Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:3221Muḥammad b. ʿAbd al-Aʿlá > Khālid > Hishām > Abū al-Zubayr > Jābir

[Machine] The Messenger of Allah ﷺ was wearing a garment made of a camel's hump, either on his back or on his thigh.  

الكبرى للنسائي:٣٢٢١أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا هِشَامٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِظَهْرِهِ أَوْ بِوَرِكِهِ»  


See similar narrations below:

Collected by Nasāʾī, Aḥmad
nasai:2848Muḥammad b. ʿAbdullāh b. al-Mubārak > Abū al-Walīd > Yazīd b. Ibrāhīm > Abū al-Zubayr > Jābir

That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf)  

النسائي:٢٨٤٨أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِهِ  

nasai:2849Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > Qatādah > Anas

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered.  

النسائي:٢٨٤٩أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَثْءٍ كَانَ بِهِ  

ahmad:14857ʿAbd al-Wahhāb > Hishām > Abū al-Zubayr > Jābir

[Machine] The Messenger of Allah ﷺ sneezed while he was in the state of ihram, suffering from a pain in his back or thigh, Hisham had doubts about it.  

أحمد:١٤٨٥٧حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا هِشَامٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ مِنْ أَلَمٍ كَانَ بِظَهْرِهِ أَوْ بِوَرِكِهِ شَكَّ هِشَامٌ  

ahmad:15097Abū Qaṭan And Kathīr b. Hishām > Hishām > Abū al-Zubayr > Jābir b. ʿAbdullāh

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Using translation from Nasāʾī 2849)   

أحمد:١٥٠٩٧حَدَّثَنَا أَبُو قَطَنٍ وَكَثِيرُ بنُ هِشَامٍ قَالَا حَدَّثَنَا هِشَامٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِوَرِكِهِ أَوْ ظَهْرِهِ  

ahmad:14280Abū Qaṭan And Rawḥ > Hishām > Rawḥ Ibn Abū ʿAbdullāh > Abū al-Zubayr > Jābir b. ʿAbdullāh

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Using translation from Nasāʾī 2849)   

أحمد:١٤٢٨٠حَدَّثَنَا أَبُو قَطَنٍ وَرَوْحٌ قَالَا حَدَّثَنَا هِشَامٌ قَالَ رَوْحٌ ابْنُ أَبِي عَبْدِ اللهِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِوَرِكِهِ أَوْ ظَهْرِهِ