Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:14857ʿAbd al-Wahhāb > Hishām > Abū al-Zubayr > Jābir

[Machine] The Messenger of Allah ﷺ sneezed while he was in the state of ihram, suffering from a pain in his back or thigh, Hisham had doubts about it.  

أحمد:١٤٨٥٧حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا هِشَامٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ مِنْ أَلَمٍ كَانَ بِظَهْرِهِ أَوْ بِوَرِكِهِ شَكَّ هِشَامٌ  


See similar narrations below:

Collected by Aḥmad, Dārimī, Ṭabarānī, Nasāʾī's Kubrá
ahmad:15097Abū Qaṭan And Kathīr b. Hishām > Hishām > Abū al-Zubayr > Jābir b. ʿAbdullāh

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Using translation from Nasāʾī 2849)   

أحمد:١٥٠٩٧حَدَّثَنَا أَبُو قَطَنٍ وَكَثِيرُ بنُ هِشَامٍ قَالَا حَدَّثَنَا هِشَامٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِوَرِكِهِ أَوْ ظَهْرِهِ  

ahmad:14280Abū Qaṭan And Rawḥ > Hishām > Rawḥ Ibn Abū ʿAbdullāh > Abū al-Zubayr > Jābir b. ʿAbdullāh

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Using translation from Nasāʾī 2849)   

أحمد:١٤٢٨٠حَدَّثَنَا أَبُو قَطَنٍ وَرَوْحٌ قَالَا حَدَّثَنَا هِشَامٌ قَالَ رَوْحٌ ابْنُ أَبِي عَبْدِ اللهِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِوَرِكِهِ أَوْ ظَهْرِهِ  

darimi:1860Muḥammad b. Yūsuf > Sufyān > ʿAbdullāh b. ʿUthmān > Saʿīd b. Jubayr > Ibn ʿAbbās

"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)  

الدارمي:١٨٦٠أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ

«احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ»  

tabarani:12141Muḥammad b. Khulayd al-ʿAbdī al-Kūfī > Muḥammad b. ʿUbayd al-Muḥāribī from my father > al-Ḥasan b. Ṣāliḥ > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was in a state of Ihram. (Using translation from Bukhārī 5695)  

الطبراني:١٢١٤١حَدَّثَنَا مُحَمَّدُ بْنُ خُلَيْدٍ الْعَبْدِيُّ الْكُوفِيُّ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ ثنا أَبِي عَنِ الْحَسَنِ بْنِ صَالِحٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ»  

tabarani:11973ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > ʿAbd al-Aʿlá > ʿIkrimah > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was in a state of Ihram. (Using translation from Bukhārī 5695)  

الطبراني:١١٩٧٣حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا عَبْدُ الْأَعْلَى عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ»  

nasai-kubra:3221Muḥammad b. ʿAbd al-Aʿlá > Khālid > Hishām > Abū al-Zubayr > Jābir

[Machine] The Messenger of Allah ﷺ was wearing a garment made of a camel's hump, either on his back or on his thigh.  

الكبرى للنسائي:٣٢٢١أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا هِشَامٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِظَهْرِهِ أَوْ بِوَرِكِهِ»