[Machine] I was born, and the Messenger of Allah was born in the year of the Elephant, so we are contemporaries.  

«وُلِدْتُ أَنَا وَرَسُولُ اللهِ عَامَ الْفِيلِ فَنَحْنُ لِدَّانِ»  

[Machine] He said, "O Messenger of Allah, how often should I recite the Quran?" He said, "Fifteen times." He said, "I find myself capable of more than that." He said, "Twenty times." He said, "I find myself capable of more than that." He continued to recite the Quran in this manner for some time, until he grew old and his eyesight weakened. Then he returned to reciting it fifteen times. He said, "I wish I had accepted the first permission of the Messenger of Allah ﷺ."  

أنَّهُ قَالَ يَا رَسُولَ اللهِ فِي كَمْ أَقْرَأُ الْقُرْآنَ؟ قَالَ «فِي خَمْسِ عَشْرَةَ» قَالَ إِنِّي أَجِدُنِي أَقْوَى مِنْ ذَلِكَ قَالَ «فِي جُمُعَةٍ» قَالَ إِنِّي أَجِدُنِي أَقْوَى مِنْ ذَلِكَ قَالَ فَمَكَثَ كَذَلِكَ يَقْرَؤُهُ زَمَانًا حَتَّى كَبِرَ وَكَانَ يَعْصِبُ عَلَى عَيْنَيْهِ ثُمَّ رَجَعَ فَكَانَ يَقْرَؤُهُ فِي خَمْسِ عَشْرَةَ قَالَ يَا لَيْتَنِي قَبِلْتُ رُخْصَةَ رَسُولِ اللهِ ﷺ الْأُولَى  

[Machine] Qays ibn 'Asim came to the Messenger of Allah ﷺ and said, "I have a debt of eight daughters from the time of ignorance." He ﷺ said, "Free a slave for each one of them." I said, "I have camels." He said, "Give a fat carcass as a charitable gift for each one of them if you wish."  

جَاءَ قَيْسُ بْنُ عَاصِمٍ إِلَى رَسُولِ اللهِ ﷺ قَالَ إِنِّي وَأَدَتُ ثَمَانِيَ بَنَاتٍ لِي فِي الْجَاهِلِيَّةِ قَالَ «أَعْتِقْ عَنْ كُلِّ وَاحِدَةٍ مِنْهَا رَقَبَةً» قُلْتُ إِنِّي صَاحِبُ إِبِلٍ قَالَ «اهْدِ إِنْ شِئْتَ عَنْ كُلِّ وَاحِدَةٍ مِنْهُنَّ بَدَنَةً»  

[Machine] "He asked the Prophet ﷺ about vows, to which he replied, 'There were no vows in the pre-Islamic era, so abstain from making them in Islam.'"  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الْحِلْفِ فَقَالَ «مَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ فَتَمَسَّكُوا بِهِ وَلَا حِلْفَ فِي الْإِسْلَامِ»  

[Machine] He came to the Prophet ﷺ and the Prophet ﷺ commanded him to perform ablution (with) water and sidr.  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَأَمَرَهُ النَّبِيُّ ﷺ «أَنْ يَغْتَسِلَ بِمَاءٍ وَسِدْرٍ»  

[Machine] He (the Prophet) came to the Prophet ﷺ and asked him to embrace Islam. So the Prophet ﷺ ordered him to perform ablution with water and sidr (a type of plant). He performed ablution and the prayer was established. He entered between Abu Bakr and Umar and stood between them. When he finished the prayer, the Prophet ﷺ said, "Qais ibn 'Asim asked me about three matters that no one else asked me about except Abu Bakr."  

أَنَّهُ قَدِمَ عَلَى النَّبِيِّ ﷺ فَاسْتَخْلَاهُ فَأَسْلَمَ «فَأَمَرَهُ النَّبِيُّ أَنْ يَغْتَسِلَ بِمَاءٍ وَسِدْرٍ» فَاغْتَسَلَ فَأُقِيمَتِ الصَّلَاةُ فَدَخَلَ بَيْنَ أَبِي بَكْرٍ وَعُمَرَ فَقَامَ بَيْنَهُمَا فَلَمَّا قَضَى الصَّلَاةَ قَالَ النَّبِيُّ ﷺ «لَقَدْ سَأَلَنِي قَيْسُ بْنُ عَاصِمٍ عَنْ ثَلَاثِ كَلِمَاتٍ مَا سَأَلَنِي عَنْهُنَّ غَيْرُ أَبِي بَكْرٍ»  

[Machine] "To the Prophet ﷺ , I have fulfilled in the pre-Islamic era the duty of freeing twelve or thirteen slave girls, so the Prophet ﷺ said: 'Free each one of them with a blast of wind.'"  

لِلنَّبِيِّ ﷺ إِنِّي وَأَدَتُ فِي الْجَاهِلِيَّةِ اثْنَتَي عَشْرَةَ بِنْتًا أَو ثَلَاثَةَ عَشَرَ بِنْتًا فَقَالَ النَّبِيُّ ﷺ «أَعْتِقْ عَنْ كُلِّ وَاحِدَةٍ مِنْهُنَّ نَسَمَةً»  

[Machine] "O people, fear Allah and honor your elders, for when a nation honours its elders, it is succeeded by their children. And when they honor their youth, they are supported by them. And rely on earning wealth, for it is a means of generosity and a shield against humiliation. Beware of seeking people's assistance, for it is the last earnings one can acquire. And when I die, do not cry loudly, for the Messenger of Allah ﷺ was not cried upon. And bury me in a land where I will not be disturbed, in the earth of Bakr bin Wa'il, for I used to joke with them during pre-Islamic times."  

«بَنِيَّ اتَّقُوا اللهَ وَسَوِّدُوا أَكْبَرَكُمْ فَإِنَّ الْقَوْمَ إِذَا سَوَّدُوا أَكْبَرَهُمْ خُلِّفُوا أَبَاهُمْ وَإِذَا سَوَّدُوا أَصْغَرَهُمْ أَزْرِي بِهِم فِي أَكِفَّائِكُمْ وَعَلَيْكُمْ بِاصْطِنَاعِ الْمَالِ فَإِنَّهُ مَنْبَهَةٌ لِلْكَرَمِ وَيُسْتَغْنَى بِهِ عَنِ اللَّئِيمِ وَإِيَّاكُمْ وَمَسْأَلَةَ النَّاسِ فَإِنَّهَا مِنْ آخِرِ كَسْبِ الْمَرْءِ وَإِذَا مُتُّ فَلَا تَنُوحُوا فَإِنَّ رَسُولَ اللهِ ﷺ لَمْ يُنَحْ عَلَيْهِ وَإِذَا مُتُّ فَادْفِنُونِي بِأَرْضٍ لَا يَشْعُرُ بِدَفْنِي بَكْرُ بْنُ وَائِلٍ فَإِنِّي كُنْتُ أُغَاوِلُهُمْ فِي الْجَاهِلِيَّةِ»  

[Machine] I went to the Messenger of Allah ﷺ, and when he saw me, I heard him say, "This is the master of the Arabs." He then said, "When we descended, I came to him and started talking to him." I said, "O Messenger of Allah, the wealth that I have does not have any followers from guests, and my dependents have increased." He said, "The best wealth is 40 dinars and more, and woe to those who have 200 dinars, unless they give in its messengers, emergencies, and to the poor, and slaughter their fat camels to feed the contented and the needy." I said, "O Prophet of Allah, what noble manners and good conduct!" He said, "What do you do?" I said, "The camels graze, and people come and whoever wishes takes the lead of a she-camel and takes it away." He said, "What do you do with the weak camels?" I said, "I do not give away the young or the wounded she-camels." He said, "What is more beloved to you, your wealth or the wealth of your allies?" I said, "My wealth is more beloved to me than the wealth of my allies." He said, "Then, you have from your wealth what you have eaten and exhausted, or what you have worn and worn out, or what you have given away and spent, and otherwise they gather it and give it to you." I said, "By Allah, even if they remain, I will spend their number." Al-Hasan said, "So he did, by Allah." When death approached Qays, he said, "O my sons, take advice from me. I find nothing more sincere for you than what I advise you with when I die. So, honor your elders and do not dishonor your young ones, as people will laugh at you and disrespect you. And be wary of asking, as it is the end of a person's earning. For no one asks except that his earning is left behind. And when I die, do not wail over me, as I heard the Messenger of Allah ﷺ forbidding wailing. Shroud me in the same clothes that I used to pray and fast in. And when you bury me, do not bury me in a place where anyone can see me, for there were some disputes between me and Bakr ibn Wail in the time of ignorance, and I fear they may dig me up and do things that would harm your religion and worldly affairs." Al-Hasan, may Allah have mercy on him, said, "He advised them during his life and he advised them in death."  

قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فَلَمَّا رَآنِي سَمِعْتُهُ يَقُولُ «هَذَا سَيِّدُ أَهْلِ الْعَرَبِ» قَالَ فَلَمَّا نَزَلْنَا أَتَيْتُهُ فَجَعَلْتُ أُحَدِّثُهُ قَالَ قُلْتٌ يَا رَسُولَ اللهِ الْمَالُ الَّذِي لَا يَكُونُ عَلَيَّ فِيهِ تَبِعَةٌ مِنْ ضَيْفٍ ضَافَنِي وَعِيَالٍ كَثُرُوا قَالَ «نِعْمَ الْمَالُ الْأَرْبَعُونَ وَالْأَكْثَرُ السِّتُّونَ وَوَيْلٌ لِأَصْحَابِ الْمِائَتَيْنِ إِلَّا مَنْ أَعْطَى فِي رِسْلِهَا وَنَجْدَتِهَا وَأَفْقَرَ ظَهْرًا وَنَحَرَ سَمِينَهَا فَأَطْعَمَ الْقَانِعَ وَالْمُعْتَرَّ» قَالَ قُلْتُ يَا نَبِيَّ اللهِ مَا أَكْرَمَ هَذِهِ الْأَخْلَاقَ وَأَحْسَنَهَا يَا رَسُولَ اللهِ لَا يَحِلُّ بِالْوَادِي الَّذِي أَكُونُ فِيهِ لِكَثْرَةِ إِبِلِي قَالَ «فَكَيْفَ تَصْنَعُ؟» قُلْتُ تَغْدُو الْإِبِلُ وَيَغْدُو النَّاسُ فَمَنْ شَاءَ أَخَذَ بِرَأْسِ بَعِيرٍ فَذَهَبَ بِهِ فَقَالَ «مَا تَصْنَعُ بِإِفْقَارِ الظَّهْرِ؟» قُلْتُ إِنِّي لَا أُفْقِرُ الصَّغِيرَ وَلَا النَّابَ المُدْبِرَةَ قَالَ «فَمَالُكَ أَحَبُّ إِلَيْكَ أَمْ مَالُ مَوَالِيكَ؟» قَالَ قُلْتُ مَالِي أَحَبُّ إِلَيَّ مِنْ مَالِ مَوَالِيَّ قَالَ «فَإِنَّ لَكَ مِنْ مَالِكَ مَا أَكَلْتَ فَأَفْنَيْتَ أَو لَبِسْتَ فَأَبْلَيْتَ أَو أَعْطَيْتَ فَأَمْضَيْتَ وَإِلَّا فَلُمُّوا إِلَيْكَ» فَقُلْتُ وَاللهِ لَئِنْ بَقِيَتُ لَأَفْنِيَنَّ عَدَدَهَا قَالَ الْحَسَنُ فَفَعَلَ وَاللهِ فَلَمَّا حَضَرَتْ قَيْسًا الْوَفَاةُ قَالَ يَا بَنِيَّ خُذُوا عَنِّي لَا أَجِدُ أَنْصَحَ لَكُمْ مِنِّي إِذَا أَنَا مُتُّ فَسَوِّدُوا كِبَارَكُمْ وَلَا تُسَوِّدُوا صِغَارَكُمْ فَيَسْتَسْفِهَكُمُ النَّاسُ فَيَهُونُوا عَلَيْكُمْ وَعَلَيْكُمْ بِاسْتِصْلَاحِ الْمَالِ فَإِنَّهُ مَنْبَهَةُ الْكَرِيمِ وَيُسْتَغْنَى بِهِ عَنِ اللَّئِيمِ وَإِيَّاكُمْ وَالْمَسْأَلَةَ فَإِنَّهَا آخِرُ كَسْبِ الْمَرْءِ إِنَّ أَحَدًا لَمْ يَسْأَلْ إِلَّا تَرَكَ كَسْبَهُ وَإِذَا مُتُّ فَلَا تَنُوحُوا عَلَيَّ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنِ النِّيَاحَةِ» وَكَفِّنُونِي فِي ثِيَابِي الَّتِي كُنْتُ أُصَلِّي فِيهَا وَأَصُومُ وَإِذَا دَفَنْتُمُونِي فَلَا تَدْفِنُونِي فِي مَوْضِعٍ يَطَّلِعُ عَلَيَّ أَحَدٌ فَإِنَّهٌ قَدْ كَانَ بَيْنِي وَبَيْنَ بَكْرِ بْنِ وَائِلٍ خَمَاشَاتٌ فِي الْجَاهِلِيَّةِ فَأَخَافُ أَنْ يَنْبُشُونِي فَيَصْنَعُونَ فِي ذَلِكَ مَا يَذْهَبُ فِيهِ دِينُكُمْ وَدُنْيَاكُمْ قَالَ الْحَسَنُ رَحِمَهُ اللهُ نَصَحَ لَهُمْ فِي الْحَيَاةِ وَنَصَحَ لَهُمْ فِي الْمَمَاتِ  

[Machine] "O my sons, when I die, make my beard white and follow your fathers and do not make your younger ones white, for that will cause you harm when you are known by your reputations. And do not mourn me excessively, for I have heard the Messenger of Allah ﷺ prohibiting mourning. And beware of neglecting the proper management of your wealth, for it is a means of respect for the honorable and a sufficient substitute for the base. And do not give the rights of the camels to anyone except its rightful owners, and do not deprive them of their rights. And beware of any bad blood, for whatever brings you joy for a day will not harm you greatly. And be wary of the children of your enemies, for they are your enemies in the footsteps of their fathers. And when I die, bury me in a place unseen by this living creature of Bakr bin Wael, for there were disputes between me and them in the days of ignorance, and I fear they may disturb my rest and harm their worldly and your spiritual wellbeing". Then he called his arrow kit and commanded his eldest son Ali saying, "Take out an arrow from my kit". So he took it out and he said, "Break it". So Ali broke it. Then he said, "Take out two arrows". So he took them out and he said, "Break them". So Ali broke them. Then he said, "Take out three arrows". So he took them out and he said, "Break them". So Ali broke them. Then he said, "Take out thirty arrows". So he took them out and he said, "Tie them tightly with a string". So he tied them. Then he said, "Break them". But he couldn't break them. Then he said, "O my sons, this is how you are when you are united, and this is how you are when you are divided". Then he started saying... (the translation is not provided)  

«يَا بَنِيَّ إِذَا أَنَا مُتُّ فَسَوِّدُوا أَكْبَرَكُمْ تَخْلُفُوا آبَاءَكُمْ وَلَا تُسَوِّدُوا أَصْغَرَكُمْ فَيُزْرِي بِكُمْ ذَاكَ عِنْدَ أُلَفَائِكُمْ وَلَا تُقِيمُوا عَلَيَّ نَائِحَةً فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنِ النِّيَاحَةِ وَعَلَيْكُمْ بِإصْلاحِ الْمَالِ فَإِنَّهُ مَنْبَهَةٌ لِلكَرِيمِ وَيُسْتَغْنَى بِهِ عَنِ اللَّئِيمِ وَلَا تُعْطُوا رِقَابَ الْإِبِلِ إِلَّا حَقَّهَا وَلَا تَمْنَعُوهَا مِنْ حَقِّهَا وَإِيَّاكُمْ وَكُلَّ عِرْقِ سُوءٍ فَمَهْمَا يَسُرُّكُمْ يَوْمًا فَمَا يَسُوءُكُمْ أَكْثَرُ وَاحْذَرُوا أَبْنَاءَ أَعْدَائِكُمْ فَإِنَّهُمْ لَكُمْ أَعْدَاءٌ عَلَى مِنْهَاجِ آبَائِهِمْ وَإِذَا أَنَا مُتُّ فَادْفِنُونِي فِي مَوْضِعٍ لَا يَطَّلِعُ عَلَيَّ هَذَا الْحَيُّ مِنْ بَكْرِ بْنِ وَائِلٍ فَإِنَّهَا كَانَتْ بَيْنِي وَبَيْنَهُمْ خماشاتٌ فِي الْجَاهِلِيَّةِ فَأَخَافُ أَنْ يَنْبُشُونِي فَيُفْسِدُوا عَلَيْهِمْ دُنْيَاهُمْ وَيُفْسِدُوا عَلَيْكُمْ آخِرَتَكُمْ ثُمَّ دَعَا بِكِنَانَتِهِ فَأَمَرَ ابْنَهُ الْأَكْبَرَ وَكَانَ يُسَمَّى عَلِيًّا» فَقَالَ «أَخْرِجْ سَهْمًا مِنْ كِنَانَتِي» فَأَخْرَجَهُ فَقَالَ «اكْسَرْهُ فَكَسَرَهُ» ثُمَّ قَالَ «أَخْرِجْ سَهْمَيْنِ فَأَخْرَجَهُمَا» فَقَالَ «اكْسَرْهُمَا فَكَسَرَهُمَا» ثُمَّ قَالَ «أَخْرِجْ ثَلَاثَةَ أَسْهُمٍ فَأَخْرَجَهَا» فَقَالَ «اكْسَرْهَا فَكَسَرَهَا» ثُمَّ قَالَ «أَخْرِجْ ثَلَاثِينَ سَهْمًا فَأَخْرَجَهَا» فَقَالَ «أَعْصِبْهَا بِوِتْرٍ فَعَصَبَهَا» ثُمَّ قَالَ «اكْسَرْهَا» فَلَمْ يَسْتَطِعْ كَسْرَهَا فَقَالَ يَا بَنِيَّ هَكَذَا أَنْتُمْ بِالِاجْتِمَاعِ وَكَذَلِكَ أَنْتُمْ بِالفُرْقَةِ ثُمَّ أَنْشَأَ يَقُولُ  

[Machine] The Messenger of Allah ﷺ was born in the Year of the Elephant, and between the Year of the Elephant and the Year of the Prophethood there was a difference of twenty years. They called them "al-Fijar" because they committed immoral acts and indulged in things that were forbidden. Between the Year of the Elephant and the construction of the Kaaba, there were fifteen years, and between the construction of the Kaaba and the Prophet's mission, there were five years. Our Prophet ﷺ was sent when he was forty years old.  

وُلِدَ رَسُولُ اللهِ ﷺ عَامَ الْفِيلِ وَبَيْنَ الْفِجَارِ وَبَيْنَ الْفِيلِ عِشْرُونَ سَنَةً قَالَ سَمُّوا الْفِجَارَ لِأَنَّهُمْ فَجَرُوا وَأَحَلُّوا أَشْيَاءَ كَانُوا يُحَرِّمُونَهَا وَكَانَ بَيْنَ الْفِجَارِ وَبَيْنَ بِنَاءِ الْكَعْبَةِ خَمْسُ عَشْرَةَ سَنَةً وَبَيْن بِنَاءِ الْكَعْبَةِ وَبَيْنَ مَبْعَثِ النَّبِيِّ ﷺ خَمْسُ سِنِينَ فَبُعِثَ نَبِيُّنَا ﷺ وَهُوَ ابْنُ أَرْبَعِينَ  

[Machine] The Messenger of Allah ﷺ and Abu Bakr set out, disguised from the Quraysh. They passed by a shepherd, and the Messenger of Allah ﷺ said to him, "Has a male sheep mated with any of your sheep?" He replied, "No, but there is a sheep that has been exhausted." The Messenger of Allah ﷺ said, "Bring it to me." So he brought it to him, and he touched its udder, invoked blessing upon it, milked it, and gave Abu Bakr some milk. Then he milked it again and gave the shepherd some milk. Afterwards, he drank from it and said to the shepherd, "By Allah, I have never seen anyone like you. Who are you?" The man asked, "If I tell you, will you keep it a secret?" The Messenger of Allah ﷺ replied, "Yes." The man then said, "I am Muhammad, the Messenger of Allah." The shepherd said, "You, whom the Quraysh claim to be a sorcerer?" The Messenger of Allah ﷺ replied, "Yes, they say that." The shepherd then said, "Verily, I bear witness that you are the Messenger of Allah, and no one could do what you have just done, except a Messenger. Can I follow you?" The Prophet ﷺ replied, "Not today, but when you hear that we have appeared, come to us." So the man came to the Prophet ﷺ after his arrival in Madinah.  

انْطَلَقَ رَسُولُ اللهِ ﷺ وَمَعَهُ أَبُو بَكْرٍ مُسْتَخْفِيَانِ مِنْ قُرَيْشٍ فَمَرُّوا بِرَاعٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «هَلْ مِنْ شَاةٍ ضَرَبَهَا الْفَحْلُ؟» قَالَ لَا وَلَكِنْ هَهُنَا شَاةٌ قَدْ خَلَّفَهَا الْجَهْدُ قَالَ «ائْتِنِي بِهَا» فَأَتَاهُ بِهَا فَمَسَحَ ضَرْعَهَا وَدَعَا بِالْبَرَكَةِ فَحَلَبَ فَسَقَى أَبَا بَكْرٍ ثُمَّ حَلَبَ فَسَقَى الرَّاعِي ثُمَّ حَلَبَ فَشَرِبَ فَقَالَ لَهُ تَالَلَّهِ مَا رَأَيْتُ مِثْلَكَ مَنْ أَنْتَ؟ قَالَ «إِنْ أَخْبَرْتُكَ تَكْتُمُ عَلَيَّ؟» قَالَ نَعَمْ قَالَ أَنَا مُحَمَّدٌ رَسُولُ اللهِ قَالَ أَنْتَ الَّذِي تَزْعُمُ قُرَيْشُ أَنَّكَ صَابِئِيٌّ؟ قَالَ أَنَّهُمْ يَقُولُونَ ذَلِكَ قَالَ فَإِنِّي أَشْهَدُ أَنَّكَ رَسُولُ اللهِ وَإِنَّهُ لَا يَقْدِرُ عَلَى مَا فَعَلْتَ إِلَّا رَسُولٌ ثُمَّ قَالَ لَهُ أَتَّبِعُكَ؟ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَمَّا الْيَوْمَ فَلَا وَلَكِنْ إِذَا سَمِعْتَ أَنَّا قَدْ ظَهَرْنَا فَائْتِنَا» فَأَتَى النَّبِيَّ ﷺ بَعْدَ مَا ظَهَرَ بِالْمَدِينَةِ  

[Machine] About Urwah regarding the naming of the person who witnessed the bay'ah at al-'Aqabah from the Ansar, then from the Banu Mazin ibn al-Najjar, it is Qays ibn Abi Sa'sa'ah. And he had witnessed the Battle of Badr, and the name of Abi Sa'sa'ah was 'Amr ibn Zaid ibn 'Awf ibn Mabdhool.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِن بَنِي مَازِنِ بْنِ النَّجَّارِ قَيْسُ بْنُ أَبِي صَعْصَعَةَ وَقَدْ شَهِدَ بَدْرًا وَاسْمُ أَبِي صَعْصَعَةَ عَمْرُو بْنُ زَيْدِ بْنِ عَوْفِ بْنِ مَبْذُولٍ  

[Machine] According to Muhammad ibn Ishaq, the name of the person who witnessed the Battle of Badr from the Ansar, then from the Khazraj, then from the Banu Mazin ibn al-Najjar tribe, is Qays ibn Abi Sa'sa'ah. The name of Abi Sa'sa'ah's father is Amr ibn Zaid ibn Awf ibn Mabdul ibn Amr ibn Ghanm ibn Mazin ibn al-Najjar.  

عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْخَزْرَجِ ثُمَّ مِن بَنِي مَازِنِ بْنِ النَّجَّارِ قَيْسُ بْنُ أَبِي صَعْصَعَةَ وَاسْمُ أَبِي صَعْصَعَةَ عَمْرُو بْنُ زَيْدِ بْنِ عَوْفِ بْنِ مَبْذُولِ بْنِ عَمْرِو بْنِ غَنْمِ بْنِ مَازِنِ بْنِ النَّجَّارِ  

[Machine] "There is no god but Allah. This spot will be stained with the blood of Muslims, something that has never been stained by any spot on Earth." Qais became angry and said, "Do you not know, O Abu Ishaq, that this is from the knowledge of the unseen that Allah has entrusted to me?" Ka'b said, "There is nothing on Earth except that it is written in the Torah, which Allah revealed to Moses, what will happen and what will come out of it until the Day of Judgment." Muhammad bin Yazid asked, "Who is Qais bin Kharsha?" A man from Kais replied, "You don't know him, even though he is a man from your land?" Muhammad bin Yazid said, "By Allah, I don't know him." The man said, "Qais bin Kharsha came to the Prophet ﷺ and said, 'I pledge allegiance to you on what has come to you from Allah and on speaking the truth.' The Prophet ﷺ said, 'O Qais, if the life span extends for you, that rulers will come after me who you cannot speak the truth along with them.' Qais said, 'By Allah, I will not pledge allegiance to you on anything except that I fulfill it.' The Messenger of Allah ﷺ said, 'Then nothing will harm you.' Qais criticized Ziyad and his son Ubaydullah bin Ziyad and sent a message to him saying, 'Are you the one who fabricates lies against Allah and His Messenger?' Ziyad said, 'No, but if you want, I can inform you of who fabricates lies against Allah and His Messenger, those who abandon the actions of the Book of Allah and the Sunnah of His Messenger."  

لَا إِلَهَ إلَّا اللهُ لَيُهْرَاقَنَّ بِهَذِهِ الْبُقْعَةِ مِنْ دِمَاءِ الْمُسْلِمِينَ شَيْءٌ لَا يُهَرَاقُ بِبُقْعَةٍ مِنَ الْأَرْضِ فَغَضِبَ قَيْسٌ ثُمًَّ قَالَ وَمَا يُدْرِيكَ يَا أَبَا إِسْحَاقَ أَمَا هَذَا مِنَ الْغَيْبِ الَّذِي اسْتَأْثَرَ اللهُ بِهِ؟ فَقَالَ كَعْبٌ مَا مِنَ الْأَرْضِ شَيْءٌ إِلَّا وَهُوَ مَكْتُوبٌ فِي التَّوْرَاةِ الَّذِي أَنْزَلَ اللهُ عَلَى مُوسَى مَا يَكُونُ عَلَيْهِ وَمَا يَخْرُجُ فِيهِ إِلَى يَوْمِ الْقِيَامَةِ فَقَالَ مُحَمَّدُ بْنُ يَزِيدَ وَمَنْ قَيْسُ بْنُ خَرَشَةَ؟ فَقَالَ رَجُلٌ مِنْ قَيْسٍ وَمَا تَعْرِفُهُ وَهُوَ رَجُلٌ مِنْ أَهْلِ بِلَادِكَ قَالَ وَاللهِ مَا أَعْرِفُهُ قَالَ فَإِنَّ قَيْسَ بْنَ خَرَشَةَ قَدِمَ عَلَى النَّبِيِّ ﷺ فَقَالَ أُبَايِعُكَ عَلَى مَا جَاءَكَ مِنَ اللهِ وَعَلَى أَنْ أَقُولَ بِالْحَقِّ فَقَالَ النَّبِيُّ ﷺ «يَا قَيْسُ إِنْ مَدَّ بِكَ الدَّهْرُ أَنْ يَلِيَكَ بَعْدِي وُلَاةٌ لَا تَسْتَطِيعُ أَنْ تَقُولَ الْحَقَّ مَعَهُمْ» فَقَالَ قَيْسٌ وَاللهِ لَا أُبَايِعُكَ عَلَى شَيْءٍ إِلَّا وَفَّيْتُ لَكَ بِهِ فَقَالَ رَسُولُ اللهِ ﷺ «إِذًا لَا يَضُرُّكَ شَيْءٌ» قَالَ فَكَانَ قَيْسٌ يَعِيبُ زِيَادًا وَابْنَهُ عُبَيْدَ اللهِ بْنَ زِيَادٍ فَأَرْسَلَ إِلَيْهِ فَقَالَ أَنْتَ الَّذِي تَفْتَرِي عَلَى اللهِ وَعَلَى رَسُولِهِ؟ فَقَالَ لَا لَكِنْ إِنْ شِئْتَ أَخْبَرْتُكَ مَنْ يَفْتَرِي عَلَى اللهِ وَعَلَى رَسُولِهِ مَنْ تَرَكَ الْعَمَلَ بِكِتَابِ اللهِ ﷻ وَسُنَّةِ رَسُولِهِ ﷺ  

[Machine] The position of Qais bin Saad with the Messenger of Allah ﷺ was similar to the position of a police officer with a prince.  

كَانَتْ مَنْزِلَةُ قَيْسِ بْنِ سَعْدٍ مِنْ رَسُولِ اللهِ ﷺ مَنْزِلَةَ صَاحِبِ الشُّرْطَةِ مِنَ الْأَمِيرِ  

[Machine] When the Prophet arrived in Mecca, Qais ibn Saad was ahead of him, holding a position similar to that of a police officer. The Prophet spoke to Qais to redirect him from the place he had taken, fearing that he might proceed forward onto something, and he diverted him from doing so.  

لَمَّا قَدِمَ النَّبِيُّ ﷺ مَكَّةَ كَانَ قَيْسُ بْنُ سَعْدٍ فِي مُقَدِّمَتِهِ بَيْنَ يَدَيْهِ بِمَنْزِلِةِ صَاحِبِ الشُّرْطَةِ فَكُلِّمَ النَّبِيُّ ﷺ فِي قَيْسٍ لِيَصْرِفَهُ عَنِ الْمَوْضِعِ الَّذِي وَضَعَهُ بِهِ مَخَافَةَ أَنْ يَتَقَدَّمَ عَلَى شَيْءٍ فَصَرَفَهُ عَنْ ذَلِكَ  

[Machine] That Qais bin Sa'd Al-Ansari, who was a companion of the Messenger of Allah, wanted to perform Hajj. He shaved one side of his head, and when he saw that his Hady (sacrificial animal) had been trifled with, he halted and performed Umrah instead.  

أَنَّ قَيْسَ بْنَ سَعْدٍ الْأَنْصَارِيَّ وَكَانَ صَاحِبَ لِوَاءِ رَسُولِ ﷺ أَرَادَ الْحَجَّ فَرَجَّلَ أَحَدَ شِقَّي رَأْسِهِ فَإِذَا هَدْيُهُ قَدْ قَلَّدَ فَأَهَلَّ وَحَلَّ شَقَّ الْأَخَرَ  

[Machine] I was with Qais ibn Saad, and he had served the Prophet ﷺ for ten years. He performed ablution and wiped over his socks, and I don't forget the mark of his finger on the socks because they were new.  

كُنْتُ مَعَ قَيْسِ بْنِ سَعْدٍ وَقَدْ خَدَمَ النَّبِيَّ ﷺ عَشْرَ سِنِينَ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَمَا أَنْسَى أَثَرَ أُصْبُعِهِ عَلَى الْخُفَّيْنِ لأَنَّهُمَا جَدِيدَانِ  

[Machine] "By Allah, I did not sleep last night nor did I say so because of it. So, accompany me to Qais ibn Sa’d and we will talk to him about my brother." So, they went to him and talked to him. Qais said, "Is there anything that Sa'd has spent that I will never repay? But I bear witness to both of you that my share belongs to him."  

أَبُو بَكْرٍ أَنَا وَاللهِ مَا نِمْتُ اللَّيْلَةَ أَو كَمَا قَالَ مِنْ أَجْلِه فَانْطَلِقْ بِنَا إِلَى قَيْسِ بْنِ سَعْدٍ نُكَلِّمُهُ فِي أَخِيهِ فَأَتَيَاهُ فَكَلَّمَاه فَقَالَ قَيْسٌ أَمَّا شَيْءٌ أَمْضَاهُ سَعْدٌ فَلَا أَرُدُّهُ أَبَدًا وَلَكِنْ أُشْهِدُكُمَا أَنَّ نَصِيبِي لَهُ  

[Machine] As for a matter that Saad divided and concluded, I will not return to it. But my share of it, I said, is based on the highest Book of Allah, did he divide it? He said, "No, we do not find them dividing except based on the Book of Allah."  

أَمَّا أَمْرٌ قَسَمَهُ سَعْدٌ وَأَمْضَاهُ فَلَنْ أَعُودَ فِيهِ وَلَكِنْ نَصِيبِي لَهُ قُلْتُ أَعْلَى كِتَابِ اللهِ قَسَّمَ؟ قَالَ لَا نَجِدُهُمْ كَانُوا يَقْسِمُونَ إِلَّا عَلَى كِتَابِ اللهِ ﷻ  

[Machine] He (Qais bin Saad) informed him (someone) about this news: that he distributed his wealth among his children, then he departed to Sham (Syria) and died.  

أَخْبَرَهُ هَذَا الْخَبَرَ خَبَرَ قَيْسِ بْنِ سَعْدٍ انْهُ قَسَّمَ مَالَهُ بَيْنَ بَنِيهِ ثُمَّ انْطَلَقَ إِلَى الشَّامِ فَمَاتَ  

[Machine] The Messenger of Allah ﷺ commanded us to do it before the Zakat was revealed. Then he neither commanded nor forbade us, so we continue to do it.  

أَمَرَنَا بِهَا رَسُولُ اللهِ ﷺ قَبْلَ أَنْ تَنْزِلَ الزَّكَاةُ ثُمَّ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا فَنَحْنُ نَفْعَلُهُ  

[Machine] The Messenger of Allah ﷺ ordered us to fast on the day of Ashura before the month of Ramadan began. However, when the month of Ramadan came, he did not command us or forbid us from fasting on that day, and we continued to observe it. He also instructed us to give Zakat al-Fitr, and when it became obligatory, he did not command us or forbid us from giving it, and we continued to give it.  

أَمَرَنَا رَسُولُ اللهِ ﷺ بِصَوْمِ عَاشُورَاءَ قَبْلَ أَنْ يَنْزِلَ شَهْرُ رَمَضَانَ فَلَمَّا نَزَلَ شَهْرُ رَمَضَانَ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ وَأَمَرَنَا بِزَكَاةِ الْفِطْرِ فَلَمَّا نَزَلَتِ الزَّكَاةُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ  

[Machine] To have Ramadan descend, so when Ramadan descended, we were not commanded with it and were not forbidden from it, and we used to fast it. And we were commanded to give half a sa' (unit of measurement) of food for every free man or slave, whether young or old, male or female. So when Zakat (charity) was revealed, we were not commanded with it and were not forbidden from it, and we used to pay it.  

أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ لَمْ نُؤْمَرْ بِهِ وَلَمْ نُنْهَ عَنْهُ وَكُنَّا نَصُومُهُ وَأُمِرْنَا بِنِصْفِ صَاعٍ كُلُّ إِنْسَانٍ حُرٍّ وَعَبْدٍ صَغِيرٍ وَكَبِيرٍ أَو ذَكَرٍ أَو أُنْثَى فَلَمَّا نَزَلَتِ الزَّكَاةُ لَمْ نُؤْمَرْ بِهِ وَلَمْ نُنْهَ عَنْهُ وَكُنَّا نُخْرِجُهُ  

[Machine] The Prophet ﷺ came to us, so we placed water for him. Then he performed ablution and we brought him a towel and a sheet which he wrapped around himself. It appeared as if I could see the marks of the sheet on his shoulder.  

أَتَانَا النَّبِيُّ ﷺ فَوَضَعْنَا لَهُ مَاءً ثُمَّ اغْتَسَلَ ثُمَّ أَتَيْنَاهُ بِمِلْحَفَةٍ وَرْسِيَّةٍ فَالْتَحَفَ بِهَا فَكَأَنِّي انْظُرُ إِلَى أَثَرِ الوَرْسِ عَلَى عُكَنِهِ  

[Machine] The Messenger of Allah, ﷺ , came to the house of Sa'd and stood at its door. He greeted and Sa'd replied and was afraid. Then he greeted again and Sa'd replied and was afraid. Then he greeted again and Sa'd replied and was afraid. So the Messenger of Allah, ﷺ , turned, returning. Sa'd followed him, walking in his footsteps, and said, "O Messenger of Allah, by my father and mother, I swear by Allah, nothing prevented me from returning your greeting except to hear more of your greeting. So he entered and put some cool water, then he performed ablution and was brought a colored cloak. He put it on, and I saw the reflection of light on his shoulders. Then he came and sat down and said, "O Allah, send peace upon the Ansar and their descendants, and the descendants of the descendants of the Ansar." When he wanted to leave, a donkey was brought to him and a coarse cloth was laid on it. He sent his son to lead the donkey back. The Messenger of Allah, ﷺ , said, "Carry him before me." Sa'd said, "O Messenger of Allah, should I carry him before you?" He said, "Yes, he deserves the back of his donkey." Sa'd said, "O Messenger of Allah, the donkey is yours." He said, "Carry him behind me."  

أَتَى رَسُولُ اللهِ ﷺ دَارَ سَعْدٍ فَقَامَ عَلَى بَابِهَا فَسَلَّمَ وَرَدَّ عَلَيْهِ سَعْدٌ وَخَافَتَ ثُمَّ سَلَّمَ وَرَدَّ عَلَيْهِ سَعْدٌ وَخَافَتَ ثُمَّ سَلَّمَ وَرَدَّ عَلَيْهِ سَعْدٌ وَخَافَتَ فَانْصَرَفَ رَسُولُ اللهِ ﷺ رَاجِعًا فَتَبِعَهُ سَعْدٌ يَسْعَى فِي أَثَرِهِ فَقَالَ يَا رَسُولَ اللهِ بَأَبِي أَنْتَ وَأُمِّي وَاللهِ مَا مَنَعَنِي أَنْ أَرُدَّ عَلَيْكَ السَّلَامَ إِلَّا لِتُكْثِرَ لَنَا مِنْ سَلَامِكَ فَدَخَلَ وَوَضَعَ مَاءً يَتَبَرَّدُ فَاغْتَسَلَ فَأُتِيَ بِمِلْحَفَةٍ قَدْ صُبِغَتْ بِالْوَرْسِ فَلَبِسَهَا فَلَقَد رَأَيْتُ رَدْعَ الْوَرْسِ عَلَى عُكَنِهِ ثُمَّ جَاءَ فَجَلَسَ فَقَالَ اللهُمَّ صَلِّ عَلَى الْأَنْصَارِ وَعَلَى ذُرِّيَّةِ الْأَنْصَارِ وَعَلَى ذُرِّيَّةِ ذُرِّيَّةِ الْأَنْصَارِ فَلَمَّا أَرَادَ أَنْ يَنْصَرِفَ أُتِيَ بِحِمَارٍ فَجَعَلَ عَلَيْهِ قَطِيفَةً مَا هِيَ بِخَزٍّ وَلَا مَرْعَزِيٌّ وَأَرْسَلَ مَعَهُ ابْنَهُ يَرُدُّهُ الْحِمَارَ فَقَالَ رَسُولُ اللهِ ﷺ «احْمِلْهُ بَيْنَ يَدَيَّ» فَقَالَ سَعْدٌ يَا رَسُولَ اللهِ أَحْمِلُهُ بَيْنَ يَدَيْكَ؟ قَالَ «نَعَمْ هُوَ أَحَقُّ بِصَدْرِ حِمَارِهِ» قَالَ يَا رَسُولَ اللهِ الْحِمَارُ لَكَ قَالَ «احْمِلْهُ خَلْفِي»  

[Machine] Al-Qa'nabi narrated that Husayn ibn Abdullah ibn Dhumayrah narrated from his father who narrated from his grandfather who narrated from Qais ibn Saad ibn Ubada ibn Daylam. He said: The Messenger of Allah ﷺ said, "The companion of an animal has the right to its breast."  

ثَنَا القَعْنَبِيُّ ثَنَا حُسَيْنُ بْنُ عَبْدِ اللهِ بْنِ ضُمَيْرَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ قَيْسِ بْنِ سَعْدِ بْنِ عُبَادَةَ بْنِ دَيْلَمٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ «صَاحِبُ الدَّابَّةِ أَحَقُّ بِصَدْرِهَا»  

[Machine] I heard the Messenger of Allah ﷺ say, "The one who is riding the animal should give priority to its comfort." So he (the companion) said, "Beloved, I am not ignorant of what the Messenger of Allah ﷺ said, but I am concerned about you."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ صَاحِبُ الدَّابَّةِ أَوْلَى بِصَدْرِهَا فَقَالَ حَبِيبٌ أَنِّي لَسْتُ أَجْهَلُ مَا قَالَ رَسُولُ اللهِ ﷺ وَلَكِنِّي أَخَافُ عَلَيْكَ  

[Machine] My father brought me to the Prophet ﷺ to serve him. He came to me while I had just finished praying two Rak'ahs (units of prayer), or he said, two Rak'ahs, and I was lying down. He lightly kicked me with his foot and said, "Shall I guide you to one of the gates of Paradise?" I replied, "Yes, O Messenger of Allah." He said, "There is no power or might except with Allah."  

دَفَعَنِي أَبِي إِلَى النَّبِيِّ ﷺ أَخْدُمُهُ فَأَتَى عَلَيَّ وَقَدْ صَلَّيْتُ رَكْعَتَيْنِ أَو قَالَ الرَّكْعَتَيْنِ وَأَنَا مُضْطَجِعٌ فَرَكَضَ بِرِجْلِهِ فَقَالَ «أَلَا أَدُلُّكَ عَلَى بَابٍ مِنْ أَبْوَابِ الْجَنَّةِ؟» قُلْتُ بَلَى يَا رَسُولَ اللهِ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إلَا بِاللهِ»  

[Machine] My father sent me to serve the Prophet ﷺ , so he came to me while I had already performed two units of prayer. He hit me with his foot and said, "Shall I not guide you to one of the gates of Paradise?" I said, "Yes, O Messenger of Allah." He said, "There is no power or might except with Allah."  

كَانَ أَبِي دَفَعَنِي إِلَى النَّبِيِّ ﷺ أَخْدُمُهُ فَأَتَى عَلَيَّ وَقَدْ صَلَّيْتُ رَكْعَتَيْنِ فَضَرَبَنِي بِرِجْلِهِ وَقَالَ «أَلَا أَدُلُّكَ عَلَى بَابٍ مِنْ أَبْوَابِ الْجَنَّةِ؟» قُلْتُ بَلَى يَا رَسُولَ الله قَالَ «لَا حَوْلَ وَلَا قُوَّةَ أَلَا بِاللهِ»  

[Machine] I came to Al-Hira and saw them prostrating to their idols, so I said, "O Messenger of Allah, you are more worthy that we prostrate to you." He said, "Do not do that, even if I were to command it, I would command women to prostrate to their husbands because of the rights Allah has placed upon them."  

أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانَ لَهُمْ فَقُلْتُ يَا رَسُولَ اللهِ أَنْتَ أَحَقُّ أَنْ نَسْجُدَ لَهُ فَقَالَ «لَا تَفْعَلُوا وَلَوْ أَمَرْتُ بِذَلِكَ لَأَمَرْتُ النِّسَاءَ أَنْ يَسْجُدْنَ لِأَزْوَاجِهِنَّ لِمَا جَعَلَ اللهُ عَلَيْهِنَّ مِنْ حَقِّهِمْ»  

[Machine] There was nothing during the time of the Messenger of Allah ﷺ that I didn't witness. Indeed, he used to play with the companions on the day of Eid, and the game of taklees was among them.  

مَا كَانَ شَيْءٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِلَّا وَقَدْ رَأَيْتُهُ أَلَا إِنَّهُ كَانَ يُقَلَّسُ لِرَسُولِ اللهِ ﷺ يَوْمَ الْعِيدِ وَالتَّقْلِيسُ اللَّعِبُ  

[Machine] The Messenger of Allah ﷺ said, "Verily, my Lord has forbidden me from drinking alcohol, drinking from the bottle, and using containers made of clay." Then he said, "Beware of Ghubayra, as it is a type of alcoholic beverage."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ رَبِّي حَرَّمَ عَلَيَّ الْخَمْرَ وَالْكُوبَةَ وَالقِيَانَ» ثُمَّ قَالَ «إِيَّاكُمْ وَالْغُبَيْرَاءَ فَإِنَّهَا خَمْرٌ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Every intoxicant is wine, and every intoxicant is forbidden."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ»  

[Machine] The Prophet said, "Verily, the worst form of interest is for a person to insult his brother. And indeed, the greatest of sins is for a person to curse another man's parents." They asked, "How can a person curse them, O Messenger of Allah?" He replied, "A person curses another, and consequently, he curses his parents."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ أَرْبَى الرِّبَا أَنْ يَسْتَطِيلَ الرَّجُلُ فِي شَتَمِ أَخِيهِ وَإِنَّ أَكْبَرَ الْكَبَائِرِ أَنْ يَشْتِمَ الرَّجُلُ وَالِدَيْهِ قَالُوا وَكَيْفَ يَشْتِمُهُمَا يَا رَسُولَ اللهِ؟ قَالَ يَشْتِمُ الرَّجُلَ فَيَشْتِمُهُمَا  

[Machine] The Messenger of Allah ﷺ said, "If faith were hanging on the Pleiades, some men from Persia would have reached it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَو كَانَ الْإِيمَانُ مُعَلَّقًا بِالثُّرَيَّا لَنَالَهُ رِجَالٌ مِنْ فَارِسٍ»  

[Machine] The Messenger of Allah ﷺ visited us in our house and greeted us, saying, "Peace be upon you and the mercy of Allah." Saad responded secretly, then the Messenger of Allah ﷺ said the same greeting again, and Saad responded secretly. This happened three times. Then the Messenger of Allah ﷺ left, and Saad followed him. Saad said, "O Messenger of Allah, I used to hear your salaam, so I responded secretly to increase the salaam for us." The guest of the Messenger of Allah ﷺ then went away, and Saad ordered for the place to be washed, so it was washed and he performed ghusl. Then he was given a dyed cloth by a woman, and he covered himself with it. The Messenger of Allah ﷺ raised his hands and said, "O Allah, bless the family of Saad ibn Ubada with your prayers and mercy." Then he ate some food, and when he wanted to leave, Saad brought a donkey to him. The Messenger of Allah ﷺ mounted it and said to Saad, "O Qais, accompany the Messenger of Allah." Saad refused, so the Messenger of Allah ﷺ said, "Either you ride or you leave." So I left.  

زَارَنَا رَسُولُ اللهِ ﷺ فِي مَنْزِلِنَا فَقَالَ «السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ» قَالَ فَرَدَّ سَعْدٌ رَدًّا خَفِيًّا ثُمَّ قَالَ «السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ» فَرَدَّ سَعْدٌ رَدًّا خَفِيًّا ثُمَّ قَالَ «السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ» فَرَدَّ سَعْدٌ رَدًّا خَفِيًّا فَرَجَعَ رَسُولُ اللهِ ﷺ فَاتَّبَعَهُ سَعْدٌ فَقَالَ يَا رَسُولَ اللهِ أَنِّي كُنْتُ أسْمَعُ تَسْلِيمَكَ فَأَرُدُّ عَلَيْكَ رَدًّا خَفِيًّا لِتُكْثِرَ عَلَيْنَا مِنَ السَّلَامِ فَانْصَرَفَ ضَيْفُهُ رَسُولُ اللهِ ﷺ وَأَمَرَ لَهُ سَعْدٌ بِغُسْلِ الْمَوْضِعِ فَغَسَلَ وَاغْتَسَلَ ثُمَّ نَاوَلَهُ أَو نَاوَلَتْهُ الْمَرْأَةُ مِلْحَفَةٌ مَصْبُوغَةٌ بِوَرْسٍ وَزَعْفَرَانَ فَاشْتَمَلَ بِهَا وَرَفَعَ رَسُولُ اللهِ ﷺ يَدَيْهِ وَهُوَ يَقُولُ «اللهُمَّ اجْعَلْ صَلَوَاتِكَ وَرَحْمَتَكَ عَلَى آل سَعْدِ بْنِ عُبَادَةَ» قَالَ ثُمَّ أَصَابَ مِنَ الطَّعَامِ فَلَمَّا أَرَادَ الِانْصِرَافَ قَرَّبَ إِلَيْهِ سَعْدٌ حِمَارًا فَوَطَأَ عَلَيْهِ بِقَطِيفَةٍ فَرَكِبَ رَسُولُ اللهِ ﷺ فَقَالَ سَعْدٌ يَا قَيْسُ اصْحَبْ رَسُولَ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «يَا قَيْسُ ارْكَبْ» فَأَبَيْتُ ثُمَّ قَالَ «إِمَّا أَنْ تَرْكَبَ وَإِمَّا أَنْ تَنْصَرِفَ» قَالَ فَانْصَرَفْتُ  

[Machine] The Prophet ﷺ came to us in the market and said, "O merchants, this market is contrary to an oath, so purify it with charity."  

أَتَانَا النَّبِيُّ ﷺ إِلَى السُّوقِ فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّ هَذِهِ السُّوقُ يُخَالِفُهَا حَلِفٌ فَشُوبُوهَا بِالصَّدَقَةِ»  

[Machine] "The Messenger of Allah ﷺ went out to the market and said, 'O traders, indeed this market is attended by idle talk and false oaths, so purify it with charity.'"  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ إِلَى السُّوقِ فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّ هَذِهِ السُّوقُ يَحْضُرُهَا اللَّغْوُ وَالْحَلِفُ فَشُوبُوهُ بِالصَّدَقَةِ»  

[Machine] The Messenger of Allah ﷺ came out to us in the market while we were being called by the brokers. He gave us a name that was better than what we had named ourselves. He said, "O merchants, indeed, this buying and selling of yours is tainted with swearing and idle talk, so purify it with charity."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ بِالسُّوقِ وَنَحْنُ نُدْعَى السَّمَاسِرَةَ فَسَمَّانَا بِاسْمٍ أَحْسَنَ مِمَّا سَمَّيْنَا أَنْفُسَنَا فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّهُ يُخَالِطُ بَيْعَكُمْ هَذَا الْحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ»  

[Machine] The Messenger of Allah ﷺ came to us in the market while we were selling slaves in the city and we called ourselves brokers. He called us by a better name than what we called ourselves and said: "O merchants, this trade is accompanied by buying and swearing, so purify it with charity."  

جَاءَنَا رَسُولُ اللهِ ﷺ بِالسُّوقِ وَنَحْنُ نَبِيعُ الرَّقِيقَ بِالْمَدِينَةِ وَنَحْنُ نُسَمِّي أَنْفُسَنَا بِالسَّمَاسِرَةِ فَسَمَّانَا بِأَحْسَنَ مِمَّا سَمَّيْنَا بِهِ أَنْفُسَنَا فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّ هَذَا الْبَيْعَ يَحْضُرُهُ الْبَيْعُ وَالْأَيْمَانُ فَشُوبُوهُ بِالصَّدَقَةِ»  

[Machine] We used to trade in the city and we used to call ourselves merchants. Then the Messenger of Allah came to us and gave us names that were better than the names we had given ourselves. He said, "O traders, this trade involves idle talk and swearing, so purify it with some charity."  

كُنَّا نَبْتَاعُ بِالْمَدِينَةِ وَكُنَّا نُسَمِّي أَنْفُسَنَا السَّمَاسِرَةَ فَأَتَانَا رَسُولُ اللهِ ﷺ فَسَمَّانَا بِاسْمٍ أَحْسَنَ مِمَّا سَمَّيْنَا بِهِ أَنْفُسَنَا فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّ هَذَا الْبَيْعَ يَحْضُرُهُ اللَّغْوُ وَالْحَلِفُ فَشُوبُوهُ بِشَيْءٍ مِنَ الصَّدَقَةِ»  

[Machine] The Messenger of Allah ﷺ came out to us while we were selling in the market, and we called ourselves brokers. He said, "O merchants, indeed your market is mixed with idle talk, so purify it with charity or something from charity." And the wording is according to the hadith of Ali ibn Al-Jaad.  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ نَبِيعُ فِي السُّوقِ وَنَحْنُ نُسَمِّي أَنْفُسَنَا السَّمَاسِرَةَ فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّ سُوقَكُمْ هَذَا يُخَالِطُهَا اللَّغْوُ فَشُوبُوهَا بِالصَّدَقَةِ أَو بِشَيْءٍ مِنَ الصَّدَقَةِ» وَاللَّفْظُ لِحَدِيثِ عَلِيِّ بْنِ الْجَعْدِ  

[Machine] About Qais ibn Abi Ghazdah, he said, "They used to be called brokers."  

عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ «أَنَّهُمْ كَانُوا يُسَمَّوْنَ السَّمَاسِرَةَ»  

[Machine] The Messenger of Allah ﷺ came to us while we were trading and said, "O merchants, indeed this type of transaction is accompanied by falsehood and swearing, so purify it with charity."  

خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ نُسَمَّى السَّمَاسِرَةَ فَقَالَ يَا مَعْشَرَ التُّجَّارِ إِنَّ هَذَا الْبَيْعَ يَحْضُرُهُ اللَّغْوُ وَالْحَلِفُ فَشُوبُوهُ بِصَدَقَةٍ  

[Machine] The Messenger of Allah ﷺ came to the merchants while they were being called by a name other than their own, and he said, "O merchants, beware that your buying and selling may involve deceit and false oaths, so purify it with something from charity." And the wording of this hadith is from the narration of Hajjaj.  

أَنَّ رَسُولَ اللهِ ﷺ أَتَى عَلَى التُّجَّارِ وَهُمُ يُسَمَّوْنَ بِاسْمٍ غَيَّرَهُ قَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّكُمْ يَحْضُرُ بَيْعَكُمْ بِلَغْوٍ وَأَيْمَانٍ فَشُوبُوهَا بِشَيْءٍ مِنَ الصَّدَقَةِ» وَاللَّفْظُ لِحَدِيثِ حَجَّاجٍ  

[Machine] The Messenger of Allah ﷺ came out to us while we were buying and selling in the market. He said, "O traders!" The people became happy and gathered around him. We used to be called brokers, and he was the first to call us traders. He said, "Indeed, the devil and sin are present in the transaction, so purify your business transactions with charity."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ نَتَبَايَعُ فِي السُّوقِ فَقَالَ «يَا مَعْشَرَ التُّجَّارِ» فَفَرِحَ الْقَوْمُ وَاشْرَأَبُّوا إِلَيْهِ وَكُنَّا نُدْعَى السَّمَاسِرَةَ فَكَانَ أَوَّلَ مَنْ سَمَّانَا بِالتُّجَّارِ وَقَالَ «إِنَّ الشَّيْطَانَ وَالإِثْمَ يَحْضُرَانِ الْبَيْعَ فَشُوبُوا بَيْعَكُمْ بِصَدَقَةٍ»  

[Machine] "The Messenger of Allah ﷺ came to us while we were transacting in 'Aqiq (a type of precious stone) and we used to call ourselves as middlemen. So, he gave us a name that was better than the name we had given ourselves. He said, 'O group of traders, this trade involves swearing and lying, so purify it with some charity.'"  

أَتَانَا رَسُولُ اللهِ ﷺ وَنَحْنُ نَتَبَايَعُ بِالْعَقِيقِ وَكُنَّا نُسَمَّى السَّمَاسِرَةَ فَسَمَّانَا بِاسْمٍ هُوَ أَحْسَنُ مِمَّا سَمَّيْنَا بِهِ أَنْفُسَنَا فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّ هَذَا الْبَيْعَ يَحْضُرُهُ الْحَلِفُ وَالْكَذِبُ فَشُوبُوهُ بِشَيْءٍ مِنَ الصَّدَقَةِ»  

[Machine] The Messenger of Allah ﷺ came out to us while we were called the merchants and said to us, "O group of merchants, indeed, the buying and selling that you engage in involves swearing oaths and the presence of the devil, so purify it with charity."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَكُنَّا نُسَمَّى السَّمَاسِرَةَ فَقَالَ لَنَا «يَا مَعْشَرَ التُّجَّارِ إِنَّ بَيْعَكُمْ هَذَا يَحْضُرُهُ الْحَلِفُ وَالشَّيْطَانُ فَشُوبُوهُ بِصَدَقَةٍ»