The Messenger of Allah ﷺ had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering. (Using translation from Abū Dāʾūd 1836)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ فِي رَأْسِهِ مِنْ صُدَاعٍ وَجَدَهُ
The Prophet ﷺ was cupped while he was in the state of lhram, and also while he was observing a fast.
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهْوَ مُحْرِمٌ وَاحْتَجَمَ وَهْوَ صَائِمٌ
The Prophet ﷺ was cupped while he was in a state of Ihram.
احْتَجَمَ النَّبِيُّ ﷺ وَهْوَ مُحْرِمٌ
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah ﷺ got himself cupped in the state of lhrim.
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram).
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
The Messenger of Allah ﷺ had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering.
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ فِي رَأْسِهِ مِنْ دَاءٍ كَانَ بِهِ
The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas.
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ
The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb).
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ
"the Messenger of Allah was cupped while he was fasting and in Ihram."
احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ صَائِمٌ
That the Messenger of Allah was treated by means of cupping when he was in Ihram.
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
The Prophet was treated by means of cupping when he was Ihram.
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf)
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِهِ
That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered.
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَثْءٍ كَانَ بِهِ
That the Messenger of Allah was treated by means of cupping in the middle of his head, when he was in Ihram, in Lahi Jamal, on the road to Makkah.
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَسَطَ رَأْسِهِ وَهُوَ مُحْرِمٌ بِلَحْىِ جَمَلٍ مِنْ طَرِيقِ مَكَّةَ
“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.”
احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ
It was narrated from Ibn ‘Abbas that the Prophet ﷺ was treated with cupping when he was fasting and in the state of Ihram.
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ
It was narrated from Jabir that the Prophet ﷺ was treated with cupping when he was in the state of Ihram, because he did not feel well.
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ رَهْصَةٍ أَخَذَتْهُ
"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)
«احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ»
[AI] The Messenger of Allah ﷺ had his camel's saddle tied up with a camel's hair while in the state of ihram.
«احْتَجَمَ رَسُولُ اللَّهِ ﷺ بِلَحْيِ جَمَلٍ وَهُوَ مُحْرِمٌ»
The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ صَائِمٌ
That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
[AI] The Prophet Muhammad ﷺ performed Ihram and shaved his head. He said, "Increase the harm he had done."
احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ احْتِجَامَةً فِيرَأْسِهِ قَالَ يَزِيدُ مِنْ أَذًى كَانَ بِهِ
That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)
احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ
[AI] That the Prophet ﷺ performed hijama (cupping) while he was in a state of ihram (sacral consecration) on the upper part of his foot due to pain he was experiencing.
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ
That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Using translation from Nasāʾī 2849)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِوَرِكِهِ أَوْ ظَهْرِهِ
That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf) (Using translation from Nasāʾī 2848)
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْوَثْءٍ كَانَ بِهِ
That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Using translation from Nasāʾī 2849)
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِوَرِكِهِ أَوْ ظَهْرِهِ
That the Messenger of Allah ﷺ stoned a Jew and Jewess. (Using translation from Tirmidhī 1436)
أَنَّ رَسُولَ اللهِ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً
[AI] The Messenger of Allah ﷺ forbade what is between its two sides.
أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا
[AI] The Messenger of Allah ﷺ prohibited hunting it.
أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ صَيْدَهَا
[AI] That the Messenger of Allah ﷺ forbade what is between the close relatives.
أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا
Yahya related to me from Malik, from Yahya ibn Sa'id, from Sulayman ibn Yasar, that the Messenger of Allah ﷺ was once cupped on the top of his head while he was in ihram, at Lahyay Jamal, which is a place on the road to Makka.
أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ فَوْقَ رَأْسِهِ وَهُوَ يَوْمَئِذٍ بِلَحْيَىْ جَمَلٍ مَكَانٌ بِطَرِيقِ مَكَّةَ
[AI] The Prophet, peace be upon him, performed "Ihtijam" while he was in a state of "Ihram" (ritual consecration) on the back of his feet to alleviate pain that he was experiencing.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمَيْنِ عَنْ وَجَعٍ كَانَ بِهِ»
The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)
«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ»
The Messenger of Allah ﷺ had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering. (Using translation from Abū Dāʾūd 1836)
«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ أَذًى كَانَ بِرَأْسِهِ»
That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)
«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ»
[AI] "Indeed, the Prophet ﷺ underwent hijama (cupping therapy) while being in a state of ihram (sacral state) for pain he was experiencing in the back of his foot."
«أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ»
Ibn ‘Abbas said The Prophet ﷺ married Maimunah while he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1844)
أَنَّ النَّبِيَّ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»
Ibn ‘Abbas said The Prophet ﷺ married Maimunah while he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1844)
أَنَّ النَّبِيَّ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»
The Prophet ﷺ married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held). (Using translation from Bukhārī 1837)
أَنَّ رَسُولَ اللهِ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُمَا حرامانِ»
[AI] That the Messenger of Allah ﷺ performed hijama (cupping) and gave the cupper a dinar.
أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَأَعْطَى الْحَجَّامَ دِينَارًا»
The Prophet ﷺ was cupped while he was in a state of Ihram. (Using translation from Bukhārī 5695)
«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ»
[AI] The Prophet ﷺ performed hijama while fasting.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
[AI] That the Prophet ﷺ got cupping therapy done while fasting.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ»
“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.” (Using translation from Ibn Mājah 1682)
«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ»
[AI] The Prophet ﷺ performed Hijama while he was fasting in the month of Dhul-Hijjah.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ»
[AI] That the Prophet ﷺ underwent Hijama (cupping therapy) while in a state of Ihram.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ بِالْقَاحَةِ وَهُوَ مُحْرِمٌ»
[AI] It is reported that the Prophet ﷺ performed cupping while in a state of Ihram.
أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ بِالْقَاحَةِ وَهُوَ مُحْرِمٌ»
[AI] "That the Prophet ﷺ performed cupping while he was fasting."
«أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ»
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