Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

قَوْلُهُ تَعَالَى: {وَمَنْ يُوقَ شُحَّ نَفْسِهِ} [الحشر: 9]

nasai-kubra:11519 – ʿAbdah b. ʿAbdullāh

[Machine] The Messenger of Allah ﷺ said, "Beware of injustice, for it will be darkness on the Day of Resurrection, and beware of obscenity, for Allah does not like obscenity and those who behave indecently. And beware of selfishness, for it has destroyed those who came before you. It commanded them to commit injustice, so they committed it, and it commanded them to commit immorality, so they committed it, and it commanded them to sever the ties of kinship, so they severed them."  

الكبرى للنسائي:١١٥١٩ – أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللهِ قَالَ أَخْبَرَنَا حُسَيْنٌ يَعْنِي ابْنَ عَلِيٍّ الْجُعْفِيِّ عَنْ فُضَيْلٍ عَنِ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ عَنْ زُهَيْرِ بْنِ الْأَقْمَرِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ

قَالَ رَسُولُ اللهِ ﷺ «اتَّقُوا الظُّلْمَ فَإِنَّهُ الظُّلُمَاتُ يَوْمَ الْقِيَامَةِ وَاتَّقُوا الْفُحْشَ فَإِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَالتَّفَحُّشَ وَإِيَّاكُمْ وَالشُّحَّ فَإِنَّهُ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ أَمَرَهُمْ بِالظُّلْمِ فَظَلَمُوا وَأَمَرَهُمْ بِالْفُجُورِ فَفَجَرُوا وَأَمَرَهُمْ بِالْقَطِيعَةِ فَقَطَعُوا»  

See similar narrations below:

Collected by Abū Dāwūd, Bayhaqī, Suyūṭī
abudawud:1698 – Ḥafṣ b. ʿUmar > Shuʿbah > ʿAmr b. Murrah > ʿAbdullāh b. al-Ḥārith > Abū Kathīr > ʿAbdullāh b. ʿAmr

The Messenger of Allah ﷺ preached and said: Abstain from avarice, for those who had been before you were annihilated due to avarice. It (avarice) commanded them to show niggardliness; it commanded them to cut off their relationship with their nearest relatives, so they cut off. It commanded them to show profligacy, so they showed it.  

أبو داود:١٦٩٨ – حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ أَبِي كَثِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ

خَطَبَ رَسُولُ اللَّهِ ﷺ فَقَالَ إِيَّاكُمْ وَالشُّحَّ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِالشُّحِّ أَمَرَهُمْ بِالْبُخْلِ فَبَخَلُوا وَأَمَرَهُمْ بِالْقَطِيعَةِ فَقَطَعُوا وَأَمَرَهُمْ بِالْفُجُورِ فَفَجَرُوا  

bayhaqi:7818 – al-Faqīh Abū al-Ḥasan Muḥammad b. Yaʿqūb Bi-al-Ṭṭābirān > Abū al-Qāsim ʿAbd al-Raḥman b. al-ʿAbbās b. ʿAbd al-Raḥman al-Bazzāz Lafẓ > Ibrāhīm b. Isḥāq al-Ḥarbī > ʿAffān > Shuʿbah > ʿAmr b. Murrah > ʿAbdullāh b. al-Ḥārith > Abū Kathīr > ʿAbdullāh b. ʿAmr

The Messenger of Allah ﷺ preached and said: Abstain from avarice, for those who had been before you were annihilated due to avarice. It (avarice) commanded them to show niggardliness; it commanded them to cut off their relationship with their nearest relatives, so they cut off. It commanded them to show profligacy, so they showed it. (Using translation from Abū Dāʾūd 1698)   

البيهقي:٧٨١٨ – أَخْبَرَنَا الْفَقِيهُ أَبُو الْحَسَنِ مُحَمَّدُ بْنُ يَعْقُوبَ بِالطَّابِرَانِ ثنا أَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ الْعَبَّاسِ بْنِ عَبْدِ الرَّحْمَنِ الْبَزَّازُ لَفْظًا ثنا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الْحَرْبِيُّ ثنا عَفَّانُ ثنا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ سَمِعْتُ عَبْدَ اللهِ بْنَ الْحَارِثِ يُحَدِّثُ عَنْ أَبِي كَثِيرٍ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عَمْرٍو

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِيَّاكُمْ وَالشُّحَّ؛ فَإِنَّهُ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ أَمَرَهُمْ بِالْقَطِيعَةِ فَقَطَعُوا وَأَمَرَهُمْ بِالْبُخْلِ فَبَخِلُوا وَأَمَرَهُمْ بِالْفُجُورِ فَفَجَرُوا  

suyuti:9303a –
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السيوطي:٩٣٠٣a –

"إِيَّاكُمْ والظُّلْمَ، فإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ القِيَامَةِ، وَإيَّاكُمْ والفُحْشَ، فإِنَّ اللَّهَ لَا يُحِبُّ الفُحْشَ وَلَا التَّفَحُّشَ، وَإيَّاكُمْ والشُّحَّ، فَإِنَّهُ أَهْلَكَ مَنْ كَان قَبْلَكُمْ، أَمَرهُمْ بِالبُخْلِ فَبَخِلُوا، وَأَمَرهمْ بالفُجُورِ فَفَجَرُوا، وَأَمَرَهُمْ بَقطع الرَّحِم فَقطَعُوا ".  

[ط] الطيالسي [حم] أحمد [حب] ابن حبّان [طب] الطبرانى في الكبير [ك] الحاكم في المستدرك [ن] النسائي عن ابن عمرو
suyuti:9367a –
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السيوطي:٩٣٦٧a –

"إِيَّاكُمْ والشُّحَ فَإِنَّمَا أهْلَكَ مَنْ كَانَ قَبْلَكُمْ، الشُّحُّ أمْرَهُمْ بِالكَذِب فكَذَبُوا، وَأمَرَهُمْ بِالظُّلم فَظَلَمُوا، وأمَرَهُمْ بِالقَطِيعَةِ فَقَطَعُوا".  

ابن جرير عن ابن عمرو