The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ صَائِمًا
See similar narrations below:
Collected by Abū Dāwūd, Ibn Mājah, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's KubráThe Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas.
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ
The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb).
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ
It was narrated from Ibn ‘Abbas that the Prophet ﷺ was treated with cupping when he was fasting and in the state of Ihram.
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ
[Machine] The Messenger of Allah ﷺ performed Hijama (cupping therapy) while he was fasting.
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ بِالْقَاحَةِ وَهُوَ صَائِمٌ
The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ صَائِمٌ
"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)
احْتَجَمَ رَسُولُ اللهِ ﷺ مُحْرِمًا صَائِمًا
The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)
«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ»
[Machine] "That the Prophet ﷺ performed cupping while he was fasting."
«أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ»
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
[Machine] That the Prophet ﷺ got cupping therapy done while fasting.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
[Machine] The Prophet ﷺ performed Hijama while he was fasting in the month of Dhul-Hijjah.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ»
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
[Machine] That the Prophet ﷺ performed cupping while fasting.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
[Machine] The Prophet ﷺ performed Hijama while fasting in the month of Haram.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ»
[Machine] The Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ underwent Hijama (cupping therapy) while he was fasting.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
[Machine] That the Prophet ﷺ underwent hijama (cupping) while he was fasting.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
[Machine] That the Prophet ﷺ performed hijama while he was fasting and in a state of ihram.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ»
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)
أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)
أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.” (Using translation from Ibn Mājah 1682)
«احْتَجَمَ رَسُولُ اللهِ ﷺ مُحْرِمًا صَائِمًا»
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»