[Machine] "They were brought low, so they suffered. It was said to Aisha, 'O Mother of the Believers, should we not entertain them?' She said, 'Yes.' She said, 'So send for so-and-so the singer.' He came to them and passed by Aisha in the house. She saw him singing and moving his head with pleasure, and he had a lot of hair. Aisha said, 'Woe to them, the devils, get him out, get him out.' So they expelled him."  

ؓ خُفِضْنَ فَأَلِمْنَ ذَلِكَ فَقِيلَ لِعَائِشَةَ يَا أُمَّ الْمُؤْمِنِينَ أَلَا نَدْعُو لَهُنَّ مِنْ يُلَهِّيهِنَّ؟ قَالَتْ بَلَى قَالَتْ فَأُرْسِلَ إِلَى فُلَانٍ الْمُغَنِّي فَأَتَاهُمْ فَمَرَّتْ بِهِ عَائِشَةُ ؓ فِي الْبَيْتِ فَرَأَتْهُ يَتَغَنَّى وَيُحَرِّكُ رَأْسَهُ طَرَبًا وَكَانَ ذَا شَعْرٍ كَثِيرٍ فَقَالَتْ عَائِشَةُ ؓ أُفٍّ شَيْطَانٌ أَخْرِجُوهُ أَخْرِجُوهُ فَأَخْرَجُوهُ  

[Machine] Look, O son of my brother, when God distinguishes between truth and falsehood, in which of them will singing be placed?  

انْظُرْ يَا ابْنَ أَخِي إِذَا مَيَّزَ اللهُ الْحَقَّ مِنَ الْبَاطِلِ فِي أَيِّهِمَا يُجْعَلُ الْغِنَاءُ؟  

[Machine] Abu Bakr entered and I had two slave girls from the Ansar singing what the Ansar used to say on the day of Bua'ath or Bughaath. Al-Harithi doubted and said, "But they are not singers." So Abu Bakr said, "Are the horns of Satan in the house of the Messenger of Allah ﷺ? And this is the day of Eid." The Messenger of Allah ﷺ said, "O Abu Bakr, indeed every nation has a festival, and this is our festival."  

دَخَلَ أَبُو بَكْرٍ ؓ وَعِنْدِي جَارِيَتَانِ مِنْ جَوَارِيِّ الْأَنْصَارِ تُغَنِّيَانِ بِمَا تَقَاوَلَتِ الْأَنْصَارُ يَوْمَ بُعَاثٍ أَوْ بُغَاثٍ شَكَّ الْحَارِثِيُّ قَالَتْ وَلَيْسَتَا بِمُغَنِّيَتَيْنِ فَقَالَ أَبُو بَكْرٍ ؓ أَمَزْمُورُ الشَّيْطَانِ فِي بَيْتِ رَسُولِ اللهِ ﷺ؟ وَذَلِكَ يَوْمُ عِيدٍ فَقَالَ رَسُولُ اللهِ ﷺ يَا أَبَا بَكْرٍ إِنَّ لِكُلِّ قَوْمٍ عِيدًا وَهَذَا عِيدُنَا  

[Machine] Bakr entered upon her while she had two servant girls who were singing, clapping, and playing. The Messenger of Allah ﷺ came wearing a cloak, so Abu Bakr scolded them. The Messenger of Allah ﷺ uncovered his face and said, "Leave them alone, O Abu Bakr, for these are the days of celebration and those are the days of Mina, and the Messenger of Allah ﷺ is in Madinah." Aisha said, "I saw the Messenger of Allah ﷺ covering me with his cloak while I was watching the Abyssinians play in the mosque, and I was a young girl."  

بَكْرٍ ؓ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُغَنِّيَانِ وَتُدَفِّفَانِ وَتَضْرِبَانِ وَرَسُولُ اللهِ ﷺ مُتَغَشٍّ بِثَوْبِهِ فَانْتَهَرَهُنَّ أَبُو بَكْرٍ ؓ فَكَشَفَ رَسُولُ اللهِ ﷺ عَنْ وَجْهِهِ وَقَالَ دَعْهُمَا يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ وَتِلْكَ أَيَّامُ مِنًى وَرَسُولِ اللهِ ﷺ بِالْمَدِينَةِ قَالَتْ عَائِشَةُ ؓ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتُرُنِي بِثَوْبِهِ وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ وَأَنَا جَارِيَةٌ  

[Machine] "And the accusative case is a type of Arab poetry resembling Hudaa. Abu Ubayd Al-Harawi narrated another story from Khawwat ibn Khabir, from Umar, Abdul Rahman ibn Auf, and Abu Ubaydah ibn Al-Jarrah in the Book of Hajj. He said in it: 'Khawwat continued to recite their poetry until the magic appeared...'"  

وَالنَّصْبُ ضَرْبٌ مِنْ أَغَانِي الْأَعْرَابِ وَهُوَ يُشْبِهُ الْحُدَاءَ قَالَهُ أَبُو عُبَيْدٍ الْهَرَوِيُّ وَرُوِّينَا فِيهِ قِصَّةً أُخْرَى عَنْ خَوَّاتِ بْنِ خَبِيرٍ عَنْ عُمَرَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَأَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ ؓ فِي كِتَابِ الْحَجِّ قَالَ فِيهَا خَوَّاتٌ فَمَا زِلْتُ أُغَنِّيهِمْ حَتَّى إِذَا كَانَ السَّحَرُ  

[Machine] The monument sings.  

يَتَغَنَّى النَّصْبَ  

[Machine] He informed him that he saw Usama bin Zaid lying in the Prophet's mosque with one leg raised over the other, singing in a high-pitched voice. Yunus bin Yazid and others reported this from Al-Zuhri. Muslim bin Al-Hajjaj said, and the hadith is as the people have said, except for Ma'mar.  

أَخْبَرَهُ أَنَّهُ رَأَى أُسَامَةَ بْنَ زَيْدٍ فِي مَسْجِدِ الرَّسُولِ ﷺ مُضْطَجِعًا رَافِعًا إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى يَتَغَنَّى النَّصْبَ هَكَذَا قَالَهُ يُونُسُ بْنُ يَزِيدَ وَغَيْرُهُ عَنِ الزُّهْرِيِّ قَالَ مُسْلِمُ بْنُ الْحَجَّاجِ وَالْحَدِيثُ كَمَا قَالَ الْقَوْمُ غَيْرَ مَعْمَرٍ  

[Machine] "So the person who heard it informed me while he was on his camel, and he was the commander of the army, raising his voice in praise. And about Az-Zuhri, he said: 'Ubaydullah bin Abdullah bin Utbah informed me that his father informed him that he heard Abdullah bin Al-Arqam praising and raising his voice in praise.' Abdullah said: 'No, by Allah, I have never seen a man like the one I have seen before. He was the most fearful of Allah, more than Abdullah bin Al-Arqam.'"  

فَأَخْبَرَنِي مَنْ سَمِعَهُ وَهُوَ عَلَى رَاحِلَتِهِ وَهُوَ أَمِيرُ الْجَيْشِ رَافِعًا عَقِيرَتَهُ يَتَغَنَّى النَّصْبَ وَعَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ الْأَرْقَمِ رَافِعًا عَقِيرَتَهُ يَتَغَنَّى قَالَ عَبْدُ اللهِ وَلَا وَاللهِ مَا رَأَيْتُ رَجُلًا قَطُّ مِمَّنْ رَأَيْتُ وَأَدْرَكْتُ أَرَاهُ قَالَ كَانَ أَخْشَى لِلَّهِ مِنْ عَبْدِ اللهِ بْنِ الْأَرْقَمِ  

[Machine] And which man among the emigrants have I not heard singing about perseverance?  

وَأِيُّ رَجُلٍ مِنَ الْمُهَاجِرِينَ لَمْ أَسْمَعْهُ يَتَغَنَّى النَّصْبَ؟  

[Machine] I do not see any harm in it unless it is indecent.  

لَا أَرَى بِهِ بَأْسًا مَا لَمْ يَكُنْ فُحْشًا  

[Machine] About Mujahid's saying, "And among the people are those who purchase idle talk" [Luqman 6], he said: It is the act of buying male and female singers with a lot of money, and listening to them and to their likes of falsehood.  

عَنْ مُجَاهِدٍ فِي قَوْلِهِ {وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ} [لقمان 6] قَالَ هُوَ اشْتِرَاؤُهُ الْمُغَنِّي وَالْمُغَنِّيَةَ بِالْمَالِ الْكَثِيرِ وَالِاسْتِمَاعُ إِلَيْهِ وَإِلَى مِثْلِهِ مِنَ الْبَاطِلِ  

[Machine] The Messenger of Allah ﷺ said: "No one is more unjust than Allah, and that is why He has forbidden obscenities. And no one loves praise more than Him."  

قَالَ رَسُولُ اللهِ ﷺ مَا أَحَدٌ أَغْيَرَ مِنَ اللهِ وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ وَمَا أَحَدٌ أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللهِ ﷻ  

[Machine] It happened that he heard the Messenger of Allah ﷺ say: "Indeed, Allah, the Blessed and Exalted, becomes jealous, and indeed the believer becomes jealous. The jealousy of Allah is that the believer enters what is prohibited for him. And in another narration, from Hammam, and from the jealousy of Allah is that the believer commits the sin that Allah has prohibited for him."  

حدثه أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ ح وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ فُورَكٍ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ الْأَصْبَهَانِيُّ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ ثنا حَرْبُ بْنُ شَدَّادٍ عَنْ يَحْيَى عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ تَبَارَكَ وَتَعَالَى يَغَارُ وَإِنَّ الْمُؤْمِنَ يَغَارُ وَغَيْرَةُ اللهِ أَنْ يَأْتِيَ الْمُؤْمِنُ مَا حُرِّمَ عَلَيْهِ وَفِي رِوَايَةِ هَمَّامٍ وَمِنْ غَيْرَةِ اللهِ أَنْ يَأْتِيَ الْمُؤْمِنُ الْفَاحِشَةَ الَّتِي حَرَّمَ اللهُ عَلَيْهِ  

[Machine] The Prophet ﷺ said: "Indeed, jealousy is a part of faith, and indeed, slander is a part of hypocrisy." Al-Qasim ibn Salamah reported it from more than one person, from Dawud ibn Qays, from Zaid ibn Aslam, in this manner without mentioning his statement. And slander is debased talk." Abu Ubaid said: "Slander is taken from madzi, meaning when a man and woman are together and then he leaves them, they slander one another." Abu Abdur Rahman As-Sulami narrated it to us, Abu Al-Hasan Al-Karazi reported it from Ali ibn Abdul Aziz, from Abu Ubaid, who said that more than one person narrated it from Dawud ibn Qays. The sheikh mentioned it, and others reported it from Zaid ibn Aslam, from Ata ibn Yasar, from Abu Sa'id Al-Khudri, from the Prophet ﷺ , in a connected manner.  

قَالَ النَّبِيُّ ﷺ إِنَّ الْغَيْرَةَ مِنَ الْإِيمَانِ وَإِنَّ الْمَذَاءَ مِنَ النِّفَاقِ وَالْمَذَاءُ الدَّيُّوثُ 21024 وَرَوَاهُ أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ سَلَّامٍ عَنْ غَيْرِ وَاحِدٍ عَنْ دَاوُدَ بْنِ قَيْسٍ عَنْ زَيْدِ بْنِ أَسْلَمَ هَكَذَا مُرْسَلًا دُونَ قَوْلِهِ وَالْمَذَاءُ الدَّيُّوثُ قَالَ أَبُو عُبَيْدٍ الْمَذَاءُ أُخِذَ مِنَ الْمَذْيِ يَعْنِي أَنْ يَجْمَعَ بَيْنَ الرِّجَالِ وَالنِّسَاءِ ثُمَّ يُخَلِّيهِمْ يُمَاذِي بَعْضُهُمْ بَعْضًا مِذَاءً أَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنبأ أَبُو الْحَسَنِ الْكَارِزِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ عَنْ أَبِي عُبَيْدٍ قَالَ حَدَّثَنَاهُ غَيْرُ وَاحِدٍ عَنْ دَاوُدَ بْنِ قَيْسٍ فَذَكَرَهُ قَالَ الشَّيْخُ وَرَوَاهُ غَيْرُهُمَا عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ ﷺ مَوْصُولًا  

[Machine] Narrated by the Prophet ﷺ that he said three categories of people will not enter Paradise: the disobedient child towards their parents, the adulterer, and the man who imitates women. This was also confirmed by Umar ibn Muhammad through Abdullah ibn Yasar.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ ثَلَاثَةٌ لَا يَدْخُلُونَ الْجَنَّةَ الْعَاقُّ وَالِدَيْهِ وَالدَّيُّوثُ وَرَجُلَةُ النِّسَاءِ تَابَعَهُ عُمَرُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ اللهِ بْنِ يَسَارٍ  

[Machine] O Abu Sa'id, I have a beautiful-voiced female slave. If I were to teach her singing, perhaps I can profit from her wealth. Al-Hasan said: Indeed, Isma'il used to command his family to pray and give zakat, and he was pleasing to his Lord. So the man repeated his statement three times. Al-Hasan said to him: Indeed, Isma'il used to command his family to pray and give zakat.  

لَهُ يَا أَبَا سَعِيدٍ إِنَّ لِي جَارِيَةً حَسَنَةَ الصَّوْتِ لَوْ عَلَّمْتُهَا الْغِنَاءَ لَعَلِّي آخُذُ بِهَا مِنْ مَالِ هَؤُلَاءِ قَالَ الْحَسَنُ إِنَّ إِسْمَاعِيلَ كَانَ يَأْمُرُ أَهْلَهُ بِالصَّلَاةِ وَالزَّكَاةِ وَكَانَ عِنْدَ رَبِّهِ مَرْضِيًّا فَأَعَادَ عَلَيْهِ الرَّجُلُ الْقَوْلَ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ لَهُ الْحَسَنُ إِنَّ إِسْمَاعِيلَ كَانَ يَأْمُرُ أَهْلَهُ بِالصَّلَاةِ وَالزَّكَاةِ  

[Machine] We came to the Messenger of Allah ﷺ , myself, Ja'far, and Zaid. He said to Zaid, "You are our brother and freed slave." So he tied his waistcloth and said to Ja'far, "You resemble me in appearance and character." So he tied his waistcloth behind Zaid's waistcloth. Then he said to me, "You are from me and I am from you." So I tied my waistcloth behind Ja'far's waistcloth. Al-Shaykh, Hanit bin Hanit, said, "This is not commonly known or practiced, but if it is authentic, it indicates the permissibility of this practice. It involves lifting one leg and jumping with joy. And the dance performed based on this would be similar in permissibility, and Allah knows best."  

أَتَيْنَا رَسُولَ اللهِ ﷺ أَنَا وَجَعْفَرٌ وَزَيْدٌ فَقَالَ لِزَيْدٍ أَنْتَ أَخُونَا وَمَوْلَانَا فَحَجَلَ وَقَالَ لِجَعْفَرٍ أَشْبَهْتَ خَلْقِي وَخُلُقِي فَحَجَلَ وَرَاءَ حَجْلِ زَيْدٍ ثُمَّ قَالَ لِي أَنْتَ مِنِّي وَأَنَا مِنْكَ فَحَجَلْتُ وَرَاءَ حَجْلِ جَعْفَرٍ قَالَ الشَّيْخُ هَانِئُ بْنُ هَانِئٍ لَيْسَ بِالْمَعْرُوفِ جِدًّا وَفِي هَذَا إِنْ صَحَّ دَلَالَةٌ عَلَى جَوَازِ الْحَجْلِ وَهُوَ أَنْ يَرْفَعَ رِجْلًا وَيَقْفِزَ عَلَى الْأُخْرَى مِنَ الْفَرَحِ فَالرَّقْصُ الَّذِي يَكُونُ عَلَى مِثَالِهِ يَكُونُ مِثْلَهُ فِي الْجَوَازِ وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ asked me, "Do you have any poetry from Umayyah ibn Abi as-Salt?" I said, "Yes." He said, "Recite it." So I recited a poem and he said, "Recite more." I kept reciting until I reached a hundred verses. Abu Abdullah informed us, and Abu al-Walid informed me, and Ibrahim ibn Abi Talib informed us, and Ibn Abi Umar informed us, and Sufyan mentioned it with its chain of narration similar to this.  

أَرْدَفَنِي رَسُولُ اللهِ ﷺ فَقَالَ هَلْ مَعَكَ مِنْ شِعْرِ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ شَيْءٌ؟ قَالَ قُلْتُ نَعَمْ قَالَ هِيهِ قَالَ فَأَنْشَدْتُهُ بَيْتًا فَقَالَ هِيهِ قَالَ فَأَنْشَدْتُهُ حَتَّى بَلَغْتُ مِائَةَ بَيْتٍ 21029 أَخْبَرَنَا أَبُو عَبْدِ اللهِ أَخْبَرَنِي أَبُو الْوَلِيدِ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا ابْنُ أَبِي عُمَرَ ثنا سُفْيَانُ فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ  

[Machine] I composed a hundred verses of poetry from the words of Umayyah bin Abi Salt. All of it says "Hey hey!" Then he said, "If it weren't for his poetry, he would have embraced Islam."  

أَنْشَدْتُ النَّبِيَّ ﷺ مِائَةَ قَافِيَةٍ مِنْ قَوْلِ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ كُلُّ ذَلِكَ يَقُولُ هِيهِ هِيهِ ثُمَّ قَالَ إِنْ كَادَ فِي شِعْرِهِ لَيُسْلِمَ  

[Machine] The Messenger of Allah ﷺ was on a journey, and there was a young boy called Anjasha who would lead their animals and drive them. The Messenger of Allah ﷺ said to him, "Woe to you, O Anjasha, be gentle with your driving." Ayub narrated from Abu Qilabah, which means the women.  

كَانَ رَسُولُ اللهِ ﷺ فِي سَفَرٍ وَكَانَ غُلَامٌ يُقَالُ لَهُ أَنْجَشَةُ يَحْدُو لَهُمْ وَيَسُوقُ بِهِمْ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ وَيْحَكَ يَا أَنْجَشَةُ رُوَيْدًا سَوْقَكَ بِالْقَوَارِيرِ قَالَ أَيُّوبُ عَنْ أَبِي قِلَابَةَ يَعْنِي النِّسَاءَ  

[Machine] The Prophet ﷺ is reported to have said, "O Anjashah, do not break the bottles." They mentioned this in the authentic hadith from the narration of Hammam.  

النَّبِيُّ ﷺ رُوَيْدَكَ يَا أَنْجَشَةُ لَا تَكْسِرِ الْقَوَارِيرَ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ هَمَّامٍ  

[Machine] The Messenger of Allah ﷺ said, "Woe to you, O 'Anjasha! Run your markets with bottles."  

رَسُولُ اللهِ ﷺ وَيْحَكَ يَا أَنْجَشَةُ رُوَيْدَكَ سَوْقَكَ بِالْقَوَارِيرِ  

[Machine] We went out with the Messenger of Allah ﷺ to Khaybar and traveled during the night. A man from the people said to 'Amir bin Al-Akwa, "Won't you let us hear some poetry from you?" 'Amir was a poet, so he recited the following verses:

"O Allah, if it were not for You, we would not have been guided,

nor given in charity, nor prayed.

So forgive our sins,

for all that we have pursued in Your cause,

and make our feet firm,

if we encounter the enemy.

And bestow tranquility upon us,

when we are called upon.

And they blamed us with mockery,

but the Messenger of Allah ﷺ said, 'Who is this poet?'

They said, 'It is 'Amir bin Al-Akwa.'

May Allah have mercy on him." And the Hadith was mentioned.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ إِلَى خَيْبَرَ قَالَ فَسِرْنَا لَيْلًا فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرِ بْنِ الْأَكْوَعِ أَلَا تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ وَكَانَ عَامِرٌ رَجُلًا شَاعِرًا فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ [البحر الرجز] اللهُمَّ لَوْلَا أَنْتَ مَا اهْتَدَيْنَا وَلَا تَصَدَّقْنَا وَلَا صَلَّيْنَا فَاغْفِرْ فِدَاءً لَكَ مَا اقْتَفَيْنَا وَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَتَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللهِ ﷺ مَنْ هَذَا السَّائِقُ؟ فَقَالُوا عَامِرُ بْنُ الْأَكْوَعِ قَالَ يَرْحَمُهُ اللهُ وَذَكَرَ الْحَدِيثَ  

[Machine] He (referring to the person being addressed) was with the Messenger of Allah ﷺ on a journey when he said to him, "O Ibn Rawaha, alight and move the baggage." He replied, "O Messenger of Allah, I have left that." Then, Umar said to him, "Listen and obey." So he threw himself down and said, "By Allah, if it were not for you, we would not have been guided, we would not have given charity, and we would not have prayed. So descend tranquility upon us and make our feet firm if we encounter (the enemy)."  

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ فِي مَسِيرٍ لَهُ فَقَالَ لَهُ يَا ابْنَ رَوَاحَةَ انْزِلْ فَحَرِّكِ الرِّكَابَ فَقَالَ يَا رَسُولَ اللهِ قَدْ تَرَكْتُ ذَلِكَ فَقَالَ لَهُ عُمَرُ ؓ اسْمَعْ وَأَطِعْ قَالَ فَرَمَى بِنَفْسِهِ وَقَالَ [البحر الرجز] وَاللهِ لَوْلَا أَنْتَ مَا اهْتَدَيْنَا وَمَا تَصَدَّقْنَا وَلَا صَلَّيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا وَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا  

[Machine] The Messenger of Allah ﷺ entered Mecca, and Ibn Rawaha was holding his spear and saying, "The sea, Al-Rajz. Let the disbelievers of Bani Kaffarah be prevented from his path today. We will strike you with a blow that will remove the barrier from its path and astonish the true friend. O Lord, I believe in what he says."  

دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ وَابْنُ رَوَاحَةَ آخِذٌ بِغَرْزِهِ وَهُوَ يَقُولُ [البحر الرجز] خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهْ الْيَوْمَ نَضْرِبْكُمْ عَلَى تَنْزِيلِهْ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهْ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهْ يَا رَبِّ إِنِّي مُؤْمِنٌ بِقِيلِهْ  

[Machine] When the Prophet ﷺ entered Makkah for the Umrah Al-Qada', Abdullah Ibn Rawaha walked in front of him saying, "Khallu Banee Al-Kuffar 'an sabeelihi, qad nazzaala ar-Rahmanu fee tanzilihi. Anna khayra al-qatl fi sabeelihi nahnu qat'alnakum 'ala tawiilihi, kama qatalnakum 'ala tanzilihi."  

لَمَّا دَخَلَ النَّبِيُّ ﷺ مَكَّةَ فِي عُمْرَةِ الْقَضَاءِ مَشَى عَبْدُ اللهِ بْنُ رَوَاحَةَ بَيْنَ يَدَيْهِ وَهُوَ يَقُولُ [البحر الرجز] خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهْ قَدْ نَزَّلَ الرَّحْمَنُ فِي تَنْزِيلِهْ أَنَّ خَيْرَ الْقَتْلِ فِي سَبِيلِهِ نَحْنُ قَاتَلْنَاكُمْ عَلَى تَأْوِيلِهْ كَمَا قَاتَلْنَاكُمْ عَلَى تَنْزِيلِهْ  

[Machine] The Messenger of Allah ﷺ entered Mecca, and its people stood in groups, looking at the Messenger of Allah ﷺ and his companions. Ibn Rawaha walked in front of the Messenger of Allah ﷺ and said, "Clear the way for the disbelievers, for today we will strike you with a blow that will remove the distress from its place and astonish the beloved from his beloved. O Lord, I believe in what is said." Omar said to Ibn Rawaha, "O Ibn Rawaha, are you reciting poetry in the sanctuary of Allah and in front of the Messenger of Allah ﷺ ?" The Messenger of Allah ﷺ said, "What is the matter, Omar? By Him in Whose Hand is my soul, his words have affected them even more than the thunderbolt." Al-Shafi'i may Allah have mercy on him said, "The Messenger of Allah ﷺ came across a group from the Banu Tamim with Had and he mentioned the meaning of the story..."  

دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ فَقَامَ أَهْلُهَا سِمَاطَيْنِ يَنْظُرُونَ إِلَى رَسُولِ اللهِ ﷺ وَإِلَى أَصْحَابِهِ قَالَ وَابْنُ رَوَاحَةَ يَمْشِي بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ ابْنُ رَوَاحَةَ [البحر الرجز] خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهْ فَالْيَوْمَ نَضْرِبْكُمْ عَلَى تَنْزِيلِهْ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهْ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهْ يَا رَبِّ إِنِّي مُؤْمِنٌ بِقِيلِهْ فَقَالَ عُمَرُ ؓ يَا ابْنَ رَوَاحَةَ أَفِي حَرَمِ اللهِ وَبَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ تَقُولُ الشِّعْرَ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَهْ يَا عُمَرُ فَوَالَّذِي نَفْسِي بِيَدِهِ لَكَلَامُهُ هَذَا أَشَدُّ عَلَيْهِمْ مِنْ وَقْعِ النَّبْلِ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَأَدْرَكَ رَسُولُ اللهِ ﷺ رَكْبًا مِنْ بَنِي تَمِيمٍ وَمَعَهُمْ حَادٍ فَذَكَرَ مَعْنَى الْقِصَّةِ الَّتِي  

[Machine] The Messenger of Allah ﷺ was traveling towards Ash-Sham (Greater Syria) when he heard a voice in the distance of the night. He said, "Hurry us to this voice." They hurried until they caught up to it and greeted the person. The person asked, "Who are you people?" They replied, "We are from Mudar." The man said, "This night has reached Mudar." A man said, "O Messenger of Allah, I am the first person who tamed camels in the pre-Islamic era." The Prophet asked, "How is that?" He replied, "A man from amongst us got jealous of another man's camels, so he intended to harm them, but the camels refused to be gathered. He struck one of them and broke his hand, while the boy kept saying, 'And both his hands!' Suddenly, the camels gathered while he was saying, 'Say such and such.' Then the Messenger of Allah ﷺ laughed." Sufyan added: Al-Ala' bin Abdulkarim and Mujahid added in their narrations that the Prophet ﷺ said, "Verily, our haida (leader) and an-nayah (Nabataean Arab) are similar."  

كَانَ رَسُولُ اللهِ ﷺ يَسِيرُ إِلَى الشَّامِ فَسَمِعَ حَادِيًا مِنَ اللَّيْلِ فَقَالَ أَسْرِعُوا بِنَا إِلَى هَذَا الْحَادِي قَالَ فَأَسْرَعُوا حَتَّى أَدْرَكُوهُ فَسَلَّمَ فَقَالَ مَنِ الْقَوْمُ قَالُوا مُضَرُ قَالَ رَسُولُ اللهِ ﷺ وَنَحْنُ مِنْ مُضَرَ قَالَ فَبَلَغَ تِلْكَ اللَّيْلَةَ بِالنِّسْبَةِ إِلَى مُضَرَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَنَا أَوَّلُ مَنْ حَدَا الْإِبِلَ فِي الْجَاهِلِيَّةِ قَالَ فَكَيْفَ ذَاكَ ؟ قَالَ أَغَارَ رَجُلٌ مِنَّا عَلَى إِبِلٍ فَاسْتَاقَهَا فَجَعَلَ يَقُولُ لِغُلَامِهِ أَوْ لِأَجِيرِهِ اجْمَعْهَا فَيَأْبَى فَجَعَلْتِ الْإِبِلُ تَفَرَّقُ فَضَرَبَهُ وَكَسَرَ يَدَهُ فَجَعَلَ الْغُلَامُ يَقُولُ وَايَدَاهْ وَايَدَاهْ فَجَعَلْتِ الْإِبِلُ تَجْتَمِعُ وَهُوَ يَقُولُ قُلْ كَذَا قَالَ فَجَعَلَ رَسُولُ اللهِ ﷺ يَضْحَكُ قَالَ سُفْيَانُ وَزَادَ فِيهِ الْعَلَاءُ بْنُ عَبْدِ الْكَرِيمِ عَنْ مُجَاهِدٍ أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ حَادِيَنَا وَنَى  

[Machine] The Prophet ﷺ heard saying: Allah has not granted permission for anything like the permission granted to a Prophet with a beautiful voice to recite the Quran aloud.  

سَمِعَ النَّبِيَّ ﷺ يَقُولُ مَا أَذِنَ اللهُ لِشَيْءٍ مَا أَذِنَ لِنَبِيٍّ حَسَنِ الصَّوْتِ بِالْقُرْآنِ يَجْهَرُ بِهِ  

[Machine] The Messenger of Allah ﷺ said, "Allah did not permit anything that He permitted for a prophet to indulge in reciting the Quran, and his companion said to him, 'It (the recitation) increases him in arrogance."  

قَالَ رَسُولُ اللهِ ﷺ مَا أَذِنَ اللهُ لِشَيْءٍ مَا أَذِنَ لِنَبِيٍّ يَتَغَنَّى بِالْقُرْآنِ وَقَالَ صَاحِبٌ لَهُ زَادَ يَجْهَرُ بِهِ  

[Machine] I saw the Messenger of Allah ﷺ on the day of the conquest of Mecca reciting Surah Al-Fath. Then he returned and said, "Abdullah ibn al-Mughaffal recited," and he returned and said, "Abu Iyas recited." And he said, "If it were not that I fear people would unite against me, I would have recited it with the same tone with which the Messenger of Allah ﷺ recited it."  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ قَرَأَ سُورَةَ الْفَتْحِ فَرَجَّعَ قَالَ وَقَرَأَ عَبْدُ اللهِ بْنُ الْمُغَفَّلِ فَرَجَّعَ قَالَ وَقَرَأَ أَبُو إِيَاسٍ وَقَالَ لَوْلَا أَنِّي أَخْشَى أَنْ يَجْتَمِعَ عَلَيَّ النَّاسُ لَقَرَأْتُ بِذَلِكَ اللَّحْنِ الَّذِي قَرَأَ بِهِ رَسُولُ اللهِ ﷺ  

The Prophet ﷺ said: Beautify the Qur'an with your voices. (Using translation from Abū Dāʾūd 1468)   

قَالَ رَسُولُ اللهِ ﷺ زَيِّنُوا الْقُرْآنَ بِأَصْوَاتِكُمْ  

[Machine] The Messenger of Allah ﷺ said, "Verily, Allah and His angels pray upon the first row." He said, "And I thought that he said, 'Beautify the Qur'an with your voices.' This is a lengthy hadith."  

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ قَالَ وَحَسِبْتُ أَنَّهُ قَالَ وَزَيِّنُوا الْقُرْآنَ بِأَصْوَاتِكُمْ هَذَا حَدِيثٌ طَوِيلٌ قَدْ  

[Machine] The Messenger of Allah ﷺ said, "He is not one of us who does not find joy/pleasure in reciting the Quran."  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ  

(The narrator Qutaibah said: This tradition has been narrated by Sa'id b. Abu Sa'id in my collection): The Messenger of Allah ﷺ said: He who does not chant the Qur'an is not one of us. (Using translation from Abū Dāʾūd 1469)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "He who does not recite the Quran melodiously is not one of us." Sufyan said, meaning, he should seek Allah's sufficiency through reciting the Quran.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ قَالَ سُفْيَانُ يَعْنِي يَسْتَغْنِي بِهِ  

[Machine] No, this is not its meaning. Its meaning is to read it with malaise and grief.  

لَا لَيْسَ هَذَا مَعْنَاهُ مَعْنَاهُ يَقْرَؤُهُ حَدْرًا وَتَحْزِينًا  

[Machine] I heard the Prophet ﷺ saying, "He who does not sing the Quran, is not one of us." I asked Ibn Abi Mulaykah, "O Abu Muhammad, what if someone does not have a good voice?" He said, "He should recite it to the best of his ability." This hadith has different reports in its chain of narration from Ibn Abi Mulaykah. It is narrated from him from these two ways, and it is also mentioned from him from Ibn Abbas, from Aisha, and from others. The statement of Ibn Abi Mulaykah in this hadith confirms the correctness of the interpretation of Imam Al-Shafi'i, may Allah have mercy on him.  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ قُلْتُ لِابْنِ أَبِي مُلَيْكَةَ يَا أَبَا مُحَمَّدٍ أَرَأَيْتَ إِذَا لَمْ يَكُنْ حَسَنَ الصَّوْتِ؟ قَالَ يُحَسِّنُهُ مَا اسْتَطَاعَ هَذَا حَدِيثٌ مُخْتَلَفٌ فِي إِسْنَادِهِ عَلَى ابْنِ أَبِي مُلَيْكَةَ فَرُوِيَ عَنْهُ مِنْ هَذَيْنِ الْوَجْهَيْنِ وَقِيلَ عَنْهُ عَنِ ابْنِ عَبَّاسٍ وَقِيلَ عَنْهُ عَنْ عَائِشَةَ وَقِيلَ عَنْهُ وَغَيْرُ ذَلِكَ وَقَوْلُ ابْنِ أَبِي مُلَيْكَةَ فِي هَذَا الْحَدِيثِ يُؤَكِّدُ صِحَّةَ تَأْوِيلِ الشَّافِعِيِّ رَحِمَهُ اللهُ  

“The Messenger of Allah ﷺ said: ‘Allah listens more attentively to a man with a beautiful voice who recites Qur’an out loud than the master of a singing slave listens to his slave.’” (Using translation from Ibn Mājah 1340)   

قَالَ رَسُولُ اللهِ ﷺ لَلَّهُ أَشَدُّ أَذَنًا لِلرَّجُلِ الْحَسَنِ الصَّوْتِ بِالْقُرْآنِ مِنْ صَاحِبِ الْقَيْنَةِ إِلَى قَيْنَتِهِ  

[Machine] I heard the Prophet ﷺ saying, "Allah is more pleased with the beautiful voice in reciting the Qur'an than He is with the singing of songs of the companion of the tambourine to his tambourine." Abu 'Abdul-Rahman As-Sulami informed us, Ahmad Ibn Ishaq Ibn Ayyub, the jurist, informed us, Muhammad Ibn Ayyub informed us, Muhammad Ibn 'Uqbah Ibn Kathir As-Sudusi narrated to us, he said, Al-Walid Ibn Muslim narrated to us, from Al-Awza'i. Shafi'i (may Allah have mercy on him) said, "Indeed, he ﷺ heard 'Abdullah Ibn Qais, which means Abu Musa, reciting, so he said, 'Indeed, this person has been given from the recitation similar to the Psalms of David's household."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَلَّهُ أَشَدُّ أَذَنًا إِلَى حَسَنِ الصَّوْتِ بِالْقُرْآنِ مِنْ صَاحِبِ الْقَيْنَةِ إِلَى قَيْنَتِهِ أَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنبأ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ أَيُّوبَ الْفَقِيهُ أنبأ مُحَمَّدُ بْنُ أَيُّوبَ أنبأ مُحَمَّدُ بْنُ عُقْبَةَ بْنِ كَثِيرٍ السَّدُوسِيُّ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ ثنا الْأَوْزَاعِيُّ فَذَكَرَهُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَإِنَّهُ ﷺ سَمِعَ عَبْدَ اللهِ بْنَ قَيْسٍ يَعْنِي أَبَا مُوسَى يَقْرَأُ فَقَالَ لَقَدْ أُوتِيَ هَذَا مِنْ مَزَامِيرِ آلِ دَاوُدَ  

[Machine] "The Messenger of Allah ﷺ said to Abu Musa Al-Ash'ari while he was reciting beside the mosque, 'Indeed, this man has been given a melodious voice from the melodies of the family of David.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِأَبِي مُوسَى الْأَشْعَرِيِّ وَإِذَا هُوَ يَقْرَأُ فِي جَانِبِ الْمَسْجِدِ لَقَدْ أُعْطِيَ هَذَا مِزْمَارًا مِنْ مَزَامِيرِ آلِ دَاوُدَ  

[Machine] The Messenger of Allah ﷺ said to me, "If you could see me while I was listening to your recitation last night, you would have seen that I was given a flute from the flutes of the family of David." And he said, "If I had known, I would have ordered it to be stopped for you."  

قَالَ لِي رَسُولُ اللهِ ﷺ لَوْ رَأَيْتَنِي وَأَنَا أَسْمَعُ قِرَاءَتَكَ الْبَارِحَةَ لَقَدْ أُوتِيتَ مِزْمَارًا مِنْ مَزَامِيرِ آلِ دَاوُدَ فَقَالَ لَوْ عَلِمْتُ لَحَبَّرْتُهُ لَكَ تَحْبِيرًا  

[Machine] When Umar would sit with Abu Musa, he would say to him, "Remind me, O Abu Musa, and then he would recite."  

كَانَ عُمَرُ ؓ إِذَا جَلَسَ عِنْدَ أَبِي مُوسَى قَالَ لَهُ ذَكِّرْ يَا أَبَا مُوسَى فَيَقْرَأُ  

[Machine] In His saying "He increases in creation what He wills" [Surah Fatir 35:1], Husn Al-Sawt commented.  

فِي قَوْلِهِ {يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ} [فاطر 1] قَالَ حُسْنُ الصَّوْتِ  

[Machine] The Messenger of Allah (may ﷺ ) said: "Recite upon me." So I said: "Shall I recite upon you while it is revealed upon you?" He said: "Yes, recite." So I recited Surah An-Nisa until I reached the verse: "So how [will it be] when We bring from every nation a witness and we bring you, [O Muhammad] against these [people] as a witness?" (Quran 4:41) He said: "That is enough." Then he turned away and tears were flowing from his eyes.  

قَالَ رَسُولُ اللهِ ﷺ اقْرَأْ عَلَيَّ فَقُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ؟ قَالَ فَقَرَأْتُ سُورَةَ النِّسَاءِ فَلَمَّا بَلَغْتُ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا} [النساء 41] قَالَ حَسْبُكَ فَالْتَفَتُّ فَإِذَا عَيْنَاهُ تَذْرِفَانِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, this Qur'an was revealed with sadness, so when you recite it, weep. And if you cannot weep, then pretend to weep." In the narration of Abu Abdullah, he said, "Sa'd ibn Abi Waqqas came to us, and his sight had been taken away. So I went to him as a Muslim, and he asked, 'Who are you?' I informed him, and he said, 'O son of my brother.' Then he mentioned it and added at the end, 'And be delighted with it, for whoever does not find delight in it is not one of us.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ هَذَا الْقُرْآنَ نَزَلَ بِحُزْنٍ فَإِذَا قَرَأْتُمُوهُ فَابْكُوا فَإِنْ لَمْ تَبْكُوا فَتَبَاكَوْا لَفْظُ حَدِيثِ السُّلَمِيِّ وَفِي رِوَايَةِ أَبِي عَبْدِ اللهِ قَالَ قَدِمَ عَلَيْنَا سَعْدُ بْنُ أَبِي وَقَّاصٍ وَقَدْ كُفَّ بَصَرُهُ فَأَتَيْتُهُ مُسَلِّمًا فَقَالَ مَنْ أَنْتَ؟ فَأَخْبَرْتُهُ فَقَالَ يَا ابْنَ أَخِي فَذَكَرَهُ وَزَادَ فِي آخِرِهِ وَتَغَنَّوْا بِهِ فَمَنْ لَمْ يَتَغَنَّ بِهِ فَلَيْسَ مِنَّا  

Avoid suspicion, for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah. (Using translation from Muslim 2563a)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ وَلَا تَجَسَّسُوا وَلَا تَحَسَّسُوا وَلَا تَنَافَسُوا وَلَا تَحَاسَدُوا وَلَا تَبَاغَضُوا وَلَا تَدَابَرُوا وَكُونُوا عِبَادَ اللهِ إِخْوَانًا  

[Machine] The Messenger of Allah ﷺ said, "Do not boycott each other, do not turn away from each other, do not hate each other, do not envy each other, and be brothers and servants of Allah as He has commanded you."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَلَا تَبَاغَضُوا وَلَا تَحَاسَدُوا وَكُونُوا عِبَادَ اللهِ إِخْوَانًا كَمَا أَمَرَكُمُ اللهُ ﷻ  

[Machine] The Messenger of Allah ﷺ said, "Do not hate one another, do not envy one another, do not turn away from one another, but be brothers, O servants of Allah. It is not lawful for a Muslim to boycott his brother for more than three nights, such that they meet and each of them turns away. The better of the two is the one who initiates the greeting of peace."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَبَاغَضُوا وَلَا تَحَاسَدُوا وَلَا تَدَابَرُوا وَكُونُوا عِبَادَ اللهِ إِخْوَانًا وَلَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ يَلْتَقِيَانِ يَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ  

The Prophet ﷺ said: Allah, Most High, has removed from you the pride of the pre-Islamic period and its boasting in ancestors. One is only a pious believer or a miserable sinner. You are sons of Adam, and Adam came from dust. Let the people cease to boast about their ancestors. They are merely fuel in Jahannam; or they will certainly be of less account with Allah than the beetle which rolls dung with its nose. (Using translation from Abū Dāʾūd 5116)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ قَدْ أَذْهَبَ عَنْكُمْ عُبِّيَّةَ الْجَاهِلِيَّةِ وَالْفَخْرَ بِالْآبَاءِ مُؤْمِنٌ تَقِيٌّ وَفَاجِرٌ شَقِيٌّ النَّاسُ بَنُو آدَمَ وَآدَمُ خُلِقَ مِنْ تُرَابٍ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ فَخْرِهِمْ بِآبَائِهِمْ فِي الْجَاهِلِيَّةِ أَوْ لَيَكُونُنَّ أَهْوَنَ عَلَى اللهِ مِنَ الْجِعْلَانِ الَّتِي تَدْفَعُ النَّتَنَ بِأَنْفِهَا