[Machine] Abu Malik al-Janby narrated from Amr bin Hashim who narrated from Muslim al-Mulayi who narrated from Mujahid who said, "I used to drive my master Qais bin al-Sa'ib, and he would ask me, 'Has the sun set?' And if I said yes, he would perform the afternoon prayer. He would say, 'This is how the Messenger of Allah ﷺ used to do.' And the Prophet ﷺ used to pray the afternoon prayer when the sun was white and bright. And the Prophet ﷺ used to pray the sunset prayer, and the fasting person would doubt whether to break his fast. And the Prophet ﷺ used to pray the dawn prayer when the light of the sky appeared."  

ثَنَا أَبُو مَالِكٍ الْجَنْبِيُّ عَمْرُو بْنُ هَاشِمٍ ثَنَا مُسْلِمٌ الْمُلَائِيُّ عَنْ مُجَاهِدٍ قَالَ كُنْتُ أَقُودُ مَوْلَاي قَيْسَ بْنَ السَّائِبِ فَيَقُولُ أَدْلَكَتِ الشَّمْسُ؟ فَإِذَا قُلْتُ نَعَمْ صَلَّى الظُّهْرَ وَيَقُولُ هَكَذَا كَانَ رَسُولُ اللهِ ﷺ يَفْعَلُ وَكَانَ النَّبِيُّ ﷺ يُصَلِّي الْعَصْرَ وَالشَّمْسُ بَيْضَاءُ حَيَّةٌ وَكَانَ النَّبِيُّ ﷺ يُصَلِّي الْمَغْرِبَ وَالصَّائِمُ يَتَمَارَى أَنْ يُفْطِرَ وَكَانَ النَّبِيُّ ﷺ يُصَلِّي الْفَجْرَ حِينَ يَتَغَشَّى النُّورُ السَّمَاءَ  

[Machine] The year has intruded the barking of Bani Ja'dah, so Abdullah bin Zubair came to him while he was sitting in the city and recited to him in the mosque.  

أَقْحَمَتِ السَّنَةُ نَابِغَةَ بَنِي جَعْدَةَ فَأَتَى عَبْدَ اللهِ بْنَ الزُّبَيْرِ وَهُوَ جَالِسٌ بِالْمَدِينَةِ فَأَنْشَدَهُ فِي الْمَسْجِدِ  

[Machine] That the Messenger of Allah, ﷺ , divorced Hafsah, then her uncles Qudamah and Uthman ibn Mazh'un came to her. She said: "By Allah, he did not divorce me due to any deficiencies in my food." Then the Prophet, ﷺ , came and entered, and she covered herself. The Messenger of Allah, ﷺ , said: "Jibril came to me and said, 'Return to Hafsah, for she observes fasts and stands in prayer at night, and she will be your wife in Paradise.'"  

أَنَّ رَسُولَ اللهِ ﷺ طَلَّقَ حَفْصَةَ تَطْلِيقَةً فَأَتَاهَا خَالَاهَا قُدَامَةُ وَعُثْمَانُ ابْنَا مَظْعُونٍ فَقَالَتْ وَاللهِ مَا طَلَّقَنِي عَنْ شِبَعٍ فَجَاءَ النَّبِيُّ ﷺ فَدَخَلَ فَتَجَلْبَبَتْ فَقَالَ رَسُولُ اللهِ ﷺ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ «رَاجِعْ حَفْصَةَ فَإِنَّهَا صَوَّامَةٌ قَوَّامَةٌ وَإِنَّهَا زَوْجَتُكَ فِي الْجَنَّةِ»  

[Machine] "The sun eclipsed during the time of the Prophet ﷺ while he was in Madinah, until the stars appeared to them. The Prophet ﷺ stood up and prayed two rak'ahs, in which he prolonged the standing. After completing his prayer, he turned towards the people and said, 'When you see signs like these, it is only a fear from Allah ﷻ. So when you see it, pray similar to the most recent prayer you have offered.'"  

أَنَّ الشَّمْسَ انْكَسَفَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَهُوَ بِالْمَدِينَةِ حَتَّى بَدَتْ لَهُمُ النُّجُومُ وَأَنَّ النَّبِيَّ ﷺ قَامَ فَصَلَّى رَكْعَتَيْنِ أَطَالَ فِيهَا الْقِيَامَ فَلَمَّا قَضَى صَلَاتَهُ أَقْبَلَ عَلَى النَّاسِ فَقَالَ «إِذَا رَأَيْتُمْ شَيْئًا مِنْ هَذِهِ الْآيَاتِ فَإِنَّمَا هُوَ تَخْوِيفٌ مِنَ اللهِ ﷻ فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا مِثْلَ أَحْدَثِ صَلَاةٍ صَلَّيْتُمُوهَا»  

The Messenger of Allah ﷺ said: After me you will be ruled by rulers who will delay the prayer and it will be to your credit but to their discredit. So pray with them so long as they pray facing the qiblah. (Using translation from Abū Dāʾūd 434)  

قَالَ رَسُولُ اللهِ ﷺ «يَكُونُ عَلَيْكُمْ أُمَرَاءٌ مِنْ بَعْدِي يُؤَخِّرُونَ الصَّلَوَاتِ فَهِيَ لَكُمْ وَهِيَ عَلَيْهِمْ فَصَلُّوا مَعَهُمْ مَا صَلُّوا بِكُمُ الْقِبْلَةَ»  

[Machine] We used to trade in the market in the city and call ourselves merchants. Then the Messenger of Allah ﷺ came to us and gave us a better name than what we used to call ourselves. He said, "O merchants, this trade involves falsehood and swearing, so mix it with some charity." By "mix it," he meant to combine it.  

كُنَّا نَتَبَايَعُ فِي السُّوقِ بِالْمَدِينَةِ وَنُسَمِّي أَنْفُسَنَا السَّمَاسِرَةَ فَجَاءَنَا رَسُولُ اللهِ ﷺ فَسَمَّانَا بِأَحْسَنَ اسْمٍ مِمَّا كُنَّا نُسَمِّي بِهِ أَنْفُسَنَا فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّ هَذَا الْبَيْعَ يَحْضُرُهُ اللَّغْوُ وَالْحَلِفُ فَشُوبُوهُ بِشَيْءٍ مِنَ الصَّدَقَةِ» يَعْنِي فَشُوبُوهُ اخْلِطُوهُ  

[Machine] "The Messenger of Allah, ﷺ , said: 'O merchants, buying and selling is attended by swearing and lying, so cleanse it with charity.'"  

رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ التُّجَّارِ الْبَيْعُ يَحْضُرُهُ الْحَلِفُ وَالْكَذِبُ فَشُوبُوهُ بِالصَّدَقَةِ»  

[Machine] The Prophet ﷺ passed by a man selling food and said, "O vendor, is the bottom of this food like its top?" The man replied, "Yes." So the Messenger of Allah ﷺ said, "Whoever deceives the Muslims is not one of them."  

مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ يَبِيعُ طَعَامًا فَقَالَ «يَا صَاحِبَ هَذَا الطَّعَام أَسْفَلُ هَذَا مِثْلُ أَعْلَاهُ؟» فَقَالَ نَعَمْ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ غَشَّ الْمُسْلِمِينَ فَلَيْسَ مِنْهُمْ»  

[Machine] To me, the Messenger of Allah, ﷺ , said, "Choose four of them."  

لِي رَسُولُ اللهِ ﷺ «اخْتَرْ مِنْهُنَّ أَرْبَعًا»  

[Machine] I converted to Islam and I had eight women with me who also converted and migrated with me. He said, "Choose four of them." So, I said to the one I wanted to keep, "Come forward," and to the one I did not want to keep, "Turn back."  

أَسْلَمْتُ وَعِنْدِي ثَمَانِ نِسْوَةٍ وَأَسْلَمْنَ مَعِي وَهَاجَرْنَ مَعِي فَقَالَ «اخْتَرْ أَرْبَعًا مِنْهُنَّ» فَجَعَلْتُ أَقُولُ لِلَّتِي أُرِيدُ إِمْسَاكَهَا أَقْبِلِي ولِلَّتِي لَا أُرِيدُ إِمْسَاكَهَا أَدْبِرِي  

[Machine] I saw the Prophet ﷺ delivering a sermon while riding on a sturdy camel, being held by an Abyssinian man.  

رَأَيْتُ النَّبِيَّ ﷺ يَخْطُبُ عَلَى نَاقَةٍ جَزْمَاءَ وَحَبَشِيٌّ مُمْسِكٌ بِزِمَامِهَا  

[Machine] I saw the Prophet, ﷺ , delivering a sermon on a sturdy camel, with its reins held by a Abyssinian slave.  

«رَأَيْتُ النَّبِيَّ ﷺ يَخْطُبُ عَلَى نَاقَةٍ جَزْمَاءَ مُمْسِكٌ بِخِطَامِهَا عَبْدٌ حَبَشِيٌّ»  

[Machine] "He said: I passed by the Messenger of Allah ﷺ while he was performing ablution. I said: O Messenger of Allah, Allah has bestowed upon us many good things from you. Then he washed his hands three times, rinsed his mouth three times, sniffed water into his nose three times, washed his face three times, his arms three times, wiped his head, and did not wash his feet nor did he wipe them. Then he said: O Abu Kahil, place the performance of ablution in its proper places and keep the virtue of your ablution for your family. Do not make your family thirsty or cause harm to your servant."  

أنَّهُ قَالَ مَرَرْتُ بِرَسُولِ اللهِ ﷺ وَهُوَ يَتَوَضَّأُ فَقُلْتُ يَا رَسُولَ اللهِ قَدْ أَعْطَانَا اللهُ مِنْكَ خَيْرًا كَثِيرًا فَغَسَلَ كَفَّيْهِ ثُمَّ تَمَضْمَضَ ثَلَاثًا وَاسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَلَمْ يُوَقِّتْ وَظَهْرَ قَدَمَيْهِ وَلَمْ يُوَقِّتْ ثُمَّ قَالَ «يَا أَبَا كَاهِلٍ ضَعِ الطُّهُورَ مَوَاضِعَهُ وَابْقِ فَضْلَ طُهُورِكَ لِأَهْلِكَ لَا تُعَطِّشْ أَهْلَكَ وَلَا تَشْقُقْ عَلَى خَادِمِكَ»  

[Machine] A conversation took place between two companions of the Prophet Muhammad ﷺ until they became heated. I met one of them and said to him, "What happened between you and so-and-so? I heard him praising you and making a lot of supplication for you." I then met the other person and told him something similar. I continued walking between them until they reconciled. I said, "What have I done? I ruined myself and reconciled between them." I then went to the Prophet and informed him of the matter. I said, "O Messenger of Allah, by the One who sent you with the truth, I did not hear anything from one of them or the other." He said, "O Abu Kahil, rectify the relationships between people, even if it means saying something untrue." There was a word that I did not understand, so I asked, "What does it mean?" He said, "It means lying."  

وَقَعَ بَيْنَ رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ كَلَامٌ حَتَّى تَضَارَبَا فَلَقِيتُ أَحَدَهُمَا فَقُلْتُ مَالَكَ وَلِفُلَانٍ قَدْ سَمِعْتُهُ وَهُوَ يُحْسِنُ عَلَيْكَ الثَّنَاءَ وَيَكْثُرُ لَكَ مِنَ الدُّعَاءِ وَلَقِيتُ الْآخَرَ فَقُلْتُ لَهُ نَحْوَ ذَلِكَ فَمَا زِلْتُ أَمْشِي بَيْنَهُمَا حَتَّى اصْطَلَحَا فَقُلْتُ مَا فَعَلْتُ أَهْلَكْتُ نَفْسِي وَأَصْلَحْتُ بَيْنَهُمَا وَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ بِالْأَمْرِ قُلْتُ يَا رَسُولَ اللهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا سَمِعْتُ مِنْ هَذَا شَيْئًا وَلَا مِنْ ذَا شَيْئًا فَقَالَ «يَا أَبَا كَاهِلٍ أَصْلِحْ بَيْنَ النَّاسِ وَلَوْ بِكَذَا وَكَذَا» كَلِمَةٌ لَمْ أَفْهَمْهَا فَقُلْتُ مَا عَنَى بِهَا؟ قَالَ عَنَى الْكَذِبَ  

[Machine] "O Abu Kahil, should I not inform you about a matter that Allah has decreed upon Himself? I said: Yes, O Messenger of Allah. He said, 'May Allah refresh your heart and never let it die until your body dies. Know that...'"  

لي رَسُولُ اللهِ ﷺ يَا أَبَا كَاهِلٍ أَلَا أُخْبِرُكَ بِقَضَاءٍ قَضَاهُ اللهُ عَلَى نَفْسِهِ؟ قُلْتُ بَلَى يَا رَسُولَ اللهِ قَالَ «أَحْيَى اللهُ قَلْبَكَ وَلَا يُمِيتُهُ حَتَّى يَمُوتَ بَدَنُكَ اعْلَمْ  

[Machine] To me, the Messenger of Allah ﷺ said, "O Abu Kahil, shall I inform you of a matter that Allah has decreed upon Himself?" I said, "Yes, O Messenger of Allah." He said, "May Allah keep your heart alive and not let it die until your body dies."  

لي رَسُولُ اللهِ ﷺ يَا أَبَا كَاهِلٍ أَلَا أُخْبِرُكَ بِقَضَاءٍ قَضَاهُ اللهُ عَلَى نَفْسِهِ؟ قُلْتُ بَلَى يَا رَسُولَ اللهِ قَالَ «أَحْيَى اللهُ قَلْبَكَ وَلَا يُمِيتُهُ حَتَّى يَمُوتَ بَدَنُكَ اعْلَمْ  

[Machine] I heard Qais ibn al-Sa'ib saying, "Indeed, the month of Ramadan is a month in which a person seeks redemption. In it, they feed a needy person every day. So feed a needy person on my behalf for every day with a saa' (measurement of food). And the Messenger of Allah ﷺ was a partner with me in the pre-Islamic era, so the best partner is one who does not dispute or compete."  

سَمِعْتُ قَيْسَ بْنَ السَّائِبِ يَقُولُ «إِنَّ شَهْرَ رَمَضَانَ يَفْتَدِي بِهِ الْإِنْسَانُ يُطْعِمُ فِيهِ كُلَّ يَوْمٍ مِسْكِينًا فَأَطْعِمُوا عَنِّي مِسْكِينًا لِكُلِّ يَوْمٍ صَاعًا وَكَانَ رَسُولُ اللهِ ﷺ شَرِيكًا لِي فِي الْجَاهِلِيَّةِ فَخَيْرُ شَرِيكٍ لَا يُمَارِي وَلَا يُسَارِي»  

[Machine] Regarding fasting, he proclaimed it in terms of feeding others.  

عَنِ الصِّيَامِ فَأَطْعَمَ عَنْهُ  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever fasts a voluntary day, a tree will be planted for him in Paradise, its fruit is smaller than pomegranate and larger than apples, and its taste is like the taste of honey, and its sweetness is like the sweetness of honey. Allah will feed the fasting person from it on the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ يَوْمًا تَطَوُّعًا غُرِسَتْ لَهُ شَجَرَةٌ فِي الْجَنَّةِ ثَمَرُهَا أَصْغَرُ مِنَ الرُّمَّانِ وَأَضْخَمُ مِنَ التُّفَّاحِ وَعُذُوبَتُهُ كَعُذُوبَةِ الشَّهْدِ وَحَلَاوَتُهُ كَحَلَاوَةِ الْعَسَلِ يُطْعِمُ اللهُ الصَّائِمَ مِنْهُ يَوْمَ الْقِيَامَةِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts a voluntary fast, a tree will be planted for him in Paradise. Its fruits are smaller than pomegranates and bigger than apples, and its sweetness is like that of honey. Allah will feed the fasting person from it on the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ يَوْمًا تَطَوُّعًا غُرِسَتْ لَهُ شَجَرَةٌ فِي الْجَنَّةِ ثَمَرُهَا أَصْغَرُ مِنَ الرُّمَّانِ وَأَضْخَمُ مِنَ التُّفَّاحِ وَعُذُوبَتُهُ كَعُذُوبَةِ الشَّهْدِ وَحَلَاوَتُهُ كَحَلَاوَةِ الْعَسَلِ يُطْعِمُ اللهُ الصَّائِمَ مِنْهُ يَوْمَ الْقِيَامَةِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts a voluntary fast, a tree is planted for him in Paradise, with its fruit smaller than pomegranate and larger than apples, and its taste like the taste of honey, and its sweetness like the sweetness of honey. Allah will feed the fasting person from it on the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ يَوْمًا تَطَوُّعًا غُرِسَتْ لَهُ شَجَرَةٌ فِي الْجَنَّةِ ثَمَرُهَا أَصْغَرُ مِنَ الرُّمَّانِ وَأَضْخَمُ مِنَ التُّفَّاحِ وَعُذُوبَتُهُ كَعُذُوبَةِ الشَّهْدِ وَحَلَاوَتُهُ كَحَلَاوَةِ الْعَسَلِ يُطْعِمُ اللهُ الصَّائِمَ مِنْهُ يَوْمَ الْقِيَامَةِ»  

[Machine] The Messenger of Allah ﷺ saw a man praying two units of prayer after the Fajr prayer, so the Messenger of Allah ﷺ said, "Did you pray Fajr twice?" The man said, "I didn't pray before it, so I prayed them now." Then the Prophet ﷺ remained silent.  

رَأَى رَسُولُ اللهِ ﷺ رَجُلًا يُصَلِّي بَعْدَ صَلَاةِ الصُّبْحِ رَكْعَتَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ «أَصَلَاةُ الصُّبْحِ مَرَّتَيْنِ؟» فَقَالَ الرَّجُلُ إِنِّي لَمْ أَكُنْ صَلَّيْتُ قَبْلَهَا فَصَلَّيْتُهُمَا الآنَ فَسَكَتَ النَّبِيُّ ﷺ  

[Machine] The Prophet ﷺ passed by me while I was praying two units of prayer after the morning prayer. He asked, "What is this prayer?" I replied, "I did not pray the two units of the dawn prayer, so these are them." The Messenger of Allah ﷺ remained silent.  

مَرَّ بِيَ النَّبِيُّ ﷺ وَأَنَا أُصَلِّي رَكْعَتَيْنِ بَعْدَ الصُّبْحِ فَقَالَ «مَا هَذِهِ الصَّلَاةُ؟» فَقُلْتُ إِنِّي لَمْ أَكُنْ صَلَّيْتُ رَكْعَتَي الْفَجْرِ فَهُمَا هَاتَانِ فَسَكَتَ رَسُولُ اللهِ ﷺ  

[Machine] He entered the mosque and the Prophet, ﷺ , was praying and had not yet completed the two units of prayer. He prayed with the Prophet, ﷺ . After completing his prayer, he stood up and performed the two units of the dawn prayer. The Prophet, ﷺ , noticed this and said, "O Qais, what are these two units?" He informed him of what he had done, and the Prophet, ﷺ , did not object to it.  

أَنَّهُ دَخَلَ الْمَسْجِدَ وَالنَّبِيُّ ﷺ يُصَلِّي وَلَمْ يَكُنْ صَلَّى الرَّكْعَتَيْنِ فَصَلَّى مَعَ النَّبِيِّ ﷺ فَلَمَّا قَضَى صَلَاتَهُ قَامَ فَرَكَعَ رَكْعَتَي الْفَجْرِ فَبَصُرَ بِهِ النَّبِيُّ ﷺ فَقَالَ «يَا قَيْسُ مَا هَاتَانِ؟» فَأَخْبَرَهُ بِالَّذِي صَنَعَ فَلَمْ يُنْكِرْ ذَلِكَ عَلَيْهِ النَّبِيُّ ﷺ  

[Machine] Qabisah ibn Mukhariq Al-Hilali came to the Messenger of Allah ﷺ and greeted him, to which the Prophet ﷺ returned the greeting and welcomed him. Then he asked him, "What brought you, O Qabisah?" Qabisah replied, "O Messenger of Allah, I have grown old, my skin has wrinkled, my strength has weakened, and I have become feeble regarding my family. I am unable to do things that I used to do before. Teach me some words that Allah may benefit me through them and make them concise." The Prophet ﷺ said, "O Qabisah, say these words three times when you offer the Fajr (dawn) prayer: 'Subhan Allahi wa bihamdihi, Subhan Allahil Azim. Wa la hawla wa la quwwata illa billah (Glory be to Allah and all praise is due to Him, glory be to Allah the Most Great. There is no might nor power except with Allah).' If you say that, you will be safe, by the permission of Allah, from blindness, leprosy, and leucoderma." He also said, "Say, 'O Allah, guide me from You, bestow upon me Your favor, shower me with Your mercy, and send down upon me Your blessings.' So the Messenger of Allah ﷺ used to recite them and Qabisah would repeat them after him, folding his fingers.  

قَدِمَ قَبِيصَةُ بْنُ مُخَارِقٍ الْهِلَالِيُّ عَلَى رَسُولِ اللهِ ﷺ فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ وَرَحَّبَ بِهِ ثُمَّ قَالَ لَهُ «مَا جَاءَ بِكَ يَا قَبِيصَةُ؟» قَالَ يَا رَسُولَ اللهِ كَبِرَتْ سِنِّي وَرَقَّ جِلْدِي وَضَعُفَتْ قُوَّتِي وَوَهَنْتُ عَلَى أَهْلِي وَعَجَزْتُ عَنْ أَشْيَاءَ قَدْ كُنْتُ أَعْمَلُهَا فَعَلِّمْنِي كَلِمَاتٍ لَعَلَّ اللهَ أَنْ يَنْفَعَنِي بِهِنَّ وَأَوْجِزْ فَقَالَ ﷺ يَا قَبِيصَةُ قُلُ ثَلَاثَ مَرَّاتٍ إِذَا صَلَّيْتَ الْغَدَاةَ سُبْحَانَ اللهِ وَبِحَمْدِهِ سُبْحَانَ اللهِ الْعَظِيمِ وَبِحَمْدِهِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ أَمِنْتَ بِإِذْنِ اللهِ مِنَ الْعَمَى وَالْجُذَامِ وَالْبَرَصِ وَقُل اللهُمَّ اهْدِنِي مِنْ عِنْدِكَ وَأَفِضْ عَلَيَّ مِنْ فَضْلِكَ وَأَنْشُرْ عَلَيَّ مِنْ رَحْمَتِكَ وَأَنْزِلْ عَلَيَّ مِنْ بَرَكَاتِكَ فَجَعَلَ رَسُولُ اللهِ ﷺ يَقُولُهُنَّ وَقَبِيصَةُ يَعْقِدُ عَلَيْهِنَّ بِأَصَابِعِهِ  

[Machine] I heard the Messenger of Allah, ﷺ , saying, "Indeed, it is a kind of gypsum."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الْعِيَافَةَ وَالطَّرْقَ وَالطِّيَرَةَ مِنَ الْجِبْتِ»  

[Machine] From the Prophet ﷺ who said, "Hunger, travelling, and sickness are from the hardship."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْعِيَافَةُ وَالطَّرْقُ وَالطِّيَرَةُ مِنَ الْجِبْتِ»  

[Machine] That the Prophet ﷺ said, "Al-`iyafah, At-turuq, and At-tayarah are part of shirk."  

أَنَّ النَّبِيَّ ﷺ قَالَ «الْعِيَافَةُ وَالطَّرْقُ وَالطِّيَرَةُ مِنَ الشِّرْكِ»  

[Machine] The Messenger of Allah ﷺ said, "The lean one is the sound of birds and tracks and the footsteps are the marks on the ground." Awf said, "Lean one is the noise of birds, and tracks are the lines on the ground."  

قَالَ رَسُولُ اللهِ ﷺ «الْعِيَافَةُ وَالطَّرْقُ وَالطِّيَرَةُ مِنَ الْجِبْتِ» قَالَ عَوْفٌ الْعِيَافَةُ زَجْرُ الطَّيْرِ وَالطَّرْقُ الْخَطُّ فِي الْأَرْضِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Abstaining from excess, Burdening others, and extravagance are all considered from good manners."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْعِيَافَةُ وَالطِّيَرَةُ وَالطَّرْقُ مِنَ الْجِبْتِ»  

[Machine] Kananah, so I said to him, "You are the leader of your people, and they come to you asking, why didn't you give them anything?" He said, "Regarding this, I will not give them anything, not even if I bite my arm until it swells. It is better for him to do that than to ask people in this way. And I will inform you about that. I carried a burden in my people, so I came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, I carried a burden in my people and I came to you seeking assistance in it.' He said, 'Rather, we will carry it for you, O Kabisah, and we will fulfill it for them from charity.' Then he said, 'O Kabisah, indeed, asking has been prohibited except in three cases: a man who was afflicted by a calamity that destroyed his wealth, so he asks until he secures his livelihood, then he stops; and a man who has a need, until three people from among his people who are knowledgeable regarding Hajj testify that his need has been resolved, then he stops; and a man who carries a burden, so he asks until he reaches his limit, and other than that, it is greed that he is consuming, eating something unlawful.'"  

كِنَانَةُ فَقُلْتُ لَهُ أَنْتَ سَيِّدُ قَوْمِكَ وَأَتَوكَ يَسْأَلُونَكَ فَلَمْ تُعْطِهِمْ شَيْئًا قَالَ أَمَّا فِي هَذَا فَلَا أُعْطِي شَيْئًا وَلَوْ عَضَّهُ بِقَدٍّ حَتَّى يَقْحَلَهُ كَانَ خَيْرًا لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ فِي مِثْلِ هَذَا وَسَأُخْبِرُكَ عَنْ ذَلِكَ إِنِّي تَحَمَّلْتُ بِحَمَالَةٍ فِي قَوْمِي فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي تَحَمَّلْتُ بِحَمَالَةٍ فِي قَوْمِي وَأَتَيْتُكَ لِتُعِينَنِي فِيهَا قَالَ «بَلْ نَحْمِلُهَا عَنْكَ يَا قَبِيصَةُ وَنُؤَدِّيهَا إِلَيْهِمْ مِنَ الصَّدَقَةِ» فَقَالَ «يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ حُرِّمَتْ إِلَّا فِي إِحْدَى ثَلَاثٍ رَجُلٌ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشِهِ ثُمَّ يُمْسِكُ وَرَجُلٌ أَصَابَتْهُ حَاجَةٌ حَتَّى يَشْهَدَ لَهُ ثَلَاثُ نَفَرٍ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ أَنَّ الْمَسْأَلَةَ قَدْ حَلَّتْ لَهُ فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنَ الْعَيْشِ ثُمَّ يُمْسِكُ وَرَجُلٌ تَحَمَّلَ بِحَمَالَةٍ فَيَسْأَلُ حَتَّى إِذَا بَلَغَ أَمْسَكَ وَمَا كَانَ غَيْرُ ذَلِكَ فَإِنَّهُ سُحْتٌ يَأْكُلُهُ سُحْتًا»  

[Machine] I carried a load and came to the Messenger of Allah ﷺ to ask him about it. He said, "Stay, O Qabisa, until the Sadaqah comes and we give you from it." Then he said, "O Qabisa, indeed, asking is not permissible except for one of three: a man who carries a load and the load becomes overwhelming for him, and then he gives it up, and a man who is afflicted with poverty until he mentions it to three people from his people who can testify that so-and-so is afflicted with poverty, and the affliction becomes overwhelming for him until he acquires enough for a livelihood, or he said, enough to fulfill his needs, and there is no asking after this, O Qabisa. Anything obtained through begging is improper, and the one who consumes it is consuming something improper."  

تَحَمَّلْتُ بِحَمَالَةٍ فَأَتَيْتُ رَسُولَ اللهِ ﷺ أَسْأَلُهُ فِيهَا قَالَ «أَقِم يَا قَبِيصَةُ حَتَّى تَجِيءَ الصَّدَقَةُ فَنُعْطِيكَ مِنْهَا» ثُمَّ قَالَ يَا قَبِيصَةَ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثٍ رَجُلٌ تَحَمَّلَ بِحَمَالَةٍ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكَ وَرَجُلٌ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُولَ ثَلَاثَةٌ مِنَ ذَوِي الْحِجَا مِنْ قَوْمِهِ قَدْ أَصَابَتْ فُلَانًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَو قَالَ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَاهُنَّ الْمَسْأَلَةُ يَا قَبِيصَةُ سُحْتٌ يَأْكُلُهَا صَاحِبُهَا سُحْتًا  

[Machine] I came to the Messenger of Allah ﷺ to ask him about a burden. He said: "Stay until the charity comes to us, and either we'll give you a share of it or we'll bear it for you." Then he said: "Regarding it, asking is not permissible except for three cases: a man who carries a burden among his people and asks about it until he pays it off, then he stops; a man who is in need until three people from his tribe testify in his favor that he has what is permissible (to ask for) or that his need has been fulfilled, so he is allowed to ask until he obtains subsistence or pays off a debt, then he stops; and anything other than that is forbidden. O Qabeesa, he receives and eats forbidden wealth, and the wording is from the narration of Ibn Ulayyah."  

أَتَيْتُ رَسُولَ اللهِ ﷺ لِأَسْأَلَهُ فِي حَمَالَةٍ فَقَالَ أَقِمْ حَتَّى تَأْتِينَا الصَّدَقَةُ فَإِمَّا أَنْ نُصِيبَكَ وإِمَّا أَنْ نَتَحَمَّلَهَا عَنْكَ فَقَالَ فِيهَا إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِثَلَاثٍ رَجُلٌ تَحَمَّلَ بِحَمَالَةٍ بَيْنَ قَوْمٍ فَيَسْأَلُ فِيهَا حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ وَرَجُلٌ أَصَابَتْهُ حَاجَةٌ حَتَّى يَشْهَدَ لَهُ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ أَنَّهُ قَدْ أَصَابَتْهُ مَا يَحِلُّ أَوْ قَالَ حَلَّتْ لَهُ الْمَسْأَلَةُ فَيَحِلُّ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَو سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَمَا سِوَى ذَلِك مِنَ الْمَسَائِلِ سُحْتٌ يَا قَبِيصَةُ يَأْكُلُهُ صَاحِبُهُ سُحْتًا وَاللَّفْظُ لِحَدِيثِ ابْنِ عُلَيَّةَ  

[Machine] From my people, So I came to the Messenger of Allah ﷺ so I said, "O Messenger of Allah, I have taken a burden from my people, so help me with it." He said, "Rather, we will bear it for you, O Qabeesah. It is for you in charity when there is." Then he said, "O Qabeesah, indeed, asking is only permissible for one of three: a man who takes a burden from his people and intends to reform it, so he asked. When he reaches the limit, he stops. And a man whom poverty afflicts, so he walks to three of his Hajj companions from his people and he asks until he reaches strength or sufficiency. Other than that, O Qabeesah, asking is prohibited." Twice.  

عَنْ قَوْمِي فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي تَحَمَّلْتُ حَمَالَةً عَنْ قَوْمِي فَأَعِنِّي عَلَيْهَا قَالَ «بَلْ نَتَحَمَّلُهَا عَنْكَ يَا قَبِيصَةُ هِيَ لَكَ فِي الصَّدَقَةِ إِذَا كَانَ» ثُمَّ قَالَ «يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِإِحْدَى ثَلَاثٍ رَجُلٌ تَحَمَّلَ بِحَمَالَةٍ عَنْ قَوْمِهِ أَرَادَ بِهِ الْإِصْلَاحَ فَسَأَلَ فَإِذَا بَلَغَ أَمْسَكَ وَرَجُلٌ أَصَابَتْهُ فَاقَةٌ فَمَشَى ثَلَاثَةٌ مِن ذَوِي الْحِجَى مِن قَوْمِهِ فَسَأَلَ حَتَّى إِذَا أَصَابَ قِوَامًا أَو سِدَادًا أَمْسَكَ وَمَا سِوَى ذَلِكَ يَا قَبِيصَةُ مِنَ الْمَسْأَلَةِ سُحْتٌ» مَرَّتَيْنِ  

[Machine] And about Qabeesa ibn Makhariq al-Hilali, he said: When this verse was revealed to the Prophet ﷺ {And warn your closest kindred}, the Prophet of Allah ﷺ went to a mount called Rakhma, climbed to its summit, and said, "O sons of Abd Manaf, I am a warner. My example and your example is like that of a man who sees the enemy coming and hurries to his family to protect them, fearing that they might be harmed. He then calls out, 'O my companions, O my companions, you have been attacked, you have been attacked.'"  

وَعَنْ قَبِيصَةَ بْنِ مُخَارِقٍ الْهِلَالِيِّ قَالَا لَمَّا نَزَلَتْ عَلَى النَّبِيِّ ﷺ هَذِهِ الْآيَةُ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} انْطَلَقَ نَبِيُّ اللهِ ﷺ إِلَى رَخْمَةٍ مِنْ جَبَلٍ فَعَلَا أَعْلَاهَا حَجَرًا ثُمَّ قَالَ يَا بَنِي عَبْدِ مَنَافٍ إِنِّي نَذِيرٌ إِنَّمَا مَثَلِي وَمَثَلُكُم كَمَثَلِ رَجُلٍ رَأَى الْعَدُوَّ فَانْطَلَقَ يَرْبَأُ أَهْلَهُ فَخَشِيَ أَنْ يَسْبِقُوهُ إِلَى أَهْلِهِ فَجَعَلَ يَهْتِفُ يَا صَاحِبَاهُ يَا صَاحِبَاهُ أُتِيْتُمْ أُتِيْتُمْ  

[Machine] I heard Qabisa ibn Burmā saying, "I was sitting with the Prophet ﷺ when I heard him say, 'Those who are recognized for their good deeds in this world are the ones recognized for their good deeds in the Hereafter, and those who are recognized for their evil deeds in this world are the ones recognized for their evil deeds in the Hereafter.'"  

سَمِعْتُ قَبِيصَةَ بْنَ بُرْمَةَ يَقُولُ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَسَمِعْتُهُ يَقُولُ «أَهْلُ الْمَعْرُوفِ فِي الدُّنْيَا أَهْلُ الْمَعْرُوفِ فِي الْآخِرَةِ وَأَهْلُ الْمُنْكَرِ فِي الدُّنْيَا أَهْلُ الْمُنْكَرِ فِي الْآخِرَة»  

[Machine] About Urooh, "Regarding the naming of the person who witnessed the Battle of Badr from the Ansar (the Helpers), then from the Banu Sowwad bin Kaab, his name was Kaabu Zuhur. His father was Qatada bin Al-Nu'man bin Zaid."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ» مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَوَّادِ بْنِ كَعْبٍ وَاسْمُهُ كَعْبُ ظُفُرٍ قَتَادَةُ بْنُ النُّعْمَانِ بْنِ زَيْدٍ  

[Machine] About Ibn Shihab, in describing those who witnessed the Battle of Badr from the Ansar, then from the Banu Zufur, Qatadah ibn Nu'man.  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ» مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي ظُفُرٍ قَتَادَةُ بْنُ النُّعْمَانِ  

[Machine] From Muhammad ibn Ishaq, "In the naming of those who participated in the Battle of Badr from the Ansar, then from the Bani Aws, then from the Bani Zufar, Qatadah ibn Nu'man ibn Zaid ibn 'Amir ibn Sawaad ibn Ka'b ibn Zufar ibn Al-Khazraj ibn 'Amr ibn Aws."  

عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْأَوْسِ ثُمَّ مِنْ بَنِي ظُفُرٍ قَتَادَةُ بْنُ النُّعْمَانِ بْنِ زَيْدِ بْنِ عَامِرِ بْنِ سَوَّادِ بْنِ كَعْبِ بْنِ ظُفُرِ بْنِ الْخَزْرَجِ بْنِ عَمْرِو بْنِ الْأَوْسِ»  

[Machine] "And it is said, 'Khzama'"  

وَيُقَالُ خَزَمَةَ  

[Machine] "The Messenger of Allah ﷺ had forbidden eating the meat of sacrificial animals after three days. I went on a trip and arrived at my family's place, and there was a woman with a cooked dish that had some meat in it. I asked her, 'How did you get this meat?' She said, 'It is from the sacrifice.' I reminded her, 'Didn't the Messenger of Allah ﷺ forbid us from eating it after three days?' She replied, 'He has given permission to eat it.' I did not agree with her statement until I went to my brother Qatadah ibn al-Nu'man and asked him about it. He sent me a message saying, 'Eat your food, for the Messenger of Allah ﷺ has given permission for it.' So, I ate it."  

«كَانَ رَسُولُ اللهِ ﷺ قَدْ» نَهَى أَنْ يُؤْكَلَ لُحُومُ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ فَخَرَجْتُ إِلَى سَفَرٍ فَقَدِمْتُ عَلَى أَهْلِي وَإِذَا الْمَرْأَةُ عِنْدَهَا سَلَقٌ فِيهِ قَدِيدٌ قَدْ أَتَتْنِيهِ فَقُلْتُ لَهَا أَنَّى لَكِ هَذَا الْقَدِيدُ؟ قَالَتْ مِنْ ضَحَايَا فَقُلْنَا أَوَلَمْ يَنْهَ رَسُولُ اللهِ ﷺ أَنْ نَأْكُلَهَا فَوْقَ ثَلَاثٍ قَالَتْ إِنَّهُ قَدْ أَذِنَ فِي أَكْلِهَا فَلَمْ أَرْضَ بِقَوْلِهَا حَتَّى ذَهَبْتُ إِلَى أَخِي قَتَادَةَ بْنِ النُّعْمَانِ فَسَأَلْتُهُ عَنْ ذَلِكَ فَأَرْسَلَ إِلَيَّ أَنْ كُلْ طَعَامَكَ فَإِنَّ رَسُولَ اللهِ ﷺ أَذِنَ فِي ذَلِكَ فَأَكَلْتُهُ  

[Machine] He heard the Messenger of Allah ﷺ say, "Whoever fasts the day of Arafah, his sins will be forgiven for the previous year and for the coming year."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَامَ يَوْمَ عَرَفَةَ غُفِرَ لَهُ سَنَةٌ أَمَامَهُ وَسَنَةٌ خَلْفَهُ»  

[Machine] He informed him that he had returned to his family from a journey and found a plate of thrice-cooked sacrificial meat with them. He refused to eat it and went to Qatadah bin Nu'man and informed him that the Messenger of Allah ﷺ said to the people during the time of Hajj: "I had commanded you not to eat sacrificial meat after three days so that people may get satisfied, but now I permit you to eat whatever you wish."  

أَخْبَرَهُ أَنَّهُ أَتَى أَهْلَهُ مِنْ سَفَرٍ فَوَجَدَ عِنْدَهُمْ قَصْعَةً مِنْ ثَرِيدٍ مِنْ لَحْمِ الْأَضَاحِيِّ فَأَبَى أَنْ يَأْكُلَهُ فَأَتَى قَتَادَةَ بْنَ النُّعْمَانِ فَأَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِلنَّاسِ زَمَنَ الْحَجِّ «إِنِّي كُنْتُ أَمَرْتُكُمْ أَنْ لَا تَأْكُلُوا لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ لِيَشْبَعَ النَّاسُ وَإِنِّي أُحِلُّهُ لَكُمْ فَكُلُوا مَا شِئْتُمْ»  

[Machine] I heard the Messenger of Allah, ﷺ , say: "Whoever fasts on the Day of Arafah, his sins of the previous year and the coming year will be forgiven."  

سَمِعْتُ رَسُولَ اللهِ ﷺ «مَنْ صَامَ يَوْمَ عَرَفَةَ غُفِرَ لَهُ سَنَةٌ أَمَامَهُ وَسَنَةٌ خَلْفَهُ»  

[Machine] It was a very dark and rainy night, so I said to myself, "If only I had taken this opportunity to witness the darkness with the Prophet Muhammad ﷺ ." So, I did just that. When the Prophet ﷺ finished, he noticed me and was walking with a stick. He asked me, "What are you doing here at this hour, Qatadah?" I replied, "I took the chance to pray with you, O Messenger of Allah." He then gave me the stick and said, "The devil was following you to your home. Take this stick and hold onto it until you reach your house. Take it from behind the house and strike the devil with it." I left the mosque, and the stick shone like a candle, giving off light. I used it to guide myself and then went to my family. I found them asleep, so I looked in the corner and saw a hedgehog. I kept hitting it with the stick until it ran away.  

كَانَتْ لَيْلَةٌ شَدِيدَةُ الظُّلْمَةِ وَالْمَطَرِ فَقُلْتُ لَوْ أَنِّي اغْتَنَمْتُ هَذِهِ اللَّيْلَةَ شُهُودَ الْعَتَمَةِ مَعَ النَّبِيِّ ﷺ فَفَعَلْتُ فَلَمَّا انْصَرَفَ النَّبِيُّ ﷺ أَبْصَرَنِي وَمَعَهُ عُرْجُونٌ يَمْشِي عَلَيْهِ فَقَالَ «مَا لَكَ يَا قَتَادَةُ هَهُنَا هَذِهِ السَّاعَةَ؟» قُلْتُ اغْتَنَمْتُ شُهُودَ الصَّلَاةِ مَعَكَ يَا رَسُولَ اللهُ فَأَعْطَانِيَ الْعُرْجُونَ فَقَالَ «إِنَّ الشَّيْطَانَ قَدْ خَلْفَكَ فِي أَهْلِكَ فَاذْهَبْ بِهَذَا الْعُرْجُونِ فَأَمْسَكْ بِهِ حَتَّى تَأْتِيَ بَيْتَكَ فَخُذْهُ مِنْ وَرَاءِ الْبَيْتِ فَاضْرِبْهُ بِالْعُرْجُونِ» فَخَرَجْتُ مِنَ الْمَسْجِدِ فَأَضَاءَ الْعُرْجُونُ مِثْلَ الشَّمْعَةِ نُورًا فَاسْتَضَأْتُ بِهِ فَأَتَيْتُ أَهْلِي فَوَجَدْتُهُمْ رُقُودًا فَنَظَرْتُ فِي الزَّاوِيَةِ فَإِذَا فِيهَا قُنْفُذٌ فَلَمْ أَزَلْ أَضْرِبُهُ بِالْعُرْجُونِ حَتَّى خَرَجَ  

[Machine] The Prophet ﷺ said, "Wait, O Qatadah, do not abuse the Quraysh, for it is possible that some among them will soon emerge who will belittle your actions compared to theirs, and criticize your deeds in comparison to theirs. If it were not for the precedence of the Quraysh, I would inform them of what they have in the sight of Allah."  

النَّبِيُّ ﷺ «مَهْلًا يَا قَتَادَةُ لَا تَسُبَّنَّ قُرَيْشًا فَإِنَّهُ يُوشِكُ أَنْ يُرَى مِنْهُمْ رِجَالًا تَزْدَرِي عَمَلَكَ مَعَ أَعْمَالِهِمْ وَفِعْلَكَ مَعَ أَفْعَالِهِمْ لَوْلَا أَنْ تَطْغَى قُرَيْشٌ لَأَخْبَرْتُهَا بِمَا لَهَا عِنْدَ اللهِ»  

[Machine] The Messenger of Allah ﷺ said, "Allah sent Gabriel to me in the best form that he used to come to me. He said, 'Peace be upon you, O Muhammad, and he said, 'Indeed, I have revealed to the world that you pass by and they become distressed, constrained, and oppressed, and you remain steadfast with my allies until they love to meet me, and you make it easy and spacious and fragrant for my enemies until they hate to meet me. Indeed, I have made it a prison for my allies and a paradise for my enemies.'"  

قَالَ رَسُولُ اللهِ ﷺ أَنْزَلَ اللهُ إِلَيَّ جِبْرِيلَ بِأَحْسَنِ مَا كَانَ يَأْتِينِي صُورَةً فَقَالَ إِنَّ السَّلَامَ يُقْرِئُكَ السَّلَامَ يَا مُحَمَّدُ وَيَقُولُ إِنِّي أَوْحَيْتُ إِلَى الدُّنْيَا أَنْ تَمَرَّرِي وَتَكَدَّرِي وَتَضَيَّقِي وَتَشَدَّدِي عَلَى أَوْلِيَائِي حَتَّى يُحِبُّوا لِقَائِي وَتَسَهَّلِي وَتَوَسَّعِي وَتَطَيَّبِي لِأَعْدَائِي حَتَّى يَكْرَهُوا لِقَائِي فَإِنِّي جَعَلْتُهَا سِجْنًا لِأَوْلِيَائِي وَجَنَّةً لِأَعْدَائِي  

[Machine] I presented a bow to the Messenger of Allah ﷺ , and he gave it to me on the day of Uhud. I shot arrows with it in front of the Messenger of Allah ﷺ until it loosened from its bowstring. I remained in my place, aiming at the face of the Messenger of Allah ﷺ , throwing arrows at him. Whenever an arrow moved from its place towards the face of the Messenger of Allah ﷺ , I would turn my head away in order to protect the face of the Messenger of Allah ﷺ . Without throwing, I threw it out of love for him. The last arrow pierced my eye and the group dispersed. I took my eye in my hand and I ran with it in my hand towards the Messenger of Allah ﷺ . When the Messenger of Allah ﷺ saw my eye in my hand, tears filled his eyes, and he said, "O Allah, Qatadah has directed your Prophet with his own face, so make it the most beautiful and perfect of his eyes and grant him vision." So it became the most beautiful of his eyes and he obtained perfect vision.  

أُهْدِيَ إِلَى رَسُولِ اللهِ ﷺ قَوْسٌ فَدَفَعَهَا إِلَيَّ يَوْمَ أُحُدٍ فَرَمَيْتُ بِهَا بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ حَتَّى انْدَقَّتْ عَنْ سِنَّتِهَا وَلَمْ أَزَلْ عَنْ مَقَامِي نَصْبَ وَجْهِ رَسُولِ اللهِ ﷺ أَلْقَى السِّهَامَ بِوَجْهِي كُلَّمَا مَالَ سَهْمٌ مِنْهَا إِلَى وَجْهِ رَسُولِ اللهِ ﷺ مَيَّلْتُ رَأْسِي لِأَقِيَ وَجْهَ رَسُولِ اللهِ ﷺ بِلَا رَمْيٍ أَرْمِيَهِ فَكَانَ آخِرُهَا سَهْمًا بَدَرَتْ مِنْهُ حَدَقَتِي عَلَى خَدِّي وَتَفَرَّقَ الْجَمْعُ فَأَخَذْتُ حَدَقَتِي بِكَفِّي فَسَعَيْتُ بِهَا فِي كَفِّي إِلَى رَسُولِ اللهِ ﷺ فَلَمَّا رَآهَا رَسُولُ اللهِ ﷺ فِي كَفِّي دَمَعَتْ عَيْنَاهُ فَقَالَ «اللهُمَّ إِنَّ قَتَادَةَ قَدْ أَوْجَهَ نَبِيَّكَ بِوَجْهِهِ فَاجْعَلْهَا أَحْسَنَ عَيْنَيْهِ وَأَحَدَّهُمَا نَظَرًا» فَكَانَتْ أَحْسَنَ عَيْنَيْهِ وَأَحَدَّهُمَا نَظَرًا  

[Machine] "I was as tall as the face of the Messenger of Allah ﷺ on the day of Uhud, my face was matching the face of the Messenger of Allah ﷺ , and Abu Dujana Simak bin Kharsha was protecting the back of the Messenger of Allah ﷺ with his back, until his back was filled with arrows. And that was on the day of Uhud."  

«كُنْتُ نَصْبَ وَجْهِ رَسُولِ اللهِ ﷺ يَوْمَ أُحُدٍ أَقِي وَجْهَ رَسُولِ اللهِ ﷺ بِوَجْهِي وَكَانَ أَبُو دُجَانَةَ سِمَاكُ بْنُ خَرَشَةَ مُوقِيًا لِظَهْرِ رَسُولِ اللهِ ﷺ بِظَهْرِهِ حَتَّى امْتَلَأَ ظَهْرُهُ سِهَامًا وَكَانَ ذَلِكَ يَوْمَ أُحُدٍ»  

[Machine] The Messenger of Allah (PBUH) said on the day of Uhud, "Who will take this sword by its right?" So Ali stood up and said, "I will, O Messenger of Allah." He said, "Sit down." So Ali sat down. Then he said a second time, "Who will take this sword by its right?" So Abu Dujana stood up and the Messenger of Allah (PBUH) handed him his sword, the sword called Dhu-l-Faqar. Abu Dujana then tied a red band over his eyes and lifted his eyebrows out of pride. Then he walked with the sword in front of the Messenger of Allah (PBUH).  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ أُحُدٍ «مَنْ يَأْخُذُ هَذَا السَّيْفَ بِحَقِّهِ؟» فَقَامَ عَلِيٌّ فَقَالَ أَنَا يَا رَسُولَ اللهِ قَالَ «اقْعُدْ» فَقَعَدَ ثُمَّ قَالَ الثَّانِيَةَ «مَنْ يَأْخُذُ هَذَا السَّيْفَ بِحَقِّهِ؟» فَقَامَ أَبُو دُجَانَةَ الثَّانِيَةَ فَدَفَعَ رَسُولُ اللهِ ﷺ إِلَيْهِ سَيْفَهُ ذَا الْفَقَارِ فَقَامَ أَبُو دُجَانَةَ فَرَبَطَ عَلَى عَيْنَيْهِ عِصَابَةً حَمْرَاءَ فَرَفَعَ حَاجِبَيْهِ عَنْ عَيْنَيْهِ مِنَ الْكِبْرِ ثُمَّ مَشَى بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ بِالسَّيْفِ