[Machine] "It is in the houses of some of you, so whoever has it in his house, let him burn it or break it." Uthman said: "Again, while he was on the pulpit, O people, I have spoken to you about this dice and I have not seen you removing it. And I had intended to order the gathering of firewood and then send it to the houses of those who have it, and burn it on them."  

أَنَّهَا فِي بُيُوتِ نَاسٍ مِنْكُمْ فَمَنْ كَانَتْ فِي بَيْتِهِ فَلْيَحْرِقْهَا أَوْ فَلْيَكْسِرْهَا قَالَ عُثْمَانُ ؓ مَرَّةً أُخْرَى وَهُوَ عَلَى الْمِنْبَرِ يَا أَيُّهَا النَّاسُ إِنِّي قَدْ كَلَّمْتُكُمْ فِي هَذَا النَّرْدِ وَلَمْ أَرَكُمْ أَخْرَجْتُمُوهَا وَلَقَدْ هَمَمْتُ أَنْ آمُرَ بِحِزَمِ الْحَطَبِ ثُمَّ أُرْسِلَ إِلَى بُيُوتِ الَّذِينَ هِيَ فِي بُيُوتِهِمْ فَأُحَرِّقَهَا عَلَيْهِمْ  

[Machine] That Abdullah ibn Umar used to say that "Nard is gambling."  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَقُولُ النَّرْدُ هِيَ الْمَيْسِرُ  

[Machine] That Ibn Umar, when he found her with someone from his family, he ordered her to be broken, and he struck her, then he ordered her to be burned with fire.  

أَنَّ ابْنَ عُمَرَ كَانَ إِذَا وَجَدَهَا مَعَ أَحَدٍ مِنْ أَهْلِهِ وَأَمَرَ بِهَا فَكُسِرَتْ وَضَرَبَهُ ثُمَّ أَمَرَ بِهَا فَأُحْرِقَتْ بِالنَّارِ  

[Machine] Abdullah bin Umar used to strike and break the dice when he found someone from his family playing with them.  

عَنْ عَبْدِ اللهِ بْنِ عُمَرَ كَانَ إِذَا وَجَدَ أَحَدًا مِنْ أَهْلِهِ يَلْعَبُ بِالنَّرْدِ ضَرَبَهُ وَكَسَرَهَا  

[Machine] Aisha, the wife of the Prophet, received information that there were people living in her house who were playing a game of dice. She sent a message to them saying, "If you do not stop playing, I will remove you from my house." She disapproved of their actions.  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهُ بَلَغَهَا أَنَّ أَهْلَ بَيْتٍ فِي دَارِهَا كَانُوا سُكَّانًا فِيهَا عِنْدَهُمْ نَرْدٌ فَأَرْسَلَتْ إِلَيْهِمْ لَئِنْ لَمْ تُخْرِجُوهَا لَأُخْرِجَنَّكُمْ مِنْ دَارِي وَأَنْكَرَتْ ذَلِكَ عَلَيْهِمْ  

[Machine] About his grandfather, standing.  

عَنْ جَدِّهِ مَوْقُوفًا  

[Machine] It is called the game of dice and indeed Allah says in His book, "O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it." [5:90] The entire verse. And I swear by Allah, I will not give any man who plays with it anything except punishment in his hair and his face, and I will take his belongings from anyone who brings it to me.  

يُقَالُ لَهَا النَّرْدَشِيرُ وَإِنَّ اللهَ ﷻ يَقُولُ فِي كِتَابِهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ} [المائدة 90] الْآيَةَ كُلَّهَا وَإِنِّي أُقْسِمُ بِاللهِ ﷻ لَا أُوتَى بِرَجُلٍ لَعِبَ بِهَذِهِ إِلَّا عَاقَبْتُهُ فِي شَعْرِهِ وَبَشَرِهِ وَأَعْطَيْتُ سَلَبَهُ مَنْ أَتَانِي بِهِ  

[Machine] The Prophet ﷺ passed by a group of people playing with dice and said, "Hearts are whimsical, hands are working, and tongues are idle. This is a messenger."  

مَرَّ رَسُولُ اللهِ ﷺ بِقَوْمٍ يَلْعَبُونَ بِالنَّرْدِ فَقَالَ قُلُوبٌ لَاهِيَةٌ وَأَيْدٍ عَامِلَةٌ وَأَلْسِنَةٌ لَاغِيَةٌ هَذَا مُرْسَلٌ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the most truthful statement ever spoken by poets is: 'Verily, everything without Allah is falsehood.' This is in the poem of al-Bahr al-Taweel. And in another narration by Ghandar on the authority of the Prophet ﷺ ."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَصْدَقَ بَيْتٍ قَالَتْهُ الشُّعَرَاءُ [البحر الطويل] أَلَا كُلُّ شَيْءٍ مَا خَلَا اللهَ بَاطِلُ لَفْظُ حَدِيثِ النَّضْرِ وَفِي رِوَايَةِ غُنْدَرٍ عَنِ النَّبِيِّ ﷺ  

[Machine] The Messenger of Allah ﷺ said: "I am not from those who play, and playing is not from me." Ali ibn al-Madinah asked Abu Ubaydah, the companion of the Arabic language, about this, and he said: "He says, 'I am not from falsehood, and falsehood is not from me.'" The Sheikh said, and Abu Ubaydah Qasim ibn Salam al-Dadd is play and amusement. It was also narrated from Amr from Muttalib from Muawiyah, and this was narrated in a hadith from Abu Zubair from Jabir.  

قَالَ رَسُولُ اللهِ ﷺ لَسْتُ مِنْ دَدٍ وَلَا دَدٌ مِنِّي قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ سَأَلْتُ أَبَا عُبَيْدَةَ صَاحِبَ الْعَرَبِيَّةِ عَنْ هَذَا فَقَالَ يَقُولُ لَسْتُ مِنَ الْبَاطِلِ وَلَا الْبَاطِلُ مِنِّي قَالَ الشَّيْخُ وَقَالَ أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ سَلَّامٍ الدَّدُ هُوَ اللَّعِبُ وَاللهْوُ وَقِيلَ عَنْ عَمْرٍو عَنِ الْمُطَّلِبِ عَنْ مُعَاوِيَةَ وَرُوِيَ ذَلِكَ فِي حَدِيثِ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ  

[Machine] "And they were two festivals in which he used to play on the ground, and I saw him in another place on the tenth."  

وَهِيَ عِيدَانٌ كَانَ يُلْعَبُ فِيهَا فِي الْأَرْضِ وَرَأَيْتُهُ فِي مَوْضِعٍ آخَرَ بِذِي الْعَشَرَةِ  

[Machine] I do not care if I played with the cable or washed with pig's blood and then I stood up to pray.  

مَا أُبَالِي لَعِبْتُ بِالْكَبْلِ أَوْ تَوَضَّأْتُ بِدَمِ خِنْزِيرٍ ثُمَّ قُمْتُ إِلَى الصَّلَاةِ  

[Machine] "So it was not opened except afterwards."  

فَمَا فُتِحَتْ إِلَّا بَعْدُ  

[Machine] And I heard Hammad once say, "He broke it on his head."  

وَسَمِعْتُ حَمَّادًا مَرَّةً يَقُولُ كَسَرَهَا عَلَى رَأْسِهِ  

[Machine] Al-Shafi'i, may Allah have mercy on him, said: "Whoever plays with anything from this (i.e. Islamic rulings) regarding its permissibility, his testimony is not accepted." The Sheikh, may Allah have mercy on him, said: "This is due to the disagreement in it or in some of it."  

الشَّافِعِيُّ رَحِمَهُ اللهُ وَمَنْ لَعِبَ بِشَيْءٍ مِنْ هَذَا عَلَى الِاسْتِحْلَالِ لَهُ لَمْ تُرَدَّ شَهَادَتُهُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَهَذَا لِلِاخْتِلَافِ فِيهِ أَوْ فِي بَعْضِهِ  

[Machine] Regarding prayer, he kept delaying it until he missed it, then he would repeat it until he missed it. We reiterated his testimony about neglecting the prayer times.  

عَنِ الصَّلَاةِ فَأَكْثَرَ حَتَّى تَفُوتَهُ ثُمَّ يَعُودَ لَهُ حَتَّى تَفُوتَهُ رَدَدْنَا شَهَادَتَهُ عَلَى الِاسْتِخْفَافِ بِمَوَاقِيتِ الصَّلَاةِ  

Ibn Muhayriz said: A man from Banu Kinanah, named al-Makhdaji, heard a person called AbuMuhammad in Syria, saying: The witr is a duty (wajib). Al-Makhdaji said: So I went to Ubadah ibn as-Samit and informed him. Ubadah said: AbuMuhammad told a lie. I heard the Messenger of Allah ﷺ say: There are five prayers which Allah has prescribed on His servants. If anyone offers them, not losing any of them, and not treating them lightly, Allah guarantees that He will admit him to Paradise. If anyone does not offer them, Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise. (Using translation from Abū Dāʾūd 1420)   

سَمِعَ رَجُلًا بِالشَّامِ يُدْعَى أَبَا مُحَمَّدٍ يَقُولُ إِنَّ الْوِتْرَ وَاجِبٌ قَالَ الْمُخْدَجِيُّ فَرُحْتُ إِلَى عُبَادَةَ بْنِ الصَّامِتِ فَأَخْبَرْتُهُ فَقَالَ عُبَادَةُ كَذَبَ أَبُو مُحَمَّدٍ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللهُ عَلَى الْعِبَادِ فَمَنْ جَاءَ بِهِنَّ لَمْ يُضَيِّعْ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ كَانَ لَهُ عِنْدَ اللهِ عَهْدٌ أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ لَمْ يَأْتِ بِهِنَّ فَلَيْسَ لَهُ عِنْدَ اللهِ ﷻ عَهْدٌ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ أَدْخَلَهُ الْجَنَّةَ  

[Machine] And regarding the prayer, it is easy.  

وَعَنِ الصَّلَاةِ فَهِيَ مَيْسِرٌ  

[Machine] "And regarding prayer, it is an easy task."  

وَعَنِ الصَّلَاةِ فَهِيَ مَيْسِرٌ  

[Machine] The Messenger of Allah ﷺ told me this, or I say to you what the Messenger of Allah ﷺ said to me. He said, "I heard the Messenger of Allah ﷺ say, 'Indeed, Allah admits three people into paradise through a single arrow: the one who crafted it, the one who shot it, and the one who handed it to him. So, shoot and ride (the horse), and if you shoot, it is more beloved to me than riding. There are only three things that discipline a man: training his horse, playing with his wife, and practicing archery. And whoever abandons archery after knowing its benefits, then he has rejected a blessing.' The narration of Al-Walid ibn Mazid, number 20976, informed us Abu Abdullah Al-Hafiz and Abu Saeed ibn Abu Amr, they both said: Abu Al-Abbas Muhammad ibn Yaqub narrated to us, narrated by Yahya ibn Abi Talib, informed by Abdul Wahab ibn Ata, informed by Hisham Al-Dastawai, said by Yahya ibn Abi Kathir, from Abu Salam, from Abdullah ibn Yazid Al-Azraq, that Uqbah ibn Amir Al-Juhani said, 'The Messenger of Allah ﷺ said,' and he mentioned the narration in its meaning. He said, 'And everything that a man indulges in except for shooting his arrows, disciplining his horse, and playing with his wife, is void. For they are from the truth. And whoever abandons archery after knowing its benefits, then he has disbelieved in what he knew.' The Sheikh, may Allah have mercy on him, said like this in my book Abdullah ibn Yazid, and others narrated from Hisham, from Abdullah ibn Zaid Al-Azraq."  

حَدَّثَنِي بِهِ رَسُولُ اللهِ ﷺ أَوْ أَقُولُ لَكَ مَا قَالَ لِي رَسُولُ اللهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ ﷻ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلَاثَةَ نَفَرٍ الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَمُنَبِّلَهُ فَارْمُوا وَارْكَبُوا وَإِنْ تَرْمُوا أَحَبُّ إِلِيَّ مِنْ أَنْ تَرْكَبُوا وَلَيْسَ مِنَ اللهْوِ إِلَّا ثَلَاثَةٌ تَأْدِيبُ الرَّجُلِ فَرَسَهُ وَمُلَاعَبَتُهُ امْرَأَتَهُ وَرَمْيُهُ بِقَوْسِهِ وَنَبْلِهِ وَمَنْ تَرَكَ الرَّمْيَ بَعْدَمَا عَلِمَهُ رَغْبَةً عَنْهُ فَإِنَّهَا نِعْمَةٌ كَفَرَهَا لَفْظُ حَدِيثِ الْوَلِيدِ بْنِ مَزَيْدَ 20976 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ أنبأ عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أنبأ هِشَامٌ الدَّسْتُوَائِيُّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَّامٍ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ الْأَزْرَقِ أَنَّ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ قَالَ قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ بِمَعْنَاهُ قَالَ وَكُلُّ شَيْءٍ يَلْهُو بِهِ الرَّجُلُ بَاطِلٌ إِلَّا رَمْيَ الرَّجُلِ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلَاعَبَتَهُ امْرَأَتَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ وَمَنْ تَرَكَ الرَّمْيَ بَعْدَمَا عَلِمَهُ فَقَدْ كَفَرَ الَّذِي عَلِمَهُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ كَذَا فِي كِتَابِي عَبْدُ اللهِ بْنُ يَزِيدَ وَقَالَ غَيْرُهُ عَنْ هِشَامٍ عَنْ عَبْدِ اللهِ بْنِ زَيْدٍ الْأَزْرَقِ  

Messenger of Allah ﷺ came to my house while two girls were singing beside me the songs of Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam). The Prophet ﷺ lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying, "Musical instruments of Satan near the Prophet ﷺ ?" Messenger of Allah ﷺ turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I signaled to those girls to go out and they left. It was the day of ʿId, and the Black people were playing with shields and spears; so either I requested the Prophet ﷺ or he asked me whether I would like to see the display. I replied in the affirmative. Then the Prophet ﷺ made me stand behind him and my cheek was touching his cheek and he was saying, "Carry on! O Bani Arfida," till I got tired. The Prophet ﷺ asked me, "Are you satisfied (Is that sufficient for you)?" I replied in the affirmative and he told me to leave. (Using translation from Bukhārī 949)   

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ بِغِنَاءِ بُعَاثٍ فَاضْطَجَعَ عَلَى الْفِرَاشِ وَحَوَّلَ وَجْهَهُ وَدَخَلَ أَبُو بَكْرٍ ؓ فَانْتَهَرَنِي وَقَالَ مِزْمَارَةُ الشَّيْطَانِ عِنْدَ رَسُولِ اللهِ ﷺ؟ فَأَقْبَلَ عَلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ دَعْهُمَا فَلَمَّا غَفَلَ غَمَزْتُهُمَا فَخَرَجَتَا وَقَالَتْ كَانَ يَوْمُ عِيدٍ يَلْعَبُ السُّودَانُ بِالدَّرَقِ وَالْحِرَابِ فَإِمَّا سَأَلْتُ رَسُولَ اللهِ ﷺ وَإِمَّا قَالَ تَشْتَهِينَ تَنْظُرِينَ؟ فَقُلْتُ نَعَمْ فَأَقَامَنِي وَرَاءَهُ خَدِّي عَلَى خَدِّهِ وَهُوَ يَقُولُ دُونَكُمْ يَا بَنِي أَرْفِدَةَ حَتَّى إِذَا مَلَلْتُ قَالَ حَسْبُكِ؟ قُلْتُ نَعَمْ قَالَ اذْهَبِي  

[Machine] Why don't I see you imitating? They used to do it in the time of the Messenger of Allah ﷺ . Yusuf ibn Addi Al Taqlis narrated that the female slaves and children used to sit on the side of the road, playing with drums and other things. Sheikh (may Allah have mercy on him) said, and Hisham narrated from Al Mughira, but he said that it is from the Sunnah on the two Eids, meaning to play the drums when leaving. And Yazid ibn Harun narrated from Shareek, and Ziyad ibn 'Iyad al-Ash'ari said.  

مَا لِي لَا أَرَاكُمْ تُقَلِّسُونَ؟ كَانُوا فِي زَمَانِ رَسُولِ اللهِ ﷺ يَفْعَلُونَهُ قَالَ يُوسُفُ بْنُ عَدِيٍّ التَّقْلِيسُ أَنْ تَقْعُدَ الْجَوَارِي وَالصِّبْيَانُ عَلَى أَفْوَاهِ الطُّرُقِ يَلْعَبُونَ بِالطَّبْلِ وَغَيْرِ ذَلِكَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَرَوَاهُ هُشَيْمٌ عَنِ الْمُغِيرَةِ غَيْرَ أَنَّهُ قَالَ فَإِنَّهُ مِنَ السُّنَّةِ فِي الْعِيدَيْنِ يَعْنِي ضَرْبَ الدُّفِّ عِنْدَ الِانْصِرَافِ وَرَوَاهُ يَزِيدُ بْنُ هَارُونَ عَنْ شَرِيكٍ فَقَالَ زِيَادُ بْنُ عِيَاضٍ الْأَشْعَرِيُّ  

[Machine] There was nothing by the time of the Messenger of Allah ﷺ except I saw him doing everything except one thing that he used to play with on the day of Eid. Amr bin Muhammad narrates from Isra'il who said that he used to play with the Messenger of Allah ﷺ on the day of Eid, and talqis was a form of play.  

مَا كَانَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِلَّا وَقَدْ رَأَيْتُهُ يُعْمَلُ بَعْدَهُ إِلَّا شَيْءٌ وَاحِدٌ كَانَ يُقَلَّسُ لَهُ يَوْمَ الْفِطْرِ وَرَوَاهُ عَمْرُو بْنُ مُحَمَّدٍ عَنْ إِسْرَائِيلَ قَالَ كَانَ يُقَلَّسُ لِرَسُولِ اللهِ ﷺ يَوْمَ الْعِيدِ وَالتَّقْلِيسُ اللَّعِبُ  

Messenger of Allah ﷺ said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him." (Using translation from Bukhārī 6502)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ قَالَ مَنْ عَادَى لِي وَلِيًّا فَقَدْ بَارَزَنِي بِالْحَرْبِ وَمَا تَقَرَّبَ إِلِيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلِيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ وَمَا يَزَالُ يَتَقَرَّبُ إِلِيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ فَإِذَا أَحْبَبْتُهُ كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ وَيَدَهُ الَّتِي يَبْطُشُ بِهَا وَرِجْلَهُ الَّتِي يَمْشِي بِهَا وَلَئِنْ سَأَلَنِي عَبْدِي أَعْطَيْتُهُ وَلَئِنِ اسْتَعَاذَنِي لَأُعِيذَنَّهُ وَمَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ الْمُؤْمِنِ يَكْرَهُ الْمَوْتَ وَأَكْرَهُ مَسَاءَتَهُ  

[Machine] I used to play with the girls at the Messenger of Allah ﷺ , and my companions would come to me, and they would be shy of the Messenger of Allah ﷺ . She (Anas's sister) said: The Prophet ﷺ would send them to me, so they would play with me. Anas said: They would rush and flee.  

كُنْتُ أَلْعَبُ بِالْبَنَاتِ عِنْدَ رَسُولِ اللهِ ﷺ وَكَانَ يَأْتِينِي صَوَاحِبِي فَكُنَّ يَنْقَمِعْنَ مِنْ رَسُولِ اللهِ ﷺ قَالَتْ وَكَانَ النَّبِيُّ ﷺ يُسَرِّبُهُنَّ إِلِيَّ فَيَلْعَبْنَ مَعِي قَالَ أَنَسٌ يَنْقَمِعْنَ يَفْرُرْنَ  

[Machine] The Messenger of Allah ﷺ arrived from the Battle of Tabuk, and I had hung a cloak over the door of my room and an Armenian curtain over the width of my house. He entered the house, and when he saw it, he said, "What is this, O Aisha, in this world?" So he tore the curtain until it fell to the ground, and in its negligence, there was another curtain, and a wind blew and uncovered a side of the curtain showing the dolls of Aisha playing. He said, "What is this, O Aisha?" She said, "They are my dolls." He said, "And what is this in their midst?" She said, "It is a horse." He said, "What is on it?" She said, "It has wings." He said, "A horse with wings?" She said, "Have you not heard that Solomon, the son of David, had horses with wings?" He laughed until his molars became visible.  

قَدِمَ رَسُولُ اللهِ ﷺ مِنْ غَزْوَةِ تَبُوكَ وَقَدْ نَصَبْتُ عَلَى بَابِ حُجْرَتِي عَبَاءَةً وَعَلَى عُرْضِ بَيْتِي سِتْرًا أَرْمِنِيًّا فَدَخَلَ الْبَيْتَ فَلَمَّا رَآهُ قَالَ مَا لِي يَا عَائِشَةُ وَالدُّنْيَا؟ فَهَتَكَ السِّتْرَ حَتَّى وَقَعَ بِالْأَرْضِ وَفِي سَهْوَتِهَا سِتْرٌ فَهَبَّتْ رِيحٌ فَكَشَفَ نَاحِيَةَ السِّتْرِ عَنْ بَنَاتٍ لِعَائِشَةَ لُعَبٍ فَقَالَ مَا هَذَا يَا عَائِشَةُ؟ قَالَتْ بَنَاتِي قَالَتْ وَرَأَى بَيْنَ طُوبِهَا فَرَسًا لَهُ جَنَاحَانِ مِنْ رُقَعٍ قَالَ فَمَا هَذَا الَّذِي أَرَى فِي وَسَطِهِنَّ؟ قَالَتْ فَرَسٌ قَالَ مَا هَذَا الَّذِي عَلَيْهِ؟ قَالَتْ جَنَاحَانِ قَالَ فَرَسٌ لَهُ جَنَاحَانِ؟ قَالَتْ أَوَمَا سَمِعْتَ أَنَّ لِسُلَيْمَانَ بْنِ دَاوُدَ خَيْلًا لَهُ أَجْنِحَةٌ؟ قَالَتْ فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ  

[Machine] The Prophet married her when she was seven years old, and she was sent to him when she was nine years old. He played with her, and she passed away when she was eighteen years old. Abu Abdullah Al-Hafiz informed us, Abu Amr ibn Abi Ja'far reported to me, and Al-Hassan ibn Sufyan narrated to us, that Fyyad ibn Zuhayr narrated to us, Abdul Razzaq narrated to us, and Ma'mar mentioned it.  

أَنَّ النَّبِيَّ ﷺ تَزَوَّجَهَا وَهِيَ ابْنَةُ سَبْعِ سِنِينَ وَزُفَّتْ إِلَيْهِ وَهِيَ ابْنَةُ تِسْعِ سِنِينَ وَلُعَبُهَا مَعَهَا وَمَاتَ عَنْهَا وَهِيَ ابْنَةُ ثَمَانِيَ عَشْرَةَ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو عَمْرِو بْنُ أَبِي جَعْفَرٍ أنبأ الْحَسَنُ بْنُ سُفْيَانَ ثنا فَيَّاضُ بْنُ زُهَيْرٍ ثنا عَبْدُ الرَّزَّاقِ أنبأ مَعْمَرٌ عَنِ الزُّهْرِيِّ فَذَكَرَهُ  

Messenger of Allah ﷺ married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Messenger of Allah (, may peace be upon him) came there in the morning, and I was entrusted to him. (Using translation from Muslim 1422a)   

تَزَوَّجَنِي رَسُولُ اللهِ ﷺ لِسِتِّ سِنِينَ وَبَنَى بِي وَأَنَا ابْنَةُ تِسْعِ سِنِينَ قَالَتْ فَقَدِمْتُ الْمَدِينَةَ فَوُعِكْتُ شَهْرًا فَوَافَى شَعْرِي جُمَيْمَةً فَأَتَتْنِي أُمُّ رُومَانَ وَأَنَا عَلَى أُرْجُوحَةٍ وَمَعِي صَوَاحِبِي فَصَرَخَتْ بِي فَأَتَيْتُهَا وَمَا أَدْرِي مَا يُرَادُ بِي فَأَخَذَتْ بِيَدِي فَأَوْقَفَتْنِي عَلَى الْبَابِ فَقُلْتُ هَذِهِ هَذِهِ حَتَّى ذَهَبَ نَفَسِي فَأَدْخَلَتْنِي بَيْتًا فَإِذَا نِسْوَةٌ مِنَ الْأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ وعَلَى خَيْرِ طَائِرٍ فَأَسْلَمَتْنِي إِلَيْهِنَّ فَغَسَلْنَ رَأْسِي وَأَصْلَحْنَنِي فَلَمْ يَرُعْنِي إِلَّا رَسُولُ اللهِ ﷺ فَأَسْلَمْنَنِي إِلَيْهِ  

[Machine] "The Prophet ﷺ married me when I was six years old. When I arrived in Medina, we stayed in the district of Bani al-Harith bin Khazraj. My mother brought me to the Prophet ﷺ , and she was holding me by the hand until we reached the door. I was crying, so she wiped my face with water and left me. Then she brought me into the presence of the Messenger of Allah ﷺ , and inside the house there were men and women. She said, 'These are your family.' Allah blessed you in them, and He blessed them in you.' The men and women stood up and left, and the Messenger of Allah ﷺ built with me a house."  

ؓ تَزَوَّجَنِي يَعْنِي النَّبِيَّ ﷺ لِسِتِّ سِنِينَ فَلَمَّا قَدِمْتُ الْمَدِينَةَ نَزَلْنَا السُّنْحَ فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ قَالَتْ فَإِنِّي لَأَرْجِحُ بَيْنَ عِذْقَيْنِ وَأَنَا ابْنَةُ تِسْعٍ إِذْ جَاءَتْ أُمِّي فَأَنْزَلَتْنِي ثُمَّ مَشَتْ بِي حَتَّى انْتَهَتْ بِي إِلَى الْبَابِ وَأَنَا أُنْهِجُ فَمَسَحَتْ وَجْهِي بِشَيْءٍ مِنْ مَاءٍ وَفَرَقَتْ جُمَيْمَةً كَانَتْ لِي وَدَخَلَتْ بِي عَلَى رَسُولِ اللهِ ﷺ وَفِي الْبَيْتِ رِجَالٌ وَنِسَاءٌ فَقَالَتْ هَؤُلَاءِ أَهْلُكَ فَبَارَكَ اللهُ لَكَ فِيهِمْ وَبَارَكْ لَهُمْ فِيكَ وَقَامَ الرِّجَالُ وَالنِّسَاءُ وَخَرَجُوا وَبَنَى بِي رَسُولُ اللهِ ﷺ  

[Machine] That the Messenger of Allah ﷺ ordered the cutting off of swings, and it was narrated from another face, weakly connected, and it is not something. And Abu Burdah and Talhah ibn Musarrif disliked it.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِقَطْعِ الْمَرَاجِيحِ هَذَا مُنْقَطِعٌ وَرُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ مَوْصُولًا وَلَيْسَ بِشَيْءٍ وَكَانَ أَبُو بُرْدَةَ وَطَلْحَةُ بْنُ مُصَرِّفٍ يَكْرَهَانِهَا  

[Machine] It has descended in singing and its likenesses.  

نَزَلَتْ فِي الْغِنَاءِ وَأَشْبَاهِهِ  

that he heard the Prophet ﷺ saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection." (Using translation from Bukhārī 5590)   

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَيَكُونَنَّ فِي أُمَّتِي أَقْوَامٌ يَسْتَحِلُّونَ الْحَرِيرَ وَالْخَمْرَ وَالْمَعَازِفَ وَلَيَنْزِلَنَّ أَقْوَامٌ إِلَى جَنْبِ عَلَمٍ تَرُوحُ عَلَيْهِمْ سَارِحَةٌ لَهُمْ فَيَأْتِيهِمْ رَجُلٌ لِحَاجَتِهِ فَيَقُولُونَ ارْجِعْ إِلَيْنَا غَدًا فَيُبَيِّتُهُمُ اللهُ فَيَضَعُ الْعَلَمَ وَيَمْسَخُ آخَرِينَ قِرَدَةً وَخَنَازِيرَ إِلَى يَوْمِ الْقِيَامَةِ  

[Machine] Malik Al-Ash'ari, companion of the Messenger of Allah ﷺ , narrated that the Prophet ﷺ said, "Some people from my Ummah will consume alcohol and give it different names, musical instruments will be played on their heads, and there will be female singers among them. Allah will cause the earth to swallow them and turn them into monkeys and pigs. This is supported by the narrations of Ali, Imran ibn Husayn, Abdullah ibn Busr, Sahl ibn Saad, and Anas ibn Malik, as well as Aisha, from the Prophet ﷺ .  

مَالِكٍ الْأَشْعَرِيَّ صَاحِبَ رَسُولِ اللهِ ﷺ يُحَدِّثُ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَيَشْرَبَنَّ أُنَاسٌ مِنْ أُمَّتِي الْخَمْرَ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا وَيُضْرَبُ عَلَى رُءُوسِهِمُ الْمَعَازِفُ وَالْمُغَنِّيَاتُ يَخْسِفُ اللهُ بِهِمُ الْأَرْضَ وَيَجْعَلُ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَلِهَذَا شَوَاهِدُ مِنْ حَدِيثِ عَلِيٍّ وَعِمْرَانَ بْنِ حُصَيْنٍ وَعَبْدِ اللهِ بْنِ بُسْرٍ وَسَهْلِ بْنِ سَعْدٍ وَأَنَسِ بْنِ مَالِكٍ وَعَائِشَةَ ؓ عَنِ النَّبِيِّ ﷺ  

[Machine] The Prophet ﷺ said: Indeed, Allah has forbidden you from consuming alcohol, gambling, and drumming. And he said: Every intoxicant is prohibited.  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللهَ تَبَارَكَ وَتَعَالَى حَرَّمَ عَلَيْكُمُ الْخَمْرَ وَالْمَيْسِرَ وَالْكُوبَةَ وَهُوَ الطَّبْلُ وَقَالَ كُلُّ مُسْكِرٍ حَرَامٌ  

[Machine] "The Prophet ﷺ means that Allah has prohibited upon me or has prohibited the consumption of alcohol, gambling with pieces, and instruments of music. He said that every intoxicant is forbidden. Sufyan said, I asked Ali, what is "al-kubba"? He said, it is the drum."  

يَعْنِي النَّبِيَّ ﷺ إِنَّ اللهَ حَرَّمَ عَلَيَّ أَوْ حَرَّمَ الْخَمْرَ وَالْمَيْسِرَ وَالْكُوبَةَ وَقَالَ كُلُّ مُسْكِرٍ حَرَامٌ وَقَالَ سُفْيَانُ قُلْتُ لِعَلِيٍّ مَا الْكُوبَةُ؟ قَالَ الطَّبْلُ  

[Machine] The Messenger of Allah, ﷺ , prohibited the consumption of alcohol, gambling, adding fermented milk to fresh milk, and the wild narcotic plant called "Ghubayra". He said that every intoxicating substance is forbidden. Abd al-Hameed ibn Ja'far contradicted him regarding the name of the person who narrated from him, Yazid ibn Abi Habib.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْخَمْرِ وَالْمَيْسِرِ وَالْكُوبَةِ وَالْغُبَيْرَاءِ وَقَالَ كُلُّ مُسْكِرٍ حَرَامٌ خَالَفَهُ عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ فِي اسْمِ مَنْ رَوَى عَنْهُ يَزِيدُ بْنُ أَبِي حَبِيبٍ  

[Machine] The Messenger of Allah ﷺ said, "Whoever lies about me intentionally, let him take his seat in the Hellfire." Then he said, "Indeed, Allah and His Messenger have prohibited wine, gambling, al-khubz (bread made from grains), and al-ghubayra (a type of alcoholic drink). And others narrated from Abd al-Hamid, from Yazid, from Amr ibn al-Walid ibn Abdah."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ثُمَّ قَالَ إِنَّ اللهَ وَرَسُولَهُ حَرَّمَا الْخَمْرَ وَالْمَيْسِرَ وَالْكُوبَةَ وَالْغُبَيْرَاءَ وَقَالَ غَيْرُهُ عَنْ عَبْدِ الْحَمِيدِ عَنْ يَزِيدَ عَنْ عَمْرِو بْنِ الْوَلِيدِ بْنِ عَبْدَةَ  

[Machine] One day, the Messenger of Allah ﷺ came out to them while they were in the mosque and said, "Indeed, my Lord has forbidden me from consuming alcohol, gambling, Nabidh (a fermented drink made from dates or grapes), and kubba (a drink made from mixing water with pounded dates or sugar). And Al-Qinna (a drink made from honey mixed with water)."

Ibn Wahb informed me, on the authority of Al-Laith ibn Saad and Ibn Lahia, who reported it from Yazid ibn Abi Habib, who reported it from Amr ibn al-Walid ibn Abda, who reported it from Qais ibn Saad. And Qais was the bearer of the Prophet's flag. The Messenger of Allah ﷺ said, "And Al-Ghubayra (a type of date wine) and every intoxicant is forbidden."

Amr ibn al-Walid said, "I heard Abdullah ibn Amr ibn al-As mention the same, but he did not mention Al-Qinna."  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَيْهِمْ ذَاتَ يَوْمٍ وَهُمْ فِي الْمَسْجِدِ فَقَالَ إِنَّ رَبِّي حَرَّمَ عَلَيَّ الْخَمْرَ وَالْمَيْسِرَ وَالْكُوبَةَ وَالْقِنِّينَ وَالْكُوبَةُ الطَّبْلُ 20995 قَالَ وَأنبأ ابْنُ وَهْبٍ أَخْبَرَنِي اللَّيْثُ بْنُ سَعْدٍ وَابْنُ لَهِيعَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عَمْرِو بْنِ الْوَلِيدِ بْنِ عَبْدَةَ عَنْ قَيْسِ بْنِ سَعْدٍ وَكَانَ صَاحِبَ رَايَةِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ ذَلِكَ قَالَ وَالْغُبَيْرَاءُ وَكُلُّ مُسْكِرٍ حَرَامٌ قَالَ عَمْرُو بْنُ الْوَلِيدِ وَبَلَغَنِي عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ مِثْلُهُ وَلَمْ يَذْكُرِ اللَّيْثُ الْقِنِّينَ  

[Machine] "That the Messenger of Allah ﷺ said: 'Verily, my Lord has forbidden me from consuming wine, gambling, Qinnin, and wooden vessels.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ رَبِّي حَرَّمَ عَلَيَّ الْخَمْرَ وَالْمَيْسِرَ وَالْقِنِّينَ وَالْكُوبَةَ قَالَ أَبُو زَكَرِيَّا الْقِنِّينُ الْعُودُ  

[Machine] And he said, "I was with the Messenger of Allah ﷺ and I heard something like this, so he did something like this. And in the narration of the judge, he said, "I was walking with Ibn Umar and heard the sound of a flute. He left the road and began to say, "Do you hear?" I said, "No." Then he went back to the road and said, "This is how I saw the Messenger of Allah ﷺ doing." 20998 Abu Ali informed us that Muhammad ibn Bakr narrated to us that Abu Dawud narrated to us that Mahmoud ibn Khalid narrated to us that my father narrated to us that Mu'tim ibn Al-Miqdam narrated to us from Nafi' that he said, "I was behind Ibn Umar when we passed by a shepherd playing a flute, so he mentioned something similar to this." And Abu Ali informed us that Muhammad ibn Bakr narrated to us that Abu Dawud narrated to us that Ahmad ibn Ibrahim narrated to us that Abdullah ibn Jafar Al-Raqqi narrated to us that Abu Al-Malih narrated to us from Maymun that he said, "I was with Ibn Umar and I heard the sound of a flute, so he mentioned something similar to this."  

وَقَالَ كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فَسَمِعَ مِثْلَ هَذَا فَصَنَعَ مِثْلَ هَذَا وَفِي رِوَايَةِ الْقَاضِي قَالَ كُنْتُ أَسِيرُ مَعَ ابْنِ عُمَرَ فَسَمِعَ زَمْرَ رِعَاءٍ فَتَرَكَ الطَّرِيقَ وَجَعَلَ يَقُولُ هَلْ تَسْمَعُ؟ قُلْتُ لَا ثُمَّ عَارَضَ الطَّرِيقَ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ 20998 أَخْبَرَنَا أَبُو عَلِيٍّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مَحْمُودُ بْنُ خَالِدٍ ثنا أَبِي ثنا مُطْعِمُ بْنُ الْمِقْدَامِ ثنا نَافِعٌ قَالَ كُنْتُ رِدْفَ ابْنِ عُمَرَ إِذْ مَرَّ بِرَاعٍ يَزْمُرُ فَذَكَرَ نَحْوَهُ 20999 وَأَخْبَرَنَا أَبُو عَلِيٍّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ إِبْرَاهِيمَ ثنا عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّ ثنا أَبُو الْمَلِيحِ عَنْ مَيْمُونٍ عَنْ نَافِعٍ قَالَ كُنَّا مَعَ ابْنِ عُمَرَ فَسَمِعْتُ صَوْتَ مِزْمَارٍ فَذَكَرَ نَحْوَهُ  

[Machine] The drum is forbidden, and musical instruments are forbidden, and singing and dancing are forbidden.  

الدُّفُّ حَرَامٌ وَالْمَعَازِفُ حَرَامٌ وَالْكُوبَةُ حَرَامٌ وَالْمِزْمَارُ حَرَامٌ  

[Machine] "In this verse in the Quran, it says: 'O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful.' [Surah Al-Ma'idah 5:90] It is mentioned in the Torah that Allah sent the truth to eliminate falsehood and to abolish play, the flute, the tambourine, stringed instruments, and wind instruments. Ibn Rajaa added in his narration that it also includes images, poetry, and wine. Whoever tastes it swears by his right hand and his honor that he will make him (the one who drinks it) thirsty on the Day of Resurrection. And whoever leaves it after it has been forbidden, I will give him to drink from the pond of al-Quds (Jerusalem). Abu 'Ubayd mentioned that the term 'al-mazahir' is a singular form of 'mizhar' which means the oud (musical instrument) that is struck. And as for the term 'al-kinanat', it is said to refer to the sticks (used for percussion instruments), and it is also said that it refers to tambourines. And as for the term 'al-kubah', it means what is mentioned in another raised narration, and Muhammad bin Kathir informed me that the term 'al-kubah' refers to dice in the dialect of the people of Yemen, and others said it refers to drums. Sheikh [referring to a person, not a translation of the word] said..."  

فِي هَذِهِ الْآيَةِ فِي الْقُرْآنِ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ} [المائدة 90] قَالَ هِيَ فِي التَّوْرَاةِ إِنَّ اللهَ أَنْزَلَ الْحَقَّ لِيُذْهِبَ بِهِ الْبَاطِلَ وَيُبْطِلَ بِهِ اللَّعِبَ وَالزَّفْنَ وَالْمِزْمَارَاتِ وَالْمَزَاهِرَ وَالْكِنَّارَاتِ زَادَ ابْنُ رَجَاءٍ فِي رِوَايَتِهِ وَالتَّصَاوِيرَ وَالشِّعْرَ وَالْخَمْرَ فَمَنْ طَعِمَهَا أَقْسَمَ بِيَمِينِهِ وَعِزَّتِهِ لَمَنْ شَرِبَهَا بَعْدَمَا حَرَّمْتُهَا لَأُعَطِّشَنَّهُ يَوْمَ الْقِيَامَةِ وَمَنْ تَرَكَهَا بَعْدَمَا حَرَّمْتُهَا سَقَيْتُهُ إِيَّاهَا مِنْ حَظِيرَةِ الْقُدُسِ قَالَ أَبُو عُبَيْدٍ قَوْلُهُ الْمَزَاهِرُ وَاحِدُهَا مِزْهَرٌ وَهُوَ الْعُودُ الَّذِي يُضْرَبُ بِهِ وَأَمَّا الْكِنَّارَاتُ فَيُقَالُ إِنَّهَا الْعِيدَانُ أَيْضًا وَيُقَالُ بَلِ الدُّفُوفُ وَأَمَّا الْكُوبَةُ يَعْنِي الْمَذْكُورَةَ فِي خَبَرٍ آخَرَ مَرْفُوعٍ فَإِنَّ مُحَمَّدَ بْنَ كَثِيرٍ أَخْبَرَنِي أَنَّ الْكُوبَةَ النَّرْدُ فِي كَلَامِ أَهْلِ الْيَمَنِ وَقَالَ غَيْرُهُ الطَّبْلُ قَالَ الشَّيْخُ  

[Machine] Indeed, in what Allah has revealed to Moses, we have revealed the truth to invalidate falsehood and to invalidate play, musical instruments, harps, poetry, and wine. So my Lord has sworn that no servant who fears Me will abandon it except that I will cause them to drink from the pure springs of Paradise. Zaid ibn al-Hubab asked Abu Mawdud, "What are the Mazameer?" He said, "Square drums." So I asked, "What are the Kannarat?" He said, "Cymbals." Abu Abdullah al-Hafiz informed us, who heard from Abu Ishaq Ibrahim ibn Muhammad ibn Yahya, who heard from Abu Bakr Muhammad ibn Ishaq, who heard from Abu Ahmad Sha'tham ibn Asil al-Ajli, who dictated it to Jangarooz. Then Zaid ibn al-Hubab mentioned it along with the interpretation.  

إِنَّ فِيمَا أَنْزَلَ اللهُ ﷻ عَلَى مُوسَى إِنَّا أَنْزَلْنَا الْحَقَّ لِنُبْطِلَ بِهِ الْبَاطِلَ وَنُبْطِلَ بِهِ اللَّعِبَ وَالْمَزَامِيرَ وَالْكِنَّارَاتِ وَالشِّعْرَ وَالْخَمْرَ فَأَقْسَمَ رَبِّي ﷻ لَا يَتْرُكُهَا عَبْدٌ خَشْيَةً مِنِّي إِلَّا سَقَيْتُهُ مِنْ حِيَاضِ الْقُدُسِ قَالَ زَيْدُ بْنُ الْحُبَابِ سَأَلْتُ أَبَا مَوْدُودٍ مَا الْمَزَامِيرُ؟ قَالَ الدُّفُوفُ الْمُرَبَّعَةُ فَقُلْتُ مَا الْكِنَّارَاتُ؟ قَالَ الطَّنَابِيرُ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يَحْيَى ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ ثنا أَبُو أَحْمَدَ شَعْثَمُ بْنُ أَصِيلٍ الْعِجْلِيُّ إِمْلَاءً بِجَنْجَرُوذَ ثنا زَيْدُ بْنُ الْحُبَابِ ثنا أَبُو مَوْدُودٍ الْمَدَنِيُّ فَذَكَرَهُ مَعَ التَّفْسِيرِ  

[Machine] "He, by Allah, is singing."  

هُوَ وَاللهِ الْغِنَاءُ  

[Machine] About Mujahid, Ikrimah, and Ibrahim al-Nakhai.  

عَنْ مُجَاهِدٍ وَعِكْرِمَةَ وَإِبْرَاهِيمَ النَّخَعِيِّ  

[Machine] He is singing in the Hamiriya, call him to sing for us.  

هُوَ الْغِنَاءُ بِالْحِمْيَرِيَّةِ اسْمَدِي لَنَا تَغَنَّيْ لَنَا  

[Machine] Abdullah ibn Mas'ud said: "Singing produces hypocrisy in the heart."  

قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ الْغِنَاءُ يُنْبِتُ النِّفَاقَ فِي الْقَلْبِ  

[Machine] Singing breeds hypocrisy in the heart as water breeds crops, and remembrance breeds faith in the heart as water breeds crops.  

الْغِنَاءُ يُنْبِتُ النِّفَاقَ فِي الْقَلْبِ كَمَا يُنْبِتُ الْمَاءُ الزَّرْعَ وَالذِّكْرُ يُنْبِتُ الْإِيمَانَ فِي الْقَلْبِ كَمَا يُنْبِتُ الْمَاءُ الزَّرْعَ  

[Machine] The Messenger of Allah ﷺ said, "Singing grows hypocrisy in the heart, just as water grows the greenness of vegetables."  

قَالَ رَسُولُ اللهِ ﷺ الْغِنَاءُ يُنْبِتُ النِّفَاقَ فِي الْقَلْبِ كَمَا يُنْبِتُ الْمَاءُ الْبَقْلَ  

[Machine] If the devil leaves someone, he has left this.  

لَوْ تَرَكَ الشَّيْطَانُ أَحَدًا تَرَكَ هَذِهِ