتْكَ مُضَرُ وَلَسْنَا بَأَقَلِّهِمْ عَدَدًا وَلَا أَكَلَّهُمْ شَوْكَةً وَصَلْنَا رَحِمَكَ فَقَالَ لِأَبِي بَكْرٍ وَعُمَرَ ؓ «تَكَلَّمُوا هَكَذَا» قَالُوا لَا قَالَ «إِنَّ فِقْهَ هَؤُلَاءِ قَلِيلٌ وَإِنَّ الشَّيْطَانَ يَنْطِقُ عَلَى أَلْسِنَتِهِمْ» قَالَ عَطَاءٌ فِي حَدِيثِهِ فَأَنْزَلَ اللهُ جَلَّ وَعَزَّ {يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا} [الحجرات 17] الْآيَةَ

[Machine] "He came to the Prophet ﷺ and said, 'We used to have male and female deities whom we worshiped besides Allah, but we abandoned them and they did not respond or give us anything. So we came to you and Allah guided us through you, and now we worship Allah.' The Messenger of Allah ﷺ said, 'Successful is the one who is granted understanding.'"

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّهُ كَانَ لَنَا أَرْبَابٌ وَرَبَّاتٌ نَعْبُدُهُنَّ مِنْ دُونِ اللهِ فَدَعَوْنَاهُنَّ فَلَمْ يُجِبْنَ وَسَأَلْنَاهُنَّ فَلَمْ يُعْطِينَ فَجِئْنَاكَ فَهَدَانَا اللهُ بِكَ فَنَحْنُ نَعْبُدُ اللهَ فَقَالَ رَسُولُ اللهِ ﷺ «أَفْلَحَ مَنْ رُزِقَ لُبًّا»

[Machine] He came to the Prophet (PBUH) and said, "We used to have male and female deities whom we worshiped besides Allah, but when we called upon them, they did not answer us, and when we asked them for something, they did not give it to us. So we came to you and Allah guided us through you, and now we worship Allah." The Messenger of Allah (PBUH) said, "Blessed is the one who is granted understanding."

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّهُ كَانَ لَنَا أَرْبَابٌ وَرَبَّاتٌ نَعْبُدُهُنَّ مِنْ دُونِ اللهِ فَدَعَوْنَاهُنَّ فَلَمْ يُجِبْنَ وَسَأَلْنَاهُنَّ فَلَمْ يُعْطِينَ فَجِئْنَاكَ فَهَدَانَا اللهُ بِكَ فَنَحْنُ نَعْبُدُ اللهَ فَقَالَ رَسُولُ اللهِ ﷺ «أَفْلَحَ مَنْ رُزِقَ لُبًّا»

[Machine] Saad bin Malik: We returned during the Hajj of the Messenger of Allah ﷺ, and some of us said, "I have performed the stoning of six (Jamaar), and some of us said, "I have performed the stoning of seven." This did not concern or criticize some of us towards others.

سَعْدُ بْنُ مَالِكٍ رَجَعْنَا فِي حَجَّةِ رَسُولِ اللهِ ﷺ فَمِنَّا مَنْ يَقُولُ رَمَيْتُ بِسِتٍّ وَمِنَّا مَنْ يَقُولُ رَمَيْتُ بِسَبْعٍ فَلَمْ يَعِبْ ذَاكَ بَعْضُنَا عَلَى بَعْضٍ

[Machine] Abu al-Zayyad al-Qahham al-Mahalik.

أَبُو الزَّيَّادِ الْقَحْمُ الْمَهَالِكُ

[Machine] "Do not drink its milk except as a favor, and if it is the day of sacrifice, then slaughter it and its offspring of seven."

لَا تَشْرَبْ لَبَنَهَا إِلَّا فَضْلًا وَإِذَا كَانَ يَوْمُ النَّحْرِ فَاذْبَحْهَا وَوَلَدَهَا عَنْ سَبْعَةٍ

[Machine] The Prophet, ﷺ , said, "He who performs his prayer fully..."

أَنَّ النَّبِيَّ ﷺ قَالَ يُتِمُّ صَلَاتَهُ

[Machine] That Umar ibn Al-Khattab gave his approval for his nephew's adoption, while he was divorced.

أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ جَبَرَ عَمًّا عَلَى رَضَاعِ ابْنِ أَخِيهِ وَهُوَ مُنْقَطِعٌ

[Machine] Imran, if he divorces without waiting period (of the woman) and returns without any legal procedure, then let him bear witness now.

عِمْرَانُ إِنْ طَلَّقَ فِي غَيْرِ عِدَّةٍ وَرَاجَعَ فِي غَيْرِ سُنَّةٍ فَلْيُشْهِدِ الْآنَ

[Machine] To be whipped without being stoned.

أَنْ يُجْلَدَ وَلَا يُرْجَمَ

[Machine] Does it come upon him on a day he fasts on it, but that happens to be either the day of sacrifice or the day of breaking the fast? Ibn 'Umar replied, "Indeed you have in the Messenger of Allah a good example." (Al-Ahzab 21) The Messenger of Allah ﷺ did not fast on the day of sacrifice or the day of breaking the fast, nor did he command to fast on both of them.

يَأْتِيَ عَلَيْهِ يَوْمٌ سَمَّاهُ إِلَّا وَهُوَ صَائِمٌ فِيهِ فَوَافَقَ ذَلِكَ يَوْمَ أَضْحَى أَوْ يَوْمَ فِطْرٍ؟ فَقَالَ ابْنُ عُمَرَ ؓ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] لَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَصُومُ يَوْمَ الْأَضْحَى وَلَا يَوْمَ الْفِطْرِ وَلَا يَأْمُرُ بِصِيَامِهِمِا

[Machine] Did not the entire people perish due to their approval and negligence?

أَلَيْسَ قَدْ هَلَكَ الْقَوْمُ جَمِيعًا بِرِضَاهُمْ وَتَمَالِيهِمْ

Yahya related to me from Malik from Abu'n Nadr, the mawla of Abdullah ibn Ubaydullah, from Sulayman ibn Yasar from alMiqdad ibn al- Aswad that Ali ibn Abi Talib told him to ask the Messenger of Allah ﷺ what a man should do, who, when close to his wife, had a flow of prostatic fluid. Ali explained that the daughter of the Messenger of Allah ﷺ was living with him then and he was too shy to ask for himself. Al-Miqdad said, "I asked the Messenger of Allah ﷺ about it, and he said, 'When you find that, wash your genitals with water and do wudu as for prayer.' "

أَنْ يَسْأَلَ لَهُ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ فَخَرَجَ مِنْهُ الْمَذْىُ مَاذَا عَلَيْهِ قَالَ عَلِيٌّ فَإِنَّ عِنْدِي ابْنَةَ رَسُولِ اللَّهِ ﷺ وَأَنَا أَسْتَحِي أَنْ أَسْأَلَهُ قَالَ الْمِقْدَادُ فَسَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَقَالَ إِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَنْضَحْ فَرْجَهُ بِالْمَاءِ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلاَةِ

[Machine] From a man among the companions of the Prophet ﷺ who said: The Messenger of Allah ﷺ said: The first thing that a servant will be held accountable for is his prayer. If he performed it properly, it will be recorded as complete for him. But if he did not perform it properly, Allah, the Almighty, will say: "Look if My servant has any voluntary prayers, so that you may complete what is lacking in his obligatory prayers." Then, the Zakat (charity) is also taken into account in the same way. Then, the rest of the deeds will be judged accordingly.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ صَلَاتُهُ فَإِنْ كَانَ أَتَمَّهَا كُتِبَتْ لَهُ تَامَّةً وَإِنْ لَمْ يَكُنْ أَتَمَّهَا قَالَ اللهُ ﷻ انْظُرُوا هَلْ تَجِدُونَ لِعَبْدِي مِنْ تَطَوُّعٍ فَتُكْمِلُوا بِهَا فَرِيضَتَهُ؟ ثُمَّ الزَّكَاةُ كَذَلِكَ ثُمَّ تُؤْخَذُ الْأَعْمَالُ عَلَى حَسَبِ ذَلِكَ

[Machine] I was with Mu'awiyah when two men came to him arguing about the killing of Ammar. One of them said, "I killed him." Abdullah ibn 'Amr said, "Let one of you admit to killing him in self-defense for his companion, for I heard the Messenger of Allah ﷺ say, 'The aggressor group will kill him.'" Abu 'Abdur-Rahman (i.e., Mu'awiyah) disagreed with him, and Shu'bah narrated from Al-Awam, from a man, from Hanzalah bin Suwaid.

كُنْتُ عِنْدَ مُعَاوِيَةَ فَأَتَاهُ رَجُلَانِ يَخْتَصِمَانِ فِي رَأْسِ عَمَّارٍ يَقُولُ «كُلُّ وَاحِدٍ مِنْهُمَا أَنَا قَتَلْتُهُ» فَقَالَ عَبْدُ اللهِ بْنُ عَمْرٍو لِيَطِبْ بِهِ أَحَدُكُمَا نَفْسًا لِصَاحِبِهِ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ شُعْبَةُ فَقَالَ عَنِ الْعَوَّامِ عَنْ رَجُلٍ عَنْ حَنْظَلَةَ بْنِ سُوَيْدٍ

"If it is the first or second divorce, the Messenger of Allah would tell him to take her back and keep her until she has menstruated again and purified herself, then divorce her before having intercourse with her. But if it was three simultaneous divorces, then you have disobeyed Allah with regard to the way in which divorce should be conducted and your wife has become irrevocably divorced." (Using translation from Nasāʾī 3557)

عَنِ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَيَقُولُ أَمَّا إِنْ يُطَلِّقَهَا وَاحِدَةً أَوِ اثْنَتَيْنِ فَإِنَّ رَسُولَ اللهِ ﷺ «أَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُمْسِكَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا وَأَمَّا أَنْ يُطَلِّقَهَا ثَلَاثًا فَقَدْ عَصَيْتَ اللهَ فِيمَا أَمَرَكَ بِهِ مِنْ طَلَاقِ امْرَأَتِكَ وَبَانَتْ مِنْكَ امْرَأَتُكَ»

[Machine] About a man who killed a believer, then repented, believed, and did righteous deeds, then became guided. He said, "Woe to you! How can guidance be for him? I heard your Prophet (PBUH) saying, 'The murdered person will come on the Day of Judgment hanging onto his killer, saying, 'O Lord, ask him why he killed me!' By Allah, it was surely revealed by Allah to your Prophet (PBUH), and it was never abrogated after it was revealed.'" He said, "Woe to you! How can guidance be for him?!"

عَنْ رَجُلٍ قَتَلَ مُؤْمِنًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى قَالَ وَيْحَكَ وَأَنَّى لَهُ الْهُدَى سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ يَجِيءُ الْمَقْتُولُ مُتَعَلِّقًا بِالْقَاتِلِ يَقُولُ يَا رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي؟ وَاللهِ لَقَدِ أَنْزَلَهَا اللهُ ﷻ عَلَى نَبِيِّكُمْ ﷺ وَمَا نَسَخَهَا بَعْدَ إِذِ انْزَلَهَا قَالَ وَيْحَكَ وَأَنَّى لَهُ الْهُدَى؟!

[Machine] Narrated by a man from the companions of the Prophet ﷺ, from the Prophet ﷺ, who said: "Verily, among those who will come after you, or from those who will follow you, there will be a liar who misleads (people). And indeed, behind him, his falsehood will be believed as truth. And he will say, 'I am your lord.' So whoever says, 'You have lied, you are not our lord, but Allah is our Lord, and upon Him we rely, and to Him we turn.' And we seek refuge in Allah from you.' There is no way for him (the liar) to harm them."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ مِنْ بَعْدِكُمْ أَوْ إِنَّ مِنْ وَرَائِكُمْ الْكَذَّابَ الْمُضِلَّ وَإِنَّ رَأْسَهُ مِنْ وَرَائِهِ حُبُكٌ حُبُكٌ وَإِنَّهُ سَيَقُولُ أَنَا رَبُّكُمْ فَمَنْ قَالَ كَذَبْتَ لَسْتَ رَبَّنَا وَلَكِنَّ اللهَ رَبُّنَا وَعَلَيْهِ تَوَكَّلْنَا وَإِلَيْهِ أَنَبْنَا وَنَعُوذُ بِاللهِ مِنْكَ فَلَا سَبِيلَ لَهُ عَلَيْهِ

[Machine] From Umm Salamah, the wife of the Prophet ﷺ , it is narrated that a woman entered upon her and asked the Prophet ﷺ about a man who approaches a woman, both of them facing each other, and the Prophet ﷺ entered and felt shy. Umm Salamah informed him about the woman, and he said, "Send her back to me. Your women are like a fertile land for you, so approach your land however you wish." Then he recited the verse, "Your women are a tilth for you, so go to your tilth as you will" [Qur'an 2:223], meaning they can approach from any direction through one passage.

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ امْرَأَةً دَخَلَتْ عَلَيْهَا تَسْأَلُ النَّبِيَّ ﷺ عَنِ الرَّجُلِ يَأْتِي الْمَرْأَةَ مُجَبَّاةً فَدَخَلَ النَّبِيُّ ﷺ فَاسْتَحْيَتْ فَسَأَلَ عَنْهَا فَأَخْبَرَتْهُ أُمُّ سَلَمَةَ فَقَالَ رُدُّوهَا عَلَيَّ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ } [البقرة 223] يَأْتِيهَا مُقْبِلَةً وَمُدْبِرَةً فِي سِرٍّ وَاحِدٍ يَعْنِي فِي ثَقْبٍ وَاحِدٍ

"عَنْ رَجُلٍ مِنْ أَهْلِ الْكُوفَةِ أَنَّ عمَرَ بْنَ الْخَطَّابِ كَتَبَ إِلَى عَامِلِ جَيْشٍ كَانَ بَعَثَهُ: أَنَّهُ بَلَغَنِى أَنَّ رِجَالًا مِنْكُمْ يَطلُبُونَ العِلْجَ حَتَّى إِذَا اشْتَدَّ فِى الْجَبَلِ وَامْتَنَعَ قَالَ: الرَّجُلُ مِترس (*)، يَقول: لا تَخَفْ، فَإِذَا أَدْرَكَهُ قَتَلَهُ، وَإِنِّى والَّذِى نَفْسِى بِيَدِهِ لَا يَبْلُغُنِى أَنَّ أَحَدًا فَعَلَ ذَلِكَ إِلَّا ضَرَبْتُ عُنُقَهُ".

I asked Ibn ʿUmar, "Can a person who has performed the Tawaf around the Kaʿba for ʿUmra but has not performed the (Saʿi) Tawaf of Safa and Marwa, have a sexual relation with his wife?" Ibn ʿUmar replied "When the Prophet ﷺ reached Mecca he performed the Tawaf around the Kaʿba (circumambulated it seven times) and offered a two-rakʿat prayer (at the place) behind the station (of Abraham) and then performed the Tawaf (Saʿi) of Safa and Marwa, and verily in Messenger of Allah ﷺ you have a good example." Then we put the same question to Jabir bin ʿAbdullah and he too replied, "He should not go near his wife (for sexual relation) till he has finished the Tawaf of Safa and Marwa."

عَنْ رَجُلٍ طَافَ بِالْبَيْتِ الْعُمْرَةَ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي امْرَأَتَهُ فَقَالَ قَدِمَ النَّبِيُّ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ

"عَن عَمْرِو بْنِ مُرَّة، عن مرة، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ: قَامَ فِينَا رَسُولُ اللهِ ﷺ عَلَى نَاقَةٍ حمَرَاءَ مُخضْرمَةٍ فَقَالَ: أَتَدْرُونَ أَي يَوْمِكُمْ هَذَا؟ أَتَدَرُونَ أَي شَهِركُمْ هَذَا؟ أَتَدْرُونَ أَي بَلَدِكُمْ هَذَا؟ قَالَ: فَإِنَّ دِمَاءَكُم، وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرمةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا".

"If it is the first or second divorce, the Messenger of Allah would tell him to take her back and keep her until she has menstruated again and purified herself, then divorce her before having intercourse with her. But if it was three simultaneous divorces, then you have disobeyed Allah with regard to the way in which divorce should be conducted and your wife has become irrevocably divorced."

عَنِ الرَّجُلِ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَيَقُولُ أَمَّا إِنْ طَلَّقَهَا وَاحِدَةً أَوِ اثْنَتَيْنِ فَإِنَّ رَسُولَ اللَّهِ ﷺ أَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُمْسِكَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا وَأَمَّا إِنْ طَلَّقَهَا ثَلاَثًا فَقَدْ عَصَيْتَ اللَّهَ فِيمَا أَمَرَكَ بِهِ مِنْ طَلاَقِ امْرَأَتِكَ وَبَانَتْ مِنْكَ امْرَأَتُكَ

'A slave (of Allah) shall not believe until he believes in four: The testimony of La Ilaha Illallah, and that I am the Messenger of Allah whom He sent with the Truth, and he believes in the death, and he believes in the Resurrection after death, and he believes in Al-Qadar." Another chain reports a similar narration.

قَالَ رَسُولُ اللَّهِ ﷺ لاَ يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي مُحَمَّدٌ رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَيُؤْمِنُ بِالْمَوْتِ وَبِالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمِنُ بِالْقَدَرِ حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ عَنْ شُعْبَةَ نَحْوَهُ إِلاَّ أَنَّهُ قَالَ رِبْعِيٌّ عَنْ رَجُلٍ عَنْ عَلِيٍّ

"A man was killed during the time of the Messenger of Allah ﷺ, so the killer was brought to the man's guardian. The killer said: 'O Messenger of Allah! By Allah! I did not mean to kill him.' So the Messenger of Allah ﷺ said: 'Then if what he is saying is true, and you kill him, you would enter the Fire.' So he let the man go." He said: "His hands were bound behind him with a Nis'ah." He said: "So he left, dragging his Nis'ah." [He said:] "So he was called Dhan-Nis'ah'."

قُتِلَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَدُفِعَ الْقَاتِلُ إِلَى وَلِيِّهِ فَقَالَ الْقَاتِلُ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا أَرَدْتُ قَتْلَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَا إِنَّهُ إِنْ كَانَ صَادِقًا فَقَتَلْتَهُ دَخَلْتَ النَّارَ فَخَلَّى عَنْهُ الرَّجُلُ قَالَ وَكَانَ مَكْتُوفًا بِنِسْعَةٍ قَالَ فَخَرَجَ يَجُرُّ نِسْعَتَهُ قَالَ فَكَانَ يُسَمَّى ذَا النِّسْعَةِ

[Machine] "The Prophet ﷺ said, 'Amr will be filled with faith until it reaches his ankles.'"

أَنَّ النَّبِيَّ ﷺ قَالَ «مُلِئَ عَمَّارٌ إِيمَانًا إِلَى مُشَاشِهِ»

[Machine] The Prophet ﷺ said, "Whoever plays with dice has indeed disobeyed Allah and His Messenger, and likewise."

قَالَ النَّبِيُّ ﷺ مَنْ لَعِبَ بِالنَّرْدِ فَقَدْ عَصَى اللهَ وَرَسُولَهُ وَكَذَلِكَ

Yahya related to me from Malik from Yahya ibn Muhammad ibn Talhafrom Uthman ibn Abd ar-Rahman that his father related to him that he had heard that Umar ibn al-Khattab used to wash what was beneath his waist wrapper with water. Yahya said that Malik was asked what a man should do if, when he did wudu, he forgot and washed his face before he had rinsed his mouth, or washed his forearms before he had washed his face. He said, "If someone washes his face before rinsing his mouth, he should rinse his mouth and not wash his face again. If someone washes his forearms before his face, however, he should wash his forearms again so that he has washed them after his face. This is if he is still near the place (of wudu)." Yahya said that Malik was asked about what a man should do if he had forgotten to rinse his mouth and nose until he had prayed, and he said, "He does not have to repeat the prayer, but should rinse his mouth and nose if he wishes to do any more prayers after that."

أَنْ يَتَمَضْمَضَ فَلْيُمَضْمِضْ وَلاَ يُعِدْ غَسْلَ وَجْهِهِ وَأَمَّا الَّذِي غَسَلَ ذِرَاعَيْهِ قَبْلَ وَجْهِهِ فَلْيَغْسِلْ وَجْهَهُ ثُمَّ لِيُعِدْ غَسْلَ ذِرَاعَيْهِ حَتَّى يَكُونَ غَسْلُهُمَا بَعْدَ وَجْهِهِ إِذَا كَانَ ذَلِكَ فِي مَكَانِهِ أَوْ بِحَضْرَةِ ذَلِكَ قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ نَسِيَ أَنْ يَتَمَضْمَضَ وَيَسْتَنْثِرَ حَتَّى صَلَّى قَالَ لَيْسَ عَلَيْهِ أَنْ يُعِيدَ صَلاَتَهُ وَلْيُمَضْمِضْ وَيَسْتَنْثِرْ مَا يَسْتَقْبِلُ إِنْ كَانَ يُرِيدُ أَنْ يُصَلِّيَ

[Machine] The day seemed long to me, so I remembered the person I was speaking to. He said, "Then he started talking to me and said, 'I heard the Messenger of Allah ﷺ saying, "There will be a state of unrest, in which the one who is asleep is better than the one who is lying down, and the one who is lying down is better than the one who is sitting, and the one who is sitting is better than the one who is standing, and the one who is standing is better than the one who is walking, and the one who is walking is better than the one who is riding, and the one who is riding is better than the one who is running. All of them will be killed in the fire."' I said, 'O Messenger of Allah, when will that be?' He said, 'That will be in the days of chaos.' I said, 'And when are the days of chaos?' He said, 'When a man does not feel safe from his companion.' I said, 'So what do you command me to do if I reach that time?' He said, 'Restrain your tongue and hands, and stay in your home.' I said, 'O Messenger of Allah, what if a man enters my home?' He said, 'Then enter your own house.' I said, 'What if he enters my house?' He said, 'Then go to your mosque and do the same.' And he took hold of his right elbow with his left hand and said, 'My Lord is Allah,' until he died in that state."

طَالَ عَلَيَّ النَّهَارُ فَذَكَرْتُ مَنْ أَتَحَدَّثُ إِلَيْهِ قَالَ فَجَعَلَ يُحَدِّثُنِي عَنْ رَسُولِ اللهِ ﷺ وَأُحَدِّثُهُ قَالَ ثُمَّ أَنْشَأَ يُحَدِّثُنِي قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ تَكُونُ فِتْنَةٌ النَّائِمُ فِيهَا خَيْرٌ مِنَ الْمُضْطَجِعِ وَالْمُضْطَجِعُ فِيهَا خَيْرٌ مِنَ الْقَاعِدِ وَالْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ الْمَاشِي وَالْمَاشِي خَيْرٌ مِنَ الرَّاكِبِ وَالرَّاكِبُ خَيْرٌ مِنَ الْمُجْرِي قَتْلَاهَا كُلُّهَا فِي النَّارِ قَالَ قُلْتُ يَا رَسُولَ اللهِ وَمَتَى ذَلِكَ؟ قَالَ ذَلِكَ أَيَّامَ الْهَرْجِ قُلْتُ وَمَتَى أَيَّامُ الْهَرْجِ؟ قَالَ حِينَ لَا يَأْمَنُ الرَّجُلُ جَلِيسَهُ قَالَ قُلْتُ فَمَا تَأْمُرُنِي إِنْ أَدْرَكْتُ ذَلِكَ؟ قَالَ اكْفُفْ نَفْسَكَ وَيَدَكَ وَادْخُلْ دَارَكَ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ دَخَلَ رَجُلٌ عَلَيَّ دَارِي؟ قَالَ فَادْخُلْ بَيْتَكَ قَالَ قُلْتُ أَفَرَأَيْتَ إِنْ دَخَلَ عَلَيَّ بَيْتِي؟ قَالَ فَادْخُلْ مَسْجِدَكَ وَاصْنَعْ هَكَذَا وَقَبَضَ بِيَمِينِهِ عَلَى الْكُوعِ وَقُلْ رَبِّيَ اللهُ حَتَّى تَمُوتَ عَلَى ذَلِكَ

[Machine] Narrated by the Prophet ﷺ and they narrated a hadith from 'Amir from his father from Abdullah that he bought a slave girl. Her owner went away and he donated her price and said, "O Allah, for her owner if he dislikes (this action), then (the responsibility is) on me and (you may) support me." Then he said, "And this is how the willingness to give charity should be done (without any obligation). They contradicted the Sunnah in giving charity without obligation and they contradicted the hadith of Abdullah ibn Mas'ood which is in line with the Sunnah and it is established with them. And they used this hadith as evidence while they contradicted it in its essence." The Sheikh said, "And it has been narrated from Ali ibn Abi Talib from his statement that doesn't contradict the statement of the Iraqis."

عَنِ النَّبِيِّ ﷺ وَرَوَوْا حَدِيثًا عَنْ عَامِرٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ أَنَّهُ اشْتَرَى جَارِيَةً فَذَهَبَ صَاحِبُهَا فَتَصَدَّقَ بِثَمَنِهَا وَقَالَ اللهُمَّ عَنْ صَاحِبِهَا فَإِنْ كَرِهَ فَلِي وَعَلَيَّ الْغُرْمُ ثُمَّ قَالَ وَهَكَذَا يُفْعَلُ بِاللُّقَطَةِ فَخَالَفُوا السُّنَّةَ فِي اللُّقَطَةِ الَّتِي لَا حُجَّةَ مَعَهَا وَخَالَفُوا حَدِيثَ عَبْدِ اللهِ بْنِ مَسْعُودٍ الَّذِي يُوَافِقُ السُّنَّةَ وَهُوَ عِنْدَهُمْ ثَابِتٌ وَاحْتَجُّوا بِهَذَا الْحَدِيثِ وَهُمْ يُخَالِفُونَهُ فِيمَا هُوَ فِيهِ بِعَيْنِهِ قَالَ الشَّيْخُ وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ مِنْ قَوْلِهِ مَا يُوَافِقُ قَوْلَ الْعِرَاقِيِّينَ

[Machine] About one-third of it is its sixth.

عَنِ الثُّلُثِ لَهَا سُدُسُهَا

[Machine] They asked the jurists what would expiate their sins and fulfill my debt, and they should begin with the debt to Allah. So he mentioned the Hadith, in which he said, "So they went to Ibn Abbas and he said to feed sixty poor people." They returned to Ibn Umar and informed him, and he said, "He spoke the truth, so do as he said."

أَنْ يَسْأَلُوا الْفُقَهَاءَ مَا يُكَفِّرُهُمَا وَاقْضُوا عَنِّي دَيْنِي وَابْدَأُوا بِدَيْنِ اللهِ فَذَكَرَ الْحَدِيثَ وَفِيهِ قَالَ فَأَتَوَا ابْنَ عَبَّاسٍ فَقَالَ عَلَيْهِ إِطْعَامُ سِتِّينَ مِسْكِينًا فَرَجَعُوا إِلَى ابْنِ عُمَرَ فَأَخْبَرُوهُ فَقَالَ صَدَقَ كَذَلِكَ فَاصْنَعُوا

[Machine] I heard the Messenger of Allah ﷺ saying: "Allah has prescribed five prayers upon His slaves. Whoever fulfills them and does not neglect them, Allah will have a covenant with him to forgive him and enter him into Paradise. But whoever does not fulfill them and disrespects them, then he does not have a covenant with Allah. If Allah wills, He may punish him and if He wills, He may forgive him." And Malik narrated from Yahya bin Sa'id in this chain of narration that there was a man from the Banu Kinanah named Al-Mukhddiji.

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللهُ ﷻ عَلَى عِبَادِهِ فَمَنْ وَافَى بِهِنَّ وَلَمْ يُضَيِّعْهُنَّ كَانَ لَهُ عِنْدَ اللهِ عَهْدٌ أَنْ يَغْفِرَ لَهُ وَأَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ لَمْ يُوَافِ بِهِنَّ اسْتِخْفَافًا بِحَقِّهِنَّ فَلَيْسَ لَهُ عِنْدَ اللهِ عَهْدٌ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ وَقَالَ مَالِكٌ عَنْ يَحْيَى بْنِ سَعِيدٍ فِي هَذَا الْإِسْنَادِ رَجُلٌ مِنْ بَنِي كِنَانَةَ يُدْعَى الْمُخْدَجِيَّ