[Machine] She said, "My uncle came from the fosterage and he sought permission from me, but I refused to grant him permission until I asked the Prophet ﷺ." She said, "So the Messenger of Allah ﷺ came, and I asked him, and he said, 'He is your uncle, so grant him permission.'" She said, "O Messenger of Allah, I was only breastfed by a woman and not by a man." So the Messenger of Allah ﷺ said, "The prohibitions of lineage are based on what is prohibited by birth."  

أَنَّهَا قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةَ فَاسْتَأْذَنَ عَلَيَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْأَلَ النَّبِيَّ ﷺ قَالَتْ فَجَاءَ رَسُولُ اللَّهِ ﷺ فَسَأَلْتُهُ فَقَالَ «إِنَّهُ عَمُّكِ فَأَذَنِي لَهُ» فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةٌ وَلَمْ يُرْضِعْنِي الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَحْرُمُ مِنَ الرَّضَاعَةِ مَنْ يَحْرُمُ مِنَ الْوِلَادَةِ»  

[Machine] She said, "O Messenger of Allah, can you have a relationship with Durrat bint Abi Sufyan?" He replied, "What will I do with her?" She said, "You can marry her." He said, "Is it permissible for me?" She said, "By Allah, I have been informed that you are engaged to Zainab bint Umm Salama." So the Messenger of Allah ﷺ said, "Indeed, Zainab is prohibited for me, and she breastfed me along with Thawbah. Therefore, do not present your daughters, sisters, aunts, or nieces to me, nor your mothers."  

أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي دُرَّةَ بِنْتِ أَبِي سُفْيَانَ قَالَ «أَصْنَعُ بِهَا مَاذَا» قَالَتْ تَنْكِحُهَا قَالَ «وَهَلْ تَحِلُّ لِي» قَالَتْ وَاللَّهِ لَقَدْ أُخْبِرْتُ أَنَّكَ تَخْطِبُ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ زَيْنَبَ تَحْرُمُ عَلَيَّ وَإِنَّهَا فِي حِجْرِي وَأَرْضَعَتْنِي وَإِيَّاهَا ثُوَيْبَةُ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ وَلَا عَمَّاتِكُنَّ وَلَا خَالَاتِكُنَّ وَلَا أُمَّهَاتِكُنَّ»  

“Marry my sister 'Azzah.” The Messenger of Allah said: 'Would you like that? “She said: “Yes, O Messenger of Allah. I am not the only one living with you and the one who most deserves to share good thingswith me is my sister.” The Messenger of Allah said: “But that is not permissible for me.” She said: “But we throught that you wanted to marry Durrah bint Abi Salmah.” The Messenger of Allah said: The daughter of Umm Salamah?” She said: “Yes” The Messenger of Allah said: “Even if she were not my step-daughter who is under my care, she would not be permissible for me, because she is the daughter of my brother through breastfeeding. Tuwaibah breastfed both her father and I. So do not offer your sisters and daughters to me for marriage.” (Using translation from Ibn Mājah 1939)   

يَا رَسُولَ اللَّهِ انْكِحْ بِنْتَ أَبِي سُفْيَانَ لِأُخْتِهَا فَقَالَ النَّبِيُّ ﷺ «وَتُحِبِّينَ ذَلِكَ» قَالَتْ نَعَمْ وَأَحَبُّ مَنْ يُشَارِكُنِي فِي خَيْرٍ أُخْتِي فَقَالَ رَسُولُ اللَّهِ ﷺ «فَإِنَّ ذَلِكَ لَا يَحِلُّ» قَالَتْ أُمُّ حَبِيبَةَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَقَدْ حُدِّثْنَا أَنَّكَ تُنْكِحُ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ قَالَ «ابْنَةُ أَبِي سَلَمَةَ ?» فَقَالَتْ أُمُّ حَبِيبَةَ نَعَمْ قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةَ أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ»  

"I met my maternal uncle who was carrying a flag (for an expedition) and I said: 'Where are you going?' He said: 'The Messenger of Allah is sending me to a man who has married his father's wife after he died, to strike his neck or kill him.'" (Using translation from Nasāʾī 3331)   

لَقِيتُ خَالِي أَبَا بُرْدَةَ وَمَعَهُ الرَّايَةُ فَقُلْتُ إِلَى أَيْنَ فَقَالَ «أَرْسَلَنِي رَسُولُ اللَّهِ ﷺ إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ أَنْ أَقْتُلَهُ أَوْ أَضْرِبَ عُنُقَهُ»  

Messenger of Allah ﷺ said, "A woman and her paternal aunt should not be married to the same man; and similarly, a woman and her maternal aunt should not be married to the same man." (Using translation from Bukhārī 5109)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَلَا بَيْنَ الْمَرْأَةِ وَخَالَتِهَا»  

"The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or her maternal aunt." (Using translation from Nasāʾī 3293)   

سَمِعْتُ جَابِرًا يَقُولُ «نَهَى رَسُولُ اللَّهِ ﷺ أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوْ عَلَى خَالَتِهَا»  

Messenger of Allah ﷺ said, "A woman and her paternal aunt should not be married to the same man; and similarly, a woman and her maternal aunt should not be married to the same man." (Using translation from Bukhārī 5109)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَلَا بَيْنَ الْمَرْأَةِ وَخَالَتِهَا»  

[Machine] The Prophet ﷺ forbade marrying a woman and her aunt, saying, "Indeed, if you do so, you would sever your relations."  

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ تُزَوَّجَ الْمَرْأَةُ عَلَى الْعَمَّةِ وَالْخَالَةِ قَالَ إِنَّكُنَّ إِذَا فَعَلْتُنَّ ذَلِكَ قَطَعْتُنَّ أَرْحَامَكُنَّ»  

Abu Hurairah reported The Apostle of Allaah ﷺ as saying “ A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brother’s daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sister’s daughter. A woman who is elder (in relation) must not be married to one who had married a woman who is younger (in relation) to her nor a woman who is younger (in relation) must be married to one who has married a woman who is elder (in relation) to her.” (Using translation from Abū Dāʾūd 2065)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا الْعَمَّةُ عَلَى بِنْتِ أَخِيهَا وَلَا تُنْكَحُ الْمَرْأَةُ عَلَى خَالَتِهَا وَلَا الْخَالَةُ عَلَى بِنْتِ أُخْتِهَا»  

Abu Hurairah reported The Apostle of Allaah ﷺ as saying “ A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brother’s daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sister’s daughter. A woman who is elder (in relation) must not be married to one who had married a woman who is younger (in relation) to her nor a woman who is younger (in relation) must be married to one who has married a woman who is elder (in relation) to her.” (Using translation from Abū Dāʾūd 2065)   

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا وَعَلَى خَالَتِهَا وَعَلَى بِنْتِ أَخِيهَا وَعَلَى بِنْتِ أُخْتِهَا وَنَهَى أَنْ تُنْكَحَ الْكُبْرَى عَلَى الصُّغْرَى وَالصُّغْرَى عَلَى الْكُبْرَى»  

[Machine] The Messenger of Allah ﷺ was asked about a man who divorced his wife three times and then she married another man and he divorced her before having intercourse with her. Should she go back to her first husband? He said, "No, until she tastes the honey (intercourse) of her second husband just as her first husband had tasted."  

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَتَزَوَّجَتْ زَوْجًا فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَتَرْجِعُ إِلَى زَوْجِهَا الْأَوَّلِ قَالَ «لَا حَتَّى يَذُوقَ عُسَيْلَتَهَا مَا ذَاقَ صَاحِبُهَا»  

[Machine] From the Prophet ﷺ regarding a man who divorced his wife three times, and then married another woman. He divorced her before having relations with her, and then the first man wanted to marry her again. He said, "No, until the second man tastes his wife and she tastes him."  

عَنِ النَّبِيِّ ﷺ فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثًا ثُمَّ تَزَوَّجَتْ زَوْجًا غَيْرَهُ فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا ثُمَّ أَرَادَ الْأَوَّلُ أَنْ يَتَزَوَّجَهَا قَالَ «لَا حَتَّى يَذُوقَ الْآخَرُ عُسَيْلَتَهَا وَتَذُوقَ عُسَيْلَتَهُ»  

[Machine] It is said that Rifaa'ah ibn Samaw'al divorced his wife, Tamimah bint Wahb, three times during the time of the Messenger of Allah ﷺ . Then, Abdul Rahman ibn Al-Zubair married her but was unable to consummate the marriage, so he divorced her. Rifaa'ah wanted to marry her again, despite being her first husband who had divorced her. He mentioned this to the Messenger of Allah ﷺ , who forbade him from marrying her and said, "She is not lawful for you until she has tasted the sweetness of marriage with another man."  

أَنَّ رِفَاعَةَ بْنَ سَمَوْأَلٍ طَلَّقَ امْرَأَتَهُ تَمِيمَةَ بِنْتَ وَهْبٍ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ ثَلَاثًا فَنَكَحَهَا عَبْدُ الرَّحْمَنِ بْنُ الزُّبَيْرِ فَلَمْ يَسْتَطِعْ أَنْ يَمَسَّهَا فَفَارَقَهَا فَأَرَادَ رِفَاعَةُ أَنْ يَنْكِحَهَا وَهُوَ زَوْجُهَا الْأَوَّلُ الَّذِي كَانَ طَلَّقَهَا فَذَكَرَ لِرَسُولِ اللَّهِ ﷺ فَنَهَاهُ أَنْ يَتَزَوَّجَهَا وَقَالَ «لَا تَحِلُّ لَكَ حَتَّى تَذُوقَ الْعُسَيْلَةَ»  

"The Messenger of Allah was asked about a man who divorced his wife, and she married another man who had a closed meeting with her then divorced her, before having intercourse with her. Is it permissible for her to remarry the first husband? The Messenger of Allah said: 'No, not until the second one tastes her sweetness and she tastes his sweetness.'" (Using translation from Nasāʾī 3407)  

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ فَتَزَوَّجْتُ زَوْجًا غَيْرَهُ فَدَخَلَ بِهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا أَتَحِلُّ لِلْأَوَّلِ؟ قَالَ «لَا حَتَّى يَذُوقَ عُسَيْلَتَهَا وَتَذُوقَ عُسَيْلَتَهُ»  

[Machine] "From Nu'bayh ibn Wahb, one of the sons of Abd al-Dar, that he informed him about Umar ibn Ubaydullah, who sent a message to Aban ibn Uthman. And Aban at that time was the leader of the Hajj pilgrimage. They were both in the state of Ihram. Umar said, "I intended to marry Talha ibn Umar's daughter, the daughter of Shaybah ibn Jubayr. I wanted you to be present for that." However, Aban ibn Uthman disapproved of it and said, "I heard Uthman ibn Affan say that the Messenger of Allah ﷺ said, 'The one in Ihram should not marry, propose or be married.'"  

عَنْ نُبَيْهِ بْنِ وَهْبٍ أَحَدِ بَنِي عَبْدِ الدَّارِ أَنَّهُ أَخْبَرَهُ عَنْ عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ وَأَبَانُ يَوْمَئِذٍ أَمِيرُ الْحَاجِّ وَهُمَا مُحْرِمَانِ إِنِّي أَرَدْتُ أَنْ أُنْكِحَ طَلْحَةَ بْنَ عُمَرَ ابْنَةَ شَيْبَةَ بْنِ جُبَيْرٍ فَأَرَدْتُ أَنْ تَحْضُرَ ذَلِكَ فَأَنْكَرَ ذَلِكَ عَلَيْهِ أَبَانُ بْنُ عُثْمَانَ وَقَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَنْكِحُ الْمُحْرِمُ وَلَا يَخْطُبُ وَلَا يُنْكِحُ»  

ʿThe pilgrim in ihram should not get married, arrange a marriage or propose marriage.ʿ (Using translation from Aḥmad 401)   

عَنْ عَبْدِ الْجَبَّارِ بْنِ نُبَيْهِ بْنِ وَهْبٍ عَنْ أَبِيهِ عَنْ أَبَانَ بْنِ عُثْمَانَ عَنْ عُثْمَانَ عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَنْكِحُ الْمُحْرِمُ وَلَا يُنْكِحُ وَلَا يَخْطُبُ وَلَا يُخْطَبُ عَلَيْهِ»  

[Machine] I was told by Abdul-A'ala and Abdul-Jabbar, the sons of Nubayh ibn Wahb, from their father Nubayh ibn Wahb, from Aban ibn Uthman, from Uthman ibn Affan, from the Prophet ﷺ , who said, "The one who is forbidden to marry shall not marry, nor be married, nor propose marriage."  

حَدَّثَنِي عَبْدُ الْأَعْلَى وَعَبْدُ الْجَبَّارِ ابْنَا نُبَيْهِ بْنُ وَهْبٍ عَنْ أَبِيهِمَا نُبَيْهِ بْنِ وَهْبٍ عَنْ أَبَانَ بْنِ عُثْمَانَ عَنْ عُثْمَانَ بْنِ عَفَّانَ عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَنْكِحُ الْمُحْرِمُ وَلَا يُنْكِحُ وَلَا يَخْطُبُ»  

"The Muhrim should not get or propose marriage." (Using translation from Nasāʾī 2844)   

عَنْ نُبَيْهِ بْنِ وَهْبٍ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ أَرَادَ أَنْ يَنْكِحَ وَهُوَ مُحْرِمٌ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ فَقَالَ أَبَانُ إِنَّ عُثْمَانَ حَدَّثَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُحْرِمُ لَا يَنْكِحُ وَلَا يَخْطُبُ وَلَا يُنْكِحُ»  

"The Messenger of Allah said: 'The Muhrim should not get married, or propose marriage, or arrange a marriage for some else.'" (Using translation from Nasāʾī 2842)   

سَمِعْتُ نُبَيْهَ بْنَ وَهْبٍ يَقُولُ قَالَ أَبَانُ بْنُ عُثْمَانَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَنْكِحُ الْمُحْرِمُ وَلَا يُنْكِحُ»  

ʿThe pilgrim in ihram should not get married, arrange a marriage or propose marriage.ʿ (Using translation from Aḥmad 401)   

عَنْ نُبَيْهِ بْنِ وَهْبٍ عَنْ أَبَانَ بْنِ عُثْمَانَ عَنْ عُثْمَانَ بْنِ عَفَّانَ قَالَ قَالَ النَّبِيُّ ﷺ «لَا يَنْكِحُ الْمُحْرِمُ وَلَا يُنْكِحُ»  

Ibn ‘Abbas said The Prophet ﷺ married Maimunah while he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1844)  

أَنَّ النَّبِيَّ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»  

"The Messenger of Allah married Maimunah while he was Halal, and he stayed with her while he was Halal, and I was the messenger between the two of them." (Using translation from Tirmidhī 841)   

أَنَّ رَسُولَ اللَّهِ ﷺ «تَزَوَّجَ مَيْمُونَةَ حَلَالًا وَبَنَى بِهَا حَلَالًا وَكُنْتُ الرَّسُولَ بَيْنَهُمَا»  

Ibn ‘Abbas said The Prophet ﷺ married Maimunah while he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1844)  

أَنَّ النَّبِيَّ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»  

[Machine] The Prophet ﷺ married some of his wives while he was in a state of ihram and he performed the practice of taharah while in a state of ihram.  

«تَزَوَّجَ رَسُولُ اللَّهِ ﷺ بَعْضَ نِسَائِهِ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ مُحْرِمٌ»  

Ibn ‘Abbas said The Prophet ﷺ married Maimunah while he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1844)   

أَنَّ النَّبِيَّ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ فِي عَمْرَةِ الْقَضَاءِ»  

[Machine] That the Messenger of Allah ﷺ married her lawfully and built with her lawfully and she died of illness, so we buried her in the shade he had built for her. I and Ibn Abbas descended into her grave, and when we laid her in the burial pit, her head leaned to the side. I took off my cloak and placed it under her head, but Ibn Abbas pulled it and threw it away. Her head was shaved during the Hajj, and her head was still red.  

أَنَّ رَسُولَ اللَّهِ ﷺ «تَزَوَّجَهَا حَلَالًا وَبَنَى بِهَا حَلَالًا وَمَاتَتْ بِسَرِفَ فَدَفَنَّاهَا فِي الظُّلَّةِ الَّتِي بَنَى بِهَا فِيهَا فَنَزَلْتُ فِي قَبْرِهَا أَنَا وَابْنُ عَبَّاسٍ فَلَمَّا وَضَعْنَاهَا فِي اللَّحْدِ مَالَ رَأْسُهَا وَأَخَذْتُ رِدَائِي فَوَضَعْتُهُ تَحْتَ رَأْسِهَا فَاجْتَذَبَهُ ابْنُ عَبَّاسٍ فَأَلْقَاهُ وَكَانَتْ حَلَقَتْ فِي الْحَجِّ رَأْسَهَا فَكَانَ رَأْسُهَا مُحَمَّمًا»  

"The Messenger of Allah married Maimunah while he was Halal, and he stayed with her while he was Halal, and I was the messenger between the two of them." (Using translation from Tirmidhī 841)   

أَنَّ رَسُولَ اللَّهِ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ حَلَالٌ وَبَنَى بِهَا وَهُوَ حَلَالٌ وَكُنْتُ الرَّسُولَ بَيْنَهُمَا»  

[Machine] "That the Messenger of Allah ﷺ married her, and it was lawful."  

أَنَّ رَسُولَ اللَّهِ ﷺ «تَزَوَّجَهَا وَهُوَ حَلَالٌ»  

[Machine] The Prophet SAW married her secretly while they were both permissible.  

أَنَّ النَّبِيَّ ﷺ «تَزَوَّجَهَا بِسَرِفَ وَهُمَا حَلَالَانِ»  

[Machine] The Messenger of Allah ﷺ married me with gentleness, and they were both lawful (halal) after they returned from Mecca.  

«تَزَوَّجَنِي رَسُولُ اللَّهِ ﷺ بِسَرِفَ وَهُمَا حَلَالَانِ بَعْدَمَا رَجَعَا مِنْ مَكَّةَ»  

[Machine] About Nu'aibah ibn Wahb, the brother of Banu Abdul-Dar, he informed him that Umar ibn Ubaydullah sent a message to Aban ibn Uthman, and Aban was the commander of Hajj at that time. They were both in a state of Ihram (pilgrimage). I intended to marry Talhah ibn Umar, the daughter of Shaybah ibn Jubayr, and I wanted Aban to be present for that. However, Aban objected to it and said, "I heard Uthman ibn Affan may Allah be pleased with him saying, 'The forbidden person cannot marry, nor can he propose or be married.'"  

عَنْ نُبَيْهِ بْنِ وَهْبٍ أَخِي بَنِي عَبْدِ الدَّارِ أَنَّهُ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ أَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ وَأَبَانُ يَوْمَئِذٍ أَمِيرُ الْحَاجِّ وَهُمَا مُحْرِمَانِ قَدْ أَرَدْتُ أَنْ أَنْكِحَ طَلْحَةَ بْنَ عُمَرَ بِنْتَ شَيْبَةَ بْنِ جُبَيْرٍ وَأَرَدْتُ أَنْ تَحْضُرَ ذَلِكَ فَأَنْكَرَ ذَلِكَ عَلَيْهِ أَبَانُ بْنُ عُثْمَانَ وَقَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ رِضْوَانُ اللَّهِ عَلَيْهِ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَنْكِحُ الْمُحْرِمُ وَلَا يَخْطُبُ وَلَا يُنْكِحُ»