Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:12141Muḥammad b. Khulayd al-ʿAbdī al-Kūfī > Muḥammad b. ʿUbayd al-Muḥāribī from my father > al-Ḥasan b. Ṣāliḥ > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was in a state of Ihram. (Using translation from Bukhārī 5695)

الطبراني:١٢١٤١حَدَّثَنَا مُحَمَّدُ بْنُ خُلَيْدٍ الْعَبْدِيُّ الْكُوفِيُّ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ ثنا أَبِي عَنِ الْحَسَنِ بْنِ صَالِحٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ»

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Collected by Bukhārī, Muslim, Dārimī, Aḥmad, Ḥākim, Ibn Ḥibbān
bukhari:1836Khālid b. Makhlad > Sulaymān b. Bilāl > ʿAlqamah b. Abū ʿAlqamah > ʿAbd al-Raḥman al-Aʿraj > Ibn Buḥaynah

The Prophet, while in the state of Ihram, was cupped at the middle of his head at Liha-Jamal.

البخاري:١٨٣٦حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ عَنِ ابْنِ بُحَيْنَةَ ؓ قَالَ

احْتَجَمَ النَّبِيُّ ﷺ وَهْوَ مُحْرِمٌ بِلَحْىِ جَمَلٍ فِي وَسَطِ رَأْسِهِ

bukhari:1938Muʿallá b. Asad > Wuhayb > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was in the state of lhram, and also while he was observing a fast.

البخاري:١٩٣٨حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ حَدَّثَنَا وُهَيْبٌ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهْوَ مُحْرِمٌ وَاحْتَجَمَ وَهْوَ صَائِمٌ

bukhari:1939Abū Maʿmar > ʿAbd al-Wārith > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was fasting.

البخاري:١٩٣٩حَدَّثَنَا أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ

احْتَجَمَ النَّبِيُّ ﷺ وَهُوَ صَائِمٌ

bukhari:5694Abū Maʿmar > ʿAbd al-Wārith > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was fasting.

البخاري:٥٦٩٤حَدَّثَنَا أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ النَّبِيُّ ﷺ وَهْوَ صَائِمٌ

bukhari:5695Musaddad > Sufyān > ʿAmr > Ṭāwus And ʿAṭāʾ > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was in a state of Ihram.

البخاري:٥٦٩٥حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ النَّبِيُّ ﷺ وَهْوَ مُحْرِمٌ

muslim:1202Abū Bakr b. Abū Shaybah And Zuhayr b. Ḥarb Waʾisḥāq b. Ibrāhīm > Isḥāq > al-Ākharān > Sufyān b. ʿUyaynah > ʿAmr > Ṭāwus Waʿaṭāʾ > Ibn ʿAbbās

Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah ﷺ got himself cupped in the state of lhrim.

مسلم:١٢٠٢حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

darimi:1860Muḥammad b. Yūsuf > Sufyān > ʿAbdullāh b. ʿUthmān > Saʿīd b. Jubayr > Ibn ʿAbbās

"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)

الدارمي:١٨٦٠أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ

«احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ»

darimi:1861Marwān b. Muḥammad > Sulaymān b. Bilāl > ʿAlqamah b. Abū ʿAlqamah > ʿAbd al-Raḥman al-Aʿraj > ʿAbdullāh Ibn Buḥaynah

[AI] The Messenger of Allah ﷺ had his camel's saddle tied up with a camel's hair while in the state of ihram.

الدارمي:١٨٦١حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ حَدَّثَنَا عَلْقَمَةُ بْنُ أَبِي عَلْقَمَةَ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ قَالَ

«احْتَجَمَ رَسُولُ اللَّهِ ﷺ بِلَحْيِ جَمَلٍ وَهُوَ مُحْرِمٌ»

darimi:1863Hāshim b. al-Qāsim > Shuʿbah > ʿAmr b. Dīnār > Jābir b. Zayd > Ibn ʿAbbās

"The Prophet married Maimunah when he was in Ihram." (Using translation from Nasāʾī 2837)

الدارمي:١٨٦٣حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرِ بْنِ زَيْدٍ عَنْ ابْنِ عَبَّاسٍ قَالَ

«تَزَوَّجَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ»

ahmad:1849Hushaym > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)

أحمد:١٨٤٩حَدَّثَنَا هُشَيْمٌ قَالَ أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ صَائِمٌ

ahmad:1922Sufyān > ʿAmr Awwal Faḥafiẓnāh > Ṭāwus > Marrah > Ṭāwus > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)

أحمد:١٩٢٢حَدَّثَنَا سُفْيَانُ قَالَ عَمْرٌو أَوَّلًا فَحَفِظْنَاهُ عَنْ طَاوُسٍ وَقَالَ مَرَّةً أَخْبَرَنِي طَاوُسٌ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

ahmad:1923Sufyān > ʿAmr > ʿAṭāʾ And Ṭāws > Ibn ʿAbbās

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)

أحمد:١٩٢٣وَقَدْ حَدَّثَنَاهُ سُفْيَانُ وَقَالَ عَمْرٌو عَنْ عَطَاءٍ وَطَاوُسٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

ahmad:1943Ibn Idrīs > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.” (Using translation from Ibn Mājah 1682)

أحمد:١٩٤٣حَدَّثَنَا ابْنُ إِدْرِيسَ أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ رَسُولُ اللهِ ﷺ بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَهُوَ صَائِمٌ مُحْرِمٌ

ahmad:2108Yazīd > Hishām And Ibn Jaʿfar > Hishām > ʿIkrimah > Ibn ʿAbbās

[AI] The Prophet Muhammad ﷺ performed Ihram and shaved his head. He said, "Increase the harm he had done."

أحمد:٢١٠٨حَدَّثَنَا يَزِيدُ أَخْبَرَنَا هِشَامٌ وَابْنُ جَعْفَرٍ قَالَ حَدَّثَنَا هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ احْتِجَامَةً فِيرَأْسِهِ قَالَ يَزِيدُ مِنْ أَذًى كَانَ بِهِ

ahmad:2243Muḥammad b. Jaʿfar > Hishām > ʿIkrimah > Ibn ʿAbbās

[AI] The Messenger of Allah ﷺ shaved his head while he was in a state of consecration (Ihram).

أحمد:٢٢٤٣حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ رَسُولُ اللهِ ﷺ احْتِجَامَةً فِي رَأْسِهِ وَهُوَ مُحْرِمٌ

ahmad:2437ʿAbd al-Razzāq > Sufyān > ʿAmr b. Dīnār > Jābir b. Zayd > Ibn ʿAbbās

"The Prophet married Maimunah when he was in Ihram." (Using translation from Nasāʾī 2837)

أحمد:٢٤٣٧حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

تَزَوَّجَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ

ahmad:2536Bahz > Shuʿbah > al-Ḥakam > Miqsam > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was fasting. (Using translation from Bukhārī 1939)

أحمد:٢٥٣٦حَدَّثَنَا بَهْزٌ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ

ahmad:2560ʿAbd al-Razzāq > Sufyān > ʿAbdullāh b. ʿUthmān > Saʿīd b. Jubayr > Ibn ʿAbbās

[AI] The Prophet ﷺ got married while he was in ihram (a state of ritual consecration) and also got his hair shaved while in ihram.

أحمد:٢٥٦٠حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا سُفْيَانُ عَنِ عَبْدِ اللهِ بْنِ عُثْمَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

تَزَوَّجَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ مُحْرِمٌ

ahmad:2589Muḥammad b. Jaʿfar > Shuʿbah > Yazīd Ibn Abū Ziyād > Miqsam > Ibn ʿAbbās

"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)

أحمد:٢٥٨٩حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنِي شُعْبَةُ عَنْ يَزِيدَ ابْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍعَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ رَسُولُ اللهِ ﷺ مُحْرِمًا صَائِمًا

ahmad:2594Muḥammad b. Jaʿfar > Shuʿbah > al-Ḥakam > Miqsam > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)

أحمد:٢٥٩٤حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الحَكَمِ عَنْ مِقْسَمٍعَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ صَائِمًا

ahmad:2666Yūnus > Layth > Abū al-Zubayr > ʿAṭāʾ b. Abū Rabāḥ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)

أحمد:٢٦٦٦حَدَّثَنَا يُونُسُ حَدَّثَنَا لَيْثٌ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

ahmad:2716Abū Salamah al-Khuzāʿī > Layth > Abū al-Zubayr > ʿAṭāʾ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)

أحمد:٢٧١٦حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ قَالَ أَخْبَرَنَا لَيْثٌ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

ahmad:2888Muḥammad b. ʿAbdullāh al-Anṣārī > Ḥabīb b. al-Shahīd > Maymūn b. Mihrānaʾannah > Ibn ʿAbbās
Translation not available.
أحمد:٢٨٨٨حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ قَالَ حَدَّثَنِي حَبِيبُ بْنُ الشَّهِيدِ حَدَّثَنِي مَيْمُونُ بْنُ

مِهْرَانَأَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ

ahmad:2980Hāshim > Shuʿbah > ʿAmr b. Dīnār > Jābir b. Zayd > Ibn ʿAbbās

[AI] The Messenger of Allah ﷺ got married while in a state of ihram.

أحمد:٢٩٨٠حَدَّثَنَا هَاشِمٌ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

تَزَوَّجَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ

ahmad:3075ʿAbd al-Razzāq > al-Thawrī > Ibn Khuthaym And ʾAbū Nuʿaym > Sufyān > ʿAbdullāh b. ʿUthmān > Saʿīd b. Jubayr > Ibn ʿAbbās

[AI] The Prophet ﷺ got married while in a state of ihram, and he also performed the ritual of hajj while in a state of ihram.

أحمد:٣٠٧٥حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا الثَّوْرِيُّ عَنِ ابْنِ خُثَيْمٍ وَأَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

تَزَوَّجَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ مُحْرِمٌ

ahmad:3233Yaḥyá > Hishām > ʿIkrimahu > Ibn ʿAbbās

That the Messenger of Allah married Maimunah when they were both in Ihram. (Using translation from Nasāʾī 2839)

أحمد:٣٢٣٣حَدَّثَنَا يَحْيَى حَدَّثَنَا هِشَامٌ حَدَّثَنَا عِكْرِمَةُعَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ مُحْرِمٌ

ahmad:3282ʿAbd al-Aʿlá > Khālid > ʿIkrimah > Ibn ʿAbbās

"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)

أحمد:٣٢٨٢حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ خَالِدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ

ahmad:3283ʿAbd al-Aʿlá > Khālid > ʿIkrimah > Ibn ʿAbbās

[AI] The Prophet Muhammad ﷺ got married while in a state of Ihram.

أحمد:٣٢٨٣حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ خَالِدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

تَزَوَّجَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ

ahmad:3413Isḥāq b. Yūsuf > Sufyān > ʿAmr b. Dīnār > Jābir b. Zayd > Ibn ʿAbbās

[AI] The Prophet ﷺ got married while in a state of ihram.

أحمد:٣٤١٣حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

تَزَوَّجَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ

ahmad:3523Rawḥ > Hishām > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering. (Using translation from Abū Dāʾūd 1836)

أحمد:٣٥٢٣حَدَّثَنَا رَوْحٌ حَدَّثَنَا هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ فِي رَأْسِهِ مِنْ صُدَاعٍ وَجَدَهُ

ahmad:3524Rawḥ > Zakariyyā b. Isḥāq > ʿAmr b. Dīnār

[AI] Tawus said: Ibn Abbas reported that the Messenger of Allah ﷺ performed an 'Ihtijam' (a form of bloodletting) while in a state of 'Ihram' and his head was covered.

أحمد:٣٥٢٤حَدَّثَنَا رَوْحٌ حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ

عَنْ طَاوُسٍقَالَ ابْنُ عَبَّاسٍ احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ عَلَى رَأْسِهِ

ahmad:14280Abū Qaṭan And Rawḥ > Hishām > Rawḥ Ibn Abū ʿAbdullāh > Abū al-Zubayr > Jābir b. ʿAbdullāh

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Using translation from Nasāʾī 2849)

أحمد:١٤٢٨٠حَدَّثَنَا أَبُو قَطَنٍ وَرَوْحٌ قَالَا حَدَّثَنَا هِشَامٌ قَالَ رَوْحٌ ابْنُ أَبِي عَبْدِ اللهِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِوَرِكِهِ أَوْ ظَهْرِهِ

ahmad:14857ʿAbd al-Wahhāb > Hishām > Abū al-Zubayr > Jābir

[AI] The Messenger of Allah ﷺ sneezed while he was in the state of ihram, suffering from a pain in his back or thigh, Hisham had doubts about it.

أحمد:١٤٨٥٧حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا هِشَامٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ مِنْ أَلَمٍ كَانَ بِظَهْرِهِ أَوْ بِوَرِكِهِ شَكَّ هِشَامٌ

ahmad:14908ʿAffān > Yazīd b. Ibrāhīm > Abū al-Zubayr > Jābir b. ʿAbdullāh

That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf) (Using translation from Nasāʾī 2848)

أحمد:١٤٩٠٨حَدَّثَنَا عَفَّانُ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبُو الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْوَثْءٍ كَانَ بِهِ

ahmad:15097Abū Qaṭan And Kathīr b. Hishām > Hishām > Abū al-Zubayr > Jābir b. ʿAbdullāh

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Using translation from Nasāʾī 2849)

أحمد:١٥٠٩٧حَدَّثَنَا أَبُو قَطَنٍ وَكَثِيرُ بنُ هِشَامٍ قَالَا حَدَّثَنَا هِشَامٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِوَرِكِهِ أَوْ ظَهْرِهِ

ahmad:20915ʿAbdullāh > Khalaf Ayḍ > Sulaymān b.umuḥammad al-Mubārakī > Sharīk > Simāk > Jābir b. Samurah

That the Messenger of Allah ﷺ stoned a Jew and Jewess. (Using translation from Tirmidhī 1436)

أحمد:٢٠٩١٥حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا خَلَفٌ أَيْضًا حَدَّثَنَا سُلَيْمَانُ بْنُمُحَمَّدٍ الْمُبَارَكِيُّ حَدَّثَنَا شَرِيكٌ عَنْ سِمَاكٍ عَنْ جَابِرِ بْنِ سَمُرَةَ

أَنَّ رَسُولَ اللهِ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً

ahmad:21576Abū Saʿīd a freed slave of Banī Hāshim > ʿAbd al-Raḥman b. Abū al-Rijāl > Shuraḥbīl > Akhadht Nuhas Bi-al-Aswāf Faʾakhadhah Minnī Zayd b. Thābit Faʾarsalah > Amā ʿAlimt

[AI] The Messenger of Allah ﷺ forbade what is between its two sides.

أحمد:٢١٥٧٦حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ عَنْ شُرَحْبِيلَ قَالَ أَخَذْتُ نُهَسًا بِالْأَسْوَافِ فَأَخَذَهُ مِنِّي زَيْدُ بْنُ ثَابِتٍ فَأَرْسَلَهُ وَقَالَ أَمَا عَلِمْتَ

أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا

ahmad:21663ʿAlī b. ʿAbdullāh > Sufyān > Ziyād b. Saʿd al-Khurāsānī

[AI] The Messenger of Allah ﷺ prohibited hunting it.

أحمد:٢١٦٦٣حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ حَدَّثَنَا سُفْيَانُ حَدَّثَنِي زِيَادُ بْنُ سَعْدٍ الْخُرَاسَانِيُّ سَمِعَ شُرَحْبِيلَ بْنَ سَعْدٍ يَقُولُأَتَانَا زَيْدُ بْنُ ثَابِتٍ وَنَحْنُ فِي حَائِطٍ لَنَا وَمَعَنَا فِخَاخٌ نَنْصِبُ بِهَا فَصَاحَ بِنَا وَطَرَدَنَا وَقَالَ أَلَمْ تَعْلَمُوا

أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ صَيْدَهَا

ahmad:21670Ibrāhīm b. Abū al-ʿAbbās > ʿAbd al-Raḥman b. Abū al-Zinād > Shuraḥbīl b. Saʿd > Zayd b. Thābit Bi-al-Aswāf And Maʿī Ṭayr Āṣṭadtuh > Falaṭam Qafāy Waʾarsalah from Yadī > Amā ʿAlimt Yā ʿUday Nafsik

[AI] That the Messenger of Allah ﷺ forbade what is between the close relatives.

أحمد:٢١٦٧٠حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ شُرَحْبِيلَ بْنِ سَعْدٍ حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ بالْأَسْوَافِ وَمَعِي طَيْرٌ اصْطَدْتُهُ قَالَ فَلَطَمَ قَفَايَ وَأَرْسَلَهُ مِنْ يَدِي وَقَالَ أَمَا عَلِمْتَ يَا عُدَيَّ نَفْسِكَ

أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا

ahmad:25586Yaḥyá > Shuʿbah > al-Ḥakam And Sulaymān > Ibrāhīm > al-Aswad > ʿĀʾishah > Raʾayt al-Ṭīb

[AI] And the other said, at the junction near the Messenger of Allah ﷺ, while he was in the state of Ihram.

أحمد:٢٥٥٨٦حَدَّثَنَا يَحْيَى عَنْ شُعْبَةَ قَالَ حَدَّثَنَا الْحَكَمُ وَسُلَيْمَانُ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ رَأَيْتُ الطِّيبَ قَالَ أَحَدُهُمَا فِي رَأْسِ أَوْ شَعَرِ

وَقَالَ الْآخَرُ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ

ahmad:26272ʿAlī b. ʿĀṣim > ʿAṭāʾ b. al-Sāʾib > Ibrāhīm > al-Aswad b. Yazīd > ʿĀʾishah

"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.'' (Using translation from Nasāʾī 2694)

أحمد:٢٦٢٧٢حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ بْنِ يَزِيدَ عَنْ عَائِشَةَ قَالَتْ

رَأَيْتُ وَبِيصَ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ

ahmad:26273ʿAlī > Yazīd b. Abū Ziyād > Mujāhid > ʿĀʾishah

"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.'' (Using translation from Nasāʾī 2694)

أحمد:٢٦٢٧٣حَدَّثَنَا عَلِيٌّ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مُجَاهِدٍ عَنْ عَائِشَةَ قَالَتْ

رَأَيْتُ وَبِيصَ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ

ahmad:26396Ḥasan > Ḥammād b. Zayd > Manṣūr > Ibrāhīm > al-Aswad > ʿĀʾishah

“It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah ﷺ, while he is reciting the Talbiyah.” (Using translation from Ibn Mājah 2927)

أحمد:٢٦٣٩٦حَدَّثَنَا حَسَنٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ قَالَ حَدَّثَنَا مَنْصُورٌ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ

hakim:1265Abū Bakr Muḥammad b. al-Muʾammal > al-Faḍl b. Muḥammad b. al-Musayyab > ʿAbdullāh b. Muḥammad al-Nufaylī > Ḥajjāj b. Muḥammad > Yūnus b. Abū Isḥāq from his father > Zayd b. Arqam

The Messenger of Allah ﷺ visited me while I was suffering from pain in my eyes. (Using translation from Abū Dāʾūd 3102)

الحاكم:١٢٦٥أَخْبَرَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْمُؤَمَّلِ ثنا الْفَضْلُ بْنُ مُحَمَّدِ بْنِ الْمُسَيَّبِ ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ثنا حَجَّاجُ بْنُ مُحَمَّدٍ ثنا يُونُسُ بْنُ أَبِي إِسْحَاقَ عَنْ أَبِيهِ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ

«عَادَنِي رَسُولُ اللَّهِ ﷺ مِنْ وَجَعٍ كَانَ بِعَيْنَيَّ»

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَلَهُ شَاهِدٌ صَحِيحٌ مِنْ حَدِيثِ أَنَسِ بْنِ مَالِكٍ

hakim:1664Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. Isḥāq al-Ṣaghānī > Rawḥ b. ʿUbādah > Zakariyyā b. Isḥāq > ʿAmr b. Dīnār > Ṭāwus

[AI] Ibn Abbas said, "The Messenger of Allah ﷺ shaved his head while he was in a state of ihram."

الحاكم:١٦٦٤أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا رَوْحُ بْنُ عُبَادَةَ ثنا زَكَرِيَّا بْنُ إِسْحَاقَ ثنا عَمْرُو بْنُ دِينَارٍ عَنْ طَاوُسٍ قَالَ قَالَ

ابْنُ عَبَّاسٍ «احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ عَلَى رَأْسِهِ»

هَذَا حَدِيثٌ مُخَرَّجٌ بِإِسْنَادِهِ فِي الصَّحِيحَيْنِ دُونَ ذِكْرِ الرَّأْسِ وَهُوَ صَحِيحٌ عَلَى شَرْطِهِمَا

ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ الْمِسْكَ نَجِسٌ غَيْرُ طَاهِرٍ

ibnhibban:1376ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > Abū ʿĀṣim > Sufyān > al-Ḥasan b. ʿUbaydullāh > Ibrāhīm > al-Aswad > ʿĀʾishah

I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram. (Using translation from Abū Dāʾūd 1746)

ابن حبّان:١٣٧٦أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا أَبُو عَاصِمٍ عَنْ سُفْيَانَ عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

«كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ»

ibnhibban:3531Abū Khalīfah > Abū Maʿmar ʿAbdullāh b. ʿAmr al-Minqarī > ʿAbd al-Wārith b. Saʿīd > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)

ابن حبّان:٣٥٣١أَخْبَرَنَا أَبُو خَلِيفَةَ قَالَ حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو الْمِنْقَرِيُّ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنِ سَعِيدٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ»

ذِكْرُ إِبَاحَةِ التَّطَيُّبِ لِمَنْ أَرَادَ الْإِحْرَامَ بِالْمِسْكِ

ibnhibban:3769Aḥmad b. ʿAlī b. al-Ḥasan al-Madāʾinī Bimiṣr > Yazīd b. Sinān > Abū ʿĀmir > Sufyān al-Thawrī > al-Ḥasan b. ʿUbaydullāh > Ibrāhīm > al-Aswad > ʿĀʾishah

I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram. (Using translation from Abū Dāʾūd 1746)

ابن حبّان:٣٧٦٩أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ الْمَدَائِنِيُّ بِمِصْرَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ سِنَانٍ قَالَ حَدَّثَنَا أَبُو عَامِرٍ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ «

ذِكْرُ جَوَازِ احْتِجَامِ الْمَرْءِ الْمُحْرِمِ لِعِلَّةٍ تَعْتَرِضَهُ

ibnhibban:3950al-Ḥasan b. Sufyān > Muḥammad b. Abū Bakr al-Muqaddamī > Yaḥyá b. Saʿīd > Hishām b. Ḥassān > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering. (Using translation from Abū Dāʾūd 1836)

ابن حبّان:٣٩٥٠أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ أَذًى كَانَ بِرَأْسِهِ»

ذِكْرُ الْإِبَاحَةِ لِلْمُحْرِمِ أَنْ يَحْتَجِمَ لِعِلَّةٍ تَحْدُثُ بِهِ مَا لَمْ يَقْطَعْ شَعَرًا

ibnhibban:3951Aḥmad b. ʿAlī b. al-Muthanná > Abū Khaythamah > Sufyān > ʿAmr b. Dīnār > Ṭāwus And ʿAṭāʾ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)

ابن حبّان:٣٩٥١أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا أَبُو خَيْثَمَةَ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ»

ذِكْرُ خَبَرٍ ثَانٍ يُصَرِّحُ بِصِحَّةِ مَا ذَكَرْنَاهُ

ibnhibban:4132al-Ḥasan b. Sufyān > Ibrāhīm b. al-Ḥajjāj al-Nīlī > Abū ʿAwānah > al-Mughīrah > Abū al-Ḍuḥá > Masrūq > ʿĀʾishah

[AI] The Prophet ﷺ married some of his wives while he was in a state of ihram and he performed the practice of taharah while in a state of ihram.

ابن حبّان:٤١٣٢أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النِّيلِي قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنِ الْمُغِيرَةِ عَنْ أَبِي الضُّحَى عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ

«تَزَوَّجَ رَسُولُ اللَّهِ ﷺ بَعْضَ نِسَائِهِ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ مُحْرِمٌ»