[Machine] The Prophet ﷺ performed Hijama while fasting in the month of Haram.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ»
See similar narrations below:
Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Tirmidhī, Ibn Mājah, Aḥmad, Nasāʾī's Kubrá, SuyūṭīThe Prophet ﷺ was cupped while he was in the state of lhram, and also while he was observing a fast.
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهْوَ مُحْرِمٌ وَاحْتَجَمَ وَهْوَ صَائِمٌ
احْتَجَمَ النَّبِيُّ ﷺ وَهُوَ صَائِمٌ
احْتَجَمَ النَّبِيُّ ﷺ وَهْوَ صَائِمٌ
احْتَجَمَ النَّبِيُّ ﷺ وَهْوَ مُحْرِمٌ
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah ﷺ got himself cupped in the state of lhrim.
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
That the Messenger of Allah was treated by means of cupping when he was in Ihram.
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
The Prophet was treated by means of cupping when he was Ihram.
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf)
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِهِ
Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram).
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas.
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ
The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb).
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ
"the Messenger of Allah was cupped while he was fasting and in Ihram."
احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ صَائِمٌ
“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.”
احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ
It was narrated from Ibn ‘Abbas that the Prophet ﷺ was treated with cupping when he was fasting and in the state of Ihram.
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ
It was narrated from Jabir that the Prophet ﷺ was treated with cupping when he was in the state of Ihram, because he did not feel well.
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ رَهْصَةٍ أَخَذَتْهُ
That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ صَائِمٌ
That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf) (Using translation from Nasāʾī 2848)
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْوَثْءٍ كَانَ بِهِ
The Prophet ﷺ was cupped while he was fasting. (Using translation from Bukhārī 1939)
احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ
"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)
احْتَجَمَ رَسُولُ اللهِ ﷺ مُحْرِمًا صَائِمًا
The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ صَائِمًا
"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)
احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ
That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)
أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»
Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»
Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»
Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)
أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)
أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.” (Using translation from Ibn Mājah 1682)
«احْتَجَمَ رَسُولُ اللهِ ﷺ مُحْرِمًا صَائِمًا»
“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.” (Using translation from Ibn Mājah 1682)
«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ»
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 2372)
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»
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"عَنِ ابْنِ عَبَّاسٍ أنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ".