(regarding the revelation) Truly he (Muhammad) did see of the signs of his Lord; the Greatest!' (53.18) The Prophet ﷺ saw a green screen covering the horizon. (Using translation from Bukhārī 4858)   

عَنْ عَبْدِ اللهِ فِي قَوْلِهِ {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم 18] قَالَ رَأَى رَفْرَفًا فِي حَدِيثِ عَبْدِ الرَّحْمَنِ «أَخْضَرَ قَدْ سَدَّ الْأُفُقَ»  

[Machine] Narrated by the Prophet, ﷺ , "Indeed, Allah the Almighty has decreed upon the son of Adam his share of adultery, and no doubt, he will definitely come across it. The adultery of the hand is the (actual) physical involvement, and the adultery of the tongue is through uttering (inappropriate) words, and the soul desires and craves (adultery), and the private parts either affirm or deny (committing adultery)."  

عَنِ النَّبِيِّ ﷺ «إِنَّ اللهَ تَبَارَكَ وَتَعَالَى كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ فَزِنَا الْيَدَيْنِ الْبَطْشُ وَزِنَا اللِّسَانِ النُّطْقُ وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يُصَدِّقُ ذَلِكَ وَيُكَذِّبُهُ»  

"I asked Aishah about the words of Allah, the Mighty and Sublime: 'So it sin not a sin on him who perform Hajj or Umrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (as-Safa and Al-Marwah) and (I said): 'By Allah, there is no sin on anyone if he does not go between As-Safa and Al-Marwa.' Aishah said: 'What a bad thing you said, O son of my brother! If this Ayah was as you have interpreted it, there would be no sin on a person if he did not go between them. But it was revealed concering the Ansar. Before they accepted Islam, they sued to enter Ihram for the false goddess Manat whom they used to worship at Al-Mushallal. Whoever enter Ihram for her would refrain from going between As-Safa and Al-Marwah. When they asked the Messenger of Allah about that, Allah, the Might and Sublime, revealed: 'Verily As-Safa and Al-Marwah (Two mountains in Makkah) are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (As-Safa and Al-Marwah). Then the Messenger of Allah enjoined going between them so no one has the right to refrain from going between them.'" (Using translation from Nasāʾī 2968)  

أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158] فَوَاللهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَلَّا يَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ قَالَتْ عَائِشَةُ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّ هَذِهِ الْآيَةَ لَوْ كَانَتْ كَمَا أَوَّلْتَهَا كَانَتْ لَا جُنَاحَ عَلَيْهِ أَلَّا يَطَّوَّفَ بِهِمَا وَلَكِنَّهَا أُنْزِلَتْ فِي أَنَّ الْأَنْصَارَ قَبْلَ أَنْ يُسْلِمُوا كَانُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَ عِنْدَ الْمُشَلَّلِ وَكَانَ مَنْ أَهَلَّ لَهَا يَتَحَرَّجُ أَنْ يَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فَلَمَّا سَأَلُوا رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ أَنْزَلَ اللهُ ﷻ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158] ثُمَّ قَدْ سَنَّ رَسُولُ اللهِ ﷺ الطَّوَافَ بِهِمَا فَلَيْسَ لِأَحَدٍ أَنْ يَتْرُكَ الطَّوَافَ بِهِمَا  

The Messenger of Allah ﷺ recited An-Najm and prostrated during it. (Using translation from Nasāʾī 959)   

أَنَّ رَسُولَ اللهِ ﷺ «قَرَأَ النَّجْمَ فَسَجَدَ بِهِمْ»  

[Machine] I heard Ibn Abbas saying, "Indeed, Muhammad ﷺ saw his Lord."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «إِنَّ مُحَمَّدًا ﷺ رَأَى رَبَّهُ ﷻ»  

[Machine] "His servant Muhammad ﷺ"  

«عَبْدُهُ مُحَمَّدٌ ﷺ»  

[Machine] To be Khalil (a close companion) to Ibrahim, and for speech to be for Musa, and for visions to be for Muhammad ﷺ .  

أَنْ تَكُونَ الْخُلَّةُ لِإِبْرَاهِيمَ وَالْكَلَامُ لِمُوسَى وَالرُّؤْيَةُ لِمُحَمَّدٍ ﷺ»  

[Machine] Abdullah said, "He saw Gabriel, ﷺ , filled the horizon. He did not see him except in these two locations."  

عَنْ عَبْدِ اللهِ فِي قَوْلِهِ {وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} [النجم 13] إِلَى قَوْلِهِ {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم 18] قَالَ «رَأَى جِبْرِيلَ عَلَيْهِ السَّلَامُ قَدْ سَدَّ الْأُفُقَ لَمْ يَرَهُ إِلَّا فِي هَذَيْنِ الْمَكَانَيْنِ»  

فِي قَوْلِهِ {§وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} [النجم 13] قَالَ «أَبْصَرَ نَبِيُّ اللهِ ﷺ جِبْرِيلَ عَلَى رَفْرَفٍ قَدْ مَلَأَ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَلَمْ يُبْصِرْ رَبَّهُ تَبَارَكَ وَتَعَالَى»  

[Machine] About the Prophet ﷺ , "And he certainly saw him in another descent, at the Lote Tree of the Utmost Boundary - near it is the Garden of Refuge - when there covered the Lote Tree that which covered [it]. The sight [of the Prophet] did not swerve, nor did it transgress [its limit]. He certainly saw of the greatest signs of his Lord." (Quran, Surah An-Najm, verse 13). He said, "I saw Gabriel by the Lote Tree, with six hundred wings, some of which covered the horizons."  

عَنِ النَّبِيِّ ﷺ {وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} [النجم 13] قَالَ «رَأَيْتُ جِبْرِيلَ عِنْدَ السِّدْرَةِ لَهُ سِتُّمِائَةِ جِنَاحٍ يَتَنَاثَرُ مِنْهَا تَهَاوِيلُ الدُّرِّ»  

"I swore by Al-Lat and Al-'Uzza and my companions said to me: 'What a bad thing you have said! You have said something horrible.' So I went to the Messenger of Allah and told him about that. He said: 'Say: La ilaha illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir (There is none worthy of worship except Allah with no partner or associate; His is the Dominion, to Him be all praise, and He is able to do all things). Spit to your left three times, seek refuge with Allah from the Shaitan, and do not say that again.'" (Using translation from Nasāʾī 3777)  

لِي أَصْحَابِي بِئْسَ مَا قُلْتَ قُلْتَ هُجْرًا فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ قُلْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَانْفُثْ عَنْ شِمَالِكَ ثَلَاثًا وَتَعَوَّذْ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ثُمَّ لَا تَعُدْ  

Messenger of Allah ﷺ said: "Whoever amongst you swears, (saying by error) in his oath 'By Al-Lat and Al- Uzza', then he should say, 'None has the right to be worshipped but Allah.' And whoever says to his companions, 'Come let me gamble' with you, then he must give something in charity (as an expiation for such a sin)." (See Hadith No. 645) (Using translation from Bukhārī 6107)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ مِنْكُمْ فَقَالَ فِي حَلِفِهِ بِاللَّاتِ وَالْعُزَّى فَلْيَقُلْ لَا إِلَهَ إِلَّا اللهُ  

[Machine] When the Messenger of Allah ﷺ conquered Mecca, he sent Khalid ibn al-Walid to a date palm tree where Al-Uzza was located. Khalid went to it, and it had three Samurah (date clusters). He cut the Samurah and demolished the house that was on it, then he came to the Prophet ﷺ and informed him about it. The Prophet ﷺ said, "Go back, for you have not accomplished anything". So Khalid returned, and when the Sadanah (a big wooden structure) became visible to him, they stared at the mountain and said, "O Uzza, O Uzza!" Khalid came to it and found a naked woman with her long hair spread out on her head, standing in the dust. He covered her with his sword until he killed her, then he returned to the Prophet ﷺ and informed him about it. The Prophet ﷺ said, "That is Al-Uzza".  

لَمَّا فَتْحَ رَسُولُ اللهِ ﷺ مَكَّةَ بَعَثَ خَالِدَ بْنَ الْوَلِيدِ إِلَى نَخْلَةٍ وَكَانَتْ بِهَا الْعُزَّى فَأَتَاهَا خَالِدٌ وَكَانَتْ عَلَى ثَلَاثِ سَمُرَاتٍ فَقَطَعَ السَّمُرَاتِ وَهَدَمَ الْبَيْتَ الَّذِي كَانَ عَلَيْهَا ثُمَّ أَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ «ارْجِعْ فَإِنَّكَ لَمْ تَصْنَعْ شَيْئًا» فَرَجَعَ خَالِدٌ فَلَمَّا بَصُرَتْ بِهِ السَّدَنَةُ وَهُمْ حَجَبَتُهَا أَمْعَنُوا فِي الْجَبَلِ وَهُمْ يَقُولُونَ يَا عُزَّى يَا عُزَّى فَأَتَاهَا خَالِدٌ فَإِذَا امْرَأَةٌ عُرْيَانَةٌ نَاشِرَةٌ شَعْرَهَا تَحْتَفِنُ التُّرَابَ عَلَى رَأْسِهَا فَعَمَّمَهَا بِالسَّيْفِ حَتَّى قَتَلَهَا ثُمَّ رَجَعَ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ فَقَالَ «تِلْكَ الْعُزَّى»  

'Umar b. al-Khattab asked Abu Waqid al-Laithi: What did the Messenger of Allah ﷺ recite during the prayer on the day of sacrifice and on the breaking of the fast ? He replied: He recited at both of them Surah al-Qaf, "By the Glorious Quran" [50] and the Surah "The Hour is nigh" (54). (Using translation from Abū Dāʾūd 1154)   

أَنَّ عُمَرَ سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ مَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللهِ ﷺ فِي الْأَضْحَى وَالْفِطْرِ؟ قَالَ «كَانَ يَقْرَأُ بِق وَالْقُرْآنِ الْمَجِيدِ وَاقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ»  

[Machine] Omar asked me what the Messenger of Allah ﷺ recited during the prayers of the two Eids, so I said, "{The Hour has come near, and the moon has split} [Al-Qamar, verse 1]" and "{Qaf. By the honored Qur'an} [Qaf, verse 1]"  

سَأَلَنِي عُمَرُ عَمَّا قَرَأَ رَسُولُ اللهِ ﷺ فِي صَلَاةِ الْعِيدَيْنِ فَقُلْتُ {اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ} [القمر 1] وَ {ق وَالْقُرْآنِ الْمَجِيدِ} [ق 1]  

The Prophet ﷺ recited:-- 'Hal-min-Muddakir' (54.15) (Is there any that will remember) (and avoid evil). (Using translation from Bukhārī 3376)   

أَنَّ رَسُولَ اللهِ ﷺ قَرَأَ {فَهَلْ مِنْ مُدَّكِرٍ} [القمر 15]  

The Prophet ﷺ said, "I was granted victory with As-Saba and the nation of 'Ad was destroyed by Ad- Dabur (westerly wind) . (Using translation from Bukhārī 1035)  

قَالَ رَسُولُ اللهِ ﷺ «نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ»  

The Prophet ﷺ , while in a tent (on the day of the battle of Badr) said, "O Allah! I ask you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be worshipped after today." Abu Bakr caught him by the hand and said, "This is sufficient, O Allah's Apostle! You have asked Allah pressingly." The Prophet ﷺ was clad in his armor at that time. He went out, saying to me: "There multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense) and that Hour will be more grievous and more bitter (than their worldly failure)." (54.45-46) Khalid said that was on the day of the battle of Badr. (Using translation from Bukhārī 2915)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَهُوَ فِي قُبَّةٍ يَوْمَ بَدْرٍ «اللهُمَّ إِنِّي أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ اللهُمَّ إِنْ شِئْتَ لَمْ تَعْبُدْ بَعْدَ هَذَا الْيَوْمِ» فَأَخَذَ أَبُو بَكْرٍ بِيَدِهِ وَقَالَ حَسْبُكَ يَا رَسُولَ اللهِ فَقَدْ أَلْحَحْتَ عَلَى رَبِّكَ وَهُوَ فِي الدِّرْعِ فَخَرَجَ وَهُوَ يَقُولُ {سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ} [القمر 46]  

[Machine] Woe to you, what is bothering you? Have you read any passage before? The first chapter that was revealed was a chapter in which the mention of paradise and hellfire was made. Then when people were inclined towards Islam, the revelation of what is permissible and what is forbidden was revealed. If the first thing revealed was "do not drink alcohol," they would have said, "We will not stop drinking alcohol." And if the first thing revealed was "do not commit adultery," they would have said, "We will not stop committing adultery." Indeed, the verse "And the Hour is more disastrous and more bitter" [Quran 54:46] was revealed in Makkah. And I, a slave girl, used to play with Muhammad ﷺ and I was present with him when Surah Al-Baqarah was revealed. So I brought the Qur'an to him and recited the verses to him.  

وَيْحَكَ وَمَا يَضُرُّكَ أَيَّهُ قَرَأْتَ قَبْلُ إِنَّمَا نَزَلَتْ أَوَّلَ مَا نَزَلَ سُورَةٌ مِنَ الْمُفَصَّلِ فِيهَا ذِكْرُ الْجَنَّةِ وَالنَّارِ حَتَّى إِذَا ثَابَ النَّاسُ لِلْإِسْلَامِ نَزَلَ الْحَلَالُ وَالْحَرَامُ وَلَوْ نَزَلَ أَوَّلُ شَيْءٍ لَا تَشْرَبُوا الْخَمْرَ قَالُوا لَا نَدَعُ شُرْبَ الْخَمْرِ وَلَوْ نَزَلَ أَوَّلُ شَيْءٍ لَا تَزْنُوا لَقَالُوا لَا نَدَعُ الزِّنَا وَإِنَّهُ أُنْزِلَتْ {وَالسَّاعَةُ أَدْهَى وَأَمَرُّ} [القمر 46] بِمَكَّةَ وَإِنِّي جَارِيَةٌ أَلْعَبُ عَلَى مُحَمَّدٍ ﷺ وَمَا نَزَلَتْ سُورَةُ الْبَقَرَةِ إِلَّا وَأَنَا عِنْدَهُ قَالَ فَأَخْرَجْتُ إِلَيْهِ الْمُصْحَفَ فَأَمْلَتْ عَلَيْهِ السُّوَرَ  

People dispersed from around Abu Huraira, and Natil, who was from the Syrians. said to him: O Shaikh, relate (to us) a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men (whose case) will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought (before the Judgment Seat). Allah will make him recount His blessings (i. e. the blessings which He had bestowed upon him) and he will recount them (and admit having enjoyed them in his life). (Then) will Allah say: What did you do (to requite these blessings)? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a" brave warrior". And you were called so. (Then) orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it (to others) and recited the Qur'an. He will be brought And Allah will make him recount His blessings and he will recount them (and admit having enjoyed them in his lifetime). Then will Allah ask: What did you do (to requite these blessings)? He will say: I acquired knowledge and disseminated it and recited the Qur'an seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called" a scholar," and you recited the Qur'an so that it might be said:" He is a Qari" and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and (admit having enjoyed them in his lifetime). Allah will (then) ask: What have you done (to requite these blessings)? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did (so) that it might be said about (You):" He is a generous fellow" and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell. (Using translation from Muslim 1905a)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَوَّلُ النَّاسِ يُقْضَى يَوْمَ الْقِيَامَةِ عَلَيْهِ ثَلَاثَةٌ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا؟ قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ قَالَ كَذَبْتَ وَلَكِنْ قَاتَلْتَ لَأَنْ يُقَالَ فُلَانٌ جَرِيءٌ قَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا؟ قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ قَالَ كَذَبْتَ وَلَكِنْ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ عَالِمٌ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ قَارِئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ وَسَّعَ اللهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ مَا عَمِلْتَ فِيهَا؟ قَالَ مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَكَ قَالَ كَذَبْتَ وَلَكِنْ فَعَلْتَ لِيُقَالَ جَوَادٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ  

[Machine] The moon split during the time of the Prophet Muhammad ﷺ into two halves; one half was above the mountain, and the other half was covered by the mountain. The Prophet Muhammad ﷺ said, "O Allah, bear witness."  

انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ شِقَّتَيْنِ شِقَّةٌ فَوْقَ الْجَبَلِ وَشِقَّةٌ سَتَرَهَا الْجَبَلُ فَقَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ اشْهَدْ»  

During the lifetime of the Prophet ﷺ the moon was split into two parts and on that the Prophet ﷺ said, "Bear witness (to thus). (Using translation from Bukhārī 3636)  

انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ شِقَّتَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ «اشْهَدُوا»  

[Machine] The people of Makkah asked the Prophet ﷺ for a sign, so the moon split in Makkah twice {And if they see a sign, they turn away and say, "This is continuous magic."} [Qamar 2] They say it is going away.  

سَأَلَ أَهْلُ مَكَّةَ النَّبِيَّ ﷺ آيَةً فَانْشَقَّ الْقَمَرُ بِمَكَّةَ مَرَّتَيْنِ {وَإِنْ يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُسْتَمِرٌّ} [القمر 2] يَقُولُ ذَاهِبٌ  

[Machine] He heard the Messenger of Allah ﷺ reciting from the pulpit saying, "For him who fears to stand before his Lord are two gardens." So I said, "Even if he commits adultery and theft, O Messenger of Allah?" The Messenger of Allah ﷺ repeated the same statement, "For him who fears to stand before his Lord are two gardens." So I said, "Even if he commits adultery and theft, O Messenger of Allah?" The Messenger of Allah ﷺ repeated the same statement for the third time, "For him who fears to stand before his Lord are two gardens." So I said, "Even if he commits adultery and theft, O Messenger of Allah?" He ﷺ said, "Even if Abu Dhar's nose were filled with anger."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَهُوَ يُقَصُّ عَلَى الْمِنْبَرِ يَقُولُ {وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جُنَّتَانِ} [الرحمن 46] فَقُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ يَا رَسُولَ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ الثَّانِيَةَ {وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جُنَّتَانِ} [الرحمن 46] فَقُلْتُ الثَّانِيَةَ وَإِنْ زَنَى وَإِنْ سَرَقَ يَا رَسُولَ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ فِي الثَّالِثَةِ {وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جُنَّتَانِ} [الرحمن 46] فَقُلْتُ الثَّالِثَةَ وَإِنْ زِنَى وَإِنْ سَرَقَ يَا رَسُولَ اللهِ؟ قَالَ «وَإِنْ رَغِمَ أَنْفُ أَبِي الدَّرْدَاءِ»  

[Machine] Translation:

About the Messenger of Allah, ﷺ , that he recited this verse: "{For someone who fears the position of his Lord, there are two gardens}" [Ar-Rahman 46]. So I asked, "Even if he commits adultery or theft, O Messenger of Allah?" He replied, "{For someone who fears the position of his Lord, there are two gardens}" [Ar-Rahman 46]. I asked again, "Even if he commits adultery or theft, O Messenger of Allah?" He replied, "{For someone who fears the position of his Lord, there are two gardens}" [Ar-Rahman 46]. And he persisted, even though it angered Abu Ad-Darda, I continued to recite it in this manner until I met him.  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَرَأَهَا {وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جُنَّتَانِ} [الرحمن 46] فَقُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ يَا رَسُولَ اللهِ؟ قَالَ {وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جُنَّتَانِ} [الرحمن 46] قَالَ قُلْتُ وَإِنْ زِنَى وَإِنْ سَرَقَ يَا رَسُولَ اللهِ؟ قَالَ {وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جُنَّتَانِ} [الرحمن 46] وَإِنْ زِنَى وَإِنْ سَرَقَ وَرَغِمَ أَنْفُ أَبِي الدَّرْدَاءِ فَلَا أَزَالُ أَقْرَؤُهَا كَذَلِكَ حَتَّى أَلْقَاهُ  

[Machine] The Messenger of Allah ﷺ said, "Verily, in Paradise there is a tent made of hollow pearls."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ فِي الْجَنَّةِ لَخَيْمَةً مِنْ دُرَّةٍ مُجَوَّفَةٍ»  

[Machine] I heard the Prophet ﷺ saying, "Honour the one with dignity and generosity."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَلِظُوا بِذِي الْجِلَالِ وَالْإِكْرَامِ»  

The Prophet ﷺ said, "There is a tree in Paradise (which is so big and huge that) if a rider travels in its shade for one hundred years, he would not be able to cross it." (Using translation from Bukhārī 3251)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ فِي الْجَنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ سَنَةٍ»  

[Machine] The Quran descended all at once on the Night of Decree to the lowest heaven, and then it was gradually revealed over a period of years. This is what is meant by His saying, "So I swear by the positions of the stars" (Quran 56:75)  

نَزَلَ الْقُرْآنُ جَمِيعًا فِي لَيْلَةِ الْقَدْرِ إِلَى السَّمَاءِ الدُّنْيَا ثُمَّ فُصِّلَ فَنَزَلَ فِي السِّنِينَ فَذَلِكَ قَوْلُهُ {فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ} [الواقعة 75]  

that the Prophet ﷺ would recite: "Furuhun Wa Raihanun Wa Jannatu Na'im (56:89)" (Using translation from Tirmidhī 2938)   

كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ {فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ} [الواقعة 89]  

"There were kings after 'Isa bin Mariam who altered the Tawrah and the Injil, but there were among them believers who read the Tawrah. It was said to their kings: 'We have never heard of any slander worse than that of those (believers) who slander us and recite: "And whosoever does not judge by what Allah has revealed, such are the disbelievers." In these Verses, they are criticizing us for our deeds when they recite them.' So he called them together and gave them the choice between being put to death, or giving up reading the Tawrah and Injil, except for what had been altered. They said: 'Why do you want us to change? Leave us alone.' Some of them said: 'Build us a tower and let us go up there, and give us something to lift up our food and drink so we do not have to mix with you.' Others said: 'Let us go and wander throughout the land, and we will drink as the wild animals drink, and if you capture us in your land, you may kill us.' Others said: 'Build houses for us in the wilderness, and we will dig wells and grow vegetables, and we will not mix with you or pass by you, for there is no one of the tribes among whom we do not have close relatives.' So they did that, and Allah revealed the words: 'But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.' Then others said: 'We will worship as so-and-so worshipped, and we will wander as so-and-so wandered, and we will adopt houses (in the wilderness) as so-and-so did.' But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet [SAW], and they were only a few of them left, a man came down from his cell, and a wanderer came from his travels, and a monk came from his monastery, and they believed in him. And Allah said: 'O you who believe! Fear Allah, and believe in His Messenger (Muhammad), He will give you a double portion of His mercy - meaning, two rewards, because of their having believed in 'Isa and in the Tawrah and Injil, and for having believing in Muhammad [SAW]; and He will give you a light by which you shall walk (straight), - meaning, the Qur'an, and their following the Prophet [SAW]; and He said: 'So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah.'" (Using translation from Nasāʾī 5400)   

كَانَتْ مُلُوكٌ بَعْدَ عِيسَى بَدَّلُوا التَّوْرَاةَ وَالْإِنْجِيلَ فَكَانَ مِنْهُمْ مُؤْمِنُونَ يَقْرَءُونَ التَّوْرَاةَ وَالْإِنْجِيلَ فَقِيلَ لِمُلُوكِهِمْ مَا نَجِدُ شَتْمًا أَشَدَّ مِنْ شَتْمِ يَشْتِمُونَنَا هَؤُلَاءِ إِنَّهُمْ يَقْرَءُونَ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} [المائدة 44] هَؤُلَاءِ الْآيَاتِ مَعَ مَا يَعِيبُونَّا بِهِ مِنْ أَعْمَالِنَا فِي قِرَاءَتِهِمْ فَادْعُهُمْ فَلْيَقْرَءُوا كَمَا نَقْرَأُ وَلْيُؤْمِنُوا كَمَا آمَنَّا فَدَعَاهُمْ فَجَمَعَهُمْ فَعَرَضَ عَلَيْهِمُ الْقَتْلَ أَوْ يَتْرُكُوا قِرَاءَةَ التَّوْرَاةِ وَالْإِنْجِيلِ إِلَّا مَا بَدَّلُوا مِنْهَا فَقَالُوا مَا تُرِيدُونَ إِلَى ذَلِكَ دَعَوْنَا فَقَالَتْ طَائِفَةٌ مِنْهُمْ ابْنُوا لَنَا أُسْطُوَانَةً ثُمَّ ارْفَعُونَا إِلَيْهَا ثُمَّ أَعْطُونَا شَيْئًا نَرْفَعُ بِهِ طَعَامَنَا وَشَرَابَنَا فَلَا نَرِدُ عَلَيْكُمْ وَقَالَتْ طَائِفَةٌ دَعُونَا نَسِيحُ فِي الْأَرْضِ وَنَهِيمُ وَنَشْرَبُ كَمَا يَشْرَبُ الْوَحْشُ فَإِنْ قَدَرْتُمْ عَلَيْنَا فِي أَرْضِكُمْ فَاقْتُلُونَا وَقَالَتْ طَائِفَةٌ ابْنُوا لَنَا دُورًا فِي الْفَيَافِي وَنَحْتَفِرُ الْآبَارَ وَنَحْرُثُ الْبُقُولَ فَلَا نَرِدُ عَلَيْكُمْ وَلَا نَمُرُّ بِكُمْ وَلَيْسَ أَحَدٌ مِنَ الْقَبَائِلِ إِلَّا وَلَهُ حَمِيمٌ فِيهِمْ فَفَعَلُوا ذَلِكَ فَأَنْزَلَ اللهُ ﷻ {وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا} [الحديد 27] وَالْآخِرُونَ قَالُوا نَتَعَبَّدُ كَمَا تَعَبَّدَ فُلَانٌ وَنَسِيحُ كَمَا سَاحَ فُلَانٌ وَنَتَّخِذُ دُورًا كَمَا اتَّخَذَ فُلَانٌ وَهُمْ عَلَى شِرْكِهِمْ لَا عِلْمَ لَهُمْ بِإِيمَانِ الَّذِينَ اقْتَدَوْا بِهِ فَلَمَّا بُعِثَ النَّبِيُّ ﷺ وَلَمْ يَبْقَ مِنْهُمْ إِلَّا الْقَلِيلُ انْحَطَّ رَجُلٌ مِنْ صَوْمَعَتِهِ وَجَاءَ سَائِحٌ مِنْ سِيَاحَتِهِ وَصَاحِبُ الدَّيْرِ مِنْ دَيْرِهِ فَأَمَنُوا بِهِ وَصَدَّقُوهُ فَقَالَ اللهُ ﷻ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ} [الحديد 28] أَجْرَيْنِ بِإِيمَانِهِمْ بِعِيسَى ابْنِ مَرْيَمَ وَتَصْدِيقِهِمْ بِالتَّوْرَاةِ وَالْإِنْجِيلِ وَبِإِيمَانِهِمْ بِمُحَمَّدٍ ﷺ وَتَصْدِيقِهِمْ قَالَ {وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ} [الحديد 28] الْقُرْآنُ وَاتِّبَاعُهُمُ النَّبِيَّ ﷺ قَالَ {لِئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ} [الحديد 29] الَّذِينَ يَتَشَبَّهُونَ بِكُمْ {أَلَّا يَقْدِرُونَ عَلَى شَيْءٍ مِنْ فَضْلِ اللهِ وَأَنَّ الْفَضْلَ بِيَدِ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللهُ ذُو الْفَضْلِ الْعَظِيمِ} [الحديد 29]  

[Machine] "Their hearts become humble to the remembrance of Allah" [Al-Hadid 16] except for four years.  

أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللهِ} [الحديد 16] إِلَّا أَرْبَعُ سِنِينَ  

[Machine] The Prophet ﷺ said, "When the people of Paradise enter Paradise and the people of Hell enter Hell, death will be brought in a form and will be placed on the wall between the people of Paradise and the people of Hell. Then it will be slaughtered on the wall. It will be said, 'O people of Paradise, you will live forever with no death, and O people of Hell, you will live forever with no death, shortened.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَأَهْلُ النَّارِ النَّارَ أُتِيَ بِالْمَوْتِ مُلَبَّبًا فَيُوقَفُ عَلَى السُّورِ الَّذِي بَيْنَ أَهْلِ الْجَنَّةِ وَأَهْلِ النَّارِ فَيُذْبَحُ ذَبْحًا عَلَى السُّورِ ثُمَّ يُقَالُ يَا أَهْلَ الْجَنَّةِ خُلُودٌ لَا مَوْتَ وَيَا أَهْلَ النَّارِ خُلُودٌ لَا مَوْتَ مُخْتَصَرٌ  

"Praise be to Allah Whose hearing encompasses all voices. Khawlah came to the Messenger of Allah complaining about her husband, but I could not hear what she said. Then Allah, the Mighty and Sublime, revealed: 'Indeed Allah has heard the statement of her that disputes with you concerning her husband, and complains to Allah. And Allah hears the argument between you both.'" (Using translation from Nasāʾī 3460)  

أَنَّهَا قَالَتْ الْحَمْدُ لِلَّهِ الَّذِي وَسِعَ سَمْعُهُ الْأَصْوَاتَ لَقَدْ جَاءَتْ خَوْلَةُ إِلَى رَسُولِ اللهِ ﷺ تَشْكُو زَوْجَهَا فَكَانَ يَخْفَى عَلَيَّ كَلَامُهَا فَأَنْزَلَ اللهُ ﷻ {قَدْ سَمِعَ اللهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللهِ وَاللهُ يَسْمَعُ تَحَاوُرَكُمَا} [المجادلة 1] الْآيَةَ  

دَخَلَ يَهُودِيٌّ عَلَى النَّبِيِّ ﷺ فَقَالَ السَّامُ عَلَيْكَ فَقَالَ النَّبِيُّ ﷺ «وَعَلَيْكَ» فَقَالَتْ عَائِشَةُ وَعَلَيْكَ السَّامُ وَغَضَبُ اللهِ قَالَ فَخَرَجَ الْيَهُودِيُّ فَقَالَ النَّبِيُّ ﷺ «يَا عَائِشَةُ إِنَّ اللهَ لَا يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ» قَالَتْ يَا رَسُولَ اللهِ أَمَّا تَدْرِي مَا قَالَ؟ قَالَ «وَمَا قَالَ؟» قَالَتْ قَالَ السَّامُ عَلَيْكَ فَهُوَ قَوْلِهِ {وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللهُ} قَالَ فَخَرَجَ الْيَهُودِيُّ وَهُوَ يَقُولُ بَيْنَهُ وَبَيْنَ نَفْسِهِ فَأَنْزَلَ اللهُ ﷻ {وَيَقُولُونَ فِي أَنْفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَونَهَا فَبِئْسَ الْمَصِيرُ} [المجادلة 8]  

(the wife of the Prophet) A group of Jews entered upon the Prophet ﷺ and said, "As-Samu-Alaikum." (i.e. death be upon you). I understood it and said, "Wa-Alaikum As-Samu wal-la'n. (death and the curse of Allah be Upon you)." Messenger of Allah ﷺ said "Be calm, O ʿAisha! Allah loves that on, should be kind and lenient in all matters." I said, "O Messenger of Allah ﷺ! Haven't you heard what they (the Jews) have said?" Messenger of Allah ﷺ said "I have (already) said (to them) "And upon you ! " (Using translation from Bukhārī 6024)   

أَنَّ رَهْطًا مِنَ الْيَهُودِ دَخَلُوا عَلَى النَّبِيِّ ﷺ فَقَالُوا السَّامُ عَلَيْكَ قَالَ النَّبِيُّ ﷺ «عَلَيْكُمْ» قَالَتْ عَائِشَةُ فَقُلْتُ بَلْ عَلَيْكُمُ السَّامُ وَاللَّعْنَةُ قَالَ النَّبِيُّ ﷺ «يَا عَائِشَةُ إِنَّ اللهَ يُحِبُّ الرِّفْقَ فِي الْأَمْرِ كُلِّهِ» قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللهِ أَلَمْ تَسْمَعْ مَا قَالُوا؟ قَالَ قُلْتُ عَلَيْكُمْ  

'Messenger of Allah ﷺ burnt and cut down the palm trees of Bani An-Nadir which were at Al-Buwair (a place near Medina). There upon Allah revealed: 'What you (O Muslims) cut down of the palm trees (of the enemy) or you left them standing on their stems, it was by the leave of Allah, so that He might cover with shame the rebellious.' (59.5) (Using translation from Bukhārī 4884)  

أَنَّ رَسُولَ اللهِ ﷺ حَرَّقَ نَخْلَ بَنِي النَّضِيرِ وَقَطَعَ وَهِيَ الْبُوَيْرَةُ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى {مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللهِ وَلِيُخْزِيَ الْفَاسِقِينَ} [الحشر 5]  

[Machine] "They brought them down from their fortresses and ordered the cutting of the palm trees, so fear entered their hearts. The Muslims said, 'We have cut some of them and left some, so let us ask the Messenger of Allah ﷺ , do we get a reward for what we have cut and do we bear any sin for what we have left?' So Allah revealed, 'Whatever you have cut of [their] palm trees or left standing on their roots' (Surah Al-Hashr, Verse 5). Ka'ab Al-Ahbar said: 'It was 'Affaan who narrated this hadith to us from Abdul Wahid from Habib, then he went back and narrated to us from Hafs."  

اسْتَنْزَلُوهُمْ مِنْ حُصُونِهِمْ وَأُمِرُوا بِقِطْعِ النَّخْلِ فَحَاكَ فِي صُدُورِهِمْ فَقَالَ الْمُسْلِمُونَ قَدْ قَطَعْنَا بَعْضًا وَتَرَكْنَا بَعْضًا فَلَنَسْأَلَنَّ رَسُولَ اللهِ ﷺ هَلْ لَنَا فِيمَا قَطَعْنَا مِنْ أَجْرٍ؟ وَهَلْ عَلَيْنَا فِيمَا تَرَكْنَا مِنْ وِزْرٍ؟ فَأَنْزَلَ اللهُ ﷻ {مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً} [الحشر 5] قَالَ كَانَ عَفَّانُ حَدَّثَنَا بِهَذَا الْحَدِيثِ عَنْ عَبْدِ الْوَاحِدِ عَنْ حَبِيبٍ ثُمَّ رَجَعَ فَحَدَّثَنَاهُ عَنْ حَفْصٍ  

[Machine] I will inform you about this matter. Indeed, Allah, the Most High, has granted His Messenger, ﷺ , something that He has not given to anyone other than him. He said, "And what Allah restored to His Messenger from the people of the towns - it is for Allah and for the Messenger and for [his] near relatives and orphans and the [stranded] traveler" [Al-Hashr: 6]. So, this is specifically for the Messenger of Allah, ﷺ . By Allah, he did not choose it for himself or prefer it over you. And indeed, he distributed it among you until only this amount remained. So, the Messenger of Allah, ﷺ , spent from it on his family according to their needs and then he made what remained in the wealth of Allah, the Exalted, concise.  

سَأُخْبِرُكُمْ بِهَذَا الْفَيْءِ إِنَّ اللهَ تَعَالَى خَصَّ نَبِيَّهُ ﷺ بِشَيْءٍ لَمْ يُعْطِهِ غَيْرَهُ فَقَالَ {وَمَا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ} [الحشر 6] فَكَانَتْ هَذِهِ لِرَسُولِ اللهِ ﷺ خَاصَّةً فَوَاللهِ مَا اخْتَارَهَا دُونَكُمْ وَلَا اسْتَأْثَرَ بِهَا عَلَيْكُمْ وَلَقَدْ قَسَمَهَا عَلَيْكُمْ حَتَّى بَقِيَ مِنْهَا هَذَا الْمَالُ فَكَانَ رَسُولُ اللهِ ﷺ يُنْفِقُ مِنْهُ عَلَى أَهْلِهِ سَنَتَهُمْ ثُمَّ يَجْعَلُ مَا بَقِيَ فِي مَالِ اللهِ ﷻ مُخْتَصَرٌ  

The wealth of Banu an-­Nadeer was among the fai' that Allah bestowed upon His Messenger ﷺ, for which the Muslims made no expedition with either cavalry or camelry (cf. al-Hashr 59:6). It was only for the Messenger of Allah ﷺ and he used to spend from it on his family's annual expenses-and on one occasion he said: his annual food supply ­-and what was left he spent on horses and weapons in preparation for jihad for the sake of Allah, may He be glorified and exalted, (Using translation from Aḥmad 171)   

عَنْ عُمَرَ بْنِ الْخَطَّابِ «كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفْ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَ رَسُولُ اللهِ ﷺ يُنْفِقُ مِنْهَا عَلَى أَهْلِهِ نَفَقَةَ سَنَةٍ وَمَا بَقِيَ جَعَلَهُ فِي السِّلَاحِ وَالْكُرَاعِ عُدَّةً فِي سَبِيلِ اللهِ»  

[Machine] About the arrow of the relative whom Allah mentioned, who are they? And indeed, we used to perceive that the kinsfolk of the Messenger of Allah ﷺ are us." So, our people refused that.  

عَنْ سَهْمِ ذِي الْقُرْبَى الَّذِي ذَكَرَهُ اللهُ مَنْ هُمْ؟ وَإِنَّا كُنَّا نَرَى أَنَّ قَرَابَةَ رَسُولِ اللهِ ﷺ هُمْ نَحْنُ» فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا  

He heard Ibn 'Umar and Ibn 'Abbas testify that the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam, Al-Muzaffat, and An-Naqir. Then the Messenger of Allah [SAW] recited this Verse: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it)." (Using translation from Nasāʾī 5643)  

عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ ثُمَّ تَلَا رَسُولُ اللهِ ﷺ هَذِهِ الْآيَةَ {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} [الحشر 7]  

ʿAbdullah (bin Masud) said. "Allah curses those ladies who practice tattooing and those who get themselves tattooed, and those ladies who remove the hair from their faces and those who make artificial spaces between their teeth in order to look more beautiful whereby they change Allah's creation." His saying reached a lady from Bani Asd called Um Yaqub who came (to ʿAbdullah) and said, "I have come to know that you have cursed such-and-such (ladies)?" He replied, "Why should I not curse these whom Messenger of Allah ﷺ has cursed and who are (cursed) in Allah's Book!" Um Yaqub said, "I have read the whole Qur'an, but I did not find in it what you say." He said, "Verily, if you have read it (i.e. the Qur'an), you have found it. Didn't you read: 'And whatsoever the Apostle gives you take it and whatsoever he forbids you, you abstain (from it). (59.7) She replied, "Yes, I did," He said, "Verily, Messenger of Allah ﷺ forbade such things." "She said, "But I see your wife doing these things?" He said, "Go and watch her." She went and watched her but could not see anything in support of her statement. On that he said, "If my wife was as you thought, I would not keep her in my company." (Using translation from Bukhārī 4886)   

«لَعَنَ اللهُ الْوَاشِمَاتِ وَالْمَوْشُومَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللهِ» فَبَلَغَتِ امْرَأَةً مِنْ بَنِي أَسَدٍ يُقَالُ لَهَا أُمُّ يَعْقُوبَ فَأَتَتْهُ فَقَالَتْ بَلَغَنِي أَنَّكَ لَعَنْتَ كَيْتَ وَكَيْتَ؟ قَالَ «أَلَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللهِ ﷺ وَهُوَ فِي كِتَابِ اللهِ» قَالَتْ لَقَدْ قَرَأْتُ مَا بَيْنَ لَوْحَيِ الْمُصْحَفِ فَمَا وَجَدْتُهُ؟ قَالَ لَئِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ أَمَا وَجَدْتِ {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} [الحشر 7]؟ قَالَتْ بَلَى وَإِنِّي أَظُنُّ أَهْلَكَ يَفْعَلُونَ بَعْضَ ذَلِكَ فَقَالَ «ادْخُلِي فَانْظُرِي» فَدَخَلَتْ ثُمَّ خَرَجَتْ قَالَتْ مَا رَأَيْتُ شَيْئًا قَالَ «لَوْ فَعَلَتْهُ لَمْ تُجَامِعْنَا»  

"Ibn 'Abbas said: 'The Messenger of Allah ﷺ, Abu Bakr and 'Umar were among the Muhajirin (emigrants), because they forsook (hajaru) the idolators, and some of the Ansar were Muhajirun because Al-Madinah was a land of shirk, and they came to the Messenger of Allah ﷺ on the Night of Al-'Aqabah."' (Using translation from Nasāʾī 4166)  

قَالَ ابْنُ عَبَّاسٍ «كَانَ رَسُولُ اللهِ ﷺ بِمَكَّةَ وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ وَأَصْحَابَ النَّبِيِّ ﷺ كَانُوا مِنَ الْمُهَاجِرِينَ لِأَنَّهُمْ هَجَرُوا الْمُشْرِكِينَ وَكَانَ مِنَ الْأَنْصَارِ مُهَاجِرُونَ لَأَنَّ الْمَدِينَةَ كَانَتْ دَارَ شِرْكٍ فَجَاءُوا إِلَى رَسُولِ اللهِ ﷺ لَيْلَةَ الْعَقَبَةِ»  

[Machine] I recommend the Caliph who comes after me to be mindful of Allah, and I advise him regarding the early immigrants who were expelled from their homes, that he acknowledges their migration and recognizes their virtues. And I advise him regarding the Helpers, who took in the immigrants and embraced the faith before them, that he recognizes their virtues and shows gratitude towards those who do good to them, and overlooks the wrongs committed by them. And I advise him regarding the people who have a covenant with Muhammad to fulfill their obligations towards them, and not to burden them beyond their capabilities, and to fight their enemies from behind them.  

أُوصِي الْخَلِيفَةَ مِنْ بَعْدِي بِتَقْوَى اللهِ وَأُوصِيهِ بِالْمُهَاجِرِينَ الْأَوَّلِينَ {الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ} [الحج 40] الْآيَةَ أَنْ يَعْرِفَ لَهُمْ هِجْرَتَهُمْ وَيَعْرِفَ لَهُمْ فَضْلَهُمْ وَأُوصِيهِ بِالْأَنْصَارِ {وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ} الْآيَةَ أَنْ يَعْرِفَ لَهُمْ فَضْلَهُمْ وَأَنْ يَقْبَلَ مِنْ مُحْسِنِهِمْ وَيَتَجَاوَزَ عَنْ مُسِيئِهِمْ وَأُوصِيهِ بِأَهْلِ ذِمَّةِ مُحَمَّدٍ ﷺ أَنْ يُوَفِيَ لَهُمْ بَعَهْدِهِمْ وَأَلَّا يَحْمِلَ عَلَيْهِمْ فَوْقَ طَاقَتِهِمْ وَأَنْ يُقَاتِلَ عَدُوَّهُمْ مِنْ وَرَائِهِمْ  

(Lull) the children to sleep, and put out the lamp, and serve the guest with what you have with you. It was on this occasion that this verse was revealed:" Those who prefer the needy to their own selves in spite of the fact that they are themselves in pressing need" (Lix. 9). (Using translation from Muslim 2054b)  

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ بَاتَ بِهِ ضَيْفٌ فَلَمْ يَكُنْ عِنْدَهُ إِلَّا قُوتُ صِبْيَانِهِ فَقَالَ لِامْرَأَتِهِ نَوِّمِي الصِّبْيَةَ وَأَطْفِئِي السِّرَاجَ وَقَرِّبِي لِلضَّيْفِ مَا عِنْدَكِ فَنَزَلَتْ {وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ} [الحشر 9]  

[Machine] The Messenger of Allah ﷺ said, "Beware of injustice, for it will be darkness on the Day of Resurrection, and beware of obscenity, for Allah does not like obscenity and those who behave indecently. And beware of selfishness, for it has destroyed those who came before you. It commanded them to commit injustice, so they committed it, and it commanded them to commit immorality, so they committed it, and it commanded them to sever the ties of kinship, so they severed them."  

قَالَ رَسُولُ اللهِ ﷺ «اتَّقُوا الظُّلْمَ فَإِنَّهُ الظُّلُمَاتُ يَوْمَ الْقِيَامَةِ وَاتَّقُوا الْفُحْشَ فَإِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَالتَّفَحُّشَ وَإِيَّاكُمْ وَالشُّحَّ فَإِنَّهُ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ أَمَرَهُمْ بِالظُّلْمِ فَظَلَمُوا وَأَمَرَهُمْ بِالْفُجُورِ فَفَجَرُوا وَأَمَرَهُمْ بِالْقَطِيعَةِ فَقَطَعُوا»  

when we (prayed and) sat up during prayer along the Messenger of Allah (may peach be upon him), we said: “Peace be to Allah before it is supplicated for His servants; peace be to so and so. “The Messenger of Allah ﷺ said: Do not say “Peace be to Allah ,”for Allah Himself is peace. When one of you sits(during the prayer), he should say: The adoration of the tongue are due to Allah, and acts of worship and all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. When you say that, it reaches every upright servant in heavens and earth or between heavens and earth. I testify that there is no god but Allah, and I testify that Muhammad is His servant and apostle. Then he may choose any supplication which pleases him and offer it. (Using translation from Abū Dāʾūd 968)   

كُنَّا نَتَشَهَّدُ فِي الصَّلَاةِ فَنَقُولُ السَّلَامُ عَلَى اللهِ قَبْلَ عِبَادِهِ السَّلَامُ عَلَى جِبْرِيلَ السَّلَامُ عَلَى مِيكَائِيلَ نُعَدِّدُ الْمَلَائِكَةَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ هُوَ السَّلَامُ فَإِذَا جَلَسَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَإِنَّهُ إِذَا قَالَ أَحَدُكُمُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَصَابَتْ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالْأَرْضِ  

I heard ‘Ali ؓ say: The Messenger of Allah ﷺ sent me, az-Zubair and al-Miqdad, and he said: “Go to the garden of Khakh, where you will find a woman riding a camel with whom there is a letter, and take it from her.” We set out with our horses galloping, until we reached that garden, and there we found the woman. We said: Give us the letter. She said: I do not have any letter. We said: Either you give us the letter or we will remove your clothes. So she brought it out from her braided hair, and we took it and brought it to the Messenger of Allah ﷺ and in it (was written): From Hatib bin Abi Baltaʿah to some of the mushrikeen of Makkah, telling them about some of the plans of the Messenger of Allah ﷺ, The Messenger of Allah ﷺ said: ʿO Hatib, what is this?ʿ He said: Do not be hasty in judging me, O Messenger of Allah ﷺ. I am a man who was attached to Quraish but I was one of them. The Muhajireen who are with you have relatives who will protect their families in Makkah, and I wanted, as i have no blood ties among them, to do them a favour so that they would protect my family. I did not do it out of kufr or because I apostatized from my religion, or because I approved of Kufr after becoming Muslim. The Messenger of Allah ﷺ said: ʿHe has told you the truth.ʿ ʿUmar ؓ said: O Messenger of Allah ﷺ, let me strike the neck of this hypocrite. He said: “He was present at Badr, and you do not know, perhaps Allah looked upon the people of Badr and said: ʿDo what you wish, for I have forgiven you.ʿ (Using translation from Aḥmad 600)   

أَخْبَرَهُ قَالَ بَعَثَنِي رَسُولُ اللهِ ﷺ أَنَا وَالْمِقْدَادُ وَالزُّبَيْرُ فَقَالَ «انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ فَإِنَّ بِهَا ظَعِينَةً مَعَهَا كِتَابٌ فَخُذُوا مِنْهَا» فَانْطَلَقْنَا حَتَّى أَتَيْنَا الرَّوْضَةَ فَإِذَا نَحْنُ بِالظَّعِينَةِ فَقُلْنَا أَخْرِجِي الْكِتَابَ فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى نَاسٍ مِنْ أَهْلِ مَكَّةَ يُخْبِرُهُمْ بِبَعْضِ أَمْرِ رَسُولِ اللهِ ﷺ فَأَتَيْنَا بِهِ النَّبِيَّ ﷺ فَقَالَ «مَا هَذَا يَا حَاطِبُ؟» فَقَالَ لَا تَعْجَلْ عَلَيَّ يَا رَسُولَ اللهِ إِنِّي كُنْتُ امْرَأً مُلْصَقًا بِقُرَيْشٍ وَلَمْ أَكُنْ مِنْ أَنْفُسِهِمْ وَكَانَ مَنْ مَعَكَ لَهُمْ بِهَا قَرَابَاتٌ يَحْمُونَ بِهَا قَرَابَتَهُمْ فَأَحْبَبْتُ إِذْ فَاتَنِي ذَلِكَ مِنَ النَّسَبِ أَنْ أَتَقَرَّبَ إِلَيْهِمْ بِيَدٍ يَحْمُونَ بِهَا قَرَابَتِي وَمَا فَعَلْتُهُ كُفْرًا وَلَا ارْتِدَادًا عَنْ دِينِي وَلَا رِضًى بِالْكُفْرِ بَعْدَ الْإِسْلَامِ فَقَالَ النَّبِيُّ ﷺ «قَدْ صَدَقَكُمْ» فَقَالَ عُمَرُ يَا رَسُولَ اللهِ دَعْنِي أَضْرِبْ عُنُقَ يَعْنِي هَذَا فَقَالَ يَا عُمَرُ مَا يُدْرِيكَ لَعَلَّ اللهَ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ وَاللَّفْظُ لِعُبَيْدِ اللهِ وَزَادَ مُحَمَّدٌ فِي حَدِيثِهِ فَأَنْزَلَ اللهُ ﷻ {لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ} [الممتحنة 1] السُّورَةَ كُلَّهَا  

(the wife of the Prophet) When believing women came to the Prophet ﷺ as emigrants, he used to test them in accordance with the order of Allah. 'O you who believe! When believing women come to you as emigrants, examine them . . .' (60.10) So if anyone of those believing women accepted the above mentioned conditions, she accepted the conditions of faith. When they agreed on those conditions and confessed that with their tongues, Messenger of Allah ﷺ would say to them, "Go, I have accepted your oath of allegiance (for Islam). By Allah, and hand of Messenger of Allah ﷺ never touched the hand of any woman, but he only used to take their pledge of allegiance orally. By Allah, Messenger of Allah ﷺ did not take the pledge of allegiance of the women except in accordance with what Allah had ordered him. When he accepted their pledge of allegiance he would say to them, "I have accepted your oath of allegiance." (Using translation from Bukhārī 5288)   

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ كَانَ الْمُؤْمِنَاتُ إِذَا هَاجَرْنَ إِلَى رَسُولِ اللهِ ﷺ يُمْتَحَنَّ بِقَوْلِ اللهِ ﷻ {يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ} [الممتحنة 12] الْآيَةَ قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا مِنَ الْمُؤْمِنَاتِ فَقَدْ أَقَرَّ بِالْمِحْنَةِ فَكَانَ رَسُولُ اللهِ ﷺ إِذَا أَقْرَرْنَ بِذَلِكَ مِنْ قَوْلِهِنَّ قَالَ لَهُنَّ النَّبِيُّ ﷺ «انْطَلِقْنَ فَقَدْ بَايَعْتُكُنَّ» وَلَا وَاللهِ مَا مَسَّ رَسُولُ اللهِ ﷺ امْرَأَةً قَطُّ غَيْرَ أَنَّهُ يُبَايِعُهُنَّ بِالْكَلَامِ قَالَتْ عَائِشَةُ وَاللهِ مَا أَخَذَ رَسُولُ اللهِ ﷺ عَلَى النِّسَاءِ قَطُّ إِلَّا بِمَا أَمَرَهُ اللهُ وَكَانَ يَقُولُ إِذَا أَخَذَ عَلَيْهِنَّ قَالَ «قَدْ بَايَعْتُكُنَّ كَلَامًا»