Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:11859ʿAlī b. ʿAbd al-ʿAzīz > Muʿallá b. Asad > Wuhayb > Ayyūb > ʿIkrimah > Ibn ʿAbbās

Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah ﷺ got himself cupped in the state of lhrim. (Using translation from Muslim 1202)  

الطبراني:١١٨٥٩حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا مُعَلَّى بْنُ أَسَدٍ ثنا وُهَيْبٌ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»  


See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Tirmidhī, Ibn Mājah, Aḥmad, Dārimī, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá
bukhari:1938Muʿallá b. Asad > Wuhayb > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was in the state of lhram, and also while he was observing a fast.  

البخاري:١٩٣٨حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ حَدَّثَنَا وُهَيْبٌ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهْوَ مُحْرِمٌ وَاحْتَجَمَ وَهْوَ صَائِمٌ  

bukhari:5695Musaddad > Sufyān > ʿAmr > Ṭāwus And ʿAṭāʾ > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was in a state of Ihram.  

البخاري:٥٦٩٥حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ النَّبِيُّ ﷺ وَهْوَ مُحْرِمٌ  

muslim:1202Abū Bakr b. Abū Shaybah And Zuhayr b. Ḥarb Waʾisḥāq b. Ibrāhīm > Isḥāq > al-Ākharān > Sufyān b. ʿUyaynah > ʿAmr > Ṭāwus Waʿaṭāʾ > Ibn ʿAbbās

Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah ﷺ got himself cupped in the state of lhrim.  

مسلم:١٢٠٢حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

nasai:2845Qutaybah > al-Layth > Abū al-Zubayr > ʿAṭāʾ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram.  

النسائي:٢٨٤٥أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

nasai:2846Qutaybah > Sufyān > ʿAmr > Ṭāwus And ʿAṭāʾ > Ibn ʿAbbās

The Prophet was treated by means of cupping when he was Ihram.  

النسائي:٢٨٤٦أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

nasai:2848Muḥammad b. ʿAbdullāh b. al-Mubārak > Abū al-Walīd > Yazīd b. Ibrāhīm > Abū al-Zubayr > Jābir

That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf)  

النسائي:٢٨٤٨أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِهِ  

abudawud:1835Aḥmad b. Ḥanbal > Sufyān > ʿAmr b. Dīnār > ʿAṭāʾ And Ṭāws > Ibn ʿAbbās

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram).  

أبو داود:١٨٣٥حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عَطَاءٍ وَطَاوُسٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

abudawud:1836ʿUthmān b. Abū Shaybah > Yazīd b. Hārūn > Hishām > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering.  

أبو داود:١٨٣٦حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ فِي رَأْسِهِ مِنْ دَاءٍ كَانَ بِهِ  

abudawud:2372Abū Maʿmar ʿAbdullāh b. ʿAmr > ʿAbd al-Wārith > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja'far b. Rabi'ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from 'Ikrimah on the authority of Ibn 'Abbas.  

أبو داود:٢٣٧٢حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ  

قَالَ أَبُو دَاوُدَ رَوَاهُ وُهَيْبُ بْنُ خَالِدٍ عَنْ أَيُّوبَ بِإِسْنَادِهِ مِثْلَهُ وَجَعْفَرُ بْنُ رَبِيعَةَ وَهِشَامُ بْنُ حَسَّانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ
abudawud:2373Ḥafṣ b. ʿUmar > Shuʿbah > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb).  

أبو داود:٢٣٧٣حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ  

tirmidhi:775Bishr b. Hilāl al-Baṣrī > ʿAbd al-Wārith b. Saʿīd > Ayyūb > ʿIkrimah > Ibn ʿAbbās

"the Messenger of Allah was cupped while he was fasting and in Ihram."  

الترمذي:٧٧٥حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الْبَصْرِيُّ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ صَائِمٌ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ وَهَكَذَا رَوَى وُهَيْبٌ نَحْوَ رِوَايَةِ عَبْدِ الْوَارِثِ وَرَوَى إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ
ibnmajah:1682ʿAlī b. Muḥammad > Muḥammad b. Fuḍayl > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.”  

ابن ماجة:١٦٨٢حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ  

ibnmajah:3081Muḥammad b. al-Ṣabbāḥ > Sufyān b. ʿUyaynah > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

It was narrated from Ibn ‘Abbas that the Prophet ﷺ was treated with cupping when he was fasting and in the state of Ihram.  

ابن ماجة:٣٠٨١حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ  

ibnmajah:3082Bakr b. Khalaf Abū Bishr > Muḥammad b. Abū al-Ḍayf > Ibn Khuthaym > Abū al-Zubayr > Jābir

It was narrated from Jabir that the Prophet ﷺ was treated with cupping when he was in the state of Ihram, because he did not feel well.  

ابن ماجة:٣٠٨٢حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الضَّيْفِ عَنِ ابْنِ خُثَيْمٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ رَهْصَةٍ أَخَذَتْهُ  

ahmad:2666Yūnus > Layth > Abū al-Zubayr > ʿAṭāʾ b. Abū Rabāḥ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)  

أحمد:٢٦٦٦حَدَّثَنَا يُونُسُ حَدَّثَنَا لَيْثٌ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

ahmad:2716Abū Salamah al-Khuzāʿī > Layth > Abū al-Zubayr > ʿAṭāʾ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)  

أحمد:٢٧١٦حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ قَالَ أَخْبَرَنَا لَيْثٌ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

ahmad:1849Hushaym > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)  

أحمد:١٨٤٩حَدَّثَنَا هُشَيْمٌ قَالَ أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ صَائِمٌ  

ahmad:15097Abū Qaṭan And Kathīr b. Hishām > Hishām > Abū al-Zubayr > Jābir b. ʿAbdullāh

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Using translation from Nasāʾī 2849)   

أحمد:١٥٠٩٧حَدَّثَنَا أَبُو قَطَنٍ وَكَثِيرُ بنُ هِشَامٍ قَالَا حَدَّثَنَا هِشَامٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِوَرِكِهِ أَوْ ظَهْرِهِ  

ahmad:14280Abū Qaṭan And Rawḥ > Hishām > Rawḥ Ibn Abū ʿAbdullāh > Abū al-Zubayr > Jābir b. ʿAbdullāh

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Using translation from Nasāʾī 2849)   

أحمد:١٤٢٨٠حَدَّثَنَا أَبُو قَطَنٍ وَرَوْحٌ قَالَا حَدَّثَنَا هِشَامٌ قَالَ رَوْحٌ ابْنُ أَبِي عَبْدِ اللهِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِوَرِكِهِ أَوْ ظَهْرِهِ  

ahmad:3282ʿAbd al-Aʿlá > Khālid > ʿIkrimah > Ibn ʿAbbās

"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)  

أحمد:٣٢٨٢حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ خَالِدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

ahmad:1922Sufyān > ʿAmr Awwal Faḥafiẓnāh > Ṭāwus > Marrah > Ṭāwus > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)  

أحمد:١٩٢٢حَدَّثَنَا سُفْيَانُ قَالَ عَمْرٌو أَوَّلًا فَحَفِظْنَاهُ عَنْ طَاوُسٍ وَقَالَ مَرَّةً أَخْبَرَنِي طَاوُسٌ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

ahmad:1923Sufyān > ʿAmr > ʿAṭāʾ And Ṭāws > Ibn ʿAbbās

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)  

أحمد:١٩٢٣وَقَدْ حَدَّثَنَاهُ سُفْيَانُ وَقَالَ عَمْرٌو عَنْ عَطَاءٍ وَطَاوُسٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ  

ahmad:3523Rawḥ > Hishām > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering. (Using translation from Abū Dāʾūd 1836)   

أحمد:٣٥٢٣حَدَّثَنَا رَوْحٌ حَدَّثَنَا هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ فِي رَأْسِهِ مِنْ صُدَاعٍ وَجَدَهُ  

ahmad:21576Abū Saʿīd a freed slave of Banī Hāshim > ʿAbd al-Raḥman b. Abū al-Rijāl > Shuraḥbīl > Akhadht Nuhas Bi-al-Aswāf Faʾakhadhah Minnī Zayd b. Thābit Faʾarsalah > Amā ʿAlimt

[Machine] The Messenger of Allah ﷺ forbade what is between its two sides.  

أحمد:٢١٥٧٦حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ عَنْ شُرَحْبِيلَ قَالَ أَخَذْتُ نُهَسًا بِالْأَسْوَافِ فَأَخَذَهُ مِنِّي زَيْدُ بْنُ ثَابِتٍ فَأَرْسَلَهُ وَقَالَ أَمَا عَلِمْتَ

أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا  

ahmad:21663ʿAlī b. ʿAbdullāh > Sufyān > Ziyād b. Saʿd al-Khurāsānī

[Machine] The Messenger of Allah ﷺ prohibited hunting it.  

أحمد:٢١٦٦٣حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ حَدَّثَنَا سُفْيَانُ حَدَّثَنِي زِيَادُ بْنُ سَعْدٍ الْخُرَاسَانِيُّ سَمِعَ شُرَحْبِيلَ بْنَ سَعْدٍ يَقُولُأَتَانَا زَيْدُ بْنُ ثَابِتٍ وَنَحْنُ فِي حَائِطٍ لَنَا وَمَعَنَا فِخَاخٌ نَنْصِبُ بِهَا فَصَاحَ بِنَا وَطَرَدَنَا وَقَالَ أَلَمْ تَعْلَمُوا

أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ صَيْدَهَا  

ahmad:21670Ibrāhīm b. Abū al-ʿAbbās > ʿAbd al-Raḥman b. Abū al-Zinād > Shuraḥbīl b. Saʿd > Zayd b. Thābit Bi-al-Aswāf And Maʿī Ṭayr Āṣṭadtuh > Falaṭam Qafāy Waʾarsalah from Yadī > Amā ʿAlimt Yā ʿUday Nafsik

[Machine] That the Messenger of Allah ﷺ forbade what is between the close relatives.  

أحمد:٢١٦٧٠حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ شُرَحْبِيلَ بْنِ سَعْدٍ حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ بالْأَسْوَافِ وَمَعِي طَيْرٌ اصْطَدْتُهُ قَالَ فَلَطَمَ قَفَايَ وَأَرْسَلَهُ مِنْ يَدِي وَقَالَ أَمَا عَلِمْتَ يَا عُدَيَّ نَفْسِكَ

أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا  

ahmad:20915ʿAbdullāh > Khalaf Ayḍ > Sulaymān b.umuḥammad al-Mubārakī > Sharīk > Simāk > Jābir b. Samurah

That the Messenger of Allah ﷺ stoned a Jew and Jewess. (Using translation from Tirmidhī 1436)  

أحمد:٢٠٩١٥حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا خَلَفٌ أَيْضًا حَدَّثَنَا سُلَيْمَانُ بْنُمُحَمَّدٍ الْمُبَارَكِيُّ حَدَّثَنَا شَرِيكٌ عَنْ سِمَاكٍ عَنْ جَابِرِ بْنِ سَمُرَةَ

أَنَّ رَسُولَ اللهِ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً  

darimi:1860Muḥammad b. Yūsuf > Sufyān > ʿAbdullāh b. ʿUthmān > Saʿīd b. Jubayr > Ibn ʿAbbās

"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)  

الدارمي:١٨٦٠أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ

«احْتَجَمَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ»  

darimi:1861Marwān b. Muḥammad > Sulaymān b. Bilāl > ʿAlqamah b. Abū ʿAlqamah > ʿAbd al-Raḥman al-Aʿraj > ʿAbdullāh Ibn Buḥaynah

[Machine] The Messenger of Allah ﷺ had his camel's saddle tied up with a camel's hair while in the state of ihram.  

الدارمي:١٨٦١حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ حَدَّثَنَا عَلْقَمَةُ بْنُ أَبِي عَلْقَمَةَ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ قَالَ

«احْتَجَمَ رَسُولُ اللَّهِ ﷺ بِلَحْيِ جَمَلٍ وَهُوَ مُحْرِمٌ»  

ذِكْرُ جَوَازِ احْتِجَامِ الْمَرْءِ الْمُحْرِمِ لِعِلَّةٍ تَعْتَرِضَهُ

ibnhibban:3950al-Ḥasan b. Sufyān > Muḥammad b. Abū Bakr al-Muqaddamī > Yaḥyá b. Saʿīd > Hishām b. Ḥassān > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering. (Using translation from Abū Dāʾūd 1836)   

ابن حبّان:٣٩٥٠أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ أَذًى كَانَ بِرَأْسِهِ»  

ذِكْرُ الْإِبَاحَةِ لِلْمُحْرِمِ أَنْ يَحْتَجِمَ لِعِلَّةٍ تَحْدُثُ بِهِ مَا لَمْ يَقْطَعْ شَعَرًا

ibnhibban:3951Aḥmad b. ʿAlī b. al-Muthanná > Abū Khaythamah > Sufyān > ʿAmr b. Dīnār > Ṭāwus And ʿAṭāʾ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)  

ابن حبّان:٣٩٥١أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا أَبُو خَيْثَمَةَ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ»  

ibnhibban:3531Abū Khalīfah > Abū Maʿmar ʿAbdullāh b. ʿAmr al-Minqarī > ʿAbd al-Wārith b. Saʿīd > Ayyūb > ʿIkrimah > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)   

ابن حبّان:٣٥٣١أَخْبَرَنَا أَبُو خَلِيفَةَ قَالَ حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو الْمِنْقَرِيُّ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنِ سَعِيدٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ»  

tabarani:4910Muḥammad b. ʿAbdūs b. Kāmil And Muḥammad b. Jaʿfar al-Rāzī > ʿAlī b. al-Jaʿd > Ibn Abū Dhiʾb > Shuraḥbīl

[Machine] "That the Messenger of Allah ﷺ prohibited what is between the garment and the body."

Note: The passage refers to a saying or teaching of the Prophet Muhammad, indicating that he forbade wearing clothing that tightly clings to the body.  

الطبراني:٤٩١٠حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدُوسِ بْنِ كَامِلٍ وَمُحَمَّدُ بْنُ جَعْفَرٍ الرَّازِيُّ قَالَا ثنا عَلِيُّ بْنُ الْجَعْدِ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ عَنْ شُرَحْبِيلَ قَالَ كُنْتُ بِالْأَسْوَاقِ مَعَ زَيْدِ بْنِ ثَابِتٍ فَأَخَذُوا طَيْرًا فَدَخَلَ زَيْدٌ فَدَفَعُوهُ فِي يَدِي فَأَخَذَ الطَّيْرَ فَأَرْسَلَهُ ثُمَّ ضَرَبَ فِي قَفَاي وَقَالَ لَا أُمَّ لَكَ أَلَمْ تَعْلَمْ

«أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا»  

tabarani:6528Isḥāq b. Ibrāhīm al-Dabarī > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > al-Rabīʿ b. Sabrah from his father

[Machine] "That the Messenger of Allah ﷺ prohibited the temporary marriage of women."  

الطبراني:٦٥٢٨حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنِ الرَّبِيعِ بْنِ سَبْرَةَ عَنْ أَبِيهِ

«أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مُتْعَةَ النِّسَاءِ»  

nasai-kubra:3814Qutaybah b. Saʿīd > al-Layth > Abū al-Zubayr > ʿAṭāʾ > Ibn ʿAbbās

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)  

الكبرى للنسائي:٣٨١٤أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»  

nasai-kubra:3815Qutaybah b. Saʿīd > Sufyān > ʿAmr > Ṭāwus And ʿAṭāʾ > Ibn ʿAbbās

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)  

الكبرى للنسائي:٣٨١٥أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»  

nasai-kubra:3817Muḥammad b. ʿAbdullāh b. al-Mubārak al-Baghdādī > Abū al-Walīd > Yazīd b. Ibrāhīm > Abū al-Zubayr > Jābir

That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf) (Using translation from Nasāʾī 2848)  

الكبرى للنسائي:٣٨١٧أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُبَارَكِ الْبَغْدَادِيُّ قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِهِ»  

nasai-kubra:3191Qutaybah b. Saʿīd > Sufyān > ʿAmr > Ṭāwus And ʿAṭāʾ > Ibn ʿAbbās

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)  

الكبرى للنسائي:٣١٩١أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»  

nasai-kubra:3193Muḥammad b. Maʿdān b. ʿĪsá > al-Ḥasan b. Aʿyan > Maʿqil > ʿAṭāʾ > Ibn ʿAbbās

The Prophet ﷺ was cupped while he was in a state of Ihram. (Using translation from Bukhārī 5695)  

الكبرى للنسائي:٣١٩٣أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى قَالَ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ قَالَ حَدَّثَنَا مَعْقِلٌ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ»  

nasai-kubra:3194ʿĪsá b. Ḥammād > al-Layth > Abū al-Zubayr > ʿAṭāʾ > Ibn ʿAbbās

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)  

الكبرى للنسائي:٣١٩٤أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ قَالَ أَخْبَرَنَا اللَّيْثُ قَالَ حَدَّثَنِي أَبُو الزُّبَيْرِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»  

nasai-kubra:3223Qutaybah b. Saʿīd > al-Layth > Abū al-Zubayr > ʿAṭāʾ > Ibn ʿAbbās

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)  

الكبرى للنسائي:٣٢٢٣أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»