[Machine] "The Prophet ﷺ granted permission for the direction of prayer (Qibla) to be relaxed for the fasting person, and also permitted cupping (Hijama) for the fasting person." This was narrated by Bashir, Isma'il, and Ibn Abi Adiy.  

«رَخَّصَ النَّبِيُّ ﷺ فِي الْقُبْلَةِ لِلصَّائِمِ وَرَخَّصَ فِي الْحِجَامَةِ لِلصَّائِمِ» وَقَفَهُ بِشْرٌ وَإِسْمَاعِيلُ وَابْنُ أَبِي عَدِيٍّ  

[Machine] There is no harm in it.  

لَا بَأْسَ بِهِ  

[Machine] That "there was no harm in facing the Qibla (direction of prayer) or getting cupping therapy while fasting."  

أَنَّهُ «كَانَ لَا يَرَى بِالْقُبْلَةِ وَبِالْحِجَامَةِ لِلصَّائِمِ بَأْسًا»  

[Machine] "There is nothing wrong with differing opinions regarding Khalid's shoes."  

«لَا بَأْسَ بِهِ» الِاخْتِلَافُ عَلَى خَالِدٍ الْحَذَّاءِ  

[Machine] That the Prophet ﷺ "permitted cupping for the fasting person"  

أَنَّ النَّبِيَّ ﷺ «رَخَّصَ فِي الْحِجَامَةِ لِلصَّائِمِ»  

[Machine] "There is no harm in cupping for a person who is fasting." Hasan ibn Isa opposed it.  

«لَا بَأْسَ بِالْحِجَامَةِ لِلصَّائِمِ» خَالَفَهُ حَسَنُ بْنُ عِيسَى  

[Machine] "He said, 'There is no harm in cupping for the fasting person.'" Qatadah confirmed it.  

أَنَّهُ «كَانَ لَا يَرَى بِالْحِجَامَةِ لِلصَّائِمِ بَأْسًا» وَقَفَهُ قَتَادَةُ  

[Machine] "There is no harm in cupping for the fasting person if it does not cause weakness."  

«لَا بَأْسَ بِالْحِجَامَةِ لِلصَّائِمِ إِذَا لَمْ يَجِدْ ضَعْفًا»