[Machine] The Messenger of Allah ﷺ said, "Whoever fasts Ramadhan and follows it with six days of Shawwal, it is as if they have fasted the entire year." Abu Abdullah Al-Rahman said, "This is a mistake, and the correct statement is from Umar Ibn Thabit."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَقَدْ صَامَ الدَّهْرَ كُلَّهُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ عُمَرُ بْنُ ثَابِتٍ  

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts during the month of Ramadan and follows it with six days of Shawwal, it is as if he has fasted for the entire year."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ الدَّهْرَ كُلَّهُ»  

[Machine] Narrated from the Messenger of Allah ﷺ : "Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if he fasted the entire year." Abu Abdur-Rahman Saad ibn Sa'id said, "It is a weak narration." Likewise, Ahmad ibn Hanbal said, "They are three brothers: Yahya ibn Sa'id ibn Qays, who is trustworthy and reliable, and Abdul Rabih ibn Sa'id, who is also acceptable, and Saad ibn Sa'id, the third, who is weak."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَسِتَّةً مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ الدَّهْرَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ سَعْدُ بْنُ سَعِيدٍ ضَعِيفٌ كَذَلِكَ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ وَهُمْ ثَلَاثَةُ إِخْوَةٍ يَحْيَى بْنُ سَعِيدِ بْنِ قَيْسٍ الثِّقَةُ الْمَأْمُونُ أَحَدُ الْأَئِمَّةِ وَعَبْدُ رَبِّهِ بْنُ سَعِيدٍ لَا بَأْسَ بِهِ وَسَعْدُ بْنُ سَعِيدٍ ثَالِثُهُمْ ضَعِيفٌ  

[Machine] He said, "Whoever fasts the month of Ramadan and then follows it with six days of Shawwal, it is as if they have fasted the entire year".  

أَنَّهُ قَالَ «مَنْ صَامَ شَهْرَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتَّةَ أَيَّامٍ مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ السَّنَةَ كُلَّهَا»  

[Machine] We fought alongside Abu Ayyub and observed the fast during Ramadan. When we broke our fast, he stood among the people and said, "I heard the Messenger of Allah ﷺ saying, 'Whoever fasts Ramadan and follows it with six days of Shawwal, it will be as if he fasted the entire year.'" Abu Abdurrahman Utbah ibn Abi Hakim remarked, "This saying is not strong." Muhammad ibn Abdul Karim ibn Muhammad ibn Abdul Rahman ibn Huwaytib ibn Abdul Azeez al-Harani informed me, "Uthman, the son of Amr al-Harani, told us that Umar, meaning the son of Thabit, narrated to us from Muhammad ibn al-Munkadir, who narrated from Abu Ayyub al-Ansari, who said, "The Messenger of Allah ﷺ said similar words." Abu Abdurrahman said, "I have seen this sheikh with books regarding other matters, and these hadiths resemble the hadiths of Muhammad ibn Abi Humayd. I am not sure if he heard them from Muhammad or from those elderly scholars. As for the sheikh, he used to narrate from him without mentioning Muhammad ibn Abi Humayd. So, if these hadiths are his narrations from those elderly scholars and he did not hear them from Muhammad, then he is weak. As for Uthman and Muhammad ibn Abi Humayd, they are not significant in the hadith."  

غَزَوْنَا مَعَ أَبِي أَيُّوبَ فَصَامَ رَمَضَانَ وَصُمْنَا فَلَمَّا أَفْطَرْنَا قَامَ فِي النَّاسِ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَامَ رَمَضَانَ وَصَامَ سِتَّةَ أَيَّامٍ مِنْ شَوَّالٍ كَانَ كَصِيَامِ الدَّهْرِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ عُتْبَةُ بْنُ أَبِي حَكِيمٍ هَذَا لَيْسَ بِالْقَوِيِّ [241] 2880 أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الْكَرِيمِ بْنِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ حُوَيْطِبِ بْنِ عَبْدِ الْعُزَّى الْحَرَّانِيِّ قَالَ حَدَّثَنِي عُثْمَانُ وَهُوَ ابْنُ عَمْرٍو الْحَرَّانِيُّ قَالَ حَدَّثَنَا عُمَرُ يَعْنِي ابْنَ ثَابِتٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ قَالَ قَالَ رَسُولُ اللهِ ﷺ نَحْوَهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الشَّيْخُ رَأَيْتُ عِنْدَهُ كُتُبًا فِي غَيْرِ هَذَا فَإِذَا أَحَادِيثُهُ تُشْبِهُ أَحَادِيثَ مُحَمَّدِ بْنِ أَبِي حُمَيْدٍ فَقَالَ لَا أَدْرِي أَكَانَ سَمَاعُهُ مِنْ مُحَمَّدٍ أَمْ كَانَ سَمَاعُهُ مِنْ أُولَئِكَ الْمَشْيَخَةِ؟ فَأَمَّا الشَّيْخُ فَكَانَ يُحَدِّثُنَا عَنْهُ وَلَا يَذْكُرُ مُحَمَّدَ بْنَ أَبِي حُمَيْدٍ فَإِنْ كَانَ تِلْكَ الْأَحَادِيثُ أَحَادِيثَهُ عَنْ أُولَئِكَ الْمَشْيَخَةِ وَلَمْ يَكُنْ سَمِعَهُ مِنْ مُحَمَّدٍ فَهُوَ ضَعِيفٌ يَعْنِي عُثْمَانَ وَمُحَمَّدُ بْنُ أَبِي حُمَيْدٍ لَيْسَ بِشَيْءٍ فِي الْحَدِيثِ