5. Fasting

٥۔ كِتَابُ الصِّيَامِ

5.132 [Machine] The mention of differences in the narration of 'Aamer Al-Sha'bi' in this hadith.

٥۔١٣٢ ذِكْرُ الِاخْتِلَافِ عَلَى عَامِرٍ الشَّعْبِيِّ فِي هَذَا الْحَدِيثِ

nasai-kubra:2976ʿAmr b. ʿAlī > Yaḥyá > Ismāʿīl > ʿĀmir > Abū Bakr b. ʿAbd al-Raḥman > Atayt ʿĀʾishah > In Abū Hurayrah > Innah Man Aṣbaḥ Junub Falā Yaṣum

[Machine] I went to Aisha and said: "Abu Huraira says that whoever wakes up in a state of junub should not fast." She replied: "I don't say anything about that. The caller to prayer used to call for prayer and he would be in a state of junub, with water dripping from his shoulders, and then he would pray Fajr and continue fasting." Mu'tamir ibn Sulayman contradicted him and narrated it from Isma'il from Mujalid from Sha'bi that he informed me that Zakariya ibn Yahya said: Abu Hafs told us that Mu'tamir told us that Isma'il told us that Mujalid told us that 'Amir told us that Abu Bakr ibn 'Abdur-Rahman said: I mentioned it to Yahya and he said: Isma'il told us that 'Amir told us that Abu Bakr ibn 'Abdur-Rahman told us that Aisha said and I heard Yahya say: I heard Mujalid narrating from 'Amir from 'Abdur-Rahman ibn al-Harith from Aisha with a similar hadith.  

الكبرى للنسائي:٢٩٧٦أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى قَالَ حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنَا عَامِرٌ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ

أَتَيْتُ عَائِشَةَ فَقُلْتُ إِنَّ أَبَا هُرَيْرَةَ يَقُولُ إِنَّهُ مَنْ أَصْبَحَ جُنُبًا فَلَا يَصُمْ فَقَالَتْ لَسْتُ أَقُولُ فِي ذَلِكَ شَيْئًا «كَانَ الْمُنَادِي يُنَادِي بِالصَّلَاةِ وَإِنَّهُ لَجُنُبٌ فَأَرَى حَدْرَ الْمَاءِ بَيْنَ كَتِفَيْهِ ثُمَّ يُصَلِّي الْفَجْرَ ثُمَّ يَظَلُّ صَائِمًا» خَالَفَهُ مُعْتَمِرُ بْنُ سُلَيْمَانَ فَرَوَاهُ عَنْ إِسْمَاعِيلَ عَنْ مُجَالِدٍ عَنِ الشَّعْبِيِّ 2977 أَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى قَالَ حَدَّثَنَا أَبُو حَفْصٍ قَالَ حَدَّثَنَا مُعْتَمِرٌ قَالَ حَدَّثَنَا إِسْمَاعِيلُ عَنْ مُجَالِدٍ عَنْ عَامِرٍ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ فَذَكَرْتُهُ لِيَحْيَى فَقَالَ حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنَا عَامِرٌ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ قَالَ وَسَمِعْتُ يَحْيَى يَقُولُ أَنَا سَمِعْتُ مُجَالِدًا يُحَدِّثُ عَنْ عَامِرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ عَنْ عَائِشَةَ بِمِثْلِهِ  

nasai-kubra:2978ʿUthmān b. ʿAbdullāh > ʿUbaydullāh b. Muḥammad > ʿAbd al-Wāḥid > Sulaymān al-Shaybānī > al-Shaʿbī > Abū Bakr b. ʿAbd al-Raḥman b. al-Ḥārith b. Hishām

[Machine] Abu Hurayrah said: "Whoever wakes up in a state of janaabah (sexual impurity) should not observe fasting. Abu came to Aisha and I entered with him, and he asked her. She said: "The Messenger of Allah ﷺ used to wake up in a state of janaabah without having any ejaculation and would observe fasting that day." So I mentioned that to Marwan and he said: "I am convinced of what you have encountered with Abu Hurayrah."  

الكبرى للنسائي:٢٩٧٨أَخْبَرَنِي عُثْمَانُ بْنُ عَبْدِ اللهِ قَالَ حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ قَالَ حَدَّثَنَا سُلَيْمَانُ الشَّيْبَانِيُّ قَالَ حَدَّثَنَا الشَّعْبِيُّ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ قَالَ

قَالَ أَبُو هُرَيْرَةَ مَنْ أَصْبَحَ جُنُبًا فَلَا يَصُومَنَّ فَدَخَلَ أَبِي عَلَى عَائِشَةَ فَدَخَلْتُ مَعَهُ فَسَأَلَهَا فَقَالَتْ كَانَ رَسُولُ اللهِ ﷺ «يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلَامٍ فَيَصُومُ يَوْمَهُ» فَذَكَرْتُ ذَلِكَ لِمَرْوَانَ فَقَالَ عَزَمْتُ عَلَيْكَ لَمَا لَقِيتَ أَبَا هُرَيْرَةَ  

nasai-kubra:2979Muḥammad b. Ismāʿīl b. Ibrāhīm > Yazīd > Dāwud > ʿĀmir > ʿUmar b. ʿAbd al-Raḥman b. al-Ḥārith b. Hishām > Abāh Arsal > ʿĀʾishah Yasʾaluhā > al-Junub Yuṣbiḥ Hal Yaṣūm

[Machine] The Messenger of Allah ﷺ used to wake up in a state of janaba (major ritual impurity resulting from sexual intercourse), willingly and not by coercion. He would then perform ghusl (ablution for purification) and offer prayers, completing his fast for that day.  

الكبرى للنسائي:٢٩٧٩أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَزِيدُ قَالَ أَخْبَرَنَا دَاوُدُ عَنْ عَامِرٍ عَنْ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَنَّ أَبَاهُ أَرْسَلَ إِلَى عَائِشَةَ يَسْأَلُهَا عَنِ الْجُنُبِ يُصْبِحُ هَلْ يَصُومُ؟ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ «يُصْبِحُ جُنُبًا طَائِعًا غَيْرَ مُكْرَهٍ فَيَغْتَسِلُ وَيُصَلِّي وَيُتِمُّ صَوْمَهُ ذَلِكَ الْيَوْمَ»  

nasai-kubra:2980ʿAbd al-Raḥman b. Muḥammad > Isḥāq al-Azraq > Zakariyyā > al-Shaʿbī > ʿAbd al-Raḥman b. al-Ḥārith > ʿĀʾishah

[Machine] Bilal used to come to the Prophet ﷺ and inform him of the Fajr prayer, while being in a state of impurity (after sexual intercourse). He would then perform ghusl (ritual bath) and come to the mosque to pray two units of prayer, with his head dripping with impurity, and then observe fasting for that day.  

الكبرى للنسائي:٢٩٨٠أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا إِسْحَاقُ الْأَزْرَقُ عَنْ زَكَرِيَّا عَنِ الشَّعْبِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ عَنْ عَائِشَةَ قَالَتْ

كَانَ بِلَالٌ يَأْتِي النَّبِيَّ ﷺ فَيُؤْذِنُهُ لِصَلَاةِ الْغَدَاةِ وَهُوَ جُنُبٌ «فَيَغْتَسِلُ ثُمَّ يَأْتِي الْمَسْجِدَ فَيُصَلِّي الرَّكْعَتَيْنِ وَرَأْسُهُ يَقْطُرُ مِنَ الْجَنَابَةِ ثُمَّ يَصُومُ ذَلِكَ الْيَوْمَ»  

nasai-kubra:2981al-Ḥasan b. Muḥammad > Abū ʿAbbād > Shuʿbah > ʿAbdullāh b. Abū al-Safar > al-Shaʿbī > ʿAbd al-Raḥman b. al-Ḥārith > ʿĀʾishah

[Machine] The Messenger of Allah ﷺ used to wake up in a state of sexual impurity, then he would perform ablution, then he would go out to pray and would lead the prayer, and I would hear his recitation, then he would fast.  

الكبرى للنسائي:٢٩٨١أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا أَبُو عَبَّادٍ عَنْ شُعْبَةَ قَالَ حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي السَّفَرِ عَنِ الشَّعْبِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ «يُصْبِحُ جُنُبًا ثُمَّ يَغْتَسِلُ ثُمَّ يَخْرُجُ إِلَى الصَّلَاةِ وَيُصَلِّي وَأَسْمَعُ قِرَاءَتَهُ ثُمَّ يَصُومُ»