[Machine] I went to the Messenger of Allah ﷺ along with some people from my tribe after he opened Khaibar in three days. He allocated provisions to us and did not give anything to anyone who had not witnessed the conquest except us.  

قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فِي نَاسٍ مِنْ قَوْمِي بَعْدَمَا فَتَحَ خَيْبَرَ بِثَلَاثٍ فَأَسْهَمَ لَنَا وَلَمْيَقْسِمْ لِأَحَدٍ لَمْ يَشْهَدِ الْفَتْحَ غَيْرِنَا  

[Machine] We accompanied Abu Musa from Isfahan, and we hurriedly arrived, and Uqaylah came. Abu Musa said, "Is there a young man who can climb this date-palm tree?" I said, "Yes." So, I climbed it and brought down the dates for him. Then, I came and sat with the people. He said, "Should I not narrate to you a Hadith that the Messenger of Allah ﷺ used to tell us?" We said, "Yes, may Allah have mercy on you." He said, "The Messenger of Allah ﷺ used to tell us that among the signs of the Hour are Al-Harj." It was said, "What is Al-Harj?" He said, "Killing." They said, "It is more severe than what we are killing now?" He said, "It is not killing that you engage in. Rather, it is the killing that occurs among you until a man kills his neighbor, and a man kills his brother, and a man kills his uncle, and a man kills his cousin." They said, "Glory be to Allah! Our minds cannot comprehend such a thing." He said, "No, but it is the removal of the intellects of the people of that time. So much so that one of you may think that he is doing something, when he is not doing it." Then, by the One in Whose Hand is the soul of Muhammad, I was afraid that you would come to know of these matters, and I would find no way out for me and for you except by what our Prophet ﷺ ordered us to do. Except that we leave it. As we entered it, we narrate nothing in it.  

أَقْبَلْنَا مَعَ أَبِي مُوسَى مِنْ أَصْبَهَانَ فَتَعَجَّلْنَا وَجَاءَتْ عُقَيْلَةُ فَقَالَ أَبُو مُوسَى أَلَا فَتًى يُنْزِلُ كَنَّتَهُ؟ قَالَ يَعْنِي أَمَةَ الْأَشْعَرِيِّ فَقُلْتُ بَلَى فَأَدْنَيْتُهَا مِنْ شَجَرَةٍ فَأَنْزَلْتُهَا ثُمَّ جِئْتُ فَقَعَدْتُ مَعَ الْقَوْمِ فَقَالَ أَلَا أُحَدِّثُكُمْ حَدِيثًا كَانَ رَسُولُ اللهِ ﷺ يُحَدِّثُنَاهُ فَقُلْنَا بَلَى يَرْحَمُكَ اللهُ قَالَ كَانَ رَسُولُ اللهِ ﷺ يُحَدِّثُنَا أَنَّ بَيْنَ يَدَيِ السَّاعَةِ الْهَرْجَ قِيلَ وَمَا الْهَرْجُ؟ قَالَ الْكَذِبُ وَالْقَتْلُ قَالُوا أَكْثَرُ مِمَّا نَقْتُلُ الْآنَ قَالَ إِنَّهُ لَيْسَ بِقَتْلِكُمُ الْكُفَّارَ وَلَكِنَّهُ قَتْلُ بَعْضِكُمْ بَعْضًا حَتَّى يَقْتُلَ الرَّجُلُ جَارَهُ وَيَقْتُلَ أَخَاهُ وَيَقْتُلَ عَمَّهُ وَيَقْتُلَ ابْنَ عَمِّهِ قَالُوا سُبْحَانَ اللهِ ومَعَنَا عُقُولُنَا ‍‍‍؟ قَالَ لَا إِلَّا أَنَّهُ يَنْزِعُ عُقُولَ أَهْلِ ذَاكُم الزَّمَانِ حَتَّى يَحْسَبَ أَحَدُكُمْ أَنَّهُ عَلَى شَيْءٍ وَلَيْسَ عَلَى شَيْءٍ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَقَدْ خَشِيتُ أَنْ تُدْرِكَنِي وَإِيَّاكُمْ تِلْكَ الْأُمُورُ وَمَا أَجِدُ لِي وَلَكُمْ مِنْهَا مَخْرَجًا فِيمَا عَهِدَ إِلَيْنَا نَبِيُّنَا ﷺ إِلَّا أَنْ نَخْرُجَ مِنْهَا كَمَا دَخَلْنَاهَا لَمْ نُحْدِثْ فِيهَا شَيْئًا  

[Machine] We were at the house of Abu Musa when he served his food and mentioned something similar to the story of Zahdam.  

كُنَّا عِنْدَ أَبِي مُوسَى فَقَدَّمَ طَعَامَهُ فَذَكَرَ نَحْوَ حَدِيثِ زَهْدَمٍ  

[Machine] We were at the house of Abu Musa when he served his food, and he mentioned a story similar to the story of Zahdam's asceticism.  

كُنَّا عِنْدَ أَبِي مُوسَى فَقَدَّمَ طَعَامَهُ فَذَكَرَ مِثْلَ حَدِيثِ زَهْدَمٍ  

[Machine] We were at the house of Abu Musa when he invited us to his table. He brought it and on it was chicken meat. Then he started to talk.  

كُنَّا عِنْدَ أَبِي مُوسَى فَدَعَا بِمَائِدَتِهِ فَجِيءَ بِهَا وَعَلَيْهَا لَحْمُ دَجَاجٍ فَذَكَرَ الْحَدِيثَ  

[Machine] He said, the funeral procession passed by the Messenger of Allah ﷺ , which was giving birth to a very difficult and painful labor. So the Messenger of Allah ﷺ said, "Upon you is moderation."  

أَنَّهُ قَالَ مَرَّتْ بِرَسُولِ اللهِ ﷺ جِنَازَةٌ تُمْخَضُ مَخْضَالزِّقِّ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ عَلَيْكُمُ الْقَصْدَ  

The Messenger of Allah ﷺ as saying: Feed the hungry, visit the sick and free the captive. Sufyan said: al-'ani means captive. (Using translation from Abū Dāʾūd 3105)   

قَالَ رَسُولُ اللهِ ﷺ فُكُّوا الْعَانِيَ وَأَطْعِمُوا الْجَائِعَ وَعُودُوا الْمَرِيضَ  

Allah created Adam from a handful which he took from the whole of the earth ; so the children of Adam are in accordance with the earth : some red, some white, some black, some a mixture, also smooth and rough, bad and good. (Using translation from Abū Dāʾūd 4693)   

عَنِ النَّبِيِّ ﷺ وحَدَّثَنَاهُ هَوْذَةُ حَدَّثَنَا عَوْفٌ عَنْ قَسَامَةَ قَالَ سَمِعْتُ الْأَشْعَرِيَّ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الْأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الْأَرْضِ جَاءَ مِنْهُمْ الْأَحْمَرَ وَالْأَبْيَضَ وَالْأَسْوَدَ وَبَيْنَ ذَلِكَ وَالسَّهْلَ وَالْحَزْنَ وَبَيْنَ ذَلِكَ وَالْخَبِيثَ وَالطَّيِّبَ وَبَيْنَ ذَلِكَ  

[Machine] "He (the Prophet ﷺ) was once with the Prophet ﷺ in a garden, and in the hand of the Prophet ﷺ was a stick with which he hit between water and clay. Then a man came seeking permission (to enter), so he said, 'Give him permission and give him glad tidings of Paradise.' It was Abu Bakr. So I let him in and gave him glad tidings of Paradise. Then another man came seeking permission, so he said, 'Give him permission and give him glad tidings of Paradise.' It was Umar. So I let him in and gave him glad tidings of Paradise. Then another man came and sought permission. So he said, 'Give him permission and give him glad tidings of Paradise regarding a calamity that will befall him or a calamity that will occur.' It was Uthman. So I let him in and gave him glad tidings of Paradise and informed him. So he said, 'Allah is the Helper.'"  

أَنَّهُ كَانَ مَعَ النَّبِيِّ ﷺ فِي حَائِطٍ وَبِيَدِ النَّبِيِّ ﷺ عُودٌ يَضْرِبُ بِهِ بَيْنَ الْمَاءِ وَالطِّينِ فَجَاءَ رَجُلٌ يَسْتَفْتِحُ فَقَالَ افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ فَإِذَا هُوَ أَبُو بَكْرٍ قَالَ فَفَتَحْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ ثُمَّ جَاءَ رَجُلٌ يَسْتَفْتِحُ فَقَالَ افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ فَإِذَا هُوَ عُمَرُ فَفَتَحْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ ثُمَّ جَاءَ رَجُلٌ فَاسْتَفْتَحَ فَقَالَ افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى تُصِيبُهُ أَوْ بَلْوَى تَكُونُ قَالَ فَإِذَا هُوَ عُثْمَانُ فَفَتَحْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ وَأَخْبَرْتُهُ فَقَالَ اللهُ الْمُسْتَعَانُ  

[Machine] I was with the Messenger of Allah ﷺ in a part of the walls of the city. He mentioned the meaning of the hadith of Yahya except that he said in the words of Uthman, "Allah, the Sustainer, provides us patience and we seek refuge in Allah."  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي حَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ فَذَكَرَ مَعْنَى حَدِيثِ يَحْيَى إِلَّا أَنَّهُ قَالَ فِي قَوْلِ عُثْمَانَ اللهُ الْمُسْتَعَانُ اللهُمَّ صَبْرًا وَعَلَى اللهِ التُّكْلَانُ  

[Machine] The Prophet ﷺ said, "Wearing silk and gold is permissible for the women of my Ummah (community), while it is prohibited for its men."  

عَنِ النَّبِيِّ ﷺ قَالَ أُحِلَّ لُبْسُ الْحَرِيرِ وَالذَّهَبِ لِنِسَاءِ أُمَّتِي وَحُرِّمَ عَلَى ذُكُورِهَا  

[Machine] The Prophet ﷺ said, "Every eye commits adultery."  

عَنِ النَّبِيِّ ﷺ قَالَ كُلُّ عَيْنٍ زَانِيَةٌ  

[Machine] I said to the Prophet ﷺ, "Indeed, the people of Yemen have two drinks or beverages, this is Bit'u which is made from honey, and Mazro which is made from corn and barley. What do you command me regarding them?" He said, "I prohibit you from every intoxicant."  

قُلْتُ لِلنَّبِيِّ ﷺ إِنَّ لِأَهْلِ الْيَمَنِ شَرَابَيْنِ أَوْ أَشْرِبَةً هَذَا الْبِتْعُ مِنَ الْعَسَلِ وَالْمِزْرُ مِنَ الذُّرَةِ وَالشَّعِيرِ فَمَا تَأْمُرُنِي فِيهِمَا؟ قَالَ أَنْهَاكُمْ عَنْ كُلِّ مُسْكِرٍ  

[Machine] The people faced a difficult obstacle or valley, and whenever a man climbed it, he would call out "There is no god but Allah, and Allah is the Greatest," and the Prophet ﷺ was riding a camel displaying it to the horses, and he said, "O people, you are not calling upon one who is deaf or absent." Then he said, "O Abu Musa or O Abdullah ibn Qais, shall I guide you to a treasure from the treasures of Paradise?" I said, "Yes." He said, "Say: There is no power or strength except with Allah."  

أَخَذَ الْقَوْمُ فِي عُقْبَةٍ أَوْ ثَنِيَّةٍ فَكُلَّمَا عَلَا رَجُلٌ عَلَيْهَا نَادَى لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَالنَّبِيُّ ﷺ عَلَى بَغْلَةٍ يَعْرِضُهَا فِي الْخَيْلِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ لَا تَدْعُونَ أَصَمَّ وَلَا غَائِبًا ثُمَّ قَالَ يَا أَبَا مُوسَى أَوْ يَا عَبْدَ اللهِ بْنَ قَيْسٍ أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ قَالَ قُلْتُ بَلَى قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ  

[Machine] He heard the Messenger of Allah ﷺ saying, "No one should turn his heels away, waiting for what Allah and His Messenger bring, except for the disobedience to Allah and His Messenger."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَا يُقَلِّبُ كَعَبَاتِهَا أَحَدٌ يَنْتَظِرُ مَا تَأْتِي بِهِ إِلَّا عَصَى اللهَ وَرَسُولَهُ  

[Machine] The Messenger of Allah, ﷺ , said, "There will be no believer on the Day of Judgment who does not bring with him a Jew or a Christian who will say, 'This is my ransom from the Fire.'"  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مُؤْمِنٍ يَوْمَ الْقِيَامَةِ إِلَّا يَأْتِي بِيَهُودِيٍّ أَوْ نَصْرَانِيٍّ يَقُولُ هَذَا فِدَاِي مِنَ النَّارِ  

I am Muhammad, Ahmad. Muqaffi (the last in succession), Hashir, the Prophet of repentance, and the Prophet of Mercy. (Using translation from Muslim 2355)   

سَمَّى لَنَا رَسُولُ اللهِ ﷺ نَفْسَهُ أَسْمَاءً مِنْهَا مَا حَفِظْنَا قَالَ أَنَا مُحَمَّدٌ وَأَحْمَدُ والْمُقَفِّي والْحَاشِرُ ونَبِيُّ التَّوْبَةِ والْمَلْحَمَةِ  

[Machine] Abu Musa, my son, how wonderful it would be if you could see us with the Messenger of Allah ﷺ , and our scent is the scent of sheep.  

أَبُو مُوسَى يَا بُنَيَّ كَيْفَ لَوْ رَأَيْتَنَا وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ وَرِيحُنَا رِيحُ الضَّأْنِ  

[Machine] He informed that the Messenger of Allah ﷺ was in a wall in the city, leaning on the edge of the well, stretching his legs. Abu Bakr knocked on the door, so the Messenger of Allah ﷺ told him to enter and gave him the glad tidings of Paradise, so he did and stretched his legs. Then Umar knocked on the door, so the Messenger of Allah ﷺ told him to enter and gave him the glad tidings of Paradise, so he did. Then Uthman ibn Affan knocked on the door, so the Messenger of Allah ﷺ told him to enter and gave him the glad tidings of Paradise, but said he would face a trial, so he did.  

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي حَائِطٍ بِالْمَدِينَةِ عَلَى قُفِّ الْبِئْرِ مُدَلِّيًا رِجْلَيْهِ فَدَقَّ الْبَابَ أَبُو بَكْرٍ فَقَالَ رَسُولُ اللهِ ﷺ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ فَفَعَلَ فَدَخَلَ أَبُو بَكْرٍ فَدَلَّى رِجْلَيْهِ ثُمَّ دَقَّ الْبَابَ عُمَرُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ فَفَعَلَ ثُمَّ دَقَّ الْبَابَ عُثْمَانُ بْنُ عَفَّانَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ وَسَيَلْقَى بَلَاءً فَفَعَلَ  

[Machine] The Messenger of Allah ﷺ said, "Allah will gather the nations on a single plain on the Day of Judgment. When it becomes apparent to Allah to judge between His creations, a representative from each people will be presented, displaying what they used to worship. They will follow them until they are cast into the Fire. Then, our Lord will come to us while we are in a lofty position and He will ask, 'Who are you?' We will reply, 'We are the Muslims.' He will ask, 'What are you waiting for?' We will say, 'We are waiting for our Lord.' He will then ask, 'Do you recognize Him if you were to see Him?' We will answer, 'Yes.' He will ask, 'How do you recognize Him and you have not seen Him?' We will say, 'Indeed, there is no injustice in Him.' Then, He will manifest Himself to us as a beaming light, saying, 'Rejoice, O Muslims! For there is not one of you except that I have assigned his place in the Fire as a Jew or a Christian.'"  

قَالَ رَسُولُ اللهِ ﷺ يَجْمَعُ اللهُ ﷻ الْأُمَمَ فِي صَعِيدٍ وَاحِدٍ يَوْمَ الْقِيَامَةِ فَإِذَا بَدَا لِلَّهِ ﷻ أَنْ يَصْدَعَ بَيْنَ خَلْقِهِ مَثَّلَ لِكُلِّ قَوْمٍ مَا كَانُوا يَعْبُدُونَ فَيَتْبَعُونَهُمْ حَتَّى يُقْحِمُونَهُمُ النَّارَ ثُمَّ يَأْتِينَا رَبُّنَا ﷻ وَنَحْنُ عَلَى مَكَانٍ رَفِيعٍ فَيَقُولُ مَنْ أَنْتُمْ؟ فَنَقُولُ نَحْنُ الْمُسْلِمُونَ فَيَقُولُ مَا تَنْتَظِرُونَ؟ فَيَقُولُونَ نَنْتَظِرُ رَبَّنَا ﷻ قَالَ فَيَقُولُ وَهَلْ تَعْرِفُونَهُ إِنْ رَأَيْتُمُوهُ؟ فَيَقُولُونَ نَعَمْ فَيَقُولُ كَيْفَ تَعْرِفُونَهُ وَلَمْ تَرَوْهُ؟ فَيَقُولُونَ نَعَمْ إِنَّهُ لَا عِدْلَ لَهُ فَيَتَجَلَّى لَنَا ضَاحِكًا يَقُولُ أَبْشِرُوا أَيُّهَا الْمُسْلِمُونَ فَإِنَّهُ لَيْسَ مِنْكُمْ أَحَدٌ إِلَّا جَعَلْتُ مَكَانَهُ فِي النَّارِ يَهُودِيًّا أَوْ نَصْرَانِيًّا  

[Machine] Abu Burdah reported to me a hadith from my father from the Prophet ﷺ who said, "Allah will gather the nations on the Day of Judgment." Abu Burdah mentioned the hadith, and Umar said to Abu Burdah, "By Allah, did you hear Abu Musa narrating it from the Prophet ﷺ ?" He replied, "Yes, I heard it from my father who narrated it from the Messenger of Allah ﷺ ."  

أَبُو بُرْدَةَ إِلَّا حَدِيثًا حَدَّثَنِيهِ أَبِي عَنِ النَّبِيِّ ﷺ قَالَ يَجْمَعُ اللهُ ﷻ الْأُمَمَ يَوْمَ الْقِيَامَةِ فَذَكَرَ الْحَدِيثَ قَالَ فَقَالَ عُمَرُ لِأَبِي بُرْدَةَ آللَّهِ لَسَمِعْتَ أَبَا مُوسَى يُحَدِّثُ بِهِ عَنِ النَّبِيِّ ﷺ؟ قَالَ نَعَمْ لَأَنَا سَمِعْتُهُ مِنْ أَبِي يُحَدِّثُهُ عَنْ رَسُولِ اللهِ ﷺ  

[Machine] "When a man sets free his slave and then marries her with a new dowry, he will have two rewards."  

ﷺ إِذَا أَعْتَقَ الرَّجُلُ أَمَتَهُ ثُمَّ تَزَوَّجَهَا بِمَهْرٍ جَدِيدٍ كَانَ لَه ُ أَجْرَانِ  

[Machine] The orphan girl is being ordered within herself, so if she remains silent, then she has agreed, and if she refuses, then she should not be married.  

تُسْتَأْمَرُ الْيَتِيمَةُ فِي نَفْسِهَا فَإِنْ سَكَتَتْ فَقَدْ أَذِنَتْ وَإِنْ أَبَتْ فَلَا تُزَوَّجْ  

[Machine] "He heard the Messenger of Allah ﷺ saying, 'Indeed, this Ummah (nation) is a merciful one. Allah has made its punishment among them. So, on the Day of Resurrection, a man from each group of them will be brought forward. It will be said, 'This will be your ransom from the Fire.'"  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ هَذِهِ الْأُمَّةَ مَرْحُومَةٌ جَعَلَ اللهُ ﷻ عَذَابَهَا بَيْنَهَا فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ دُفِعَ إِلَى كُلِّ امْرِئٍ مِنْهُمْ رَجُلٌ مِنْ أَهْلِ الْأَدْيَانِ فَيُقَالَ هَذَا يَكُونُ فِدَاءَكَ مِنَ النَّارِ  

[Machine] It is said that Humamah, one of the companions of Muhammad ﷺ , went out to Al-Isbahān as a warrior during the caliphate of Umar. He said, "O Allah, it is claimed that Humamah loves to meet You. So, if Humamah is telling the truth, grant him success in meeting You, and if he is lying, deal with him accordingly. If Allah dislikes him, do not allow Humamah to return from this journey." Then, death took hold of him, and his stomach became infected. He died in Al-Isbahān, and A'fān attested to this. Abu Musa stood up and said, "O people, I swear by Allah that we have never heard anything from your Prophet ﷺ nor have we received any knowledge except that Humamah is a martyr."  

يُقَالُ لَهُ حُمَمَةُ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ خَرَجَ إِلَى أَصْبَهَانَ غَازِيًا فِي خِلَافَةِ عُمَرَ فَقَالَ اللهُمَّ إِنَّ حُمَمَةَ يَزْعُمُ أَنَّهُ يُحِبُّ لِقَاءَكَ فَإِنْ كَانَ حُمَمَةُ صَادِقًا فَاعْزِمْلَهُ بِصِدْقَهُ وَإِنْ كَانَ كَاذِبًا فَاعْزِمْ عَلَيْهِ وَإِنْ كَرِهَ اللهُمَّ لَا تَرُدَّ حُمَمَةَ مِنْ سَفَرِهِ هَذَا قَالَ فَأَخَذَهُ الْمَوْتُ وَقَالَ عَفَّانُ مَرَّةً الْبَطْنُ فَمَاتَ بأَصْبَهَانَ قَالَ فَقَامَ أَبُو مُوسَى فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّا وَاللهِ مَا سَمِعْنَا فِيمَا سَمِعْنَا مِنْ نَبِيِّكُمْ ﷺ وَمَا بَلَغَ عِلْمَنَا إِلَّا أَنَّ حُمَمَةَ شَهِيدٌ  

[Machine] The Messenger of Allah ﷺ said, "The example of a good companion is like that of a perfume seller. Even if you don't buy from him, you will still enjoy the fragrance. And the example of a bad companion is like that of a blacksmith; even if you don't get harmed by him, you will still be bothered by the foul smell."  

قَالَ رَسُولُ اللهِ ﷺ مَثَلُ الْجَلِيسِ الصَّالِحِ كَمَثَلِ الْعَطَّارِ إِنْ لَا يُحْذِكَ يَعْبَقْ بِكَ مِنْ رِيحِهِ وَمَثَلُ الْجَلِيسِ السَّوْءِ كَمَثَلِ صَاحِبِ الْكِيرِ  

[Machine] And the Messenger of Allah ﷺ said, "The heart is named so because of its constant fluctuation. The example of the heart is like a feather suspended in the root of a tree being turned over by the wind, sometimes showing its top and sometimes its bottom."  

وَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا سُمِّيَ الْقَلْبُ مِنْ تَقَلُّبِهِ إِنَّمَا مَثَلُ الْقَلْبِ كَمَثَلِ رِيشَةٍ مُعَلَّقَةٍ فِي أَصْلِ شَجَرَةٍ تُقَلِّبُهَا الرِّيحُ ظَهْرًا لِبَطْنٍ  

The Prophet ﷺ said: Before you there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening. He who sits during them will be better than he who gets up, and he who gets up during them is better than he who walks, and he who walks during them is better than he who runs. They (the people) said: What do you order us to do? He replied: Keep to your houses. (Using translation from Abū Dāʾūd 4262)  

وَقَالَ رَسُولُ اللهِ ﷺ إِنَّ بَيْنَ أَيْدِيكُمْ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ الْمَاشِي وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي قَالُوا فَمَا تَأْمُرُنَا؟ قَالَ كُونُوا أَحْلَاسَ بُيُوتِكُمْ  

[Machine] Narrated by the Prophet ﷺ : Break your arrows, cut your ropes, meaning, in times of discord, stay within the confines of your homes and be like the best of the sons of Adam.  

عَنِ النَّبِيِّ ﷺ كَسِّرُوا قِسِيَّكُمْ وَقَطِّعُوا أَوْتَارَكُمْ يَعْنِي فِي الْفِتْنَةِ وَالْزَمُوا أَجْوَافَ الْبُيُوتِ وَكُونُوا فِيهَا كَالْخَيِّرِ مِنْ ابَنِي آدَمَ  

The Prophet said: "The likeness of the believer who recites the Qur'an is that of a citron, the taste and smell of which are good. The likeness of a believer who does not read the Qur'an is that of a date, the taste of which is good but it has no smell. The likeness of a hypocrite who reads the Qur'an is that of a sweet basil, the smell of which is good but its taste is bitter. And the likeness of a hypocrite who does not read the Qur'an is that of a colocynth (bitter apple), the taste of which is bitter and it has no smell.'" (Using translation from Ibn Mājah 214)  

عَنِ النَّبِيِّ ﷺ قَالَ مَثَلُ الْمُؤْمِنِ الَّذِي يَقْرَأُ الْقُرْآنَ مَثَلُ الْأُتْرُجَّةِ طَعْمُهَا طَيِّبٌ وَرِيحُهَا طَيِّبٌ وَمَثَلُ الْمُؤْمِنِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ مَثَلُ التَّمْرَةِ طَعْمُهَا طَيِّبٌ وَلَا رِيحَ لَهَا وَمَثَلُ الْمُنَافِقِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الرَّيْحَانَةِ طَيِّبٌ رِيحُهَا وَلَا طَعْمَ لَهَا وَقَالَ يَحْيَى مَرَّةً طَعْمُهَا مُرٌّ وَمَثَلُ الْمُنَافِقِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ مَثَلُ الْحَنْظَلَةِ لَا رِيحَ لَهَا وَطَعْمُهَا خَبِيثٌ  

Hittan ibn Abdullah ar-Ruqashi said: AbuMusa al-Ash'ari led us in prayer. When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity. When AbuMusa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good. AbuMusa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah ﷺ addressed us, and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i.e. the end of Surah i.), say Amin; Allah will favour you. When he says "Allah is most great," and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you. The Messenger of Allah ﷺ said: This is for that. When he says "Allah listens to the one who praises Him," say: "O Allah, our Lord, to Thee be praise, Allah be praised," Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet ﷺ: "Allah listens to the one who praises Him." When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle." This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad." (Using translation from Abū Dāʾūd 972)   

رَجُلٌ مِنَ الْقَوْمِ حِينَ جَلَسَ فِي صَلَاتِهِ أَقَرَّتِ الصَّلَاةُ بِالْبِرِّ وَالزَّكَاةِ فَلَمَّا قَضَىالْأَشْعَرِيُّ صَلَاتَهُ أَقْبَلَ عَلَى الْقَوْمِ فَقَالَ أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا؟ فَأَرَمَّ الْقَوْمُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَالَ أَبِي أَرَمَّ السُّكُوتُ قَالَ لَعَلَّكَ يَا حِطَّانُ قُلْتَهَا لِحِطَّانَ بْنِ عَبْدِ اللهِ قَالَ وَاللهِ إِنْ قُلْتُهَا وَلَقَدْ رَهِبْتُ أَنْ تَبْكَعَنِي بِهَا قَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا قُلْتُهَا وَمَا أَرَدْتُ بِهَا إِلَّا الْخَيْرَ فَقَالَ الْأَشْعَرِيُّ أَلَا تَعْلَمُونَ مَا تَقُولُونَ فِي صَلَاتِكُمْ؟ فَإِنَّ نَبِيَّ اللهِ ﷺ خَطَبَنَا فَعَلَّمَنَا سُنَّتَنَا وَبَيَّنَ لَنَا صَلَاتَنَا فَقَالَ أَقِيمُوا صُفُوفَكُمْ ثُمَّ لِيَؤُمَّكُمْ أَقْرَؤُكُمْ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَالَ {وَلَا الضَّالِّينَ} [الفاتحة 7] فَقُولُوا آمِينَ يُجِبْكُمُ اللهُ فإِذَا كَبَّرَ الْإِمَامُ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا؛ فَإِنَّ الْإِمَامَ يَرْكَعُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ قَالَ نَبِيُّ اللهِ ﷺ فَتِلْكَ بِتِلْكَ فَإِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ يَسْمَعِ اللهُ لَكُمْ فَإِنَّ اللهَ ﷻ قَالَ عَلَى لِسَانِ نَبِيِّهِ ﷺ سَمِعَ اللهُ لِمَنْ حَمِدَهُ وَإِذَا كَبَّرَ الْإِمَامُ وَسَجَدَ فَكَبِّرُوا وَاسْجُدُوا؛ فَإِنَّ الْإِمَامَ يَسْجُدُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ قَالَ نَبِيُّ اللهِ ﷺ فَتِلْكَ بِتِلْكَ فَإِذَا كَانَ عِنْدَالْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمْ أَنْ يَقُولَ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ  

I went to the Prophet ﷺ while two men who were Ash’ arIs were with me. One of them was on my right and the other on my left side. Bothe of them asked him for employment. The prophet ﷺ was silent. He asked : What do you say Abu Musa, or ‘Abd Allah b. Qais (Abu Musa’s name)? I replied: By him who has sent you with truth, they did not inform me of what they had in their hearts, and I did not know that they would ask for an employment. He said : I have the scene before my eyes that he had his toothstick below his lip which receded. He (the prophet) said: We will never or will not put in charge of our work anyone who asks for it. But go, ye, Abu Musa, or ‘Abd Allah b. Qais. He then sent him as a Governor of the Yemen, After him he sent Muadh b. Jabal. When Muadh came to him, he said: come down , and he put a cushion for him. He saw that a man was chained with him. He asked : What is this? He replied: He was a Jew and he accepted Islam. He then converted to his religion, an evil religion. He said: I will not sit until he is killed according to the decision of Allah and his Apostle ﷺ. He said: Yes, be seated. He said: I will not sit until he is killed according to the decision of Allah and his Apostle (peace be upon him). He said it three times. He then commanded for it and he was killed. Both of them then discussed the question of prayer and vigilance at night. One of them, probably Muadh, said : So far as I am concerned, I sleep and I keep vigilance: I keep vigilance and I sleep: I hope for the same reward for my sleep as for my vigilance. (Using translation from Abū Dāʾūd 4354)  

أَبُو مُوسَى الْأَشْعَرِيُّ أَقْبَلْتُ إِلَى النَّبِيِّ ﷺ وَمَعِي رَجُلَانِ مِنَ الْأَشْعَرِيِّينَ أَحَدُهُمَا عَنْ يَمِينِي وَالْآخَرُ عَنْ يَسَارِي فَكِلَاهُمَا سَأَلَ الْعَمَلَ وَالنَّبِيُّ ﷺ يَسْتَاكُ قَالَ مَا تَقُولُ يَا أَبَا مُوسَى أَوْ يَا عَبْدَ اللهِ بْنَ قَيْسٍ؟ قَالَ قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَطْلَعَانِي عَلَى مَا فِي أَنْفُسِهِمَا وَمَا شَعُرْتُ أَنَّهُمَا يَطْلُبَانِ الْعَمَلَ قَالَ فَكَأَنِّي أَنْظُرُ إِلَى سِوَاكِهِ تَحْتَ شَفَتِهِ قَلَصَتْ قَالَ إِنِّي أَوْ لَا نَسْتَعْمِلُ عَلَى عَمَلِنَا مَنْ أَرَادَهُ وَلَكِنْ اذْهَبْ أَنْتَ يَا أَبَا مُوسَى أَوْ يَا عَبْدَ اللهِ بْنَ قَيْسٍ فَبَعَثَهُ عَلَى الْيَمَنِ ثُمَّ أَتْبَعَهُ مُعَاذَ بْنَ جَبَلٍ فَلَمَّا قَدِمَ عَلَيْهِ قَالَ انْزِلْ وَأَلْقَى لَهُ وِسَادَةً فَإِذَا رَجُلٌ عِنْدَهُ مُوثَقٌ قَالَ مَا هَذَا؟ قَالَ كَانَ يَهُودِيًّا فَأَسْلَمَ ثُمَّ رَاجَعَ دِينَهُ دِينَ السَّوْءِ فَتَهَوَّدَ قَالَ لَا أَجْلِسُ حَتَّى يُقْتَلَ قَضَاءُ اللهِ وَرَسُولِهِ ثَلَاثَ مِرَارٍ فَأَمَرَ بِهِ فَقُتِلَ ثُمَّ تَذَاكَرْنَا قِيَامَ اللَّيْلِ فَقَالَ مُعَاذُ بْنُ جَبَلٍ أَمَّا أَنَا فَأَنَامُوَأَقُومُ أَوْ أَقُومُ وَأَنَامُ وَأَرْجُو فِي نَوْمَتِي مَا أَرْجُو فِي قَوْمَتِي  

[Machine] When someone came to the Messenger of Allah ﷺ asking for something or expressing a need, he would say, "Intercede and you will be rewarded, and let Allah (ﷻ) decide through the tongue of His Messenger what He wills." And a believer said to another believer, "We are like a building, each part supporting the other." And the trustworthy treasurer who fulfills what he is commanded with in a good manner is one of the charitable people.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا جَاءَهُ السَّائِلُ أَوْ ذُو الْحَاجَةِ قَالَ اشْفَعُوا تُؤْجَرُوا وَلْيَقْضِ اللهُ ﷻ عَلَى لِسَانِ رَسُولِهِ مَا شَاءَ وَقَالَ الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا وَقَالَ الْخَازِنُ الْأَمِينُ الَّذِي يُؤَدِّي مَا أُمِرَ بِهِ طَيِّبَةً بِهِ نَفْسُهُ أَحَدُ الْمُتَصَدِّقِينَ  

“Many men have attained perfection but no women have attained perfection except Maryam bint ‘Imran (Mary) and Asiyah the wife of Fir’awn. And the superiority of ‘Aishah over other women is like the superiority of Tharid over all other foods.” (Using translation from Ibn Mājah 3280)  

عَنِ النَّبِيِّ ﷺ قَالَ كَمُلَ مِنَ الرِّجَالِ كَثِيرٌ وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ غَيْرُ مَرْيَمَ بِنْتِ عِمْرَانَ وَآسِيَةَ امْرَأَةِ فِرْعَوْنَ وَإِنَّ فَضْلَ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ  

The day of 'Ashura was one which the Jews respected and they treated it as Id. The Messenger of Allah ﷺ said: You also observe fast on this day. (Using translation from Muslim 1131a)  

كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ الْيَهُودُ تَتَّخِذُهُ عِيدًا فَقَالَ رَسُولُ اللهِ ﷺ صُومُوهُ أَنْتُمْ  

[Machine] The Messenger of Allah ﷺ said: On the Day of Judgment, a man from the people of different beliefs will be brought to every believer, and it will be said to him, "This is your ransom from the Fire."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ الْقِيَامَةِ دُفِعَ إِلَى كُلِّ مُؤْمِنٍ رَجُلٌ مِنْ أَهْلِ الْمِلَلِ فَقَالَ لَهُ هَذَا فِدَاؤُكَ مِنَ النَّارِ  

I came to the Messenger of Allah ﷺ when he was in al-Bathaʿ and he said: ʿWhat did you enter ihram for?ʿ I said: I have entered ihram for the same as the Prophet ﷺ did. He said: ʿHave you brought a sacrificial animal?ʿ I said: No. He said: “Circumambulate the House and go between as-Safa and al-Marwah, then exit ihraam.” So I circumambulated the House and went between as-Safa and al-Marwah, then I went to a woman of my people and she combed my hair and washed my head. I used to give fatwas on that basis during the caliphate of Abu Bakr and ‘Umar. During one season when I was performing Hajj, a man came to me and said: You do not know the latest fatwa of Ameer al-Muʿmineen concerning the Hajj. I said: O people, if we gave a fatwa, Ameer al-Muʿmineen is coming to you, so follow him in performing Hajj. When he came I said: What is this thing that you have introduced to the rituals [of Hajj]? He said: We see in the Book of Allah that Allah, may He be exalted, says: ʿAnd perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad ﷺ, the Hajj and ‘Umrah (i.e. the pilgrimage to Makkah) for Allahʿ [al-Baqarah 2:196], and if we follow the Sunnah of our Prophet ﷺ, he did not exit ihraam until he offered the sacrifice. (Using translation from Aḥmad 273)   

لِي النَّبِيُّ ﷺ بِمَ أَهْلَلْتَ؟ قَالَ قُلْتُ بِإِهْلَالٍ كَإِهْلَالِ النَّبِيِّ ﷺ قَالَ فَقَالَ هَلْ مَعَكَ مِنْ هَدْيٍ؟ قَالَ قُلْتُ يَعْنِي لَا قَالَ فَأَمَرَنِي فَطُفْتُ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُ امْرَأَةً مِنْ قَوْمِي فَمَشَطَتْ رَأْسِي وَغَسَلَتْهُ ثُمَّ أَحْلَلْتُ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهْلَلْتُ بِالْحَجِّ قَالَ فَكُنْتُ أُفْتِي النَّاسَ بِذَلِكَ إِمَارَةَ أَبِي بَكْرٍ وَعُمَرَ فَبَيْنَا أَنَا وَاقِفٌ فِي سُوقِ الْمَوْسِمِ إِذْ جَاءَ رَجُلٌ فَسَارَّنِي فَقَالَ إِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي شَأْنِ النُّسُكِ قَالَ قُلْتُ أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ فِي شَيْءٍ فَلْيَتَّئِدْ فَهَذَا أَمِيرُ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَبِهِ فَأْتَمُّوا قَالَ فَقَالَ لِي إِنْ نَأْخُذْ بِكِتَابِ اللهِ تَعَالَى فَإِنَّهُ يَأْمُرُ بِالتَّمَامِ وَإِنْ نَأْخُذْ بِسُنَّةِ نَبِيِّنَا ﷺ فَإِنَّهُ لَمْ يَحِلَّ حَتَّى نَحَرَ الْهَدْيَ  

[Machine] The Messenger of Allah ﷺ said, "Verily, I repent to Allah in every day a hundred times." Abdullah (meaning Mu'adh ibn Jabal) said: "Except for Mughira ibn Abi Hurayrah."  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي لَأَتُوبُ إِلَى اللهِ ﷻ فِي كُلِّ يَوْمٍ مِائَةَ مَرَّةٍ قَالَ عَبْدُ اللهِ يَعْنِي مُغِيرَةَ بْنَ أَبِي الْحُرّ  

Allah's Apostle ﷺ sent me and Mu'adh b. Jabal to Yemen. I said: Messenger of Allah, there is prepared in our land a wine out of barley which is known as Mizr (beer of our times) and a wine from honey which is known as Bit, (are these also forbidden? ), whereupon he said: Every intoxicant is forbidden. (Using translation from Muslim 1733e)  

بَعَثَنِي النَّبِيُّ ﷺ أَنَا وَمُعَاذُ بْنُ جَبَلٍ إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ شَرَابًا يُصْنَعُ بِأَرْضِنَا يُقَالُ لَهُ الْمِزْرُ مِنَ الشَّعِيرِ وَشَرَابٌ يُقَالُ لَهُ الْبِتْعُ مِنَ الْعَسَلِ فَقَالَ كُلُّ مُسْكِرٍ حَرَامٌ  

[Machine] The Messenger of Allah ﷺ said: "When one of you passes by someone wearing a fragrance in the mosque, let him hold his nose."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا مَرَّ أَحَدُكُمْ بِالنَّبْلِ فِي الْمَسْجِدِ فَلْيُمْسِكْ بِنُصُولِهَا  

[Machine] The Messenger of Allah ﷺ said, "On the Day of Judgment, a man from every religious community will be presented to every believer and it will be said to him, 'This is your ransom from the Fire.'  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ الْقِيَامَةِ دُفِعَ إِلَى كُلِّ مُؤْمِنٍ رَجُلٌ مِنْ أَهْلِ الْمِلَلِ فَيُقَالُ لَهُ هَذَا فِدَاؤُكَ مِنَ النَّارِ  

The Prophet [SAW] said: "If two Muslims confront each other with swords, and one kills the other, they will both be in Hell." It was said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion." (Using translation from Nasāʾī 4118)  

عَنِ النَّبِيِّ ﷺ إِذَا تَوَجَّهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَهُمَا فِي النَّارِ قِيلَ يَا رَسُولَ اللهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ؟ قَالَ إِنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ  

[Machine] Abu Musa asked Umar for permission three times, but he was not granted permission. So he came back and met Umar, who asked him, "What made you return?" Abu Musa said, "I heard the Messenger of Allah ﷺ say, 'Anyone who seeks permission three times and is not granted permission, should return.' Umar said, 'You must bring clear evidence for this, or else I will take action.' So Abu Musa went to his people and sought their support, and they testified in his favor. Umar then allowed him to go his way."  

اسْتَأْذَنَ أَبُو مُوسَى عَلَى عُمَرَ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ فَرَجَعَ فَلَقِيَهُ عُمَرُ فَقَالَ مَا شَأْنُكَ رَجَعْتَ؟ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مِنْ اسْتَأْذَنَ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ فَقَالَ لَتَأْتِيَنَّ عَلَى هَذَا بِبَيِّنَةٍ أَوْ لَأَفْعَلَنَّ وَلَأَفْعَلَنَّ فَأَتَى مَجْلِسَ قَوْمِهِ فَنَاشَدَهُمُ اللهَ تَعَالَى فَقُلْتُ أَنَا مَعَكَ فَشَهِدُوا لَهُ بِذَلِكَ فَخَلَّى سَبِيلَهُ  

[Machine] The Messenger of Allah ﷺ said, "Verily, my Ummah (nation) is a nation that is shown mercy. They will not be punished in the Hereafter. Their punishment is only in this world, through killing, calamities, and earthquakes." Abu an-Nadr said, "By calamities, killing, and trials."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أُمَّتِي أُمَّةٌ مَرْحُومَةٌ لَيْسَ عَلَيْهَا فِي الْآخِرَةِ عَذَابٌ إِنَّمَا عَذَابُهَا فِي الدُّنْيَا الْقَتْلُ والْبَلَابِلُ وَالزَّلَازِلُ قَالَ أَبُو النَّضْرِ بِالزَّلَازِلِ وَالْقَتْلِ وَالْفِتَنِ  

I heard Abu Burda who accompanied Yazid bin Abi Kabsha on a journey. Yazid used to observe fasting on journeys. Abu Burda said to him, "I heard Abu Musa several times saying that Allah's Apostle said, 'When a slave falls ill or travels, then he will get reward similar to that he gets for good deeds practiced at home when in good health." (Using translation from Bukhārī 2996)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا مَرِضَ الْعَبْدُ أَوْ سَافَرَ كُتِبَ لَهُ مِنَ الْأَجْرِ مِثْلُ مَا كَانَ يَعْمَلُ مُقِيمًا صَحِيحًا  

Surely, the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Musa, did you hear the Messenger of Allah ﷺ say this? He said: Yes. (The narrator said): He returned to his friends and said: I greet you (a farewell greeting). Then he broke the sheath of his sword, threw it away, advanced with his (naked) sword towards the enemy and fought (them) with it until he was slain. (Using translation from Muslim 1902)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَبْوَابَ الْجَنَّةِ تَحْتَ ظِلَالِ السُّيُوفِ قَالَ فَقَامَ رَجُلٌ مِنَ الْقَوْمِ رَثُّ الْهَيْئَةِ فَقَالَ يَا أَبَا مُوسَى أَأَنْتَ سَمِعْتَ النَّبِيَّ ﷺ يَقُولُ هَذَا؟ قَالَ نَعَمْ قَالَ فَرَجَعَ إِلَى أَصْحَابِهِ فَقَالَ أَقْرَأُ عَلَيْكُمُ السَّلَامَ ثُمَّ كَسَرَ جَفْنَ سَيْفِهِ ثُمَّ مَشَى بِسَيْفِهِ إِلَى الْعَدُوِّ فَضَرَبَ بِهِ حَتَّى قُتِلَ  

Abu Bakr b. Abdullah b. Qais reported on the authority of his father that Messenger of Allah ﷺ said that in Paradise there would be a tent made of a single hollowed pearl, the breadth of which would be sixty miles from all sides and there would live a family in each corner and the other would not be able to see the believer who goes around them. (Using translation from Muslim 2838b)  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ فِي الْجَنَّةِ خَيْمَةٌ مِنْ لُؤْلُؤَةٍ مُجَوَّفَةٍ عَرْضُهَا سِتُّونَ مِيلًا فِي كُلِّ زَاوِيَةٍ مِنْهَا أَهْلٌ مَا يَرَوْنَ الْآخَرِينَ يَطُوفُ عَلَيْهِمُ الْمُؤْمِنُ  

"The Messenger of Allah said: 'Two gardens of silver, their vessels and everything in them; and two gardens of gold, their vessels and everything in them, and nothing between the people and their seeing their Lord, the Blessed and Exalted, except the Veil of Pride covering His Face in the Garden of Eden (Jannat 'Adn)." (Using translation from Ibn Mājah 186)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ جَنَّتَانِ مِنْ فِضَّةٍ آنِيَتُهُمَا وَمَا فِيهِمَا وَجَنَّتَانِ مِنْ ذَهَبٍ آنِيَتُهُمَا وَمَا فِيهِمَا وَمَا بَيْنَ الْقَوْمِ وَبَيْنَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ تَعَالَى إِلَّا رِدَاءُ الْكِبْرِيَاءِ عَلَى وَجْهِهِ ﷻ فِي جَنَّاتِ عَدْنٍ  

This hadith has been transmitted on the authority of Abu Bakr b. Abu Musa b. Qais who, on the authority of his father, reported the Apostle ﷺ to have said that there would be a tent made of a pearl whose height towards the sky would be sixty miles. In each corner, there would be a family of the believer, out of sight for the others. (Using translation from Muslim 2838c)  

عَنِ النَّبِيِّ ﷺ قَالَ الْخَيْمَةُ دُرَّةٌ طُولُهَا فِي السَّمَاءِ سِتُّونَ مِيلًا فِي كُلِّ زَاوِيَةٍ مِنْهَا أَهْلٌ لِلْمُؤْمِنِ وَلَا يَرَاهُمُالْآخَرُونَ  

The Jews used to try to sneezes in the presence of the Prophet ﷺ hoping that he would say to them: "Allah have mercy on you!" but he would say: May Allah guide you and grant you well-being! (Using translation from Abū Dāʾūd 5038)   

كَانَتْ يَهُودُ يَأْتُونَ النَّبِيَّ ﷺ فَيَتَعَاطَسُونَ عِنْدَهُ؛ رَجَاءَ أَنْ يَقُولَ لَهُمْ يَرْحَمُكُمُ اللهُ فَكَانَ يَقُولُ لَهُمْ يَهْدِيكُمُ اللهُ وَيُصْلِحُ بَالَكُمْ