Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:12053ʿAlī b. ʿAbd al-ʿAzīz > Muslim b. Ibrāhīm > Shuʿbah > al-Ḥakam > Miqsam > Ibn ʿAbbās

[Machine] That the Prophet ﷺ got cupping therapy done while fasting.  

الطبراني:١٢٠٥٣حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا شُعْبَةُ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»  


See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Ibn Mājah, Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá, Suyūṭī
bukhari:1938Muʿallá b. Asad > Wuhayb > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was in the state of lhram, and also while he was observing a fast.  

البخاري:١٩٣٨حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ حَدَّثَنَا وُهَيْبٌ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهْوَ مُحْرِمٌ وَاحْتَجَمَ وَهْوَ صَائِمٌ  

bukhari:1939Abū Maʿmar > ʿAbd al-Wārith > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was fasting.  

البخاري:١٩٣٩حَدَّثَنَا أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ

احْتَجَمَ النَّبِيُّ ﷺ وَهُوَ صَائِمٌ  

bukhari:5694Abū Maʿmar > ʿAbd al-Wārith > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was fasting.  

البخاري:٥٦٩٤حَدَّثَنَا أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ النَّبِيُّ ﷺ وَهْوَ صَائِمٌ  

muslim:1202Abū Bakr b. Abū Shaybah And Zuhayr b. Ḥarb Waʾisḥāq b. Ibrāhīm > Isḥāq > al-Ākharān > Sufyān b. ʿUyaynah > ʿAmr > Ṭāwus Waʿaṭāʾ > Ibn ʿAbbās

Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah ﷺ got himself cupped in the state of lhrim.  

مسلم:١٢٠٢حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

nasai:2845Qutaybah > al-Layth > Abū al-Zubayr > ʿAṭāʾ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram.  

النسائي:٢٨٤٥أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

nasai:2846Qutaybah > Sufyān > ʿAmr > Ṭāwus And ʿAṭāʾ > Ibn ʿAbbās

The Prophet was treated by means of cupping when he was Ihram.  

النسائي:٢٨٤٦أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

abudawud:1835Aḥmad b. Ḥanbal > Sufyān > ʿAmr b. Dīnār > ʿAṭāʾ And Ṭāws > Ibn ʿAbbās

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram).  

أبو داود:١٨٣٥حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عَطَاءٍ وَطَاوُسٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

abudawud:2372Abū Maʿmar ʿAbdullāh b. ʿAmr > ʿAbd al-Wārith > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas.  

أبو داود:٢٣٧٢حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ  

قَالَ أَبُو دَاوُدَ رَوَاهُ وُهَيْبُ بْنُ خَالِدٍ عَنْ أَيُّوبَ بِإِسْنَادِهِ مِثْلَهُ وَجَعْفَرُ بْنُ رَبِيعَةَ وَهِشَامُ بْنُ حَسَّانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ
abudawud:2373Ḥafṣ b. ʿUmar > Shuʿbah > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb).  

أبو داود:٢٣٧٣حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ  

ibnmajah:1682ʿAlī b. Muḥammad > Muḥammad b. Fuḍayl > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.”  

ابن ماجة:١٦٨٢حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ  

ibnmajah:3081Muḥammad b. al-Ṣabbāḥ > Sufyān b. ʿUyaynah > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

It was narrated from Ibn ‘Abbas that the Prophet ﷺ was treated with cupping when he was fasting and in the state of Ihram.  

ابن ماجة:٣٠٨١حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ  

ahmad:2186Hāshim > Shuʿbah > al-Ḥakam > Miqsam > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ performed Hijama (cupping therapy) while he was fasting.  

أحمد:٢١٨٦حَدَّثَنَا هَاشِمٌ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ بِالْقَاحَةِ وَهُوَ صَائِمٌ  

ahmad:2666Yūnus > Layth > Abū al-Zubayr > ʿAṭāʾ b. Abū Rabāḥ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)  

أحمد:٢٦٦٦حَدَّثَنَا يُونُسُ حَدَّثَنَا لَيْثٌ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

ahmad:2716Abū Salamah al-Khuzāʿī > Layth > Abū al-Zubayr > ʿAṭāʾ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)  

أحمد:٢٧١٦حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ قَالَ أَخْبَرَنَا لَيْثٌ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

ahmad:1849Hushaym > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)  

أحمد:١٨٤٩حَدَّثَنَا هُشَيْمٌ قَالَ أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ صَائِمٌ  

ahmad:2536Bahz > Shuʿbah > al-Ḥakam > Miqsam > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was fasting. (Using translation from Bukhārī 1939)  

أحمد:٢٥٣٦حَدَّثَنَا بَهْزٌ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ  

ahmad:2594Muḥammad b. Jaʿfar > Shuʿbah > al-Ḥakam > Miqsamʿan Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)   

أحمد:٢٥٩٤حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الحَكَمِ عَنْ مِقْسَمٍعَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ صَائِمًا  

ahmad:1922Sufyān > ʿAmr Awwal Faḥafiẓnāh > Ṭāwus > Marrah > Ṭāwus > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)  

أحمد:١٩٢٢حَدَّثَنَا سُفْيَانُ قَالَ عَمْرٌو أَوَّلًا فَحَفِظْنَاهُ عَنْ طَاوُسٍ وَقَالَ مَرَّةً أَخْبَرَنِي طَاوُسٌ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

ahmad:1923Sufyān > ʿAmr > ʿAṭāʾ And Ṭāws > Ibn ʿAbbās

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)  

أحمد:١٩٢٣وَقَدْ حَدَّثَنَاهُ سُفْيَانُ وَقَالَ عَمْرٌو عَنْ عَطَاءٍ وَطَاوُسٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

ibnhibban:3531Abū Khalīfah > Abū Maʿmar ʿAbdullāh b. ʿAmr al-Minqarī > ʿAbd al-Wārith b. Saʿīd > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)   

ابن حبّان:٣٥٣١أَخْبَرَنَا أَبُو خَلِيفَةَ قَالَ حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو الْمِنْقَرِيُّ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنِ سَعِيدٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ»  

nasai-kubra:3204Bishr b. Hilāl > ʿAbd al-Wārith > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)  

الكبرى للنسائي:٣٢٠٤أَخْبَرَنَا بِشْرُ بْنُ هِلَالٍ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»  

nasai-kubra:3205Muḥammad b. Maʿmar > Ḥibbān > Wuhayb > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)  

الكبرى للنسائي:٣٢٠٥أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ قَالَ حَدَّثَنَا حِبَّانُ قَالَ حَدَّثَنَا وُهَيْبٌ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»  

nasai-kubra:3207Abū Bakr b. ʿAlī > al-Qawārīrī > Ḥammād b. Zayd > Ayyūb > ʿIkrimah

The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)  

الكبرى للنسائي:٣٢٠٧أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا الْقَوَارِيرِيُّ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ

أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»  

nasai-kubra:3208Muḥammad b. Ḥātim > Ḥibbān > ʿAbdullāh > Maʿmar > Ayyūb > ʿIkrimah

The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)  

الكبرى للنسائي:٣٢٠٨أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ قَالَ أَخْبَرَنَا حِبَّانُ قَالَ أَخْبَرَنَا عَبْدُ اللهِ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»  

nasai-kubra:3211ʿAmr b. Yazīd > Bahz > Shuʿbah > al-Ḥakam > Miqsam > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was fasting. (Using translation from Bukhārī 1939)  

الكبرى للنسائي:٣٢١١أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ قَالَ حَدَّثَنَا بَهْزٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ»  

nasai-kubra:3217Qutaybah b. Saʿīd > Khalaf > Abū Hāshim > Ḥammād b. Abū Sulaymān

The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)  

الكبرى للنسائي:٣٢١٧أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا خَلَفٌ عَنْ أَبِي هَاشِمٍ عَنْ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»  

nasai-kubra:3220Aḥmad b. Abū ʿUbaydullāh > Abū Qutaybah > Hishām > Abū al-Zubayr > Jābir

The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)  

الكبرى للنسائي:٣٢٢٠أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي عُبَيْدِ اللهِ قَالَ حَدَّثَنَا أَبُو قُتَيْبَةَ عَنْ هِشَامٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»