Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:25586 – Yaḥyá > Shuʿbah > al-Ḥakam And Sulaymān > Ibrāhīm > al-Aswad > ʿĀʾishah > Raʾayt al-Ṭīb

[Machine] And the other said, at the junction near the Messenger of Allah ﷺ, while he was in the state of Ihram.  

أحمد:٢٥٥٨٦ – حَدَّثَنَا يَحْيَى عَنْ شُعْبَةَ قَالَ حَدَّثَنَا الْحَكَمُ وَسُلَيْمَانُ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ رَأَيْتُ الطِّيبَ قَالَ أَحَدُهُمَا فِي رَأْسِ أَوْ شَعَرِ

وَقَالَ الْآخَرُ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

See similar narrations below:

Collected by Aḥmad, Dārimī, Ibn Ḥibbān, Ṭabarānī
ahmad:26396 – Ḥasan > Ḥammād b. Zayd > Manṣūr > Ibrāhīm > al-Aswad > ʿĀʾishah

“It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah ﷺ, while he is reciting the Talbiyah.” (Using translation from Ibn Mājah 2927)  

أحمد:٢٦٣٩٦ – حَدَّثَنَا حَسَنٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ قَالَ حَدَّثَنَا مَنْصُورٌ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

ahmad:26272 – ʿAlī b. ʿĀṣim > ʿAṭāʾ b. al-Sāʾib > Ibrāhīm > al-Aswad b. Yazīd > ʿĀʾishah

"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.'' (Using translation from Nasāʾī 2694)   

أحمد:٢٦٢٧٢ – حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ بْنِ يَزِيدَ عَنْ عَائِشَةَ قَالَتْ

رَأَيْتُ وَبِيصَ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

ahmad:26273 – ʿAlī > Yazīd b. Abū Ziyād > Mujāhid > ʿĀʾishah

"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.'' (Using translation from Nasāʾī 2694)   

أحمد:٢٦٢٧٣ – حَدَّثَنَا عَلِيٌّ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مُجَاهِدٍ عَنْ عَائِشَةَ قَالَتْ

رَأَيْتُ وَبِيصَ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

darimi:1860 – Muḥammad b. Yūsuf > Sufyān > ʿAbdullāh b. ʿUthmān > Saʿīd b. Jubayr > Ibn ʿAbbās

"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)  

الدارمي:١٨٦٠ – أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ

«احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ»  

ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ الْمِسْكَ نَجِسٌ غَيْرُ طَاهِرٍ

ibnhibban:1376 – ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > Abū ʿĀṣim > Sufyān > al-Ḥasan b. ʿUbaydullāh > Ibrāhīm > al-Aswad > ʿĀʾishah

I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram. (Using translation from Abū Dāʾūd 1746)  

ابن حبّان:١٣٧٦ – أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا أَبُو عَاصِمٍ عَنْ سُفْيَانَ عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

«كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ»  

ذِكْرُ إِبَاحَةِ التَّطَيُّبِ لِمَنْ أَرَادَ الْإِحْرَامَ بِالْمِسْكِ

ibnhibban:3769 – Aḥmad b. ʿAlī b. al-Ḥasan al-Madāʾinī Bimiṣr > Yazīd b. Sinān > Abū ʿĀmir > Sufyān al-Thawrī > al-Ḥasan b. ʿUbaydullāh > Ibrāhīm > al-Aswad > ʿĀʾishah

I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram. (Using translation from Abū Dāʾūd 1746)  

ابن حبّان:٣٧٦٩ – أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ الْمَدَائِنِيُّ بِمِصْرَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ سِنَانٍ قَالَ حَدَّثَنَا أَبُو عَامِرٍ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ «  

tabarani:12141 – Muḥammad b. Khulayd al-ʿAbdī al-Kūfī > Muḥammad b. ʿUbayd al-Muḥāribī from my father > al-Ḥasan b. Ṣāliḥ > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was in a state of Ihram. (Using translation from Bukhārī 5695)  

الطبراني:١٢١٤١ – حَدَّثَنَا مُحَمَّدُ بْنُ خُلَيْدٍ الْعَبْدِيُّ الْكُوفِيُّ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ ثنا أَبِي عَنِ الْحَسَنِ بْنِ صَالِحٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ»  

tabarani:11768 – ʿAlī b. ʿAbd al-ʿAzīz > ʿAmr b. Ḥammād > Asbāṭ b. Naṣr > Simāk b. Ḥarb > ʿIkrimah > Ibn ʿAbbās

[Machine] The Prophet of Allah ﷺ got married while in the state of ihram.  

الطبراني:١١٧٦٨ – حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا عَمْرُو بْنُ حَمَّادٍ ثنا أَسْبَاطُ بْنُ نَصْرٍ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ

«تَزَوَّجَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ»  

tabarani:11973 – ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > ʿAbd al-Aʿlá > ʿIkrimah > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was in a state of Ihram. (Using translation from Bukhārī 5695)  

الطبراني:١١٩٧٣ – حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا عَبْدُ الْأَعْلَى عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ»