The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)  

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»  

The Prophet ﷺ was cupped while he was in the state of lhram, and also while he was observing a fast. (Using translation from Bukhārī 1938)   

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ صَائِمٌ»  

The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)  

أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»  

The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)  

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»  

The Prophet ﷺ was cupped while he was in the state of lhram, and also while he was observing a fast. (Using translation from Bukhārī 1938)   

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ وَاحْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ»  

[Machine] He heard Ikrimah saying, "The Messenger of Allah ﷺ performed jama'ah while he was fasting."  

أَنَّهُ سَمِعَ عِكْرِمَةَ يَقُولُ «احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ»  

The Prophet ﷺ was cupped while he was fasting. (Using translation from Bukhārī 1939)  

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ»  

[Machine] The Messenger of Allah ﷺ observed I'tikaf while fasting. Muhammad bin Jafar compiled both narrations.  

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ» جَمَعَ الْحَدِيثَيْنِ مُحَمَّدُ بْنُ جَعْفَرٍ  

“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.” (Using translation from Ibn Mājah 1682)   

«احْتَجَمَ رَسُولُ اللهِ ﷺ مُحْرِمًا صَائِمًا»  

[Machine] "The Prophet ﷺ stated, 'He performed Hijama (cupping therapy) while fasting during the month of Muharram.'" Abu 'Abdur-Rahman Yazid ibn Abi Ziyad replied, 'His hadith should not be used as evidence,' and al-Hakam did not hear it from Miqsam."  

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ صَائِمًا مُحْرِمًا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ يَزِيدُ بْنُ أَبِي زِيَادٍ لَا يُحْتَجُّ بِحَدِيثِهِ وَالْحَكَمُ لَمْ يَسْمَعْهُ مِنْ مِقْسَمٍ  

“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.” (Using translation from Ibn Mājah 1682)  

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ»  

[Machine] That the Prophet ﷺ performed cupping while fasting. Abu Abdurrahman said, "This is a mistake, we do not know anyone who narrated it from Sufyan except for Qabeesah, and Qabeesah is known for making many mistakes. Abu Hisham narrated it from Hammad as marfoo'."  

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ لَا نَعْلَمُ أَحَدًا رَوَاهُ عَنْ سُفْيَانَ غَيْرُ قَبِيصَةَ وَقَبِيصَةُ كَثِيرُ الْخَطَأِ وَقَدْ رَوَاهُ أَبُو هِشَامٍ عَنْ حَمَّادٍ مُرْسَلًا  

The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)  

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»  

[Machine] The Messenger of Allah, ﷺ , performed ihtijam while he was in a state of ihram and fasting. Abu Abdur-Rahman said, "This is a disliked act. We do not know anyone who narrated this except Habib, who is not from the Ansar. Perhaps he intended to say that the Prophet, ﷺ , married Maimuna."  

أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ صَائِمٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا مُنْكَرٌ لَا نَعْلَمُ أَحَدًا رَوَاهُ عَنْ حَبِيبٍ غَيْرَ الْأَنْصَارِيِّ وَلَعَلَّهُ أَرَادَ أَنَّ النَّبِيَّ ﷺ «تَزَوَّجَ مَيْمُونَةَ»  

Ibn ‘Abbas said The Prophet ﷺ married Maimunah while he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1844)   

أَنَّ رَسُولَ اللهِ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحِلٌّ»  

The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)  

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»  

[Machine] The Messenger of Allah ﷺ was wearing a garment made of a camel's hump, either on his back or on his thigh.  

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِظَهْرِهِ أَوْ بِوَرِكِهِ»  

[Machine] "That the Prophet ﷺ practiced Hijama (cupping) while he was in a state of ihram, and both of them (Abdullah ibn Abbas and Ata) narrated it from Abu Zubair, who contradicted them (Abdullah ibn Abbas and Ata), but Layth ibn Saad disagreed with them."  

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِهِ» خَالَفَهُمَا اللَّيْثُ بْنُ سَعْدٍ فَرَوَاهُ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ  

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)  

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»  

[Machine] "The Prophet ﷺ granted permission for the direction of prayer (Qibla) to be relaxed for the fasting person, and also permitted cupping (Hijama) for the fasting person." This was narrated by Bashir, Isma'il, and Ibn Abi Adiy.  

«رَخَّصَ النَّبِيُّ ﷺ فِي الْقُبْلَةِ لِلصَّائِمِ وَرَخَّصَ فِي الْحِجَامَةِ لِلصَّائِمِ» وَقَفَهُ بِشْرٌ وَإِسْمَاعِيلُ وَابْنُ أَبِي عَدِيٍّ  

[Machine] There is no harm in it.  

لَا بَأْسَ بِهِ  

[Machine] That "there was no harm in facing the Qibla (direction of prayer) or getting cupping therapy while fasting."  

أَنَّهُ «كَانَ لَا يَرَى بِالْقُبْلَةِ وَبِالْحِجَامَةِ لِلصَّائِمِ بَأْسًا»  

[Machine] "There is nothing wrong with differing opinions regarding Khalid's shoes."  

«لَا بَأْسَ بِهِ» الِاخْتِلَافُ عَلَى خَالِدٍ الْحَذَّاءِ  

[Machine] That the Prophet ﷺ "permitted cupping for the fasting person"  

أَنَّ النَّبِيَّ ﷺ «رَخَّصَ فِي الْحِجَامَةِ لِلصَّائِمِ»  

[Machine] "There is no harm in cupping for a person who is fasting." Hasan ibn Isa opposed it.  

«لَا بَأْسَ بِالْحِجَامَةِ لِلصَّائِمِ» خَالَفَهُ حَسَنُ بْنُ عِيسَى  

[Machine] "He said, 'There is no harm in cupping for the fasting person.'" Qatadah confirmed it.  

أَنَّهُ «كَانَ لَا يَرَى بِالْحِجَامَةِ لِلصَّائِمِ بَأْسًا» وَقَفَهُ قَتَادَةُ  

[Machine] "There is no harm in cupping for the fasting person if it does not cause weakness."  

«لَا بَأْسَ بِالْحِجَامَةِ لِلصَّائِمِ إِذَا لَمْ يَجِدْ ضَعْفًا»  

[Machine] The Messenger of Allah ﷺ said, "Whoever does not abandon false speech and acting upon it, nor ignorance, then Allah has no need for him to abandon his food and drink." Abu Abdul Rahman said, "This is a rejected hadith, and I do not know anyone who narrated this hadith from Al-Zuhri, except for Yunus ibn Yahya who memorized it from him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ وَالْجَهْلَ فَلَيْسَ لِلَّهِ حَاجَةٌ أَنْ يَدَعَ طَعَامَهُ وَلَا شَرَابَهُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا حَدِيثٌ مُنْكَرٌ وَلَا أَعْلَمُ أَحَدًا رَوَى هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ غَيْرَ ابْنِ أَبِي ذِئْبٍ إِنْ كَانَ يُونُسُ بْنُ يَحْيَى يَحْفَظُهُ عَنْهُ  

The Prophet ﷺ said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)" (Using translation from Bukhārī 1903)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ بِأَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ»  

The Prophet ﷺ said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)" (Using translation from Bukhārī 1903)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ وَالْجَهْلَ فِي الصَّوْمِ فَلَيْسَ لِلَّهِ حَاجَةٌ بِأَنْ يَدَعَ طَعَامَهُ وَلَا شَرَابَهُ»  

The Prophet ﷺ said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)" (Using translation from Bukhārī 1903)   

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ وَالْجَهْلَ فِي الصَّوْمِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي تَرْكِ طَعَامِهِ وَشَرَابِهِ»  

[Machine] The Prophet ﷺ said, "Many people fast but get nothing from their fasting except hunger, and many people pray all night but get nothing from their prayers except staying awake." [349] 3237 Muhammad ibn Abdullah Al-Makhrami informed us: Yahya ibn Adam informed us: Ibn Al-Mubarak reported to us from Usama from Sa'id from Abu Huraira that the Messenger of Allah ﷺ said, "Their reward is the same." 3238 Muhammad ibn Hatim informed us: Suwaid informed us: Abdullah informed us from Usama ibn Zaid from Sa'id Al-Maqburi from Abu Huraira that he said, "Their reward is the same," and he did not raise it.  

عَنِ النَّبِيِّ ﷺ قَالَ «رُبَّ صَائِمٍ لَيْسَ لَهُ مِنْ صِيَامِهِ إِلَّا الْجُوعُ وَرُبَّ قَائِمٍ لَيْسَ لَهُ مِنْ قِيَامِهِ إِلَّا السَّهَرُ» [349] 3237 أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْمَخْرَمِيُّ قَالَ حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ آدَمَ قَالَ حَدَّثَنَا ابْنُ الْمُبَارَكِ عَنْ أُسَامَةَ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ مِثْلَهُ سَوَاءٌ 3238 أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ قَالَ أَخْبَرَنَا سُوَيْدٌ قَالَ أَخْبَرَنَا عَبْدُ اللهِ عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَوْلَهُ مِثْلَهُ سَوَاءً وَلَمْ يَرْفَعْهُ  

The Prophet ﷺ as saying: Fast is a shield ; when one of you is fasting, he should neither behave in an obscene manner nor foolishly. If a man fights or abuses him, he should say: I am fasting, I am fasting. (Using translation from Abū Dāʾūd 2363)  

أَنَّ النَّبِيَّ ﷺ قَالَ «الصِّيَامُ جُنَّةٌ فَإِذَا كَانَ أَحَدُكُمْ صَائِمًا فَلَا يَرْفُثْ وَلَا يَجْهَلْ فَإِنِ امْرُؤٌ قَاتَلَهُ أَوْ شَاتَمَهُ فَلْيَقُلْ إِنِّي صَائِمٌ إِنِّي صَائِمٌ»  

The Prophet ﷺ as saying: Fast is a shield ; when one of you is fasting, he should neither behave in an obscene manner nor foolishly. If a man fights or abuses him, he should say: I am fasting, I am fasting. (Using translation from Abū Dāʾūd 2363)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الصِّيَامُ جُنَّةٌ فَإِذَا كَانَ أَحَدُكُمْ صَائِمًا فَلَا يَرْفُثْ وَلَا يَجْهَلْ فَإِنِ امْرُؤٌ قَاتَلَهُ أَوْ شَاتَمَهُ فَلْيَقُلْ إِنِّي صَائِمٌ إِنِّي صَائِمٌ» وَقَفَهُ أَبُو حَصِينٍ  

“When anyone of you is fasting, let him not utter evil or ignorant speech. If anyone speaks to him in an ignorant manner, let him say: ‘I am fasting.’” (Using translation from Ibn Mājah 1691)   

«إِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلَا يَرْفُثْ وَلَا يَجْهَلْ فَإِنْ جُهِلَ عَلَيْهِ فَلْيَقُلْ إِنِّي صَائِمٌ»  

[Machine] The Messenger of Allah ﷺ said, "When one of you is fasting, let him neither indulge in obscene language nor raise his voice in anger. And if someone reviles him or picks a fight with him, let him say, 'I am fasting.'"  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا كَانَ يَوْمُ صِيَامِ أَحَدِكُمْ فَلَا يَرْفُثْ وَلَا يَصْخَبْ فَإِنْ شَاتَمَهُ أَحَدٌ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي صَائِمٌ»  

[Machine] The Messenger of Allah ﷺ said, "When it is the day of fasting for one of you, let him not engage in sexual relations or behave foolishly. If someone insults him or fights with him, let him say, 'I am a fasting person. I am a fasting person.'" Abu Abdullah said, "Ibn al-Mubarak is more knowledgeable and more virtuous than us. The Hadith of Hajjaj is more correct."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلَا يَرْفُثْ حِينَئِذٍ وَلَا يَصْخَبْ فَإِنْ شَاتَمَهُ أَحَدٌ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِمٌ إِنِّي امْرُؤٌ صَائِمٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ «ابْنُ الْمُبَارَكِ أَجَلُّ وَأَنْبَلُ عِنْدَنَا مِنْ حَجَّاجٍ وَحَدِيثُ حَجَّاجٍ أَوْلَى بِالصَّوَابِ»  

[Machine] Abu Abdur-Rahman did not report anything except for the Walid, as far as we know. Al-Zuhri said, "Saeed bin Al-Musayyib informed me on the authority of Abu Huraira who said, 'I heard the Messenger of Allah ﷺ say, 'If one of you is being cursed while fasting, let him say, 'I am fasting.' This is to prevent the person from responding to the one who is cursing him while he is fasting.  

أَبُو عَبْدِ الرَّحْمَنِ لَمْ يَرْوِ عَنْهُ غَيْرُ الْوَلِيدِ فِيمَا عَلِمْنَاهُ قَالَ الزُّهْرِيُّ وأَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا سُبَّ أَحَدُكُمْ وَهُوَ صَائِمٌ فَلْيَقُلْ إِنِّي صَائِمٌ» يَنْهَى بِذَلِكَ عَنْ مُرَاجَعَةِ الصَّائِمِ  

"Fasting is a shield against the Fire. Whoever starts the day of fasting, let him not act in an ignorant manner during that day. If anyone treats him in an ignorant maner, let him not insult him or curse him, rather let him say: "I am fasting.' By the One in whole hand is the soul of Muhammad, the smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk." (Using translation from Nasāʾī 2234)  

عَنِ النَّبِيِّ ﷺ قَالَ «الصِّيَامُ جُنَّةٌ مِنَ النَّارِ فَمَنْ أَصْبَحَ صَائِمًا فَلَا يَجْهَلْ يَوْمَئِذٍ وَإِنْ جَهِلَ عَلَيْهِ فَلَا يَشْتُمْهُ وَلَا يَسُبَّهُ وَلْيَقُلْ إِنِّي صَائِمٌ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدِ اللهِ مِنْ رِيحِ الْمِسْكِ»  

[Machine] About the Prophet ﷺ he said, "Do not indulge in swearing and insulting while you are fasting. If someone insults you, say, 'I am fasting.' And if you are standing, then sit down."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا تَسْتَابَّ وَأَنْتَ صَائِمٌ فَإِنْ سَبَّكَ أَحَدٌ فَقُلْ إِنِّي صَائِمٌ وَإِنْ كُنْتَ قَائِمًا فَاجْلِسْ  

[Machine] I heard Abu Hurairah say, "If one of you is fasting and someone insults or provokes him, let him say, 'Indeed, I am fasting.'"  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ إِذَا كَانَ أَحَدُكُمْ صَائِمًا فَسَابَّهُ أَحَدٌ فَلْيَقُلْ إِنِّي صَائِمٌ  

The Prophet ﷺ said, "(Allah said), 'Every good deed of Adam's son is for him except fasting; it is for Me. and I shall reward (the fasting person) for it.' Verily, the smell of the mouth of a fasting person is better to Allah than the smell of musk." (Using translation from Bukhārī 5927)   

قَالَ رَسُولُ اللهِ ﷺ قَالَ اللهُ كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ إِلَّا الصِّيَامُ الصِّيَامُ لِي وَأَنَا أَجْزِي بِهِ وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ  

[Machine] The Messenger of Allah ﷺ said, "By Him in whose hand is the soul of Muhammad, the breath of the fasting person is more pleasing to Allah than the scent of musk."  

قَالَ رَسُولُ اللهِ ﷺ «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ»  

Messenger of Allah ﷺ forbade Al-Wisal. The people said (to him), "But you practice it?" He said, "I am not like you, for I am given food and drink by Allah." (Using translation from Bukhārī 1962)   

أَنَّ رَسُولَ اللهِ ﷺ وَاصَلَ فِي رَمَضَانَ فَوَاصَلَ النَّاسُ فَنَهَاهُمْ عَنِ الْوِصَالِ فَقَالُوا إِنَّكَ تُوَاصِلُ قَالَ «إِنِّي لَسْتُ مِثْلَكُمْ إِنِّي أُطْعَمُ وَأُسْقَى»  

Messenger of Allah ﷺ forbade Al-Wisal in fasting. So, one of the Muslims said to him, "But you practice Al- Wisal. O Messenger of Allah ﷺ!" The Prophet ﷺ replied, "Who amongst you is similar to me? I am given food and drink during my sleep by my Lord." So, when the people refused to stop Al-Wisal (fasting continuously), the Prophet ﷺ fasted day and night continuously along with them for a day and then another day and then they saw the crescent moon (of the month of Shawwal). The Prophet ﷺ said to them (angrily), "If It (the crescent) had not appeared, I would have made you fast for a longer period." That was as a punishment for them when they refused to stop (practicing Al-Wisal). (Using translation from Bukhārī 1965)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوِصَالِ فَقَالَ رَجُلٌ مِنَ الْمُسْلِمِينَ فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللهِ قَالَ «وَأَيُّكُمْ مِثْلِي إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي» فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا وَاصَلَ بِهِمْ يَوْمًا ثُمَّ يَوْمًا ثُمَّ رَأَوُا الْهِلَالَ فَقَالَ «لَو تَأَخَّرَ لَزِدْتُكُمْ» كَالتَّنْكِيلِ بِهِمْ حِينَ أَبَوْا أَنْ يَنْتَهُوا  

[Machine] The Messenger of Allah ﷺ forbade sexual intercourse during fasting. Some people said, "But you engage in it." He replied, "Indeed, I am not like you. My Lord provides me with food and drink."  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوِصَالِ فِي الصِّيَامِ قَالَ نَاسٌ فَإِنَّكَ تُوَاصِلُ قَالَ «إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي»  

The Apostle of Allah ﷺ forbade them (his Companions) to observe Saum Wisal out of mercy for them. They said: You (Holy Prophet) yourself observe it. Upon this he said: I am not like you. My Lord feeds me and provides me drink. (Using translation from Muslim 1105)   

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوِصَالِ رَحْمَةً قَالُوا يَا رَسُولَ اللهِ إِنَّكَ تُوَاصِلُ قَالَ «إِنِّي لَسْتُ كَأَحَدِكُمْ يُطْعِمُنِي رَبِّي وَيَسْقِينِي»  

[Machine] "That the Prophet ﷺ entered upon her, so she brought him food, and he said to her: 'Eat.' She said: 'Indeed, I am fasting.' He said: 'Verily, when the fasting person has food provided for him, the angels send prayers upon him until they finish eating.'"  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا فَأَتَتْهُ بِطَعَامٍ فَقَالَ لَهَا كُلِي فَقَالَتْ إِنِّي صَائِمَةٌ فَقَالَ «إِنَّ الصَّائِمَ إِذَا أُكِلَ عِنْدَهُ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ حَتَّى يَفْرُغُوا»  

The Prophet said: "When those who are not fasting eat in the presence of the fasting person, the angels send Salat upon him." (Using translation from Tirmidhī 784)   

أَنَّ النَّبِيَّ ﷺ قَالَ «الصَّائِمُ إِذَا أُكِلَ عِنْدَهُ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ»  

When any one of you gets up in the morning in the state of fasting, he should neither use obscene language nor do any act of ignorance. And if anyone slanders him or quarrels with him, he should say:" I am fasting, I am fasting." (Using translation from Muslim 1151a)   

«إِذَا أَصْبَحَ أَحَدُكُمْ يَوْمًا صَائِمًا فَلَا يَرْفُثْ وَلَا يَجْهَلْ فَإِنِ امْرُؤٌ شَاتَمَهُ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي صَائِمٌ وَإِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَامٍ وَهُوَ صَائِمٌ فَلْيَقُلْ إِنِّي صَائِمٌ»