Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

قَوْلُهُ تَعَالَى: {إِلَّا اللَّمَمَ} [النجم: 32]

nasai-kubra:11480Muḥammad b. Rāfiʿ > ʿAbd al-Razzāq > Maʿmar > Ibn Ṭāwus from his father > Ibn ʿAbbās > Mā Raʾayt Shayʾ Ashbah Bi-al-Lamam Mimmā > Abū Hurayrah

[Machine] Narrated by the Prophet, ﷺ , "Indeed, Allah the Almighty has decreed upon the son of Adam his share of adultery, and no doubt, he will definitely come across it. The adultery of the hand is the (actual) physical involvement, and the adultery of the tongue is through uttering (inappropriate) words, and the soul desires and craves (adultery), and the private parts either affirm or deny (committing adultery)."  

الكبرى للنسائي:١١٤٨٠أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ «إِنَّ اللهَ تَبَارَكَ وَتَعَالَى كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ فَزِنَا الْيَدَيْنِ الْبَطْشُ وَزِنَا اللِّسَانِ النُّطْقُ وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يُصَدِّقُ ذَلِكَ وَيُكَذِّبُهُ»  


See similar narrations below:

Collected by Bukhārī, Muslim, Abū Dāwūd, Aḥmad, Ibn Ḥibbān, Bayhaqī, Suyūṭī
bukhari:6612Maḥmūd b. Ghaylān > ʿAbd al-Razzāq > Maʿmar > Ibn Ṭāwus from his father > Ibn ʿAbbās > Mā Raʾayt Shayʾ Ashbah Bi-al-Lamam Mimmā > Abū Hurayrah

I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, "Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the innerself wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation."  

البخاري:٦٦١٢حَدَّثَنِي مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لاَ مَحَالَةَ فَزِنَا الْعَيْنِ النَّظَرُ وَزِنَا اللِّسَانِ الْمَنْطِقُ وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يُصَدِّقُ ذَلِكَ وَيُكَذِّبُهُ وَقَالَ شَبَابَةُ حَدَّثَنَا وَرْقَاءُ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ  

muslim:2657bIsḥāq b. Ibrāhīm And ʿAbd b. Ḥumayd Wa-al-Lafẓ Lʾisḥāq > ʿAbd al-Razzāq > Maʿmar > Ibn Ṭāwus from his father > Ibn ʿAbbās > Mā Raʾayt Shayʾ Ashbah Bi-al-Lamam Mimmā > Abū Hurayrah

Verily Allah has fixed the very portion of adultery which a man will indulge in, and which he of necessity must commit. The adultery of the eye is the lustful look, and the adultery of the tongue is the licentious speech, the heart desires and yearns, which the parts may or may not put into effect.  

مسلم:٢٦٥٧bحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَعَبْدُ بْنُ حُمَيْدٍ وَاللَّفْظُ لإِسْحَاقَ قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَى أَدْرَكَ ذَلِكَ لاَ مَحَالَةَ فَزِنَى الْعَيْنَيْنِ النَّظَرُ وَزِنَى اللِّسَانِ النُّطْقُ وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ قَالَ عَبْدٌ فِي رِوَايَتِهِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ سَمِعْتُ ابْنَ عَبَّاسٍ  

abudawud:2152Muḥammad b. ʿUbayd > Ibn Thawr > Maʿmar > Ibn Ṭāwus from his father > Ibn ʿAbbās > Mā Raʾayt Shayʾ Ashbah Bi-al-Lamam Mimmā > Abū Hurayrah

Ibn ‘Abbas said “I did not see anything more resembling to minor sins than what Abu Hurairah reported from the Prophet ﷺ who said “Allaah has decreed for the children of Adam a share in adultery, he will get it by all means, the adultery of eyes is looking; the adultery of tongue is speaking; the soul desires and has a passion; the private parts confirms or falsifies it.”  

أبو داود:٢١٥٢حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا ابْنُ ثَوْرٍ عَنْ مَعْمَرٍ أَخْبَرَنَا ابْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لاَ مَحَالَةَ فَزِنَا الْعَيْنَيْنِ النَّظَرُ وَزِنَا اللِّسَانِ الْمَنْطِقُ وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يُصَدِّقُ ذَلِكَ وَيُكَذِّبُهُ  

ahmad:7719ʿAbd al-Razzāq > Maʿmar > Ibn Ṭāwus from his father > Ibn ʿAbbās > Mā Raʾayt Shayʾ Ashbah Bi-al-Lamam Mimmā Qālaʾabū Hurayrah

Ibn ‘Abbas said “I did not see anything more resembling to minor sins than what Abu Hurairah reported from the Prophet ﷺ who said “Allaah has decreed for the children of Adam a share in adultery, he will get it by all means, the adultery of eyes is looking; the adultery of tongue is speaking; the soul desires and has a passion; the private parts confirms or falsifies it.” (Using translation from Abū Dāʾūd 2152)  

أحمد:٧٧١٩حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَأَبُو هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ إِنَّ اللهَ ﷻ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ وَزِنَا الْعَيْنِ النَّظَرُ وَزِنَا اللِّسَانِ النُّطْقُ وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ  

ذِكْرُ وَصْفِ زِنَى الْعَيْنِ وَاللِّسَانِ عَلَى ابْنِ آدَمَ

ibnhibban:4420ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > Ibn Ṭāwus / from his father > Ibn ʿAbbās Mā Raʾayt Shayʾ Ashbah Bi-al-Lamam Mimmā > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ said, "Allah has decreed for the son of Adam his share of adultery which will inevitably happen to him; the adultery of the eyes is looking, the adultery of the tongue is speaking, and the soul desires and covets it, while the private parts either confirm or deny it."  

ابن حبّان:٤٤٢٠أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ ابْنِ طَاوُسٍ يَعْنِي عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ مَا رَأَيْتُ شَيْئًا أَشْبَهُ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ

قَالَ رَسُولُ اللَّهِ ﷺ «كَتَبَ اللَّهُ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَى أَدْرَكَ ذَلِكَ لَا مَحَالَةَ فَزِنَى الْعَيْنُ النَّظَرُ وَزِنَى اللِّسَانِ النُّطْقُ وَالنَّفْسُ تَتَمَنَّى ذَلِكَ وَتَشْتَهِي وَيُصَدِّقُ ذَلِكَ الْفَرْجُ أَوْ يُكَذِّبُهُ»  

bayhaqi:13509Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh b. Yaʿqūb > Ibrāhīm b. Muḥammad al-Ṣaydalānī > Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > Ibn Ṭāwus from his father > Ibn ʿAbbās > Mā Raʾayt Ashbah Bi-al-Lamam Mimmā > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ said: "Verily, Allah has decreed for the son of Adam his share of adultery which he inevitably will commit. The adultery of the eyes is looking, the adultery of the tongue is speaking, and the soul desires and longs for it, and the private parts confirm or deny it."  

البيهقي:١٣٥٠٩أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الصَّيْدَلَانِيُّ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنبأ عَبْدُ الرَّزَّاقِ أنبأ مَعْمَرٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ مَا رَأَيْتُ أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ ؓ

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ فَزِنَا الْعَيْنَيْنِ النَّظَرُ وَزِنَا اللِّسَانِ النُّطْقُ وَالنَّفْسُ تَتَمَنَّى وَتَشْتَهِي وَيُصَدِّقُ ذَلِكَ الْفَرْجُ وَيُكَذِّبُهُ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مَحْمُودِ بْنِ غَيْلَانَ عَنْ عَبْدِ الرَّزَّاقِ وَرَوَاهُ مُسْلِمٌ عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ
bayhaqi:20747Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh b. Yaʿqūb > Ibrāhīm b. Muḥammad al-Ṣaydalānī > Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > Ibn Ṭāwus from his father > Ibn ʿAbbās > Mā Raʾayt Ashbah Bi-al-Lamam Mimmā > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has written upon the son of Adam his share of adultery which he will inevitably commit. The adultery of the eyes is looking, the adultery of the tongue is speaking, and the soul desires and wishes, and the private part confirms or denies it."  

البيهقي:٢٠٧٤٧هَذَا أَشْبَهُ وَقَدْ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الصَّيْدَلَانِيُّ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنبأ عَبْدُ الرَّزَّاقِ أنبأ مَعْمَرٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ مَا رَأَيْتُ أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ ؓ قَالَ

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ فَزِنَا الْعَيْنَيْنِ النَّظَرُ وَزِنَا اللِّسَانِ النُّطْقُ وَالنَّفْسُ تَتَمَنَّى وَتَشْتَهِي وَيُصَدِّقُ ذَلِكَ الْفَرْجُ أَوْ يُكَذِّبُهُ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مَحْمُودِ بْنِ غَيْلَانَ عَنْ عَبْدِ الرَّزَّاقِ وَرَوَاهُ مُسْلِمٌ عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ
suyuti:4935a

Ibn ‘Abbas said “I did not see anything more resembling to minor sins than what Abu Hurairah reported from the Prophet ﷺ who said “Allaah has decreed for the children of Adam a share in adultery, he will get it by all means, the adultery of eyes is looking; the adultery of tongue is speaking; the soul desires and has a passion; the private parts confirms or falsifies it.” (Using translation from Abū Dāʾūd 2152)   

السيوطي:٤٩٣٥a

"إنَّ الله ﷻ كتبَ على ابن آدم حظَّه من الزنى، أدرك ذلك لا مَحَالةَ: فزنى العين النَّظَرُ، وزنى اللسانِ المَنْطِقُ، والنَّفْسُ تَتَمَنَّى وتَشْتَهِي، والفرجُ يُصَدَّق ذَلك أو يكذبهُ".  

[حم] أحمد ، [خ] البخاري [م] مسلم [د] أبو داود عن أبي هريرة