[Machine] She said: "The Prophet of Allah, ﷺ , was brought a drink on the day of the conquest of Makkah, and he drank from it, then he passed it to me and I drank from it while I was fasting. I did not want to decline the Prophet's favor, so I said, 'By my father, were you aware that I was fasting?' He said to her, 'Did you experience anything that required qadaa (making up for missed fasts)?' She said, 'No.' He said, 'Then it does not harm you.'"  

أَنَّهَا قَالَتْ إِنَّ نَبِيَّ اللهِ ﷺ أُتِيَ بِشَرَابٍ يَوْمَ فَتْحِ مَكَّةَ فَشَرِبَ ثُمَّ نَاوَلَنِي فَشَرِبْتُ وَكُنْتُ صَائِمَةً وَكَرِهْتُ أَنْ أَرُدَّ فَضْلَ سُؤْرِهِ ﷺ فَقُلْتُ بِأَبِي أَنْتَ إِنِّي كُنْتُ صَائِمَةً قَالَ لَهَا «أَكُنْتِ قَضَيْتِ شَيْئًا؟» قَالَتْ لَا قَالَ «فَلَا يَضُرُّكِ»  

[Machine] The Messenger of Allah ﷺ entered to me while I was fasting, and a container of milk was brought to him. He drank from it and then gave it to me. I drank from it and said, "O Messenger of Allah, I was fasting, but I disliked that I should return your saliva." The Messenger of Allah ﷺ said, "If it is a day of Ramadan that you need to make up, then make it up another day. But if it is a day from other than Ramadan, then if you wish, make it up, and if you wish, do not make it up."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا صَائِمَةٌ فَأُتِيَ بِإِنَاءٍ مِنْ لَبَنٍ فَشَرِبَ ثُمَّ نَاوَلَنِي فَشَرِبْتُ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي كُنْتُ صَائِمَةً وَلَكِنِّي كَرِهْتُ أَنْ أَرُدَّ سُؤْرَكَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ كَانَ مِنْ قَضَاءِ رَمَضَانَ فَاقْضِي يَوْمًا مَكَانَهُ وَإِنْ كَانَ مِنْ غَيْرِ قَضَاءِ رَمَضَانَ فَإِنْ شِئْتِ فَاقْضِي وَإِنْ شِئْتِ فَلَا تَقْضِي»  

"I was sitting with the Prophet when some drink was brought, so he drank from it, then he offered it to me and I drank it. Then I said: 'I have indeed sinned, so seek forgiveness for me.' He said: 'What is that?' I said: 'I was fasting, then I broke the fast.' He said: 'Were you performing a fast that you had to make up?' I said: 'No.' He said: 'Then it is no harm for you.'" (Using translation from Tirmidhī 731)   

كُنْتُ قَاعِدَةً عِنْدَ النَّبِيِّ ﷺ فَأُتِيَ بِشَرَابٍ فَشَرِبَ ثُمَّ نَاوَلَنِي فَشَرِبْتُ مِنْهُ فَقُلْتُ أَذْنَبْتُ فَاسْتَغْفِرْ لِي قَالَ «وَمَا ذَاكَ؟» قَالَتْ كُنْتُ صَائِمَةً فَأَفْطَرْتُ فَقَالَ «أَمِنْ قَضَاءِ شَهْرِ رَمَضَانَ كُنْتِ تَقْضِينَهُ؟» قَالَتْ لَا قَالَ «لَا يَضُرُّكِ»  

[Machine] She said: The Prophet ﷺ entered upon me on the day of the conquest of Mecca, and a drink was brought to him. He drank from it and then offered it to me, and I drank from it. She said: I was fasting, but I disliked to refuse your drink. He asked: Were you menstruating? It does not harm you. 3294 - Zakariyya ibn Yahya reported to us, he said: Ishaq informed us, he said: Abu Ayyub Yahya ibn Abi al-Hajjaj reported to us, he said: Abu Yunus reported to us, on the authority of Simak, on the authority of Abu Salih, on the authority of Umm Hanifah, she said: I was with the Messenger of Allah ﷺ , and a vessel containing a drink was brought to him. He drank from it, then offered it to me, and I was fasting, so I drank something similar to it.  

أَنَّهَا قَالَتْ دَخَلَ عَلَيَّ النَّبِيِّ ﷺ يَوْمَ فَتْحِ مَكَّةَ فَأُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَهَا فَشَرِبَتْ مِنْهُ قَالَتْ إِنِّي كُنْتُ صَائِمَةً وَلَكِنِّي كَرِهْتُ أَنْ أَرُدَّ عَلَيْكَ شَرَابَكَ قَالَ أَكُنْتِ تَقْضِينَ؟ لَا يَضُرُّكِ 3294 أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى قَالَ حَدَّثَنَا إِسْحَاقُ قَالَ أَخْبَرَنَا أَبُو أَيُّوبَ يَحْيَى بْنُ أَبِي الْحَجَّاجِ قَالَ حَدَّثَنَا أَبُو يُونُسَ عَنْ سِمَاكٍ عَنْ أَبِي صَالِحٍ عَنْ أُمِّ هَانِئٍ قَالَتْ كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَأُتِيَ بِإِنَاءٍ فِيهِ شَرَابٌ فَشَرِبَ ثُمَّ نَاوَلَنِي وَكُنْتُ صَائِمَةً فَشَرِبْتُ نَحْوَهُ  

[Machine] When the Messenger of Allah opened Mecca, the first house he entered was the house of Umm Hani. He asked for water and drank, and Umm Hani was on his right, so he gave his blessing to Umm Hani and she drank it. Then she said, "O Messenger of Allah, I have indeed done a deed, and by Allah, I do not know if I have done right or wrong. I drank the blessing of the Messenger of Allah ﷺ ." He said, "Is it a makeup fast from Ramadan or a voluntary fast?" I said, "O Messenger of Allah, it is a voluntary fast." The Messenger of Allah ﷺ said, "Indeed, the one who fasts voluntarily has the choice to continue fasting or break it." Abu Abdur-Rahman said, "This hadith is confusing, and the first one is similar to it." As for the hadith of Urwah, it is not well-known. As for the hadith of Zuhri, which is narrated by Ja'far ibn Burqan and Sufyan ibn Husayn, they are not considered strong narrators, especially in Zuhri's case, as he is contradicted by Malik and Ubaydullah ibn Umar. These two are more reliable and trustworthy than Sufyan ibn Husayn and Ja'far ibn Burqan. As for the hadith of Umm Hani, different opinions exist regarding the reliability of Simak ibn Harb's narration. Simak ibn Harb is not considered reliable when he narrates hadith in isolation, as he was known to accept false attributions. As for the hadith of Ja'dah, it is reported that he did not hear it directly from Umm Hani, but rather from Abu Salih, whose name is Badhan or Madham, and he is weak in hadith. He was a client of Umm Hani, and Al-Kalbi narrates from him. Ibn Uyaynah said, according to Muhammad ibn Qays, according to Habib ibn Abi Thabit, that they used to call Abu Salih "Durozan," and he was known for lying, except when Yahya ibn Sa'id reported from him. It is also narrated that he said during his illness, "Everything I have told you is a lie." Abu Salih is the father of Suhail ibn Abu Salih, whose name is Thiqan Ma'mun. As for the hadith of Yahya ibn Ayyub that we mentioned, he is not considered reliable, and he has other rejected narrations.  

لَمَّا افْتَتَحَ رَسُولُ اللهِ مَكَّةَ فَكَانَ أَوَّلَ بَيْتٍ دَخَلَهُ بَيْتُ أُمِّ هَانِئٍ فَدَعَا بِمَاءٍ فَشَرِبَ وَكَانَتْ أُمُّ هَانِئٍ عَنْ يَمِينِهِ فَدَفَعَ فَضْلَهُ إِلَى أُمِّ هَانِئٍ فَشَرِبَتْهُ أُمُّ هَانِئٍ ثُمَّ قَالَتْ يَا رَسُولَ اللهِ وَاللهِ لَقَدْ فَعَلْتُ فَعْلَةً وَاللهِ مَا أَدْرِي أَصَبْتُ أَمْ لَا إِنِّي شَرِبْتُ فَضْلَ رَسُولِ اللهِ ﷺ فَقَالَ «أَقَضَاءٌ مِنْ رَمَضَانَ أَوْ تَطَوُّعٍ؟» قُلْتُ يَا رَسُولَ اللهِ بَلْ تَطَوُّعٌ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْمُتَطَوِّعَ بِالْخِيَارِ إِنْ شَاءَ صَامَ وَإِنْ شَاءَ أَفْطَرَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الْحَدِيثُ مُضْطَرِبٌ وَالْأَوَّلُ مِثْلُهُ أَمَّا حَدِيثُ عُرْوَةَ فَزُمَيْلٌ لَيْسَ بِالْمَشْهُورِ وَأَمَّا حَدِيثُ الزُّهْرِيِّ الَّذِي أَسْنَدَهُ جَعْفَرُ بْنُ بُرْقَانَ وَسُفْيَانُ بْنُ حُسَيْنٍ فَلَيْسَا بِالْقَوِيَّيْنِ فِي الزُّهْرِيِّ خَاصَّةً وَقَدْ خَالَفَهُمَا مَالِكٌ وَعُبَيْدُ اللهِ بْنُ عُمَرَ وَسُفْيَانُ بْنُ عُيَيْنَةَ وَهَؤُلَاءِ أَثْبَتُ وَأَحْفَظُ مِنْ سُفْيَانَ بْنِ حُسَيْنٍ وَمِنْ جَعْفَرِ بْنِ بُرْقَانَ وَأَمَّا حَدِيثُ أُمِّ هَانِئٍ فَقَدِ اخْتُلِفَ عَلَى سِمَاكِ بْنِ حَرْبٍ فِيهِ وَسِمَاكُ بْنُ حَرْبٍ لَيْسَ مِمَّنْ يُعْتَمَدُ عَلَيْهِ إِذَا انْفَرَدَ بِالْحَدِيثِ لِأَنَّهُ كَانَ يَقْبَلُ التَّلْقِينَ وَأَمَّا حَدِيثُ جَعْدَةَ فَإِنَّهُ لَمْ يَسْمَعْهُ مِنْ أُمِّ هَانِئٍ ذَكَرَهُ عَنْ أَبِي صَالِحٍ عَنْ أُمِّ هَانِئٍ وَأَبُو صَالِحٍ هَذَا اسْمُهُ بَاذَانُ وَقِيلَ مَاذَامُ وَهُوَ ضَعِيفُ الْحَدِيثِ وَهُوَ مَوْلَى أُمِّ هَانِئٍ وَهُوَ الَّذِي يَرْوِي عَنْهُ الْكَلْبِيُّ وَقَالَ ابْنُ عُيَيْنَةَ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ قَالَ كُنَّا نُسَمِّي أَبَا صَالِحٍ دُرْوَزَنْ وَهُوَ بِالْفَارِسِيَّةِ كَذَّابٌ إِلَّا أَنَّ يَحْيَى بْنَ سَعِيدٍ لَمْ يَتْرُكْهُ وَقَدْ حَدَّثَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنْهُ وَقَدْ رُوِيَ أَنَّهُ قَالَ فِي مَرَضِهِ كُلُّ شَيْءٍ حَدَّثْتُكُمْ بِهِ فَهُوَ كَذِبٌ وَأَبُو صَالِحٍ وَالِدُ سُهَيْلِ بْنِ أَبِي صَالِحٍ اسْمُهُ ذَكْوَانُ ثِقَةٌ مَأْمُونٌ وَأَمَّا حَدِيثُ يَحْيَى بْنِ أَيُّوبَ الَّذِي ذَكَرْنَاهُ فَإِنَّهُ لَيْسَ مِمَّنْ يُعْتَمَدُ عَلَيْهِ وَعِنْدَهُ غَيْرُ حَدِيثٍ مُنْكَرٍ