The Great and the Glorious Lord said (to angels): Whenever My bondsman intends to corn it an evil, do not record it against him, but if he actually commits it, then write it as one evil. And when he intends to do good but does not do it, then take it down is one act of goodness, but if he does it, then write down ten good deeds (in his record). (Using translation from Muslim 128a)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ اللهُ تَعَالَى إِذَا هَمَّ عَبْدِي بِحَسَنَةٍ فَاكْتُبُوهَا لَهُ فَإِنْ عَمِلَهَا فَاكْتُبُوهَا بِعَشْرِ أَمْثَالِهَا وَإِذَا هَمَّ بِسَيِّئَةٍ فَلَا تَكْتُبُوهَا فَإِنْ عَمِلَهَا فَاكْتُبُوهَا وَاحِدَةً وَإِنْ تَرَكَهَا فَاكْتُبُوهَا حَسَنَةً  

"Women used to circumambulate the Kabah naked, saying: 'Today some, or all of it will appear And whatever appers I don't make is permissible.' Then the following was revealed: 'O Children of Adam! Take your adornment to every Masjid.'" (Using translation from Nasāʾī 2956)   

كَانَتِ الْمَرْأَةُ تَطُوفُ بِالْبَيْتِ وَهِيَ عُرْيَانَةٌ وَتَقُولُ [البحر الرجز] الْيَوْمَ يَبْدُو بَعْضُهُ أَوْ كُلُّهُ وَمَا بَدَا مِنْهُ فَلَا أُحِلُّهُ فَنَزَلَتْ {يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ} [الأعراف 31]  

None is more self-respectidg than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible-and none loves His praise more than Allah Himself. (Using translation from Muslim 2760b)  

قَالَ رَسُولُ اللهِ ﷺ «لَا أَحَدَ أَغْيَرُ مِنَ اللهِ وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْمَدْحُ مِنَ اللهِ» وَاللَّفْظُ لِابْنِ الْعَلَاءِ  

[Machine] About the Prophet ﷺ , it was narrated that he said, "[And you will be called and told], 'This is Paradise, which you have been made to inherit.'" (Surah Al-A'raf 43) He said, "You will be called and told to be healthy so that you do not fall ill, and to be blessed so that you do not become miserable, and to grow older so that you do not become weak."  

عَنِ النَّبِيِّ ﷺ {وَنُودُوا أَنْ تِلْكُمُ الْجَنَّةُ} [الأعراف 43] قَالَ نُودُوا أَنْ صِحُّوا فَلَا تَسْقَمُوا وَانْعَمُوا فَلَا تَبْؤُسُوا وَشِبُّوا فَلَا تَهْرَمُوا  

[Machine] "We went out with the Messenger of Allah ﷺ before the Battle of Hunayn, and we passed by a Sidrah tree. So I said, 'O Messenger of Allah, make for us a Sidrah like the one the disbelievers had, as they used to hang their weapons on it and gather around it.' The Prophet ﷺ said, 'Allahu Akbar! This is like what Banu Isra'il said, 'Make for us a god as they have gods.' (Surah Al-A'raf, 7:138) Indeed, you are following the traditions of those before you."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ قَبْلَ حُنَيْنٍ فَمَرَرْنَا بِسِدْرَةٍ فَقُلْتُ يَا رَسُولَ اللهِ اجْعَلْ لَنَا هَذِهِ ذَاتَ أَنْوَاطٍ كَمَا لِلْكُفَّارِ ذَاتُ أَنْوَاطٍ وَكَانَ الْكُفَّارُ يَنُوطُونَ سِلَاحَهُمْ بِسِدْرَةٍ وَيَعْكُفُونَ حَوْلَهَا فَقَالَ النَّبِيُّ ﷺ اللهُ أَكْبَرُ هَذَا كَمَا قَالَتْ بَنُو إِسْرَائِيلَ {اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةً} [الأعراف 138] إِنَّكُمْ تَرْكَبُونَ سَنَنَ الَّذِينَ مِنْ قَبْلِكُمْ  

[Machine] Narrated by the Prophet (PBUH), he said: Moses met Adam, peace be upon them both, and asked him, "Are you Adam, the father of mankind who caused their misery and expelled them?" Adam replied, "Yes." Moses then asked, "Are you Moses, the one chosen by Allah with His message and His word?" Adam said, "Yes." Moses said, "Don't you find in what Allah revealed to you that He will remove me from it before He admits me to it?" Adam replied, "Yes." So, Adam rebutted Moses.  

عَنِ النَّبِيِّ ﷺ قَالَ لَقِيَ مُوسَى آدَمَ عَلَيْهِمَا السَّلَامُ فَقَالَ أَنْتَ آدَمُ أَبُو الْبَشَرِ الَّذِي أَشْقَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ؟ قَالَ نَعَمْ قَالَ أَلَسْتَ مُوسَى الَّذِي اصْطَفَاكَ اللهُ بِرِسَالَتِهِ وَكَلَامِهِ؟ قَالَ بَلَى قَالَ أَفَلَيْسَ تَجِدُ فِي مَا أَنْزَلَ اللهُ عَلَيْكَ أَنَّهُ سَيُخْرِجُنِي مِنْهَا قَبْلَ أَنْ يُدْخِلَنِيهَا؟ قَالَ بَلَى فَخَصَمَ آدَمُ مُوسَى  

[Machine] The Messenger of Allah ﷺ said, "Moses said to Adam, 'You are the one who caused the people to be disappointed and expelled them from Paradise?' Adam replied, 'You are the one whom Allah chose and wrote the Torah for with His own hand. Do you blame me for something that Allah had decreed upon me forty years before He created me?'"  

قَالَ رَسُولُ اللهِ ﷺ قَالَ مُوسَى لِآدَمَ أَنْتَ الَّذِي خَيَّبْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ؟ فَقَالَ آدَمُ أَنْتَ الَّذِي اصْطَفَاكَ اللهُ وَكَتَبَ لَكَ بِيَدِهِ التَّوْرَاةَ أَتَلُومُنِي عَلَى أَمْرٍ قَدْ قَدَرَهُ اللهُ عَلَيَّ قَبْلَ أَنْ يَخْلُقَنِي بِأَرْبَعِينَ سَنَةً؟  

I heard the Prophet ﷺ saying, "Truffles are like Manna (i.e. they grow naturally without care) and their water heals eye diseases." (Using translation from Bukhārī 5708)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ»

11125 – أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَعَمْرُو بْنُ يَزِيدَ عَنْ مُحَمَّدٍ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي الْحَكَمُ عَنِ الْحَسَنِ الْعُرَنِيِّ عَنْ عَمْرِو بْنِ حُرَيْثٍ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ ﷺ قَالَ شُعْبَةُ لَمَّا حَدَّثَنِي بِهِ الْحَكَمُ لَمْ أُنْكِرْهُ مِنْ حَدِيثِ عَبْدِ الْمَلِكِ  

that 'Umar bin Al-Khattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves: "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: 'Verily, we have been unaware of this (7:172).'" So 'Umar bin Al-Khattab said: "I heard the Messenger of Allah ﷺ being asked about it. So the Messenger of Allah ﷺ said: 'Indeed Allah created Adam, then He wiped his back with His Right Hand, and his offspring came out of him. So he said: "I created these for Paradise, and they will do the deeds of the people of Paradise." Then He wiped his back, and his offspring came out of him. So He said: "I created these for the Fire, and they will do the deeds of the people of the Fire." A man said: 'Then of what good is doing deeds O Messenger of Allah!' The Messenger of Allah ﷺ said: 'Verily, when Allah created a man for Paradise, He makes him perform the deeds of the people of Paradise, until he dies doing one of the deeds of the people of Paradise. So Allah will admit him into Paradise. And when He created a man for the Fire, He makes him perform the deeds of the people of the Fire until he dies doing the deeds of the people of the Fire. So Allah will enter him into the Fire.'" (Using translation from Tirmidhī 3075)  

عَنْ هَذِهِ الْآيَةِ {وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ} [الأعراف 172] فَقَالَ عُمَرُ سَمِعْتُ رَسُولَ اللهِ ﷺ يُسْأَلُ عَنْهَا فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ خَلَقَ آدَمَ فَمَسَحَ ظَهْرَهُ بِيَمِينِهِ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ فَفِيمَ الْعَمَلُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلِ أَهْلِ الْجَنَّةِ فَيُدْخِلُهُ بِهِ الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى يَمُوتَ عَلَى عَمَلِ أَهْلِ النَّارِ فَيُدْخِلُهُ بِهِ النَّارَ»  

[Machine] About the Prophet ﷺ , he said: "Allah, the Glorified and Exalted, took the covenant from the back of Adam, son of Nu'man, meaning Arafah. Then He extracted from his loins all the descendants that He had created and scattered them in front of Him as tiny particles that spread out like dust. Then He addressed them and recited to them the verse (of the Qur'an): 'Am I not your Lord?' They all replied: 'Yes, we testify.' This is so you cannot say on the Day of Resurrection: 'We were not aware of this.'" (Qur'an, Surah Al-A'raf, 7:172) Abu 'Abdur-Rahman said: "This Hadith is not strong and his narration is not reliable."  

عَنِ النَّبِيِّ ﷺ قَالَ أَخَذَ اللهُ تَبَارَكَ وَتَعَالَى الْمِيثَاقَ مِنْ ظَهْرِ آدَمَ بِنَعْمَانَ يَعْنِي عَرَفَةَ فَأَخْرَجَ مِنْ صُلْبِهِ كُلَّ ذُرِّيَّةٍ ذَرَأَهَا فَنَثَرَهُمْ بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ فَتَلَا قَالَ {أَلَسْتُ بِرَبِّكَمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ} [الأعراف 172] إِلَى آخِرِ الْآيَةِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَكُلْثُومٌ هَذَا لَيْسَ بِالْقَوِيِّ وَحَدِيثُهُ لَيْسَ بِالْمَحْفُوظِ  

[Machine] "Allah the Exalted has revealed {Accept forgiveness} [Surah Al-A'raf 199] as one of the qualities of people."  

إِنَّمَا أَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى {خُذِ الْعَفْوَ} [الأعراف 199] مِنْ أَخْلَاقِ النَّاسِ  

[Machine] Abdullah said, "Our saying (mentioned in the scripture) is: 'We gave him Our signs, and he turned away from it.'" [Al-A'raf 175]. He said that this was revealed concerning Umayyah.  

عَبْدُ اللهِ قَوْلُهُ {آتَيْنَاهُ آيَاتِنَا فَانْسَلَخَ مِنْهَا} [الأعراف 175] قَالَ نَزَلَتْ فِي أُمَيَّةَ  

[Machine] About Abdullah's saying: "And recite to them the news of the one to whom We gave Our verses, but he detached himself from them" [Quran 7:175], he said it is referring to Bal'am. And he said it was revealed regarding Umayyah.  

عَنْ عَبْدِ اللهِ فِي قَوْلِهِ {وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانْسَلَخَ مِنْهَا} [الأعراف 175] قَالَ هُوَ بَلْعَمٌ وَقَالَ نَزَلَتْ فِي أُمَيَّةَ  

[Machine] He is Umayah ibn Abi Salit.  

هُوَ أُمَيَّةُ بْنُ أَبِي الصَّلْتِ  

Mus’ab bin Sa’d reported on the authority of his father (Sa’ad bin Abi Waqqas) “I brought a sword to the Prophet ﷺ on the day of the Badr and I said (to him) Apostle of Allaah ﷺ , Allaah has healed up my breast from the enemy today, so give me this sword. He said “This sword is neither mine nor yours. I then went away saying “today this will be given to a man who has not been put to trial like me. Meanwhile a messenger and came to me and said “Respond, I thought something was revealed about me owing to my speech. I came and the Prophet ﷺ said to me “You asked me for this sword, but this was neither mine nor yours. Now Allaah has given it to me, hence it is yours. He then recited “they ask thee concerning (things taken as) spoils of war. Say “(Such) spoils are at the disposal of Allaah and the Apostle. Abu Dawud said “According to the reading of the Qur’an of Ibn Mas’ud the verse goes. They ask thee concerning (things taken as ) spoils of war. (Using translation from Abū Dāʾūd 2740)  

جِئْتُ يَوْمَ بَدْرٍ بِسَيْفٍ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ إِنَّ اللهَ قَدْ شَفَا صَدْرِي الْيَوْمَ مِنَ الْعَدُوِّ فَهَبْ لِي هَذَا السَّيْفَ فَقَالَ «إِنَّ هَذَا السَّيْفَ لَيْسَ لِي وَلَا لَكَ» فَذَهَبْتُ وَأَنَا أَقُولُ يُعْطِي الْيَوْمَ مَنْ لَمْ يُبْلِ بَلَائِي فَبَيْنَمَا أَنَا إِذْ جَاءَنِي الرَّسُولُ فَقَالَ أَجِبْ فَظَنَنْتُ أَنَّهُ نَزَلَ فِيَّ شَيْءٌ لِكَلَامِي فَجِئْتُ فَقَالَ النَّبِيُّ ﷺ «إِنَّكَ سَأَلْتَنِي هَذَا السَّيْفَ وَلَيْسَ هُوَ لِي وَلَا لَكَ وَإِنَّ اللهَ قَدْ جَعَلَهُ لِي وَهُوَ لَكَ» ثُمَّ قَرَأَ {يَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ} [الأنفال 1] إِلَى آخِرِ الْآيَةِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever goes to such and such a place or does such and such a thing, then he will have such and such (reward or consequence)." So the young men hurried to him and the elders stood under the banners. When Allah granted them victory, the young men came seeking what had been assigned to them. The elders said, "Do not take it away from us, for we were only a support for you." So Allah revealed, "So fear Allah and amend that which is between yourselves" [Surah Al-Anfal, verse 1].  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَتَى مَكَانَ كَذَا وَكَذَا أَوْ فَعَلَ كَذَا وَكَذَا فَلَهُ كَذَا وَكَذَا» فَسَارَعَ إِلَيْهِ الشُّبَّانُ وَثَبَتَ الشِّيُوخُ تَحْتَ الرَّايَاتِ فَلَمَّا فَتَحَ اللهُ لَهُمْ جَاءَ الشَّبَابُ يَطْلُبُونَ مَا جُعِلَ لَهُمْ فَقَالَ الْأَشْيَاخُ لَا تَذْهَبُوا بِهِ دُونَنَا فَإِنَّمَا كُنَّا رِدْءًا لَكُمْ فَأَنْزَلَ اللهُ ﷻ {فَاتَّقُوا اللهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ} [الأنفال 1]  

[Machine] "I lifted my head on the day of Uhud, and I found that I did not see anyone from the people except that they were leaning under their shields due to sleepiness."  

«رَفَعْتُ رَأْسِي يَوْمَ أُحُدٍ فَجَعَلْتُ لَا أَرَى أَحَدًا مِنَ الْقَوْمِ إِلَّا تَحْتَ حَجَفَتِهِ يَمِيلُ مِنَ النُّعَاسِ»  

[Machine] "I was one of those whom fatigue overcame as a trust on the day of Uhud, to the extent that my sword fell from my hand repeatedly."  

«كُنْتُ مِمَّنْ أُنْزِلَ عَلَيْهِ النُّعَاسُ أَمَنَةً يَوْمَ أُحُدٍ حَتَّى سَقَطَ سَيْفِي مِنْ يَدِي مِرَارًا»  

[Machine] I said, "Indeed, we are a people who are not firm in confronting our enemy, and we do not know who the group is." The group said to me, "The Messenger of Allah ﷺ is the group." So I said, "Indeed, Allah says in His book, 'O you who have believed, when you meet those who disbelieve advancing [for battle], do not turn to them your backs [in flight]' [Surah Al-Anfal, verse 15]." He said, "This verse was revealed specifically for the people of Badr, not before it or after it."  

قُلْتُ إِنَّا قَوْمٌ لَا نَثْبُتُ عِنْدَ قِتَالِ عَدُوِّنَا وَلَا نَدْرِي مَنِ الْفِئَةُ؟ قَالَ لِي الْفِئَةُ رَسُولُ اللهِ ﷺ فَقُلْتُ إِنَّ اللهَ يَقُولُ فِي كِتَابِهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا زَحْفًا فَلَا تُوَلُّوهُمُ الْأَدْبَارَ} [الأنفال 15] قَالَ إِنَّمَا أُنْزِلَتْ هَذِهِ لِأَهْلِ بَدْرٍ لَا لِقَبْلِهَا وَلَا لِبَعْدِهَا  

[Machine] When the people met, O God, who among us was most cutting to their kin and came to that which we do not know, so open tomorrow, and that was his opening, so God revealed, "If you ask for victory, surely the victory has come to you." [Al-Anfal 19]  

حِينَ الْتَقَى الْقَوْمُ اللهُمَّ أَيُّنَا كَانَ أَقْطَعَ لِلرَّحِمِ وَآتَى لِمَا لَا نَعْرِفُ فَافْتَحِ الْغَدَ وَكَانَ ذَلِكَ اسْتِفْتَاحَهُ فَأَنْزَلَ اللهُ {إِنْ تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ} [الأنفال 19]  

Allah sent (the Prophet) Muhammad and said:-- 'Say, No wage do I ask of you for this (Qur'an) nor am I one of the pretenders (i.e. a person who pretends things which do not exist). (38.68) When Messenger of Allah ﷺ saw Quraish standing against him, he said, "O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years (of famine) of Joseph. So they were afflicted with a year of drought that destroyed everything, and they ate bones and hides. (One of them said), "And they ate hides and dead animals, and (it seemed to them that) something like smoke was coming out of the earth. So Abu Sufyan came to the Prophet ﷺ and said, "O Muhammad! Your people are on the verge of destruction! Please invoke Allah to relieve them." So the Prophet ﷺ invoked Allah for them (and the famine disappeared). He said to them. "You will revert (to heathenism) after that." ʿAbdullah then recited: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible.......but truly you will revert (to disbelief).' He added, "Will the punishment be removed from them in the Hereafter? The smoke and the grasp and the Al-Lizam have all passed." One of the sub-narrater said, "The splitting of the moon." And another said, "The defeat of the Romans (has passed). (Using translation from Bukhārī 4824)   

قَالَ عَبْدُ اللهِ إِنَّ رَسُولَ اللهِ ﷺ لَمَّا رَأَى قُرَيْشًا قَدِ اسْتَعْصَوْا قَالَ «اللهُمَّ أَعِنِّي بِسَبْعٍ كَسَبْعِ يُوسُفَ» فَأَخَذَتْهُمُ السَّنَةُ حَتَّى حَصَّتْ كُلَّ شَيْءٍ حَتَّى أَكَلُوا الْجُلُودَ وَجَعَلَ يَخْرُجُ مِنَ الْأَرْضِ كَهَيْئَةِ الدُّخَانِ فَأَتَاهُ أَبُو سُفْيَانَ فَقَالَ أَيْ مُحَمَّدُ إِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللهَ أَنْ يَكْشِفَ عَنْهُمْ فَدَعَا وَقَالَ إِنْ يَعُودُوا نَعُدْ هَذَا فِي حَدِيثِ مَنْصُورٍ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ} [الدخان 10] قَالَ عَذَابُ الْآخِرَةِ فَقَدْ مَضَى الدُّخَانُ وَالْبَطْشَةُ وَاللِّزَامُ وَقَالَ أَحَدُهُمَا الْقَمَرُ وَقَالَ الْآخَرُ وَالرُّومُ  

[Machine] "She descended upon the people of Badr."  

نَزَلَتْ فِي أَهْلِ بَدْرٍ  

[Machine] "On the day of Badr, the following verse was revealed: 'And whoever turns his back to them on that day...' [Quran, 8:16]"  

عَنْ أَبِي سَعِيدٍ أُنْزِلَتْ فِي يَوْمِ بَدْرٍ {وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ} [الأنفال 16]  

that the Messenger of Allah ﷺ came out to Ubayy bin Ka'b, and the Messenger of Allah ﷺ said: "O Ubayy!" And he was performing Salat, so Ubayy turned around but he did not respond to him, so Ubayy finished his Salat quickly. Then he turned to the Messenger of Allah ﷺ and said: 'As-Salamu 'Alaikum, O Messenger of Allah!' The Messenger of Allah ﷺ said: 'Wa 'Alaikum As-Salam - what prevented you from responding to me when I called you Ubayy?' He said: 'O Messenger of Allah! I was performing Salat.' So he said: 'Do you not find among what Allah revealed to me: Respond to Allah and to the Messenger when they call you to what gives you life?' He said: 'Of course, I shall not repeat that, if Allah wills.' He said: 'Would you like for me to teach you a Surah the likes of which has neither been revealed in the Tawrah, nor the Injil, nor the Zabur, nor in the entire Qur'an?' He said: "Yes, O Messenger of Allah!' The Messenger of Allah ﷺ said: 'What do you recite in your Salat?' He said: 'I recite Umm Al-Qur'an.' So the Messenger of Allah ﷺ said: 'By the One in Whose Hand is my soul! The like of it has neither been revealed in the Tawrah, nor the Injil nor the Zabur, nor in the Furqan. It is the seven oft-repeated, and the Magnificent Qur'an which I was given.'" (Using translation from Tirmidhī 2875)   

خَرَجَ رَسُولُ اللهِ ﷺ عَلَى أُبَيِّ بْنِ كَعْبٍ وَهُوَ يُصَلِّي فَقَالَ رَسُولُ اللهِ ﷺ «إِيهِ أُبَيُّ» فَالْتَفَتَ أُبَيٌّ وَلَمْ يُجِبْهُ ثُمَّ صَلَّى أُبَيٌّ فَخَفَّفَ ثُمَّ انْصَرَفَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ سَلَامٌ عَلَيْكَ يَا رَسُولَ اللهِ قَالَ «وَيْحَكَ مَا مَنَعَكَ أُبَيُّ أَنْ دَعَوْتُكَ أَنْ لَا تُجِيبَنِي؟» قَالَ يَا رَسُولَ اللهِ كُنْتُ فِي صَلَاةٍ قَالَ فَلَيْسَ تَجِدُ فِيمَا أَوْحَى اللهُ إِلَيَّ أَنِ {اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ} [الأنفال 24] قَالَ بَلَى يَا رَسُولَ اللهِ لَا أَعُودُ وَإِنَّ رَسُولَ اللهِ ﷺ قَالَ «أَتُحِبُّ أَنْ أُعَلِّمَكَ سُورَةً لَمْ يَنْزِلْ فِي التَّوْرَاةِ وَلَا فِي الْإِنْجِيلِ وَلَا فِي الزَّبُورِ وَلَا فِي الْفُرْقَانِ مَثَلُهَا؟» قَالَ نَعَمْ أَيْ رَسُولُ اللهِ قَالَ رَسُولُ اللهِ ﷺ «إِنِّي لَأَرْجُو أَلَّا تَخْرُجَ مِنْ هَذَا الْبَابِ حَتَّى تَعْلَمَهَا» أَخَذَ رَسُولُ اللهِ ﷺ بِيَدِي يُحَدِّثُنِي وَأَنَا أَتَبَاطَأُ مَخَافَةَ أَنْ تَبْلُغَ الْبَابَ قَبْلَ أَنْ يَنْقَضِيَ الْحَدِيثُ فَلَمَّا دَنَوْنَا مِنَ الْبَابِ قُلْتُ يَا رَسُولَ اللهِ مَا السُّورَةُ الَّتِي وَعَدْتَنِي؟ قَالَ «كَيْفَ تَقْرَأُ فِي الصَّلَاةِ؟» فَقَرَأْتُ عَلَيْهِ أُمَّ الْقُرْآنِ قَالَ رَسُولُ اللهِ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ مَا أُنْزِلَ فِي التَّوْرَاةِ وَلَا فِي الْإِنْجِيلِ وَلَا فِي الزَّبُورِ وَلَا فِي الْفُرْقَانِ مَثَلُهَا إِنَّهَا السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُعْطِيْتُ»  

[Machine] When this verse was revealed [And fear a trial which will not strike those who have wronged among you exclusively] [Al-Anfal: 25], the Prophet ﷺ said, "And we are present on that day." I was amazed by this verse, what kind of trial is this? Until we saw it.  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً} [الأنفال 25] الْآيَةَ قَالَ وَنَحْنُ يَوْمَئِذٍ مُتَوَافِرُونَ قَالَ فَجَعَلْتُ أَتَعْجَبُ مِنْ هَذِهِ الْآيَةِ أَيُّ فِتْنَةٍ تُصِيبُنَا مَا هَذِهِ الْفِتْنَةُ؟ حَتَّى رَأَيْنَاهَا  

[Machine] "Do you know what is the tribulation? May your mother lose you! Muhammad ﷺ used to fight against the polytheists, and entering into battle with them was a tribulation. Your fighting is nothing but for the sake of power."  

«وَهَلْ تَدْرِي مَا الْفِتْنَةُ؟ ثَكِلَتْكَ أُمُّكَ كَانَ مُحَمَّدٌ ﷺ يُقَاتِلُ الْمُشْرِكِينَ وَكَانَ الدُّخُولُ فِيهِمْ فِتْنَةً وَلَيْسَ قِتَالُكُمْ إِلَّا عَلَى الْمُلْكِ»  

[Machine] The Prophet of Allah ﷺ said, "Indeed, Allah has provided us with the spoils of war as a mercy, which He has showered upon us with blessings and relief, and He has lightened the burden upon us due to His knowledge of our weakness."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ أَطْعَمَنَا الْغَنَائِمَ رَحْمَةً رَحِمَنَا بِهَا وَتَخْفِيفًا وَخَفَّفَ عَنَّا لِمَا عَلِمَ مِنْ ضَعْفِنَا»  

[Machine] The Messenger of Allah ﷺ said: "The spoils of war were not lawful for any people before you who had black curly hair. When they would descend upon them, fire would consume them. But on the day of Badr, the people hastened in the spoils of war, so Allah sent down [the verse]: 'And indeed a book [i.e., decree] from Allah had come before [Badr] to prevent from a slaughtering of the believers. Until when you saw the spoils of war coming to you, you were greedy for them. And you remained with avarice for them.' [Al-Anfal: 68] until the end of the verse 'So consume what you have taken of war booty [as being] lawful and good.' [Al-Anfal: 69]  

قَالَ رَسُولُ اللهِ ﷺ لَمْ تَحِلَّ الْغَنَائِمُ لِقَوْمٍ سُودِ الرُّءُوسِ قَبْلَكُمْ كَانَتْ تَنْزِلُ نَارٌ مِنَ السَّمَاءِ فَتَأْكُلُهَا فَلَمَّا كَانَ يَوْمُ بَدْرٍ أَسْرَعَ النَّاسُ فِي الْغَنَائِمِ فَأَنْزَلَ اللهُ ﷻ {لَوْلَا كِتَابٌ مِنَ اللهِ سَبَقَ} [الأنفال 68] إِلَى آخِرِ الْآيَةِ {فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا} [الأنفال 69]  

[Machine] "When this verse was revealed {If you should spend all that is in the earth, you could not cause the hearts to unite} [Al-Anfal 63], they said, 'They are the ones who love each other for the sake of Allah.'"  

لَمَّا أُنْزِلَتْ هَذِهِ الْآيَةُ {لَوْ أَنْفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ} [الأنفال 63] قَالَ هُمُ الْمُتَحَابُّونَ فِي اللهِ  

[Machine] In his saying, exalted be He, "If there had been a Book from Allah [that] preceded, it would have touched you in what you took [as] a great punishment". [Al-Anfal 68]. He said, "Mercy from Allah preceded them before they committed the sin".  

فِي قَوْلِهِ تَعَالَى {لَوْلَا كِتَابٌ مِنَ اللهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ} [الأنفال 68] قَالَ «§سَبَقَتْ لَهُمْ مِنَ اللهِ الرَّحْمَةُ قَبْلَ أَنْ يَعْمَلُوا بِالْمَعْصِيَةِ»  

The last Verse that was revealed was: 'They ask you for a legal verdict: Say: Allah directs (thus) about Al-Kalalah (those who leave no descendants or ascendants as heirs).' And the last Sura which was revealed was Baraatun (9) . (Using translation from Bukhārī 4654)   

سَمِعْتُ الْبَرَاءَ يَقُولُ «آخِرُ آيَةٍ نَزَلَتْ آيَةُ الْكَلَالَةِ وَآخِرُ سُورَةٍ نَزَلَتْ بَرَاءَةٌ»  

“I heard the Prophet ﷺ say, during the Farewell Pilgrimage: ‘O people! Which day is the most sacred?’ three times. They said: ‘The day of the greatest Hajj.’ He said: ‘Your blood and your wealth and your honor are sacred to one another, as sacred as this day of yours, in this land of your. No sinner commits a sin but it is against himself. No father is to be punished for the sins of his child, and no child is to be punished for the sins of his father. Satan has despaired of ever being worshipping in this land of yours, but he will be obeyed in some matters which you regard as insignificant, and he will be content with that. All the blood feuds of the Ignorance days are abolished, and the first of them that I abolish is the blood feud of Harith bin ‘Abdul-Muttalib, who was nursed among Banu Laith and killed by Hudhail. All the usuries of the Ignorance days are abolished, but you will have your capital. Do not wrong others and you will not be wronged. O my nation, have I conveyed (the message)?’ (He asked this) three times. They said: ‘Yes.’ He said: ‘O Allah, bear witness!’ three times.” (Using translation from Ibn Mājah 3055)  

سَمِعْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ يَقُولُ «يَا أَيُّهَا النَّاسُ ثَلَاثَ مَرَّاتٍ أَيُّ يَوْمٍ هَذَا؟» قَالُوا يَوْمُ النَّحْرِ يَوْمُ الْحَجِّ الْأَكْبَرِ قَالَ «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا أَلَا لَا يَجْنِي جَانٍ عَلَى وَلَدِهِ وَلَا مَوْلُودٌ عَلَى وَالِدِهِ أَلَا وَإِنَّ الشَّيْطَانَ قَدْ أَيِسَ أَنْ يُعْبَدَ فِي بَلَدِكُمْ هَذَا أَبَدًا وَلَكِنْ سَيَكُونُ لَهُ طَاعَةٌ فِي بَعْضِ مَا تَحْتَقِرُونَ مِنْ أَعْمَالِكُمْ فَيَرْضَى أَلَا وَإِنَّ كُلَّ رِبَا الْجَاهِلِيَّةِ مَوْضُوعٌ لَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ أَلَا وَإِنَّ كُلَّ دَمٍ مِنْ دِمَاءِ الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ مَا أَضَعُ مِنْهَا دَمُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ» كَانَ مُسْتَرْضَعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ «أَلَا يَا أُمَّتَاهُ هَلْ بَلَّغْتُ؟» ثَلَاثَ مَرَّاتٍ قَالُوا نَعَمْ قَالَ «اللهُمَّ اشْهَدْ»  

"I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations." He said: "How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse." (Using translation from Nasāʾī 2958)  

كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ بَعَثَهُ رَسُولُ اللهِ ﷺ إِلَى أَهْلِ مَكَّةَ بِبَرَاءَةٍ قَالَ مَا كُنْتُمْ تُنَادُونَ؟ قَالَ كُنَّا نُنَادِي أَنَّهُ «لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللهِ ﷺ عَهْدٌ فَأَجَلُهُ وَأَمَدُهُ إِلَى أَرْبَعَةِ أَشْهُرٍ فَإِذَا مَضَتِ الْأَرْبَعَةُ الْأَشْهُرُ فَإِنَّ اللهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ وَلَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ وَكُنْتُ أُنَادِي حَتَّى صَحِلَ صَوْتِي»  

[Machine] "There are only four hypocrites remaining. Today, one of them is an elderly sheikh. If he were to drink cold water, he would not feel its coldness."  

«مَا بَقِيَ مِنَ الْمُنَافِقِينَ إِلَّا أَرْبَعَةٌ إِنَّ أَحَدَهُمُ الْيَوْمَ لِشَيْخٌ كَبِيرٌ لَوْ شَرِبَ الْمَاءَ الْبَارِدَ لَمَا وَجَدَ بَرْدَهُ»  

[Machine] When the Messenger of Allah ﷺ passed away, the Ansar said, "Among us is a leader, and among you is a leader." Umar said, "Who has these three qualities?" "When they were in the cave," [Al-Tawbah 9:40] Who are they? "When he said to his companion," [Al-Tawbah 9:40] Who is he? "Do not grieve, indeed Allah is with us" [Al-Tawbah 9:40] Who are they? Then he extended his hand and the people pledged allegiance to him with a good and beautiful pledge.  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا قُبِضَ قَالَتِ الْأَنْصَارُ مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ فَقَالَ عُمَرُ مَنْ لَهُ مِثْلُ هَذِهِ الثَّلَاثِ {إِذْ هُمَا فِي الْغَارِ} [التوبة 40] مَنْ هُمَا؟ {إِذْ يَقُولُ لِصَاحِبِهِ} [التوبة 40] مَنْ هُوَ؟ {لَا تَحْزَنْ إِنَّ اللهَ مَعَنَا} [التوبة 40] مَنْ هُمَا؟ ثُمَّ بَسَطَ يَدَهُ وَبَايَعَهُ النَّاسُ بِيعَةً حَسَنَةً جَمِيلَةً  

While we were with Messenger of Allah ﷺ who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Messenger of Allah ﷺ! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." ʿUmar said, "O Messenger of Allah ﷺ! Allow me to chop his head off." The Prophet ﷺ said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Messenger of Allah ﷺ and I testify that ʿAli bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ﷺ ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet ﷺ had described him. (Using translation from Bukhārī 3610)   

بَيْنَمَا رَسُولُ اللهِ ﷺ يَقْسِمُ قَسْمًا إِذْ جَاءَ ابْنُ أَبِي الْخُوَيْصِرَةِ التَّمِيمِيُّ فَقَالَ اعْدِلْ يَا رَسُولَ اللهِ قَالَ «وَيْحَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ» فَقَالَ عُمَرُ يَا رَسُولَ اللهِ ائْذَنْ لِي فَأَضْرِبُ عُنُقَهُ قَالَ «دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِ وَصِيَامَهُ مَعَ صِيَامِهِ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَيُنْظَرُ فِي قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ فِي نَضِيِّهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ فِي رِصَافِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ فِي نَضْلِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ فِي إِحْدَى يَدِهِ أَوْ إِحْدَى يَدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى حِينِ فَتْرَةٍ مِنَ النَّاسِ» قَالَ فَنَزَلَتْ فِيهِمْ {وَمِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقَاتِ} [التوبة 58] قَالَ أَبُو سَعِيدٍ أَشْهَدُ أَنِّي سَمِعْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ وَأَشْهَدُ أَنَّ عَلِيًّا حِينَ قَتْلَهُمْ جِيءَ بِالرَّجُلِ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللهِ ﷺ  

He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah ﷺ said: I have done it with a view to conciliating between them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah ﷺ said: "If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the world? But you do not repose trust in me." That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah ﷺ, said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad. (Using translation from Muslim 1064a)  

بَعَثَ عَلِيٌّ عَلَيْهِ السَّلَامُ وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ يُهْدِيهَا إِلَى رَسُولِ اللهِ ﷺ فَقَسَمَهَا بَيْنَ أَرْبَعَةٍ بَيْنَ الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَعَلْقَمَةَ بْنِ عُلَاثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلَابٍ وَزَيْدٍ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ فَغَضِبَتْ قُرَيْشٌ وَقَالَ مَرَّةً أُخْرَى صَنَادِيدُ قُرَيْشٍ فَقَالُوا يُعْطِي صَنَادِيدَ نَجْدٍ وَيَدَعُنَا؟ فَقَالَ إِنِّي إِنَّمَا فَعَلْتُ ذَلِكَ لِأَتَأَلَّفَهُمْ فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللهَ يَا مُحَمَّدُ قَالَ «فَمَنْ يُطِعِ اللهَ إِنْ عَصَيْتُهُ يَأْمَنُنِي عَلَى أَهْلِ الْأَرْضِ وَلَا تَأْمَنُونِي؟» قَالَ وَأَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ مِنَ الْقَوْمِ فِي قَتْلِهِ يَرَوْنَ أَنَّهُ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ رَسُولُ اللهِ ﷺ «لَا إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَقْتُلُونَ أَهْلَ الْإِسْلَامِ وَيَدْعُونَ أَهْلَ الْأَوْثَانِ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ لَئِنْ أَدْرَكْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ»  

[Machine] He said, when Allah fulfilled His promise to His Messenger with regards to the spoils of war, they say, on the day of Hunayn, the Messenger of Allah ﷺ was giving a hundred camels to some men of the Quraysh. Then a man from the Ansar said, "May Allah forgive the Messenger of Allah. He gives men from the Quraysh and leaves us while our swords are still dripping with their blood?" The Messenger of Allah ﷺ said, "Verily, I give men who have newly embraced Islam in order to reconcile their hearts. Do you not wish that people take the wealth and you take the Messenger of Allah ﷺ with you? By Allah, when you go back, it will be better than what they have." They said, "Yes, O Messenger of Allah, we are pleased with that."  

أَنَّهُ قَالَ لَمَّا أَفَاءَ اللهُ عَلَى رَسُولِهِ مَا أَفَاءَ مِنْ أَمْوَالٍ يَقُولُونَ يَوْمَ حُنَيْنٍ طَفِقَ رَسُولُ اللهِ ﷺ يُعْطِي رِجَالًا مِنْ قُرَيْشٍ الْمِائَةَ مِنَ الْإِبِلِ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَغْفِرُ اللهُ لِرَسُولِ اللهِ يُعْطِي رِجَالًا مِنْ قُرَيْشٍ وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ؟ فَقَالَ رَسُولُ اللهِ ﷺ «إِنِّي لَأُعْطِي رِجَالًا حَدِيثٌ عَهْدُهُمْ بِالْكُفْرِ فَأَتَأَلَّفُهُمْ أَوَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالْأَمْوَالِ وَتَرْجِعُونَ إِلَى رِحَالِكُمْ بِرَسُولِ اللهِ ﷺ فَوَاللهِ لَمَا تَنْقَلِبُونَ خَيْرٌ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ» قَالُوا بَلَى يَا رَسُولَ اللهِ قَدْ رَضِينَا مُخْتَصَرٌ  

"When the Messenger of Allah commanded us to give in charity, Abu 'Aqil give half a Sa', and another man brought much more than that. The hypocrites said: 'Allah has no need of the charity of the former, and the latter only did it to show off. Then the following was revealed: 'Those who defame such of the believers who give charity voluntarily, and such who could not find to give charity except what is available to them."'[1] (Using translation from Nasāʾī 2530)  

لَمَّا أَمَرَنَا رَسُولُ اللهِ ﷺ بِالصَّدَقَةِ تَصَدَّقَ أَبُو عُقَيْلٍ بِنِصْفِ صَاعٍ وَجَاءَ إِنْسَانٌ بِشَيْءٍ أَكْثَرَ مِنْهُ فَقَالَ الْمُنَافِقُونَ إِنَّ اللهَ لَغَنِيٌّ عَنْ صَدَقَةِ هَذَا وَمَا فَعَلَ هَذَا الْآخَرُ إِلَّا رِيَاءً فَنَزَلَتِ {الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ} [التوبة 79]  

"When 'Abdullah bin Ubayy died, his son came to the Prophet and said: 'Give me your shirt so that I may shroud him in it, and (some and) offer the (funeral) prayer for him, and pray for forgiveness for him'. So he gave him his shirt then he said: 'When you have finished, inform me and I will offer the (funeral) prayer for him.' But 'Umar stopped him and said: 'Hasn't Allah forbidden you to offer the (funeral) prayer for the hypocrites?' He said: 'I have two options. Whether you ask forgiveness for them (hypocrites) or ask no forgiveness for them." So he offered the (funeral) prayer for him. Then Allah, Most High, revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.' So he stopped offering the (funeral) prayer for them." (Using translation from Nasāʾī 1900)  

لَمَّا مَاتَ عَبْدُ اللهِ بْنُ أُبَيٍّ جَاءَ ابْنُهُ إِلَى النَّبِيِّ ﷺ فَقَالَ أَعْطِنِي قَمِيصَكَ حَتَّى أُكَفِّنَهُ وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ فَأَعْطَاهُ قَمِيصَهُ ثُمَّ قَالَ «إِذَا فَرَغْتُمْ فَآذِنُونِي أُصَلِّي عَلَيْهِ» فَجَذَبَهُ عُمَرُ وَقَالَ قَدْ نَهَاكَ اللهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ؟ قَالَ أَنَا بَيْنَ خِيَرَتَيْنِ قَالَ {اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ} [التوبة 80] فَصَلَّى عَلَيْهِ فَأَنْزَلَ اللهُ ﷻ {وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ} [التوبة 84] فَتَرَكَ الصَّلَاةَ عَلَيْهِمْ  

When ʿAbdullah bin Ubai bin Salul died, Messenger of Allah ﷺ was called upon to offer his funeral prayer. When Messenger of Allah ﷺ stood up to offer the prayer, I got up quickly and said, "O Allah's Apostle! Are you going to pray for Ibn Ubai and he said so and so on such and such occasions?" And started mentioning all that he had said. Messenger of Allah ﷺ smiled and said, "O ʿUmar! Go away from me." When I talked too much he said, "I have been given the choice and so I have chosen (to offer the prayer). Had I known that he would be forgiven by asking for Allah's forgiveness for more than seventy times, surely I would have done so." (ʿUmar added): Messenger of Allah ﷺ offered his funeral prayer and returned and after a short while the two verses of Surat Bara' were revealed: i.e. "And never (O Muhammad) pray for any of them who dies . . . (to the end of the verse) rebellion (9.84)" -- (ʿUmar added), "Later I astonished at my daring before Messenger of Allah ﷺ on that day. And Allah and His Apostle know better." (Using translation from Bukhārī 1366)  

لَمَّا مَاتَ عَبْدُ اللهِ بْنُ أُبَيِّ ابْنِ سَلُولٍ دُعِيَ لَهُ رَسُولُ اللهِ ﷺ لَيُصَلِّيَ عَلَيْهِ فَلَمَّا قَامَ رَسُولُ اللهِ ﷺ وَثَبْتُ إِلَيْهِ ثُمَّ قُلْتُ يَا رَسُولَ اللهِ أَتُصَلِّي عَلَى ابْنِ أُبَيٍّ وَقَدْ قَالَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا أُعَدِّدُ عَلَيْهِ قَوْلَهُ ؟ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ أَوْ قَالَ «أَخِّرْ عَنِّي يَا عُمَرُ» فَلَمَّا أَكْثَرْتُ عَلَيْهِ قَالَ «إِنِّي خُيِّرْتُ فَاخْتَرْتُ لَوْ أَعْلَمُ أَنِّي إِنْ زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ عَلَيْهَا» فَصَلَّى عَلَيْهِ رَسُولُ اللهِ ﷺ فَلَمْ يَمْكُثْ إِلَّا يَسِيرًا حَتَّى نَزَلَتِ الْآيَتَانِ مِنْ بَرَاءَةَ {وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا} [التوبة 84] فَعَجِبْتُ مِنْ جُرْأَتِي عَلَى رَسُولِ اللهِ ﷺ وَاللهُ وَرَسُولُهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ used to ask his companions, "Has anyone among you had a dream?" Whoever wanted to share their dream would do so. One day, he said to us, "I was brought by two angels last night. They told me to come with them, so I went along. We arrived at a city made of gold and silver bricks. We reached the city gate and asked for it to be opened. It was opened for us, and we entered. Inside, we were greeted by people who were, physically, a mix of the most beautiful and the most ugly human beings. The angels told them to go and they fell into a river. Surprisingly, the river flowed as if it were pure milk in terms of whiteness. They went into the river and then returned to us, completely transformed into the most beautiful forms. They said to me, 'This is the Paradise of Eden, and this is where you will reside.' While I was ascending, I saw a palace and they said to me, 'This is your dwelling place.' I said to them, 'May Allah bless you. Allow me to enter it.' They replied, 'Not now, you will enter it later.' The people who were a mixture of good and ugly then said, 'Indeed, they have combined good deeds with bad ones, so Allah has forgiven and pardoned them.'"

Note: Due to length limitations, I had to shorten the translation. The final phrase "مُخْتَصَرٌ" means "shortened," as in, the passage was shortened.  

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ لِأَصْحَابِهِ «هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا؟» فَيَقُصُّ مَنْ شَاءَ أَنْ يَقُصَّ وَإِنَّهُ قَالَ لَنَا ذَاتَ يَوْمٍ إِنَّهُ أَتَانِي آتِيَانِ اللَّيْلَةَ وَإِنَّهُمَا ابْتَعَثَانِي فَقَالَا لِي انْطَلِقْ وَإِنِّي انْطَلَقْتُ مَعَهُمَا فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبَنِ ذَهَبٍ وَفِضَّةٍ فَأَتَيْنَا بَابَ الْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا فَدَخَلْنَا فَتَلَقَّانَا فِيهَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ فَقَالَ لَهُمُ اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهَرِ وَإِذَا هُوَ مُعْرِضٌ يَجْرِي كَأَنَّ مَاءَهُ الْمَحْضُ فِي الْبَيَاضِ فَذَهَبُوا فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السَّوْءُ عَنْهُمْ وَصَارُوا كَأَحْسَنِ صُورَةٍ فَقَالَا لِي هَذِهِ جَنَّةُ عَدْنٍ وَذَلِكَ مَنْزِلُكَ فَبَيْنَمَا بَصَرِي صَعْدًا فَإِذَا قَصْرٌ قَالَا لِي هَذَا مَنْزِلُكَ قُلْتُ لَهُمَا بَارَكَ اللهُ فِيكُمَا ذَرَانِي أَدْخُلْهُ قَالَا أَمَّا الْآنَ فَلَا وَأَنْتَ دَاخِلُهُ فَقَالَ الْقَوْمُ الَّذِينَ كَانَ شَطْرٌ مِنْهُمْ حَسَنًا وَشَطْرٌ مِنْهُمْ قَبِيحًا فَإِنَّهُمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا فَتَجَاوَزَ اللهُ عَنْهُمْ مُخْتَصَرٌ  

[Machine] On the authority of the Messenger of Allah (peace and blessings be upon him), he said, "There is no believer who gives charity from lawful earnings and Allah does not accept except what is good, except that Allah takes it with His right hand and nurtures it as one of you nurtures a young horse or young camel, until it becomes like Safa or Marwa, until it reaches the state of maturity."

(Note: Safa and Marwa are two small hills in Mecca that are associated with the rituals of Hajj pilgrimage.)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَا مِنْ مُؤْمِنٍ يَتَصَدَّقُ بِصَدَقَةٍ مِنْ كَسْبٍ طَيِّبٍ وَلَا يَقْبَلُ اللهُ إِلَّا طَيِّبًا إِلَّا كَانَ اللهُ يَأْخُذُهَا مِنْهُ بِيَمِينِهِ فَيُرَبِّيهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ حَتَّى تَبْلُغَ الثَّمَرَةُ مِثْلَ أُحُدٍ»  

"Two men argued about the Masjid which was founded on piety from the first day. [1] One man said that it was the Masjid of Quba', and the other said that it was the Masjid of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: 'It is this Masjid of mine.'" [1] At-Tawbah 9:108. (Using translation from Nasāʾī 697)  

أَنَّهُ قَالَ تَمَارَى رَجُلَانِ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى مِنْ أَوَّلِ يَوْمٍ فَقَالَ رَجُلٌ هُوَ مَسْجِدُ قُبَاءَ وَقَالَ الْآخَرُ هُوَ مَسْجِدُ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «هُوَ مَسْجِدِي هَذَا»  

[Machine] "The mosque which was established upon righteousness is the mosque of the Messenger of Allah ﷺ ."  

«الْمَسْجِدُ الَّذِي أُسِّسَ عَلَى التَّقْوَى مَسْجِدُ رَسُولِ اللهِ ﷺ»  

"When Abu Talib was dying, the Prophet came to him and found Abu Jahl and 'Abdullah bin Abi Umayyah with him. He said: 'O uncle, say La ilaha illallah(there is none worthy of worship except Allah), a word with which I will defend you before Allah.' Abu Jahl and 'Abdullah bin Abi Umayyah said: 'O Abu Talib, are you turning away from the religion of 'Abdul-Muttalib.' Then the Prophet said: 'I will keep on asking for Allah's forgiveness for you unless I am forbidden to do so.' Then the following was revealed: It is not (proper) for the Prophet and those who believe to ask Allah's forgiveness for the idolaters. And the following was revealed: Verily, you (O Muhammad) guide not whom you like." (Using translation from Nasāʾī 2035)  

لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ دَخَلَ عَلَيْهِ النَّبِيُّ ﷺ وَعِنْدَهُ أَبُو جَهْلٍ وَعَبْدُ اللهِ بْنُ أَبِي أُمَيَّةَ فَقَالَ «أَيْ عَمِّ قُلْ لَا إِلَهَ إِلَّا اللهُ كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ اللهِ» فَقَالَ لَهُ أَبُو جَهْلٍ وَعَبْدُ اللهِ بْنُ أَبِي أُمَيَّةَ يَا أَبَا طَالِبٍ أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ؟ فَلَمْ يَزَالَا يُكَلِّمَانِهِ حَتَّى قَالَ آخِرَ شَيْءٍ كَلَّمَهُمْ بِهِ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ فَقَالَ النَّبِيُّ ﷺ «لَأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْكَ» فَنَزَلَتْ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ} [التوبة 113] وَنَزَلَتْ {إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ} [القصص 56]  

[Machine] I said to Anas, "Did you see the people of the Ansar using this name? Were you called by it or did Allah, blessed and exalted, give it to you?" He said, "No, Allah named us with it."  

قُلْتُ لِأَنَسٍ أَرَأَيْتُمْ مَعْشَرَ الْأَنْصَارِ أَهَذَا الِاسْمُ كُنْتُمْ تُسَمَّوْنَ بِهِ أَمْ سَمَّاكُمُ اللهُ تَبَارَكَ وَتَعَالَى؟ قَالَ بَلْ سَمَّانَا اللهُ بِهِ  

[Machine] The Prophet ﷺ said, "On the Day of Judgment, a person will have a treasure which appears to be a brave and audible companion. The person will escape from it and seek it, saying, 'I am your treasure.' He will not cease to possess it until his finger is swallowed by it."  

قَالَ النَّبِيُّ ﷺ «يَكُونُ كَنْزُ أَحَدِهِمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَفِرُّ مِنْهُ صَاحِبُهُ وَيَطْلُبُهُ أَنَا كَنْزُكَ فَلَا يَزَالُ بِهِ حَتَّى يُلْقِمَهُ أُصْبُعَهُ»  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "There will be a treasure for one of you on the Day of Resurrection, husky and red, and its owner will follow it wishing to be saved from it, and he will continue to follow it until it is thrust into his mouth."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «يَكُونُ كَنْزُ أَحَدِكُمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ ذَا زَبِيبَتَيْنِ يَتْبَعُ صَاحِبَهُ وَهُوَ يَتَعَوَّذُ مِنْهُ وَلَا يَزَالُ يَتْبَعُهُ حَتَّى يُلْقِمَهُ أُصْبُعَهُ»  

[Machine] I came to Al-Rabdhah and visited Abu Dhar. I asked him, "What has come to you?" He said, "I was in Sham (Syria) and I recited this verse {And those who hoard up gold and silver and spend it not} [At-Tawbah, 9:34] until the end of the verse." Muawiyah said, "This verse was not revealed about us, it is only revealed about the people of the Book." I said, "It was revealed about us and the people of the Book." This continued until there was a disagreement and a dispute. I wrote to Uthman complaining about them. Uthman, may Allah have mercy on him, replied, "Come forward." So, I came to Madinah and the people followed me as if they had never seen me before. I entered upon Uthman and complained to him about that. He said, "Keep quiet and stay close." So, I stayed in this house and by Allah, if I were commanded to walk towards the Abyssinians, I would not disobey or retract my statement.  

أَتَيْتُ الرَّبَذَةَ فَدَخَلْتُ عَلَى أَبِي ذَرٍّ فَقُلْتُ مَا أَنْزَلَكَ هَذَا؟ قَالَ كُنْتُ بِالشَّامِ فَقَرَأْتُ هَذِهِ الْآيَةَ {وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا} [التوبة 34] إِلَى آخِرِ الْآيَةِ فَقَالَ مُعَاوِيَةُ لَيْسَتْ هَذِهِ الْآيَةُ نَزَلَتْ فِينَا إِنَّمَا هِيَ فِي أَهْلِ الْكِتَابِ فَقُلْتُ إِنَّهَا فِينَا وَفِي أَهْلِ الْكِتَابِ إِلَى أَنْ كَانَ قَوْلٌ وَتَنَازُعٌ وَكَتَبَ إِلَى عُثْمَانَ يَشْكُونِي كَتَبَ إِلَيَّ عُثْمَانُ رَحِمَهُ اللهُ أَنِ اقْدُمْ فَقَدِمْتُ الْمَدِينَةَ فَكَثُرَ وَرَائِي النَّاسُ كَأَنَّهُمْ لَمْ يَرَوْنِي قَطُّ فَدَخَلْتُ عَلَى عُثْمَانَ فَشَكَوْتُ إِلَيْهِ ذَلِكَ فَقَالَ تَنَحَّ وَكُنْ قَرِيبًا فَنَزَلْتُ هَذَا الْمَنْزِلَ وَاللهِ لَوْ أُمِّرَ عَلَيَّ حَبَشِيٌّ مَا عَصَيْتُهُ وَلَا أَرْجِعُ عَنْ قَوْلِي