[Machine] Narrated Anas from the Hadith of the Messenger of Allah, ﷺ , about intercession. Anas said, Muhammad, ﷺ , said, "On the Day of Judgment, people will run away from one another, and Adam will be approached and it will be said to him, 'O Adam, intercede for your descendants.' He will say, 'I am not able to do so, but go to Ibrahim, for he is the intimate friend of the Most Merciful.' Ibrahim will be approached and he will say, 'I am not able to do so, but go to Musa, for he is the one who conversed with Allah.' Musa will be approached and he will say, 'I am not able to do so, but go to Isa, for he is the Spirit of Allah and His Word.' Isa will be approached and he will say, 'I am not able to do so, but go to Muhammad, ﷺ , for he is the best of creation.' So Muhammad, ﷺ , will be approached and it will be said to him, 'O Muhammad, intercede for your Ummah (nation).' He will say, 'I am able to do so.' Then I will seek permission from my Lord, and permission will be granted to me. I will then stand in front of Him and He will inspire me with praises that I will not be able to comprehend at that moment. I will praise Him with those praises, then prostrate before Him. It will be said to me, 'O Muhammad, raise your head and speak. You will be heard, and ask, you will be granted, and intercede, your intercession will be accepted.' I will say, 'O Lord, my Ummah, my Ummah.' It will be said, 'Go forth, and whoever has even an atom's weight of faith in his heart, take him out of the Fire.' So I will go forth and do that, then I will return, praising Him with those praises. I will prostrate before Him again, and it will be said to me, 'O Muhammad, raise your head and speak. You will be heard, and ask, you will be granted, and intercede, your intercession will be accepted.' I will say, 'O Lord, my Ummah, my Ummah.' It will be said, 'Go forth, and whoever has even an atom's weight of mustard seed of faith in his heart, take him out of the Fire.' So I will go forth and do that, then I will return, praising Him with those praises. I will prostrate before Him again, and it will be said to me, 'O Muhammad, raise your head and speak. You will be heard, and ask, you will be granted, and intercede, your intercession will be accepted.' I will say, 'O Lord, my Ummah, my Ummah.' It will be said, 'Go forth, and whoever has even an atom's weight lesser than that of faith in his heart, take him out of the Fire.' So I will go forth and do that." This is the account of Anas, and it reaches its conclusion.  

عَنْ حَدِيثِ رَسُولِ اللهِ ﷺ فِي الشَّفَاعَةِ قَالَ أَنَسٌ حَدَّثَنَا مُحَمَّدٌ ﷺ إِذَا كَانَ يَوْمُ الْقِيَامَةِ مَاجَ النَّاسُ بَعْضُهُمْ فِي بَعْضٍ فَيُؤْتَى آدَمُ فَيُقَالُ لَهُ يَا آدَمُ اشْفَعْ لِذُرِّيَّتِكَ فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِإِبْرَاهِيمَ فَهُوَ خَلِيلُ الرَّحْمَنِ فَيُؤْتَى إِبْرَاهِيمُ فَيَقُولُ يَعْنِي لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُوسَى فَهُوَ كَلِيمُ اللهِ فَيُؤْتَى مُوسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِعِيسَى فَهُوَ رَوْحُ اللهِ وَكَلِمَتُهُ فَيُؤْتَى عِيسَى عَلَيْهِ السَّلَامُ فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُحَمَّدٍ ﷺ فَأُوتَى فَأَقُولُ أَنَا لَهَا فَأَسْتَأْذِنُ عَلَى رَبِّي فَيُؤَذَنُ لِي عَلَيْهِ فَأَقُومُ بَيْنَ يَدَيْهِ فَيُلْهِمُنِي مَحَامِدَ لَا أَقْدِرُ عَلَيْهَا الْآنَ فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيَقُولُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ قُلْ تُسْمَعْ سَلْ تُعْطَ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ أَيْ رَبِّ أُمَّتِي أُمَّتِي فَيُقَالُ انْطَلِقْ فَمَنْ كَانَ فِي قَلْبِهِ إِمَّا قَالَ مِثْقَالُ بُرَّةٍ أَوْ شَعِيرَةٍ مِنْ إِيمَانٍ فَأَخْرِجْهُ مِنْهَا فَأَنْطَلِقُ فَأَفْعَلُ ثُمَّ أَعُودُ فَأَحْمَدُ بِتِلْكَ الْمَحَامِدِ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي فَيُقَالُ انْطَلِقْ فَمَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجْهُ مِنْهَا فَأَنْطَلِقُ فَأَفْعَلُ ثُمَّ أَعُودُ فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ لِي يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي فَيُقَالُ انْطَلِقْ فَمَنْ كَانَ فِي قَلْبِهِ أَدْنَى أَدْنَى أَدْنَى مِنْ مِثْقَالَ حَبَّةِ خَرْدَلٍ فَأَخْرِجْهُ مِنَ النَّارِ فَأَنْطَلِقُ حَدِيثُ أَنَسٍ إِلَى مُنْتَهَاهُ  

The Prophet ﷺ said, "If anyone testifies that None has the right to be worshipped but Allah Alone Who has no partners, and that Muhammad is His Slave and His Apostle, and that Jesus is Allah's Slave and His Apostle and His Word which He bestowed on Mary and a Spirit created by Him, and that Paradise is true, and Hell is true, Allah will admit him into Paradise with the deeds which he had done even if those deeds were few." (Using translation from Bukhārī 3435)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَأَنَّ الْجَنَّةَ حَقٌّ وَأَنَّ النَّارَ حَقٌّ أَدْخِلَهُ اللهُ الْجَنَّةَ عَلَى مَا كَانَ مِنْهُ»  

The last verse revealed about the decease who left no descendants or ascendants: "They ask thee for the legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs." (Using translation from Abū Dāʾūd 2888)   

آخِرُ آيَةٍ نَزَلَتْ {يَسْتَفْتُونَكَ قُلِ اللهُ يُفْتِيكُمْ فِي الْكَلَالَةِ} [النساء 176]  

Once I fell ill. The Prophet ﷺ and Abu Bakr came walking to pay me a visit and found me unconscious. The Prophet ﷺ performed ablution and then poured the remaining water on me, and I came to my senses to see the Prophet. I said, "O Messenger of Allah ﷺ! What shall I do with my property? How shall I dispose of (distribute) my property?" He did not reply till the Verse of inheritance was revealed. (Using translation from Bukhārī 5651)   

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ مَرِضْتُ فَأَتَانِي رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ ؓ يَعُودَانِي وَهُمَا يَمْشِيَانِ فَوَجَدَانِي قَدْ أُغْمِيَ عَلَيَّ فَتَوَضَّأَ رَسُولُ اللهِ ﷺ فَصَبَّ وُضُوءَهُ عَلَيَّ فَأَفَقْتُ قُلْتُ يَا رَسُولَ اللهِ كَيْفَ أُوصِي فِي مَالِي كَيْفَ أُوصِي فِي مَالِي كَيْفَ أَصْنَعُ فِي مَالِي؟ فَلَمْ يُجِبْنِي بِشَيْءٍ حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ {يَسْتَفْتُونَكَ قُلِ اللهُ يُفْتِيكُمْ فِي الْكَلَالَةِ} [النساء 176]  

[Machine] I do not leave anything that is more important to me than forgiveness, and nothing has ever hurt me as much as the company of those who do not forgive. I will not be swayed by forgiveness until he punctuated my chest with his finger and said, "O Umar, what is sufficient for you is the verse of the summer in Surah An-Nisa'. And indeed, if I were to live, I would pass judgment in it, being the one who recites the Quran and the one who does not."- in summary.  

إِنِّي لَا أَدَعُ شَيْئًا بَعْدِي أَهَمَّ إِلَيَّ مِنَ الْكَلَالَةِ وَلَا أَغْلَظَ لِي فِي شَيْءٍ مُذْ يَعْنِي صَحِبْتُهُ مَا أَغْلَظَ لِي فِي الْكَلَالَةِ حَتَّى طَعَنَ بِأُصْبُعِهِ فِي صَدْرِي وَقَالَ «يَا عُمَرُ إِنَّمَا يَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي فِي سُورَةِ النِّسَاءِ وَإِنِّي إِنْ أَعِشْ أَقْضِ فِيهَا بِقَضِيَّةٍ يَقْضِي بِهَا مَنْ يَقْرَأُ الْقُرْآنَ وَمَنْ لَا يَقْرَأُ» مُخْتَصَرٌ  

[Machine] The last verses revealed in the Quran are the last verses of Surah An-Nisa.  

«آخِرُ آيَاتٍ أُنْزِلَتْ فِي الْقُرْآنِ آخِرُ سُورَةِ النِّسَاءِ»  

A Jew said to ʿUmar: "If this Verse had been revealed to us, we would have taken it as a festival (Eid): 'This day, I have perfected your religion for you.'" Umar said: "I know the day when it was revealed and the night on which it was revealed: a Friday night when we were with Messenger of Allah in Arafat." (Using translation from Nasāʾī 3002)   

قَالَ يَهُودِيٌّ لِعُمَرَ لَوْ عَلَيْنَا نَزَلَتْ مَعْشَرَ الْيَهُودِ هَذِهِ الْآيَةُ اتَّخَذْنَاهُ عِيدًا {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمُ} [المائدة 3] الْآيَةُ قَالَ عُمَرُ «قَدْ عَلِمْتُ الْيَوْمَ الَّذِي أُنْزِلَتْ فِيهِ وَاللَّيْلَةَ الَّتِي أُنْزِلَتْ لَيْلَةُ الْجُمُعَةِ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ بِعَرَفَاتٍ»  

[Machine] Indeed, it is the last surah that was revealed. So whatever you find in it as permissible, consider it permissible. And whatever you find in it as forbidden, consider it forbidden. And I asked it about the character of the Messenger of Allah ﷺ , and it said, "The Quran."  

«أَمَا إِنَّهَا» آخِرُ سُورَةٍ نَزَلَتْ فَمَا وَجَدْتُمْ فِيهَا مِنْ حَلَالٍ فَاسْتَحِلُّوهُ وَمَا وَجَدْتُمْ فِيهَا مِنْ حَرَامٍ فَحَرِّمُوهُ وَسَأَلْتُهَا عَنْ خُلِقِ رَسُولِ اللهِ ﷺ قَالَتِ الْقُرْآنُ  

[Machine] Whoever disbelieves in stoning has disbelieved in the Quran from the perspective of not considering it, and this is the saying of Allah the Exalted: "O people of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much." [Al-Ma'idah 15] So, stoning was among what they used to conceal.  

مَنْ كَفَرَ بِالرَّجْمِ فَقَدْ كَفَرَ بِالْقُرْآنِ مِنْ حَيْثُ لَا يَحْتَسِبُ وَذَلِكَ قَوْلُ اللهِ تَعَالَى {يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِمَّا كُنْتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَنْ كَثِيرٍ} [المائدة 15] فَكَانَ مِمَّا أَخْفَوِا الرَّجْمَ  

Some people from 'Ukl came to the Prophet [SAW] but the climate of Al-Madinah did not suit them. The Prophet [SAW] told them to go to the camels that had been given in Sadaqah and drink some of their milk and urine. They did that, then they killed their herdsman and drove off the camels. The Prophet [SAW] sent (men) after them, and they were brought to him. He had their hands and feet cut off, and their eyes gouged out, and he did not have (their wounds) cauterized, and he left them to die. Then Allah, the Mighty and Sublime, revealed: "The recompense of those who wage war against Allah and His Messenger." (Using translation from Nasāʾī 4025)  

أَنَّ نَفَرًا مِنْ عُكْلٍ قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمُوا وَاجْتَوَوَا الْمَدِينَةَ فَأَمَرَهُمُ النَّبِيُّ ﷺ أَنْ يَأْتُوا إِبِلَ الصَّدَقَةِ فَيَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا فَقَتَلُوا رَاعِيَهَا وَاسْتَاقُوهَا فَبَعَثَ النَّبِيُّ ﷺ فِي طَلَبِهِمْ قَافِلَةً فَأُتِيَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ وَلَمْ يَحْسِمْهُمْ وَتَرَكَهُمْ حَتَّى مَاتُوا فَأَنْزَلَ اللهُ ﷻ {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ} [المائدة 33] الْآيَةَ  

The people passed by the Messenger of Allah ﷺ with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning. The Messenger of Allah ﷺ then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death. Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels. (Using translation from Abū Dāʾūd 4448)   

مُرَّ عَلَى رَسُولِ اللهِ ﷺ بِيَهُودِيٍّ مُحَمَّمٍ مَجْلُودٍ فَدَعَاهُمْ فَقَالَ «هَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ؟» قَالُوا نَعَمْ فَدَعَا رَجُلًا مِنْ عُلَمَائِهِمْ فَقَالَ «أَنْشُدُكَ بِاللهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ؟» فَقَالَ لَا وَلَوْلَا مَا نَشَدْتَنِي لَمْ أُخْبِرْكَ نَجِدُ حَدَّ الزَّانِي فِي كِتَابِنَا الرَّجْمُ وَلَكِنَّهُ ظَهَرَ فِي أَشْرَافِنَا فَكُنَّا إِذَا أَخَذْنَا الرَّجُلَ الشَّرِيفَ تَرَكْنَاهُ وَإِذَا أَخَذْنَا الرَّجُلَ الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ فَقُلْنَا تَعَالَوْا نَجْتَمِعُ عَلَى شَيْءٍ نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ فَاجْتَمَعْنَا عَلَى التَّحَمُّمِ وَالْجِلْدِ وَتَرَكْنَا الرَّجْمَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنِّي أَوَّلُ مَنْ أَحْيَا أَمَرَكَ إِذْ أَمَاتُوهُ» فَأَمَرَ بِهِ فَرُجِمَ فَأَنْزَلَ اللهُ ﷻ {يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ} [المائدة 41] إِلَى {وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا} [المائدة 41] يَقُولُ ائْتُوا مُحَمَّدًا فَإِنْ أَفْتَاكُمْ بِالتَّحَمُّمِ وَالْجَلْدِ فَخُذُوهُ وَإِنْ أَفْتَاكُمْ بِالرَّجْمِ فَاحْذَرُوا إِلَى قَوْلِهِ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} [المائدة 44] فِي الْيَهُودِ وَإِلَى قَوْلِهِ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ} [المائدة 45] فِي الْيَهُودِ إِلَى قَوْلِهِ {وَمَنْ لَمْ يَحْكُمْ بِمَا أُنْزِلَ اللهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} [المائدة 47] قَالَ فِي الْكُفَّارِ كُلُّهَا يَعْنِي الْآيَةَ  

“Rubai, the paternal aunt of Anas, broke the tooth of a girl and they (her family) asked (the girl's family) to let her off, but they refused. They offered to pay compensatory money, but they refused. So they came to Prophet ﷺ who ordered retaliation. Anas bin Nadr said: 'O Messenger of Allah ﷺ, will the tooth of Rubai' be broken? By the One Who sent you with the truth, it will not be broken!' The Prophet ﷺ said: 'O Anas, what Allah has decreed is retaliation.' So the people accepted that and forgave her. The Messenger of Allah ﷺ said: 'there are among the slaves of Allah those who, if they swear by Allah, Allah fulfills their oath.'” (Using translation from Ibn Mājah 2649)  

كَسَرَتِ الرُّبَيِّعُ ثَنِيَّةَ جَارِيَةٍ فَطَلَبُوا إِلَيْهِمُ الْعَفْوَ فَأَبَوْا فَعَرَضُوا عَلَيْهِمُ الْأَرْشَ فَأَبَوْا وَأَتَوَا النَّبِيَّ ﷺ فَأَمَرَ بِالْقِصَاصِ فَقَالَ أَنَسُ بْنُ النَّضْرِ يَا رَسُولَ اللهِ تُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ؟ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ قَالَ «يَا أَنَسُ كِتَابُ اللهِ الْقِصَاصُ» فَرَضِيَ الْقَوْمُ وَعَفَوْا فَقَالَ «إِنَّ مِنْ عِبَادِ اللهِ مَنْ لَوْ أَقْسَمَ عَلَى اللهِ لَأَبَرَّهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whosoever gives in charity from his own body, Allah will expiate from him sins equivalent to that (act of charity)."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَصَدَّقَ مِنْ جَسَدِهِ بِشَيْءٍ كَفَّرَ اللهُ عَنْهُ بِقَدْرِ ذَلِكَ مِنْ ذُنُوبِهِ»  

"I was reclining in the presence of 'Aishah when she said: 'O Abu 'Aishah! There are three things, whoever speaks of one of them, then he has uttered one of the worst lies against Allah. Whoever claims that Muhammad saw his Lord. Then he has uttered one the worst lies against Allah, Allah says: No vision can grasp Him, but His grasp is over all vision, and He is the Most Subtle, Well-Acquainted with all things (6:103). It is not for any human being that Allah should speak to him unless (it be) by revelation or from behind a veil (42:51).' I was reclining so I sat up an said: 'O Mother of the Believers! Take your time with me and do not be hasty with me! Did Allah Most High not say: And indeed he saw him at a second descent (53:13). (And) 'And indeed he saw him in the clear horizon (81:23).' She said 'By Allah! I was the first who asked the Messenger of Allah ﷺ about this. He said: "That was only Jibril. I did not see him in the appearance he was created in except for these two times. I saw him descending from the heavens, and due to his tremendous size he filled what was between the heavens and the earth." "And whoever claimed that Muhammad hid anything that Allah revealed to him, then he uttered one of the worst lies against Allah. Allah says: O Messenger! Proclaim what has been sent down to you from your Lord (5:67)." "And whoever claimed that he ﷺ knew what would be tomorrow, then he has uttered one of the worst lies against Allah. Allah says: Say: 'None in the heavens and in the earth knows the unseen but Allah (27:65).'" (Using translation from Tirmidhī 3068)   

ثَلَاثٌ مَنْ قَالَ وَاحِدَةً مِنْهُنَّ فَقَدْ أَعْظَمَ عَلَى اللهِ الْفِرْيَةَ مَنْ زَعَمَ أَنَّهُ يَعْلَمُ مَا فِي غَدٍ وَاللهُ يَقُولُ {وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا} [لقمان 34] وَمَنْ زَعَمَ أَنَّ مُحَمَّدًا ﷺ كَتَمَ شَيْئًا مِنَ الْوَحْيِ وَاللهُ يَقُولُ {يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ وَإِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ} [المائدة 67] وَمَنْ زَعَمَ أَنَّ مُحَمَّدًا رَأَى رَبَّهُ فَقَدْ أَعْظَمَ عَلَى اللهِ الْفِرْيَةَ وَاللهُ يَقُولُ {لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ} [الأنعام 103] {وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللهُ إِلَّا وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ} [الشورى 51] فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَلَمْ يَقُلْ {وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} [النجم 13] {وَلَقَدْ رَآهُ بِالْأُفُقِ الْمُبِينِ} [التكوير 23]؟ فَقَالَتْ سَأَلْنَا عَنْ ذَلِكَ نَبِيَّ اللهِ ﷺ فَقَالَ «رَأَيْتُ جِبْرِيلَ يَنْزِلُ مِنَ الْأُفُقِ عَلَى خَلْقِهِ وَهَيْئَتِهِ أَوْ عَلَى خَلْقِهِ وَصُورَتِهِ سَادًّا مَا بَيْنَهُمَا»  

[Machine] This verse was revealed during the time of Negus and his companions.

"When they hear what has been revealed to the Messenger, you will see their eyes overflowing with tears." [Surah Al-Ma'idah, 83]  

نَزَلَتْ هَذِهِ الْآيَةُ فِي النَّجَاشِيِّ وَأَصْحَابِهِ {وَإِذَا سَمِعُوا مَا أُنْزِلَ إِلَى الرَّسُولِ تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ} [المائدة 83]  

This Verse: "Allah will not punish you for what is unintentional in your oaths." (5.89) was revealed about a man's state men (during his talk), "No, by Allah," and "Yes, by Allah." (Using translation from Bukhārī 4613)   

عَنْ عَائِشَةَ فِي قَوْلِهِ {لَا يُؤَاخِذُكُمُ اللهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ} [البقرة 225] قَالَتْ نَزَلَتْ فِي قَوْلِ الرَّجُلِ لَا وَاللهِ بَلَى وَاللهِ  

We used to participate in the holy wars carried on by the Prophet ﷺ and we had no women (wives) with us. So we said (to the Prophet ﷺ ). "Shall we castrate ourselves?" But the Prophet ﷺ forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: "O you who believe! Do not make unlawful the good things which Allah has made lawful for you." (Using translation from Bukhārī 4615)   

كُنَّا نَغْزُو مَعَ رَسُولِ اللهِ ﷺ وَلَيْسَ مَعَنَا نِسَاءٌ فَقُلْنَا يَا رَسُولَ اللهِ أَلَا نَسْتَخْصِي؟ فَنَهَانَا عَنْ ذَلِكَ وَرَخَّصَ لَنَا أَنْ نَنْكِحَ الْمَرْأَةَ بِالثَّوْبِ إِلَى أَجْلٍ ثُمَّ قَرَأَ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللهُ لَكُمْ} [المائدة 87]  

[Machine] The prohibition of alcohol was revealed in two tribes of the Ansar. They were drinking until they became intoxicated and started to harm each other. When they sobered up, the man saw the marks on his face, head, and beard, and said, "My brother did this to me." They were brothers with no animosity in their hearts. By Allah, if my Lord were compassionate and merciful, He would not have done this to me." And so, animosity arose in their hearts. Then Allah revealed, "Indeed, intoxicants, gambling... are but defilement... So will you not desist?" Some people said, "It is impure and in the stomach of so-and-so, so-and-so was killed on the Day of Badr and so-and-so was killed on the Day of Uhud." Then Allah revealed, "There shall be no sin upon those who believe and do righteous deeds... when they fear Allah and believe and do righteous deeds."  

نَزَلَ تَحْرِيمُ الْخَمْرِ فِي قَبِيلَتَيْنِ مِنْ قَبَائِلِ الْأَنْصَارِ شَرِبُوا حَتَّى إِذَا نَهِلُوا عَبَثَ بَعْضُهُمْ بِبَعْضٍ فَلَمَّا صَحَوْا جَعَلَ الرَّجُلُ يَرَى الْأَثَرَ بِوَجْهِهِ وَبِرَأْسِهِ وَبِلِحْيَتِهِ فَيَقُولُ قَدْ فَعَلَ بِي هَذَا أَخِي وَكَانُوا إِخْوَةً لَيْسَ فِي قُلُوبِهِمْ ضَغَائِنُ وَاللهِ لَوْ كَانَ رَبِّي رَؤُوفًا رَحِيمًا مَا فَعَلَ بِي هَذَا فَوَقَعَتْ فِي قُلُوبِهِمُ الضَّغَائِنُ فَأَنْزَلَ اللهُ ﷻ {إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ} [المائدة 90] إِلَى قَوْلِهِ {فَهَلْ أَنْتُمْ مُنْتَهُونَ} [المائدة 91] فَقَالَ نَاسٌ هِيَ رِجْسٌ وَهِيَ فِي بَطْنِ فُلَانٍ قُتِلَ يَوْمَ بَدْرٍ وَفُلَانٍ قُتِلَ يَوْمَ أُحُدٍ فَأَنْزَلَ اللهُ ﷻ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ} [المائدة 93]  

The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will demolish the Kaʿba." (Using translation from Bukhārī 1591)  

قَالَ رَسُولُ اللهِ ﷺ «يُخَرِّبُ الْكَعْبَةَ ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ»  

"When (the following) was revealed: Those who believe and do righteous good deeds, there is no sin on them for what they ate, if they have Taqwa and perform good (5:93). The Messenger of Allah ﷺ said to me: 'You are among them.'" (Using translation from Tirmidhī 3053)   

لَمَّا نَزَلَتْ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ ثُمَّ اتَّقَوْا وَآمَنُوا} [المائدة 93] قَالَ رَسُولُ اللهِ ﷺ «إِنَّهُ مِنْهُمْ»  

Paradise and Hell were presented to me and I have never seen the good and evil as (I did) today. And if you were to know you would have wept more and laughed less. He (the narrator) said: There was nothing more burdensome for the Companions of Messenger of Allah ﷺ than this. They covered their heads and the sound of weeping was heard from them. Then there stood up 'Umar and he said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Apostle, and it was at that time that a person stood up and he said: Who is my father? Thereupon he (the Holy Prophet) said: Your father is so and so; and there was revealed the verse:" O you who believe, do not ask about matters which, if they were to be made manifest to you (in terms of law), might cause to you harm" (v. 101). (Using translation from Muslim 2359a)  

بَلَغَ رَسُولَ اللهِ ﷺ عَنْ أَصْحَابِهِ شَيْءٌ فَخَطَبَ فَقَالَ «عُرِضَتْ عَلَيَّ الْجَنَّةُ وَالنَّارُ فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ وَلَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا» قَالَ فَمَا أَتَى عَلَى أَصْحَابِ رَسُولِ اللهِ ﷺ يَوْمٌ أَشَدُّ مِنْهُ قَالَ غَطَّوْا رُءُوسَهُمْ وَلَهُمْ خَنَينٌ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ يَا رَسُولَ اللهِ رَضِينَا بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا فَقَامَ ذَلِكَ الرَّجُلُ فَقَالَ مَنْ أَبِي؟ فَقَالَ «أَبُوكَ فُلَانٌ» قَالَ فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ} [المائدة 101]  

[Machine] I came to the Prophet and he looked at me attentively and straightened up. He said, "Do you have any camels or sheep?" I replied, "God has blessed me with plenty of both and they are flourishing." He then asked, "Don't you mix them together, separating the males from the females, and you can discern between them by their ears?" I said, "Indeed, I do just that, with the help of God and the knowledge bestowed upon me."  

أَتَيْتُ النَّبِيَّ ﷺ فَصَعَّدَ فِيَّ النَّظَرَ وَصَوَّبَهُ وَقَالَ «أَرَبُّ إِبِلٍ أَوْ غَنَمٍ» قُلْتُ مِنْ كُلٍّ قَدْ آتَانِي اللهُ فَأَكْثَرَ وَأَطَابَ فَقَالَ أَلَسْتَ تَنْتِجُهَا وَافِيَةً أَعْيَانُهَا وَآذَانُهَا فَتَجْدَعُ هَذِهِ وَتَقُولُ بَحِيرَةٌ وَتَفْقَأُ هَذِهِ ؟ سَاعِدُ اللهِ أَشَدُّ وَمُوسَاهُ أَحَدُّ  

I saw 'Amr b. 'Amir al-Khuzili dragging his intestines in fire and he was the first who devoted animals to deity. (Using translation from Muslim 2856b)   

قَالَ رَسُولُ اللهِ ﷺ «رَأَيْتُ عَمْرَو بْنَ لُحَيٍّ الْخُزَاعِيَّ يَجُرُّ قُصْبَهُ فِي النَّارِ وَكَانَ أَوَّلَ مَنْ سَيَّبَ السُّيُوبَ»  

Abu Bakr stood up and praised and glorified Allah, then he said: O people, you recite this verse: ʿO you who believe! Take care of your ownselves. If you follow the (right) guidance (and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in errorʿ (al-Ma'idah 5:105]. We heard the Messenger of Allah ﷺ say: ʿlf the people see evil and do not change it, soon Allah will send His punishment upon them all.ʿ (Using translation from Aḥmad 1)   

سَمِعْتُ أَبَا بَكْرٍ الصِّدِّيقُ يَقُولُ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} [المائدة 105] إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الْقَوْمَ إِذَا رَأَوَا الْمُنْكَرَ فَلَمْ يُغَيِّرُوهُ عَمَّهُمُ اللهُ بِعِقَابٍ»  

"Say: We believed in Allah and what was revealed to us..." verse 136 from Surah Baqara, and in the second of the two: "I believe in Allah and I bear testimony that we are Muslims" (iii. 52). (Using translation from Muslim 727a)   

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي رَكْعَتَيِ الْفَجْرِ فِي الْأُولَى مِنْهُمَا الْآيَةَ إِلَى قَوْلِهِ {آمَنَّا بِاللهِ وَمَا أُنْزِلَ إِلَيْنَا} [البقرة 136] إِلَى آخِرِ الْآيَةِ وَفِي الْأُخْرَى {آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ} [المائدة 111]  

[Machine] The Messenger of Allah ﷺ said, "Who will bring us news of the people?" Al-Zubayr said, "I will." The Messenger of Allah ﷺ said, "Indeed, every prophet has disciples, and the disciple of Al-Zubayr is me."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ يَأْتِينَا بِخَبَرِ الْقَوْمِ؟» فَقَالَ الزُّبَيْرُ أَنَا قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا وَحَوَارِيَّ الزُّبَيْرُ»  

[Machine] "O Messenger of Allah, we do not say what the Children of Israel said to Moses, 'So go, you and your Lord, and fight. Indeed, we are sitting here.' But rather, wait and we will be with you, so it is as if it is a secret from the Messenger of Allah ﷺ ."  

يَا رَسُولَ اللهِ إِنَّا لَا نَقُولُ كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى {فَاذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ} [المائدة 24] وَلَكِنَّهُ امْضِهْ وَنَحْنُ مَعَكَ فَكَأَنَّهُ سُرِّيَ عَنْ رَسُولِ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ went to Badr and consulted with the Muslims. Abu Bakr pointed to him, then he consulted with a man and 'Umar pointed to him. Then he consulted with them and the Ansar said, "O people of the Ansar, beware! The Messenger of Allah ﷺ intends to go." So we should not say as the Children of Israel said to Musa (Moses), 'Go, you and your Lord, and fight. Verily, we are staying right here.' (Quran 5:24) By Him who has sent you with the truth, if you were to plunge into the sea, we would follow you."  

أَنَّ رَسُولَ اللهِ ﷺ سَارَ إِلَى بَدْرٍ فَاسْتَشَارَ الْمُسْلِمِينَ فَأَشَارَ عَلَيْهِ أَبُو بَكْرٍ ثُمَّ اسْتَشَارَ رَجُلًا فَأَشَارَ عَلَيْهِ عُمَرُ ثُمَّ اسْتَشَارَهُمْ فَقَالَتِ الْأَنْصَارُ يَا مَعْشَرَ الْأَنْصَارِ إِيَّاكُمْ يُرِيدُ رَسُولَ اللهِ ﷺ قَالَ إِذًا لَا نَقُولُ كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى {فَاذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ} [المائدة 24] وَالَّذِي بَعَثَكَ بِالْحَقِّ لَوْ ضَرَبْتَ كَبِدَنَا إِلَى بَرَكِ الْغِمَادِ لَاتَّبَعْنَاكَ  

Messenger of Allah ﷺ said, "Whenever a person is murdered unjustly, there is a share from the burden of the crime on the first son of Adam for he was the first to start the tradition of murdering." (Using translation from Bukhārī 3335)  

قَالَ رَسُولُ اللهِ ﷺ «لَا تُقْتَلُ نَفْسٌ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ الْأَوَّلِ كِفْلٌ مِنْ دَمِهَا لِأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ»  

The Prophet ﷺ said, "You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised." He then recited:--'As We began the first creation, We, shall repeat it: A Promise We have undertaken: Truly we shall do it.' (21.104) He added, "The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: 'My companions! My companions!' It will be said: 'They renegade from Islam after you left them.' Then I will say as the Pious slave of Allah (i.e. Jesus) said. 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." (5.120-121) (Using translation from Bukhārī 3349)   

قَامَ رَسُولُ اللهِ ﷺ فِي النَّاسِ فَوَعَظَهُمْ وَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّكُمْ مَحْشُورُونَ إِلَى اللهِ حُفَاةً عُرَاةً غُرْلًا» ثُمَّ قَرَأَ {كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ} [الأنبياء 104] فَيُجَاءُ بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي فَيُقَالُ هَلْ تَعْلَمُ مَا أَحْدَثُوا بَعْدَكَ؟ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ {وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتَ فِيهِمْ} [المائدة 117] إِلَى {الْعَزِيزُ الْحَكِيمُ} [المائدة 118] فَيُقَالُ إِنَّهُمْ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ  

“I heard Abu Dharr say: ‘The Prophet ﷺ stood reciting a Verse and repeating it until morning came. That Verse was: “If you punish them, they are Your slaves, and if You forgive them, verily You, only You, are the All- Mighty, the All-Wise.’”” [5:118] (Using translation from Ibn Mājah 1350)  

سَمِعْتُ أَبَا ذَرٍّ يَقُولُ قَامَ النَّبِيُّ ﷺ حَتَّى أَصْبَحَ بِآيَةٍ وَالْآيَةُ {إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ} [المائدة 118]  

"'Eisa was taught his argument, Allah taught him regarding His saying: And when Allah will say: 'O 'Eisa, son of Mariam! Did you say unto men 'Worship me and my mother as two gods besides Allah?'" Abu Hurairah narrated from the Messenger of Allah ﷺ: "So Allah taught him: 'Glory be to You! It was not for me to say what I had no right (to say) (5:116).' The entire Ayah. (Using translation from Tirmidhī 3062)  

تَلَقَّى عِيسَى عَلَيْهِ السَّلَامُ حُجَّتَهُ لَقَّاهُ اللهُ فِي قَوْلِهِ {وَإِذْ قَالَ اللهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللهِ} [المائدة 116] قَالَ أَبُو هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ فَلَقَّاهُ اللهُ {قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ} [المائدة 116] الْآيَةَ كُلَّهَا  

[Machine] About Saad, in this verse {And do not turn away those who call upon their Lord morning and afternoon} [Al-An'am 52], he said: It was revealed regarding six people, including me and Ibn Mas'ood. And it was revealed to permit these people.  

عَنْ سَعْدٍ فِي هَذِهِ الْآيَةِ {وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ} [الأنعام 52] قَالَ نَزَلَتْ فِي سِتَّةٍ أَنَا وَابْنُ مَسْعُودٍ فِيهِمْ فَنَزَلَتْ أَنِ ائْذَنْ لِهَؤُلَاءِ  

[Machine] The Prophet ﷺ said, "I seek refuge with your face." He said, "Or from beneath your feet." [Al-An'am 65] The Prophet ﷺ said, "I seek refuge with your face, or that he may dress you in a way that divides you into sects." [Al-An'am 65] The Prophet ﷺ said, "This is easier in wording."  

قَالَ النَّبِيُّ ﷺ «أَعُوذُ بِوَجْهِكَ» قَالَ {أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ} [الأنعام 65] قَالَ النَّبِيُّ ﷺ أَعُوذُ بِوَجْهِكَ {أَوْ يُلْبِسَكُمْ شِيَعًا} [الأنعام 65] قَالَ النَّبِيُّ ﷺ «هَذَا أَيْسَرُ» اللَّفْظُ لِقُتَيْبَةَ  

[Machine] "When the verse {Say, 'He is able to send upon you punishment from above you'} [Al-An'am 65] was revealed, the Prophet ﷺ said, 'I seek refuge in Your face.' {Or from beneath your feet} [Al-An'am 65], the Prophet ﷺ said, 'I seek refuge in Your face.' {Or He could make evident to you some of His enemies} [Al-An'am 65], the Prophet ﷺ said, 'This is easier.' Abu 'Abd al-Rahman said, 'Some of the letters in {Or He could make evident to you} [Al-An'am 65] are not correct from Muhammad.'"  

لَمَّا نَزَلَتْ {قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ} [الأنعام 65] قَالَ قَالَ النَّبِيُّ ﷺ «أَعُوذُ بِوَجْهِكَ» {أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ} [الأنعام 65] قَالَ النَّبِيُّ ﷺ «أَعُوذُ بِوَجْهِكَ» {أَوْ يَلْبِسَكُمْ شِيَعًا} [الأنعام 65] قَالَ النَّبِيُّ ﷺ «هَذَا أَهْوَنُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ بَعْضُ حُرُوفِ {أَوْ يَلْبِسَكُمْ} [الأنعام 65] لَمْ تَصِحَّ عَنْ مُحَمَّدٍ  

When the following Verse was revealed: "It is those who believe and confuse not their belief with wrong (worshipping others besides Allah.)" (6:83), the companions of Messenger of Allah ﷺ asked, "Who is amongst us who had not done injustice (wrong)?" Allah revealed: "No doubt, joining others in worship with Allah is a great injustice (wrong) indeed." (31.13) (Using translation from Bukhārī 32)   

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا} [الأنعام 82] إِيمَانَهُمْ بِظُلْمٍ قَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ أَيُّنَا لَمْ يَظْلِمْ؟ فَأَنْزَلَ اللهُ جَلَّ وَعَزَّ {إِنَّ الشِّرْكَ} [لقمان 13] لَظُلْمٌ عَظِيمٌ  

The Prophet ﷺ said, "None has the right to say that I am better than Jonah bin Matta." (Using translation from Bukhārī 4603)  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى  

Some people asked: Messenger of Allah, how should we invoke blessings on you? He said: Say,” O Allah, bless Muhammad, his wives and his off springs, as Thou didst bless Abraham’s family, and grant favours to Muhammad’s family, his wives and off springs, as Thou didst grant favours to Abraham’s family. Thou art indeed praiseworthy and glorious. (Using translation from Abū Dāʾūd 979)  

أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ أَنَّهُمْ قَالُوا يَا رَسُولَ اللهِ كَيْفَ نُصَلِّي عَلَيْكَ؟ فَقَالَ رَسُولُ اللهِ ﷺ قُولُوا اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ  

[Machine] "That they should follow the prophets, and then He recited, 'It is those whom Allah has guided, so follow their guidance.' [Al-An'am 90]"  

أَنْ يَقْتَدِيَ بِالْأَنْبِيَاءِ ثُمَّ قَرَأَ {أُولَئِكَ الَّذِينَ هَدَى اللهُ فَبِهُدَاهُمُ اقْتَدِهْ} [الأنعام 90]  

[Machine] "I saw the Prophet ﷺ prostrating in Sajdah (prostration) in the verse: 'They are the ones whom Allah has guided, so follow their guidance.' [Surah Al-An'am 90]"  

رَأَيْتُ النَّبِيَّ ﷺ يَسْجُدُ فِي ص {أُولَئِكَ الَّذِينَ هَدَى اللهُ فَبِهُدَاهُمُ اقْتَدِهْ} [الأنعام 90]  

"Eat not of that on which Allah's name has not been pronounced" - that he said: "The idolaters argued with them and said: 'Whatever Allah kills you do not eat, and whatever you kill you eat!" (Using translation from Nasāʾī 4437)  

فِي قَوْلِهِ ﷻ {وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللهِ عَلَيْهِ} [الأنعام 121] قَالَ خَاصَمَهُمُ الْمُشْرِكُونَ فَقَالُوا مَا ذَبَحَ اللهُ فَلَا تَأْكُلُوهُ وَمَا ذَبَحْتُمْ أَنْتُمْ أَكَلْتُمُوهُ؟  

"It reached 'Umar that Samurah had sold some wine, and he said: 'May Allah ruin Samurah! Does he not know that the Messenger of Allah said: May Allah curse the Jews, for animal fat was forbidden to them, but they rendered it.' Sufyan (one of the narrators) said: "Meaning: They melted it down." (Using translation from Nasāʾī 4257)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «قَاتَلَ اللهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَجَمَلُوهَا» قَالَ سُفْيَانُ يَعْنِي أَذَابُوهَا  

Messenger of Allah ﷺ said, "None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself." (Using translation from Bukhārī 4637)   

«لَا أَحَدَ يَعْنِي أَغْيَرَ مِنَ اللهِ وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَمَا أَحَدٌ أَحَبُّ إِلَيْهِ الْمَدْحُ مِنَ اللهِ ﷻ وَلِذَلِكَ مَدَحَ نَفْسَهُ»  

[Machine] Abdullah said that the Messenger of Allah ﷺ drew a line for us one day and Asim drew another line for us. He said, "This is the path of Allah." Then he drew lines to the right and left of the main line and said, "These are the other paths, and on each of these paths, there is a devil calling towards it." Then he recited the verse, "And indeed, this is my straight path, so follow it and do not follow other ways, lest they lead you away from His way." [Surah Al-An'am 6:153] That is what He has enjoined upon you that you may become righteous.  

قَالَ عَبْدُ اللهِ خَطَّ لَنَا رَسُولُ اللهِ ﷺ يَوْمًا خَطًّا وَخَطَّهُ لَنَا عَاصِمٌ فَقَالَ «هَذَا سَبِيلُ اللهِ» ثُمَّ خَطَّ عَنْ يَمِينِ الْخَطِّ وَعَنْ شِمَالِهِ فَقَالَ «هَذَا السَّبِيلُ وَهَذِهِ سُبُلٌ عَلَى كُلِّ سَبِيلٍ مِنْهَا شَيْطَانٌ يَدْعُو إِلَيْهِ» ثُمَّ تَلَا هَذِهِ الْآيَةَ {وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا} [الأنعام 153] لِلْخَطِّ الْأَوَّلِ {وَلَا تَتَّبِعُوا السُّبُلَ} [الأنعام 153] لِلْخُطُوطِ {فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ} [الأنعام 153] ذَلِكُمْ {وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ} [الأنعام 153]  

[Machine] The Messenger of Allah ﷺ drew a line and drew lines to its right and left. Then he said, "This is the straight path of Allah, and these are different paths. On each of these paths, there is a devil inviting towards it." Then he recited, "And indeed, this is My straight path" [Surah Al-An'am 153].  

خَطَّ رَسُولُ اللهِ ﷺ خَطًّا وَخَطَّ عَنْ يَمِينِ الْخَطِّ وَعَنْ شِمَالِهِ خُطَطًا ثُمَّ قَالَ «هَذَا صِرَاطُ اللهِ مُسْتَقِيمًا وَهَذِهِ السُّبُلُ عَلَى كُلِّ سَبِيلٍ مِنْهَا شَيْطَانٌ يَدْعُو إِلَيْهِ» ثُمَّ قَرَأَ {وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا} [الأنعام 153]  

[Machine] The Messenger of Allah ﷺ said, "Do you know where this sun goes?" They said, "Allah and His Messenger know best." He said, "Verily, it goes and runs its course until it reaches its resting place under the Throne. Then it is said to it, 'Rise up and shine from your setting place, so it rises from its setting place." The Messenger of Allah ﷺ said, "Do you know what that is?" That is the time when the Verse is applicable, 'No soul will be benefited by its faith if it had not believed before' (Quran 6:158)."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «أَتَدْرُونَ أَيْنَ تَذْهَبُ هَذِهِ الشَّمْسُ؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهَا تَجْرِي حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا تَحْتَ الْعَرْشِ فَيُقَالُ لَهَا ارْتَفِعِي فَاطْلُعِي مِنْ مَغْرِبِكَ فَتَطْلُعُ مِنْ مَغْرِبِهَا قَالَ رَسُولُ اللهِ ﷺ أَتَدْرُونَ مَا ذَاكُمْ؟ ذَاكَ حِينَ {لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ} [الأنعام 158] الْآيَةَ  

“I heard the Messenger of Allah ﷺ say: ‘The Hour will not begin until the sun rises from the west (i.e. the place of its setting). When it rises, the people will see it, and everyone on (earth) will believe, but that will be at a time when faith will not benefit anyone who did not believe before.’” (Using translation from Ibn Mājah 4068)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ فَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَاكَ حِينَ {لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتَ مِنْ قَبْلُ} [الأنعام 158] [97] 11113 وَعَنْ مَحْمُودِ بْنِ غَيْلَانَ عَنْ وَكِيعٍ عَنْ سُفْيَانَ عَنْ عِمَارَةَ بْنِ الْقَعْقَاعِ بِهِ  

[Machine] About the Messenger of Allah ﷺ regarding a conversation about desires? He said, "Yes, we were with the Messenger of Allah ﷺ on a journey called 'Asim' when a man from the outskirts of the tribe called him with a loud voice and a strong accent, saying, 'O Muhammad, O Muhammad!' The people said to him, 'Stop, you have been prohibited from doing this.' The Messenger of Allah ﷺ answered him in a similar voice, saying, 'Ha'um, Ha'um.' The man asked, 'He loves the people, but why do they not keep up with him?' The Messenger of Allah ﷺ said, 'A person is with those whom he loves.' He continued narrating to us until he informed us that Allah has made a door for repentance in the west, the width of which takes seventy years to pass through. It does not close until the sun rises from its place. And that is the saying of Allah (SWT), 'The day when some of the signs of your Lord will come, no soul will benefit from its faith as long as it has not believed before or earned in its faith any good.' [Surah Al-Anaam 158]  

عَنْ رَسُولِ اللهِ ﷺ فِي الْهَوَى حَدِيثًا؟ قَالَ نَعَمْ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ قَدْ سَمَّاهُ عَاصِمٌ إِذْ نَادَاهُ رَجُلٌ كَانَ فِي أُخْرَيَاتِ الْقَوْمِ بِصَوْتٍ لَهُ جَهْوَرِيٍّ جِلْفٌ فَقَالَ يَا مُحَمَّدُ يَا مُحَمَّدُ فَقَالَ لَهُ الْقَوْمُ مَهْ إِنَّكَ نُهِيتَ عَنْ هَذَا فَأَجَابَهُ رَسُولُ اللهِ ﷺ عَلَى نَحْوٍ مِنْ صَوْتِهِ «هَاؤُمُ هَاؤُمُ» فَقَالَ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ؟ قَالَ رَسُولُ اللهِ ﷺ «الْمَرْءُ مَعَ مَنْ أَحَبَّ» فَمَا بَرِحَ يُحَدِّثُنَا حَتَّى حَدَّثَنَا أَنَّ اللهَ جَعَلَ بِالْمَغْرِبِ بَابًا مَسِيرَةُ عَرْضِهِ سَبْعُونَ عَامًا لِلتَّوْبَةِ لَا يُغْلَقُ مَا لَمْ تَطْلُعِ الشَّمْسُ مِنْ قِبَلِهِ قَالَ وَذَلِكَ قَوْلُ اللهِ ﷻ {يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا} [الأنعام 158]  

He who seeks repentance (from the Lord) before the rising of the sun from the west (before the Day of Resurrection), Allah turns to him with Mercy. (Using translation from Muslim 2703)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَابَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا تَابَ اللهُ عَلَيْهِ»  

[Machine] The Messenger of Allah, ﷺ , said, "Verily, Allah, the Blessed and Exalted, extends His hand during the night to accept the repentance of those who sinned during the day, and He extends His hand during the day to accept the repentance of those who sinned during the night, until the sun rises from its setting place."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ تَبَارَكَ وَتَعَالَى بَاسِطٌ يَدَهُ لِمُسِيءِ اللَّيْلِ لِيَتُوبَ بِالنَّهَارِ وَلِمُسِيءِ النَّهَارِ لِيَتُوبَ بِاللَّيْلِ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا»