Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

ذِكْرُ الزَّجْرِ عَنْ أَنْ يَخْطُبَ الْمَرْءُ النِّسَاءَ وَهُوَ مُحْرِمٌ

ibnhibban:4123 – ʿUmar b. Saʿīd b. Sinān > Aḥmad b. Abū Bakr > Mālik > Nāfiʿ a freed slave of Ibn ʿUmar > Nubayh b. WahbAḥad Banī ʿAbd al-Dār > ʿUmar b. ʿUbaydullāh Arsal > Abān b. ʿUthmān Waʾabān Yawmaʾidh Amīr al-Ḥāj Wahumā Muḥrimān Innī Aradt > Unkiḥ Ṭalḥah b. ʿUmar Āb.ah Shaybah b. Jubayr Faʾaradt > Taḥḍur Dhalik Faʾankar Dhalik ʿAlayh Abān b. ʿUthmān > ʿUthmān b. ʿAffān

[Machine] "From Nu'bayh ibn Wahb, one of the sons of Abd al-Dar, that he informed him about Umar ibn Ubaydullah, who sent a message to Aban ibn Uthman. And Aban at that time was the leader of the Hajj pilgrimage. They were both in the state of Ihram. Umar said, "I intended to marry Talha ibn Umar's daughter, the daughter of Shaybah ibn Jubayr. I wanted you to be present for that." However, Aban ibn Uthman disapproved of it and said, "I heard Uthman ibn Affan say that the Messenger of Allah ﷺ said, 'The one in Ihram should not marry, propose or be married.'"  

ابن حبّان:٤١٢٣ – أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ نَافِعٍ مَوْلَى ابْنِ عُمَرَ

عَنْ نُبَيْهِ بْنِ وَهْبٍ أَحَدِ بَنِي عَبْدِ الدَّارِ أَنَّهُ أَخْبَرَهُ عَنْ عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ وَأَبَانُ يَوْمَئِذٍ أَمِيرُ الْحَاجِّ وَهُمَا مُحْرِمَانِ إِنِّي أَرَدْتُ أَنْ أُنْكِحَ طَلْحَةَ بْنَ عُمَرَ ابْنَةَ شَيْبَةَ بْنِ جُبَيْرٍ فَأَرَدْتُ أَنْ تَحْضُرَ ذَلِكَ فَأَنْكَرَ ذَلِكَ عَلَيْهِ أَبَانُ بْنُ عُثْمَانَ وَقَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَنْكِحُ الْمُحْرِمُ وَلَا يَخْطُبُ وَلَا يُنْكِحُ»  

See similar narrations below:

Collected by Muslim, Ibn Ḥibbān
muslim:1409e – ʿAbd al-Malik b. Shuʿayb b. al-Layth from my father from my father > Khālid b. Yazīd > Saʿīd b. Abū Hilāl > Nubayh b. Wahb > ʿUmar b. ʿUbaydullāh b. Maʿmar Arād

I intend to marry Talha b. 'Umar and I earnestly desire you to be present there (in this ceremony of marriage). Aban said to him: I find you a block-headed 'Iraqi. I heard 'Uthman b. 'Affan say that Messenger of Allah ﷺ said: A Muhrim should not marry.  

مسلم:١٤٠٩e – حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ حَدَّثَنِي أَبِي عَنْ جَدِّي حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي هِلاَلٍ

عَنْ نُبَيْهِ بْنِ وَهْبٍ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ أَرَادَ أَنْ يُنْكِحَ ابْنَهُ طَلْحَةَ بِنْتَ شَيْبَةَ بْنِ جُبَيْرٍ فِي الْحَجِّ وَأَبَانُ بْنُ عُثْمَانَ يَوْمَئِذٍ أَمِيرُ الْحَاجِّ فَأَرْسَلَ إِلَى أَبَانٍ إِنِّي قَدْ أَرَدْتُ أَنْ أُنْكِحَ طَلْحَةَ بْنَ عُمَرَ فَأُحِبُّ أَنْ تَحْضُرَ ذَلِكَ فَقَالَ لَهُ أَبَانٌ أَلاَ أُرَاكَ عِرَاقِيًّا جَافِيًا إِنِّي سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَنْكِحُ الْمُحْرِمُ  

ذِكْرُ خَبَرٍ ثَالِثٍ يَدْحِضُ تَأْوِيلَ هَذَا الْمُتَأَوِّلِ لِهَذَا الْخَبَرِ

ibnhibban:4126 – al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > Sufyān b. ʿUyaynah > Ayyūb b. Mūsá > Nubayh b. Wahb > ʿUmar b. ʿUbaydullāh b. Maʿmar Arād > Yankiḥ Wahū Muḥrim Faʾarsal > Abān b. ʿUthmān > Abān In ʿUthmān Ḥaddath

"The Muhrim should not get or propose marriage." (Using translation from Nasāʾī 2844)   

ابن حبّان:٤١٢٦ – أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَيُّوبَ بْنِ مُوسَى

عَنْ نُبَيْهِ بْنِ وَهْبٍ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ أَرَادَ أَنْ يَنْكِحَ وَهُوَ مُحْرِمٌ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ فَقَالَ أَبَانُ إِنَّ عُثْمَانَ حَدَّثَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُحْرِمُ لَا يَنْكِحُ وَلَا يَخْطُبُ وَلَا يُنْكِحُ»  

ذِكْرُ الْخَبَرِ الْمُصَرِّحِ بِنَفْيِ جَوَازِ نِكَاحِ الْمُحْرِمِ وَإِنْكَاحِهِ

ibnhibban:4139 – al-Ḥusayn b. Idrīs al-Anṣārī > Aḥmad b. Abū Bakr al-Zuhrī > Mālik > Nāfiʿ a freed slave of Ibn ʿUmar > Nubayh b. WahbAkhī Banī ʿAbd al-Dār > ʿUmar b. ʿUbaydullāh Arsal > Abān b. ʿUthmān Waʾabān Yawmaʾidh Amīr al-Ḥāj Wahumā Muḥrimān Qad Aradt > Ankiḥ Ṭalḥah b. ʿUmar b. Shaybah b. Jubayr Waʾaradt > Taḥḍur Dhalik Faʾankar Dhalik ʿAlayh Abān b. ʿUthmān > ʿUthmān b. ʿAffān Riḍwān Allāh ʿAlayh

[Machine] About Nu'aibah ibn Wahb, the brother of Banu Abdul-Dar, he informed him that Umar ibn Ubaydullah sent a message to Aban ibn Uthman, and Aban was the commander of Hajj at that time. They were both in a state of Ihram (pilgrimage). I intended to marry Talhah ibn Umar, the daughter of Shaybah ibn Jubayr, and I wanted Aban to be present for that. However, Aban objected to it and said, "I heard Uthman ibn Affan may Allah be pleased with him saying, 'The forbidden person cannot marry, nor can he propose or be married.'"  

ابن حبّان:٤١٣٩ – أَخْبَرَنَا الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ الزُّهْرِيُّ عَنْ مَالِكٍ عَنْ نَافِعٍ مَوْلَى ابْنِ عُمَرَ

عَنْ نُبَيْهِ بْنِ وَهْبٍ أَخِي بَنِي عَبْدِ الدَّارِ أَنَّهُ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ أَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ وَأَبَانُ يَوْمَئِذٍ أَمِيرُ الْحَاجِّ وَهُمَا مُحْرِمَانِ قَدْ أَرَدْتُ أَنْ أَنْكِحَ طَلْحَةَ بْنَ عُمَرَ بِنْتَ شَيْبَةَ بْنِ جُبَيْرٍ وَأَرَدْتُ أَنْ تَحْضُرَ ذَلِكَ فَأَنْكَرَ ذَلِكَ عَلَيْهِ أَبَانُ بْنُ عُثْمَانَ وَقَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ رِضْوَانُ اللَّهِ عَلَيْهِ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَنْكِحُ الْمُحْرِمُ وَلَا يَخْطُبُ وَلَا يُنْكِحُ»