[Machine] "Hasan and Hussain came running to the Messenger of Allah ﷺ , so he embraced them and said, 'Indeed, these children are generous and brave, and it is the Most Merciful who will crush the last trace of arrogance under His feet.'"  

أَنَّهُ جَاءَ حَسَنٌ وَحُسَيْنٌ يَسْتَبِقَانِ إِلَى رَسُولِ اللهِ ﷺ فَضَمَّهُمَا إِلَيْهِ وَقَالَ إِنَّ الْوَلَدَ مَبْخَلَةٌ مَجْبَنَةٌ وَإِنَّ آخِرَ وَطْأَةٍ وَطِئَهَا الرَّحْمَنُ بِوَجٍّ  

from the Prophet ﷺ that a woman came to him with her child who was afflicted with having fits ˹of epilepsy˺. The Prophet ﷺ said to him, "Get out O enemy of Allah. I am the Messenger of Allah." ˹The narrator˺ said that ˹the Prophet moved away.˺ She gifted him two rams, something from aqiṭ (made from curds or cheese) and butter. The Messenger of Allah ﷺ said, "O Yaʿlá, take the aqiṭ and the butter and one of the rams." and he returned the other to her.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ أَتَتْهُ امْرَأَةٌ بِابْنٍ لَهَا قَدْ أَصَابَهُ لَمَمٌ فَقَالَ لَهُ النَّبِيُّ ﷺ: «اخْرُجْ عَدُوَّ اللهِ، أَنَا رَسُولُ اللهِ۔» قَالَ فَبَرَأَ فَأَهْدَتْ لَهُ كَبْشَيْنِ وَشَيْئًا مِنْ أَقِطٍ وَسَمْنٍ۔ فَقَالَ رَسُولُ اللهِ ﷺ: «يَا يَعْلَى، خُذِ الْأَقِطَ وَالسَّمْنَ وَخُذْ أَحَدَ الْكَبْشَيْنِ۔» وَرُدَّ عَلَيْهَا الْآخَرَ  

[Machine] I was with the Prophet ﷺ on a journey, and we stopped at a place. He told me, "Go to those two trees and tell them that the Messenger of Allah ﷺ commands both of you to gather together." So I went to them and said, "That is what the Messenger of Allah ﷺ commands, that you both should gather." Then one of the trees leaned towards the other and they came together. The Prophet ﷺ came out and covered himself with them, and he fulfilled his need. Then each of them returned to their place.  

كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَنَزَلَ مَنْزِلًا فَقَالَ لِيَ ائْتِ تِلْكَ الْأَشَاءَتَيْنِ فَقُلْ لَهُمَا إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَجْتَمِعَا فَأَتَيْتُهُمَا فَقُلْتُ لَهُمَا ذَلِكَ فَوَثَبَتْ إِحْدَاهُمَا إِلَى الْأُخْرَى فَاجْتَمَعَتَا فَخَرَجَ النَّبِيُّ ﷺ فَاسْتَتَرَ بِهِمَا فَقَضَى حَاجَتَهُ ثُمَّ وَثَبَتْ كُلُّ وَاحِدَةٍ مِنْهُمَا إِلَىمَكَانِهَا  

[Machine] I saw three things from the Messenger of Allah, ﷺ , while we were walking with him. We passed by a camel that was tied, and when the camel saw the Prophet, it started dragging and put its knees down. The Prophet stood on it and asked, "Where is the owner of this camel?" He came and said, "It's mine." The Prophet said, "No, rather I want to buy it from you." He replied, "No, I will give it to you." The Prophet said, "No, rather I want to take it from you as war booty. They are a family that has nothing to live on except it." The man said, "When you mentioned this from his matter, it seems that he suffers from excessive work and little feed. So be kind to him." Then we continued walking, and we reached a place where the Prophet slept. A tree came and covered him until he was hidden under it, and then it returned to its place. When he woke up, I reminded him. He said, "This is a tree that sought permission from its Lord to greet the Messenger of Allah and was granted permission." Then we continued walking and reached a water source. A woman came with her son. The Prophet held him by his collar and said, "Come out, I am Muhammad, the Messenger of Allah." Then we continued our journey and when we returned, we passed by that water. The woman came with carrots and milk, and the Prophet ordered her to return the carrots and commanded his companions to drink the milk. Then he asked her about the boy, and she said, "By the One who has sent you with the truth, we did not see any doubt or skepticism in him after you."  

ثَلَاثَةُ أَشْيَاءَ رَأَيْتُهُنَّ مِنْ رَسُولِ اللهِ ﷺ بَيْنَا نَحْنُ نَسِيرُ مَعَهُ إِذْ مَرَرْنَا بِبَعِيرٍ يُسْنَى عَلَيْهِ فَلَمَّا رَآهُ الْبَعِيرُ جَرْجَرَ وَوَضَعَ جِرَانَهُ فَوَقَفَ عَلَيْهِ النَّبِيُّ ﷺ فَقَالَ أَيْنَ صَاحِبُ هَذَا الْبَعِيرِ؟ فَجَاءَ فَقَالَ بِعْنِيهِ فَقَالَ لَا بَلْ أَهَبُهُ لَكَ فَقَالَ لَا بِعْنِيهِ قَالَ لَا بَلْ نَهَبُهُ لَكَ وَإِنَّهُ لِأَهْلِ بَيْتٍ مَا لَهُمْ مَعِيشَةٌ غَيْرُهُ قَالَ أَمَا إِذْ ذَكَرْتَ هَذَا مِنْ أَمْرِهِ فَإِنَّهُشَكَا كَثْرَةَ الْعَمَلِ وَقِلَّةَ الْعَلَفِ فَأَحْسِنُوا إِلَيْهِ قَالَ ثُمَّ سِرْنَا فَنَزَلْنَا مَنْزِلًا فَنَامَ النَّبِيُّ ﷺ فَجَاءَتْ شَجَرَةٌ تَشُقُّ الْأَرْضَ حَتَّى غَشِيَتْهُ ثُمَّ رَجَعَتْ إِلَى مَكَانِهَا فَلَمَّا اسْتَيْقَظَ ذَكَرْتُ لَهُ فَقَالَ هِيَ شَجَرَةٌ اسْتَأْذَنَتْ رَبَّهَا في أَنْ تُسَلِّمَ عَلَى رَسُولِ اللهِ ﷺ فَأَذِنَ لَهَا قَالَ ثُمَّ سِرْنَا فَمَرَرْنَا بِمَاءٍ فَأَتَتْهُ امْرَأَةٌ بِابْنٍ لَهَا بِهِ جِنَّةٌ فَأَخَذَ النَّبِيُّ ﷺ بِمَنْخَرِهِ فَقَالَ اخْرُجْ إِنِّي مُحَمَّدٌ رَسُولُ اللهِ قَالَ ثُمَّ سِرْنَا فَلَمَّا رَجَعْنَا مِنْ سَفَرِنَا مَرَرْنَا بِذَلِكَ الْمَاءِ فَأَتَتْهُ الْمَرْأَةُ بِجُزُرٍ وَلَبَنٍ فَأَمَرَهَا أَنْ تَرُدَّ الْجُزُرَ وَأَمَرَ أَصْحَابَهُ فَشَرِبُوا مِنَ اللَّبَنِ فَسَأَلَهَا عَنِ الصَّبِيِّ فَقَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا رَأَيْنَا مِنْهُ رَيْبًا بَعْدَكَ  

[Machine] The Messenger of Allah ﷺ said, "Whoever finds a small amount, like a dirham, a rope, or something similar, he should announce it for three days. If no one claims it within that time, then he should announce it for six days."  

قَالَ رَسُولُ اللهِ ﷺ مَنِ الْتَقَطَ لُقَطَةً يَسِيرَةً دِرْهَمًا أَوْ حَبْلًا أَوْ شِبْهَ ذَلِكَ فَلْيُعَرِّفْهُ ثَلَاثَةَ أَيَّامٍ فَإِنْ كَانَ فَوْقَ ذَلِكَ فَلْيُعَرِّفْهُ سِتَّةَ أَيَّامٍ  

[Machine] "No one among the people saw the Messenger of Allah ﷺ except me. He mentioned the matter of the young boy and the two palm trees, and the matter of the camel, except that he said, 'your camel is complaining, it is claimed that you have overburdened it, until when it grows old, you want to slaughter it.' I said, 'You have spoken the truth, by the One who has sent you with the truth as a Prophet. I have intended that.' By the One who has sent you with the truth, I will not do it."  

أَنَّ أَحَدًا مِنَ النَّاسِ رَأَى مِنْ رَسُولِ اللهِ ﷺ إِلَّا دُونَ مَا رَأَيْتُ فَذَكَرَ أَمْرَ الصَّبِيِّ وَالنَّخْلَتَيْنِ وَأَمْرَ الْبَعِيرِ إِلَّا أَنَّهُ قَالَ مَا لِبَعِيرِكَ يَشْكُوكَ زَعَمَ أَنَّكَ سَنأتهِ حَتَّى إِذَا كَبُرَ تُرِيدُ أَنْ تَنْحَرَهُ قَالَ صَدَقْتَ وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا قَدْ أَرَدْتُ ذَلِكَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَفْعَلُ  

[Machine] I heard the Messenger of Allah ﷺ say, "Allah said: 'Do not take My servants as idols.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَالَ اللهُ لَا تُمَثِّلُوا بِعِبَادِي  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever takes land without right, he will be commanded to carry its soil to the gathering (on the Day of Judgment)."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَخَذَ أَرْضًا بِغَيْرِ حَقِّهَا كُلِّفَ أَنْ يَحْمِلَ تُرَابَهَا إِلَى الْمَحْشَرِ  

[Machine] I saw the Messenger of Allah, ﷺ , and I was wearing nice clothes. He said to me, "O young man, what is this clothing for? Do you have a wife?" I replied, "No." He said, "Then go and wash it off you once, then wash it off you again, and then wash it off you again, and do not repeat it."  

رَآنِي رَسُولُ اللهِ ﷺ وَأَنَا مُتَخَلِّقٌ بِالْخَلُوقٍ فَقَالَ لِي يَا يَعْلَى مَا هَذَا الْخَلُوقُ؟ أَلَكَ امْرَأَةٌ؟ قَالَ قُلْتُ لَا قَالَ فَاذْهَبْ فَاغْسِلْهُ عَنْكَ ثُمَّ اغْسِلْهُثُمَّ اغْسِلْهُ وَلَا تَعُدْ  

[Machine] I heard the Prophet ﷺ say: "Whoever unjustly takes a palm's length of land, Allah will make him dig it until he reaches the last seven layers of the earth, and then he will be shackled until the Day of Resurrection, until the matter is settled among the people."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ أَيُّمَا رَجُلٍ ظَلَمَ شِبْرًا مِنَ الْأَرْضِ كَلَّفَهُ اللهُ ﷻ أَنْ يَحْفِرَهُ حَتَّى يَبْلُغَ آخِرَ سَبْعِ أَرَضِينَ ثُمَّ يُطَوَّقَهُ إِلَى يَوْمِ الْقِيَامَةِ حَتَّى يُقْضَى بَيْنَ النَّاسِ  

[Machine] The Messenger of Allah ﷺ saw me and said, "Do you have a wife?" I said, "No." He said, "Then wash yourself, and wash yourself again, and wash yourself again, and do not count."  

رَآنِي رَسُولُ اللهِ ﷺ مُخَلَّقًا فَقَالَ أَلَكَ امْرَأَةٌ؟ قُلْتُ لَا قَالَ اغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ اغْسِلْهُ وَلَا تَعُدْ  

[Machine] The Messenger of Allah ﷺ and his companions came to a narrow place, while he was on his ride, with the sky above them and the land below them. Then the prayer time came, so he ordered the caller to prayer to call the adhan and iqamah. Then the Messenger of Allah ﷺ went forward on his ride and prayed with them by making gestures. He made the prostration position lower than the bowing position or made his prostration lower than his bowing.  

أَنَّ رَسُولَ اللهِ ﷺ انْتَهَى إِلَى مَضِيقٍ هُوَ وَأَصْحَابُهُ وَهُوَ عَلَى رَاحِلَتِهِ وَالسَّمَاءُ مِنْ فَوْقِهِمْ وَالْبَلَّةُ مِنْ أَسْفَلَ مِنْهُمْ فَحَضَرَتِ الصَّلَاةُ فَأَمَرَ الْمُؤَذِّنَ فَأَذَّنَ وَأَقَامَ ثُمَّ تَقَدَّمَ رَسُولُ اللهِ ﷺ عَلَى رَاحِلَتِهِ فَصَلَّى بِهِمْ يُومِئُ إِيمَاءً يَجْعَلُ السُّجُودَ أَخْفَضَ مِنَ الرُّكُوعِ أَوْ يَجْعَلُ سُجُودَهُ أَخْفَضَ مِنْ رُكُوعِهِ  

I heard Uqba b. Ghazwan as saving: I found myself as the seventh amongst the seven who had been along with Messenger of Allah ﷺ. We had nothing to eat but the leaves of hubla (a wild tree) until the corners of our mouths were injured. (Using translation from Muslim 2967c)  

سَمِعْتُ عُتْبَةَ بْنَ غَزْوَانَ يَقُولُ لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللهِ ﷺ مَا لَنَا طَعَامٌ إِلَّا وَرَقُ الْحُبْلَةِ حَتَّى قَرِحَتْ أَشْدَاقُنَا  

'Utba b. Ghazwan delivered us a sermon and he praised Allah and lauded Him, then said: Now coming to the point, verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves, and you are going to shift to an abode which knows no end, and you should shift with the good before you, for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah, it would be fully packed. Do you find it something strange, and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise, and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Messenger of Allah ﷺ and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Sa'd b. Malik. I made the lower garment with halt of it and so did Sa'd make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities (of the Islamic Commonwealth) and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship, and you would soon come to know and experience those rulers who would come after us and see (how far they are from religion). (Using translation from Muslim 2967a)   

وَقَالَ قَبْلَ هَذِهِ الْمَرَّةِ خَطَبَنَا رَسُولُ اللهِ ﷺ قَالَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِصَرْمٍ وَوَلَّتْ حَذَّاءَ وَلَمْ يَبْقَ مِنْهَا إِلَّاصُبَابَةٌ كَصُبَابَةِ الْإِنَاءِ يَتَصَابُّهَا صَاحِبُهَا وَإِنَّكُمْ مُنْتَقِلُونَ مِنْهَا إِلَى دَارٍ لَا زَوَالَ لَهَا فَانْتَقِلُوا بِخَيْرِ مَا بِحَضْرَتِكُمْ فَإِنَّهُ قَدْ ذُكِرَ لَنَا أَنَّ الْحَجَرَ يُلْقَى مِنْ شَفِيرِ جَهَنَّمَ فَيَهْوِي فِيهَا سَبْعِينَ عَامًا مَا يُدْرِكُ لَهَا قَعْرًا وَاللهِ لَتَمْلَؤُنَّهُ أَفَعَجِبْتُمْ؟ وَاللهِ لَقَدْ ذُكِرَ لَنَا أَنَّ مَا بَيْنَ مَصرَاعَيِ الْجَنَّةِ مَسِيرَةَ أَرْبَعِينَ عَامًا وَلَيَأْتِيَنَّ عَلَيْهِ يَوْمٌ كَظِيظُ الزِّحَامِ وَلَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللهِ ﷺ مَا لَنَا طَعَامٌ إِلَّا وَرَقَ الشَّجَرِ حَتَّى قَرِحَتْ أَشْدَاقُنَا وَإِنِّي الْتَقَطْتُ بُرْدَةً فَشَقَّقْتُهَا بَيْنِي وَبَيْنَ سَعْدٍ فَأْتَزَرَ بِنِصْفِهَا وَاتَّزَرْتُ بِنِصْفِهَا فَمَا أَصْبَحَ مِنَّا أَحَدٌ الْيَوْمَ إِلَّا أَصْبَحَ أَمِيرَ مِصْرٍ مِنَ الْأَمْصَارِ وَإِنِّي أَعُوذُ بِاللهِ أَنْ أَكُونَ فِي نَفْسِي عَظِيمًا وَعِنْدَ اللهِ صَغِيرًا وَإِنَّهَا لَمْ تَكُنْ نُبُوَّةٌ قَطُّ إِلَّا تَنَاسَخَتْ حَتَّى يَكُونَ عَاقِبَتُهَا مُلْكًا وَسَتَبْلُونَ أَوْ سَتَخْبُرُونَ الْأُمَرَاءَ بَعْدَنَا  

[Machine] We came to the Messenger of Allah ﷺ while we were forty men and four hundred women asking him for food. The Prophet ﷺ said to Umar, "Stand up and give them." Umar said, "O Messenger of Allah, I only have what keeps me awake and the children." The Prophet ﷺ said, "Waki' is the sustenance mentioned in the speech of the Arabs for four months." Umar stood up and we stood with him, then he took us to a room of his and took out the key from his container and opened the door. He said, "Enter." So we entered the room and found a pile of dates resembling the heap of Rabid. He said, "Take what each one of you needs." Then he turned around and I was the last to leave, as if we had not taken a date from it.  

أَتَيْنَا رَسُولَ اللهِ ﷺ وَنَحْنُ أَرْبَعُونَ وَأَرْبَعُ مِائَةٍ نَسْأَلُهُ الطَّعَامَ فَقَالَ النَّبِيُّ ﷺ لِعُمَرَ قُمْ فَأَعْطِهِمْ قَالَ يَا رَسُولَ اللهِ مَا عِنْدِي إِلَّا مَا يَقِيظُنِي وَالصِّبْيَةَ؟ قَالَ وَكِيعٌ الْقَيْظُ فِي كَلَامِ الْعَرَبِ أَرْبَعَةُ أَشْهُرٍ قَالَ قُمْ فَأَعْطِهِمْ قَالَ عُمَرُ يَا رَسُولَ اللهِ سَمْعًا وَطَاعَةً قَالَ فَقَامَ عُمَرُ وَقُمْنَا مَعَهُ فَصَعِدَ بِنَا إِلَى غُرْفَةٍ لَهُ فَأَخْرَجَ الْمِفْتَاحَ مِنْ حُجْزَتِهِ فَفَتَحَ الْبَابَ قَالَ دُكَيْنٌ فَإِذَا فِي الْغُرْفَةِ مِنَ التَّمْرِ شَبِيهٌ بِالْفَصِيلِ الرَّابِضِ قَالَ شَأْنَكُمْ قَالَ فَأَخَذَ كُلُّ رَجُلٍ مِنَّا حَاجَتَهُ مَا شَاءَ قَالَ ثُمَّ الْتَفَتُّ وَإِنِّي لَمِنْ آخِرِهِمْ وَكَأَنَّا لَمْ نَرْزَأْ مِنْهُ تَمْرَةً  

[Machine] We came to the Messenger of Allah ﷺ as a group of forty riders and four hundred companions asking him for food. He said to Umar, "Go and give them." Umar said, "O Messenger of Allah, there is nothing left except a sack of dates, and I do not think it will be enough for us." The Messenger of Allah said, "Go and give them." Umar said, "I hear and obey." Umar took the key out of his saddlebag and opened the door. There was a basket of dates inside. He said to us, "Take what you like." So each of us took what they desired, and when it came to my turn, I was the last among the people, and it was as if not a single date was missing.  

أَتَيْنَا رَسُولَ اللهِ ﷺ أَرْبَعِينَ رَاكِبًا وَأَرْبَعَ مِائَةٍ نَسْأَلُهُ الطَّعَامَ فَقَالَ لِعُمَرَ اذْهَبْ فَأَعْطِهِمْ فَقَالَ يَا رَسُولَ اللهِ مَا بَقِيَ إِلَّا آصُعٌ مِنْ تَمْرٍ مَا أَرَى أَنْ يَقِيظَنِي قَالَ اذْهَبْ فَأَعْطِهِمْ قَالَ سَمْعًا وَطَاعَةً قَالَ فَأَخْرَجَ عُمَرُ الْمِفْتَاحَ مِنْ حَجُزَتِهِ فَفَتَحَ الْبَابَ فَإِذَا شِبْهُ الْفَصِيلِ الرَّابِضِ مِنْ تَمْرٍ فَقَالَ لَنَا خُذُوا فَأَخَذَ كُلُّ رَجُلٍ مِنَّا مَا أَحَبَّ ثُمَّ الْتَفَتُّ وَكُنْتُ مِنْ آخِرِ الْقَوْمِ وَكَأَنَّا لَمْ نَرْزَأْ تَمْرَةً  

[Machine] We came to the Messenger of Allah ﷺ while we were forty and four hundred, and he mentioned the Hadith.  

أَتَيْنَا رَسُولَ اللهِ ﷺ وَنَحْنُ أَرْبَعُونَ وَأَرْبَعُمِائَةٍ فَذَكَرَ الْحَدِيثَ  

[Machine] We met the Messenger of Allah ﷺ , and he mentioned the hadith.  

أَتَيْنَا رَسُولَ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ  

[Machine] We came to the Messenger of Allah ﷺ , and he mentioned the narration.  

أَتَيْنَا رَسُولَ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ  

"I asked the Messenger of Allah ﷺ about a lost camel that comes to my cisterns that I have prepared for my own camels - will I be rewarded if I give it some water to drink? He said: Yes, in every living being there is reward.'" (Using translation from Ibn Mājah 3686)   

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ الضَّالَّةِ مِنَ الْإِبِلِ تَغْشَى حِيَاضِي هَلْ لِي مِنْ أَجْرٍ أَسْقِيهَا؟ قَالَ نَعَمْ في كُلِّ ذَاتِ كَبِدٍ حَرَّى أَجْرٌ  

“The Messenger of Allah ﷺ stood up to deliver a speech in this valley, and said: ‘Lo! ‘Umrah has been included in Hajj until the Day of Resurrection.” (Using translation from Ibn Mājah 2977)  

قَامَ رَسُولُ اللهِ ﷺ خَطِيبًا فِي الْوَادِي فَقَالَ أَلَا إِنَّ الْعُمْرَةَ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ  

[Machine] I heard the Messenger of Allah ﷺ saying: "Umrah is included within Hajj until the Day of Judgment." He ﷺ said this during the Farewell Hajj.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ قَالَ وَقَرَنَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ  

"I asked the Messenger of Allah ﷺ about a lost camel that comes to my cisterns that I have prepared for my own camels - will I be rewarded if I give it some water to drink? He said: Yes, in every living being there is reward.'" (Using translation from Ibn Mājah 3686)   

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ الضَّالَّةِ مِنَ الْإِبِلِ تَغْشَى حِيَاضِي قَدْ لُطْتُهَا للِإِبِلٍ هَلْ لِي مِنْ أَجْرٍ فِي شَأْنِ مَا أَسْقِيهَا؟ قَالَ نَعَمْ فِي كُلِّ ذَاتِ كَبِدٍ حَرَّى أَجْرٌ  

[Machine] The Messenger of Allah ﷺ said to him: "O Suraaqah, shall I not inform you about the people of Paradise and the people of Fire?" He said: "Yes, O Messenger of Allah." He said: "As for the people of Fire, every violent and arrogant oppressor is among them. And as for the people of Paradise, they are the weak ones who have been oppressed."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُ يَا سُرَاقَةُ أَلَا أُخْبِرُكَ بِأَهْلِ الْجَنَّةِ وَأَهْلِ النَّارِ؟ قَالَ بَلَى يَا رَسُولَ اللهِ قَالَ أَمَّا أَهْلُ النَّارِ فَكُلُّ جَعْظَرِيٍّ جَوَّاظٍ مُسْتَكْبِرٍ وَأَمَّا أَهْلُ الْجَنَّةِ الضُّعَفَاءُ الْمَغْلُوبُونَ  

[Machine] "The Messenger of Allah ﷺ said to him: 'O Surāqah, shall I guide you to the greatest form of charity or one of the greatest forms of charity?' He said: 'Yes, O Messenger of Allah.' He said: 'Your daughter, who will be returned to you, no one will earn except you.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُ يَا سُرَاقَةُ أَلَا أَدُلُّكَ عَلَى أَعْظَمِ الصَّدَقَةِ أَوْ مِنْ أَعْظَمِ الصَّدَقَةِ؟ قَالَ بَلَى يَا رَسُولَ اللهِ قَالَ ابْنَتُكَ مَرْدُودَةٌ إِلَيْكَ لَيْسَ لَهَا كَاسِبٌ غَيْرَكَ  

[Machine] He informed him that Suwaidah bin Jua'shum entered upon the Messenger of Allah ﷺ while he was in the agony in which he passed away. He said, "I woke up and wanted to ask the Messenger of Allah ﷺ but I forgot what I wanted to ask him about." So, the Messenger of Allah ﷺ said, "Remember it." He said, "Among what I asked him about was that I said, 'O Messenger of Allah, the stray sheep has covered my pastures and I have filled them with water for my camels. Is it a reward for me if I water it?' So, the Messenger of Allah ﷺ said, 'Yes, there is a reward with every watering for a thirsty liver for the sake of Allah."  

أَخْبَرَهُ أَنَّ سُرَاقَةَ بْنَ جُعْشُمٍ دَخَلَ عَلَى رَسُولِ اللهِ ﷺ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ قَالَ فَطَفِقْتُ أَسْأَلُ رَسُولَ اللهِ ﷺ حَتَّى مَا أَذْكُرُ مَا أَسْأَلُهُ عَنْهُ فَقَالَ اذْكُرْهُ قَالَ وَكَانَ مِمَّا سَأَلْتُهُ عَنْهُ أَنْ قُلْتُ يَا رَسُولَ اللهِ الضَّالَّةُ تَغْشَى حِيَاضِي وَقَدْ مَلَأْتُهَا مَاءً لِإِبِلِي هَلْلِي مِنْ أَجْرٍ أَنْ أَسْقِيَهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ نَعَمْ فِي سَقْيِ كُلِّ كَبِدٍ حَرَّى أَجْرٌ لِلَّهِ  

[Machine] He came to the Messenger of Allah ﷺ while he was in pain, and he said, "Do you see the stray camel that comes to my watering hole, do I get rewarded if I give it water?" The Messenger of Allah ﷺ said, "Yes, there is a reward even for watering a thirsty liver."  

أَنَّهُ جَاءَ إِلَى رَسُولِ اللهِ ﷺ فِي وَجَعِهِ فَقَالَ أَرَأَيْتَ الضَّالَّةَ تَرِدُ عَلَى حَوْضِ إِبِلِي هَلْ لِي أَجْرٌ أَنْ أَسْقِيَهَا؟ فَقَالَ نَعَمْ فِي الْكَبِدِ الْحَرَّى أَجْرٌ  

"O Messenger of Allah, do you think that this Umrah of ours is for this year only, or for all time?" The Messenger of Allah said: "It is for all time." (Using translation from Nasāʾī 2806)   

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ فَقَالَ رَسُولُ اللهِ ﷺ بَلْ لِلْأَبَدِ  

[Machine] He asked the Prophet ﷺ , "O Messenger of Allah, is our life for this year only or for eternity?" He replied, "For eternity."  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا أَوْ لِلْأَبَدِ؟ قَالَ لِلْأَبَدِ  

[Machine] He informed him that he heard a thief say, "The messengers of the disbelievers from the Quraysh have come to us, making a compensation for the killing or capturing of the Prophet ﷺ and Abu Bakr, for each one of them. While I was sitting in one of the gatherings of my people, the Banu Mudlij, a man from them approached until he stood by us, and said, 'O Suraqah, I saw a dust cloud on the coast, and I see Muhammad and his companions in it.' Suraqah said, 'So I knew that it was them, and I said, 'No, it is not them, but you saw so-and-so and so-and-so fleeing quickly.' Then I stayed in the gathering for an hour, until I stood up and entered my house. I commanded my servant-girl to bring out my horse, as it was behind a wall, and she tied it for me. I took my spear and came out of the back of the house, tracing the ground with my spear, lowering its point until I came to my horse. I mounted it and raised myself to approach them, until I saw their dust cloud, and when I approached them and the sound began to reach them, my horse stumbled underneath me. So I dismounted and turned my hands towards my quiver, taking out my arrows and swearing by them, (asking myself) 'Should I hurt them or not?' Then one of them, the one I hated that I would not harm him, came out. So I mounted my horse and wielded the arrows, raising them as I approached them, until when I heard the recitation of the Prophet ﷺ and saw that he did not turn his head, and Abu Bakr was glancing around, my horse became restless beneath me. So I pulled it back, and raised my hands towards my quiver, taking out my arrows and swearing by them (asking myself) 'Should I hurt them or not?' Then the one I hated that I would not harm him came out. So I turned my horse away and yelled out peace to them, they stood still and I mounted my horse until what I experienced in being imprisoned for them crossed my mind, that indeed the affair of the Messenger of Allah would prevail. So I said to him, 'Indeed your people have offered a compensation for you, and I informed them of the news of their journey and what the people intend to do with them, and I presented to them their provisions and belongings, but they did not care about anything I brought them and did not ask me for anything except to hide from us. So I requested that he write for me a safe-conduct letter that I would believe in.' So he ordered 'Amir bin Fuhayrah to write for me on a piece of parchment, then he left."  

أَخْبَرَهُ أَنَّهُ سَمِعَ سُرَاقَةَ يَقُولُ جَاءَنَا رُسُلُ كُفَّارِ قُرَيْشٍ يَجْعَلُونَ فِي رَسُولِ اللهِ ﷺ وَفِي أَبِي بَكْرٍ دِيَةَ كُلِّ وَاحِدٍ مِنْهُمَا لِمَنْ قَتَلَهُمَا أَوْ أَسَرَهُمَا فَبَيْنَا أَنَا جَالِسٌ فِي مَجْلِسٍ مِنْ مَجَالِسِ قَوْمِي بَنِي مُدْلِجٍ أَقْبَلَ رَجُلٌ مِنْهُمْ حَتَّى قَامَ عَلَيْنَا فَقَالَ يَا سُرَاقَةُ إِنِّي رَأَيْتُ آنِفًا أَسْوَدَةً بِالسَّاحِلِ إِنِّي أُرَاهَا مُحَمَّدًا وَأَصْحَابَهُ قَالَ سُرَاقَةُ فَعَرَفْتُ أَنَّهُمْ هُمْ فَقُلْتُ إِنَّهُمْ لَيْسُوا بِهِمْ وَلَكِنْ رَأَيْتَ فُلَانًا وَفُلَانًا انْطَلَقَ آنِفًا قَالَ ثُمَّ لَبِثْتُ فِي الْمَجْلِسِ سَاعَةً حَتَّى قُمْتُ فَدَخَلْتُ بَيْتِي فَأَمَرْتُ جَارِيَتِي أَنْ تُخْرِجَ لِي فَرَسِي وَهِيَ مِنْ وَرَاءِ أَكَمَةٍ فَتَحْبِسَهَا عَلَيَّ وَأَخَذْتُ رُمْحِي فَخَرَجْتُ بِهِ مِنْ ظَهْرِ الْبَيْتِ فَخَطَطْتُ بِرُمْحِي الْأَرْضَ وَخَفَضْتُ عَالِيَةَ الرُّمْحِ حَتَّى أَتَيْتُ فَرَسِي فَرَكِبْتُهَا فَرَفَعْتُهَا تَقَرَّبُ بِي حَتَّى رَأَيْتُ أَسْوَدَتَهُمَا فَلَمَّا دَنَوْتُ مِنْهُمْ حَيْثُ يُسْمِعُهُمُ الصَّوْتُ عَثَرَتْ بِي فَرَسِي فَخَرَرْتُ عَنْهَا فَقُمْتُ فَأَهْوَيْتُ بِيَدَيَّ إِلَى كِنَانَتِي فَاسْتَخْرَجْتُ مِنْهَا الْأَزْلَامَ فَاسْتَقْسَمْتُ بِهَا أَضُرُّهُمْ أَمْ لَا؟ فَخَرَجَ الَّذِي أَكْرَهُ أَنْ لَا أَضُرَّهُمْ فَرَكِبْتُ فَرَسِي وَعَصَيْتُ الْأَزْلَامَ فَرَفَعْتُهَا تَقَرَّبُبِي حَتَّى إِذَا دَنَوْتُ مِنْهُمْ عَثَرَتْ بِي فَرَسِي فَخَرَرْتُ عَنْهَا فَقُمْتُ فَأَهْوَيْتُ بِيَدَيَّ إِلَى كِنَانَتِي فَأَخْرَجْتُ الْأَزْلَامَ فَاسْتَقْسَمْتُ بِهَا فَخَرَجَ الَّذِي أَكْرَهُ أَنْ لَا أَضُرَّهُمْ فَعَصَيْتُ الْأَزْلَامَ وَرَكِبْتُ فَرَسِي فَرَفَعْتُهَا تَقَرَّبُ بِي حَتَّى إِذَا سَمِعْتُ قِرَاءَةَ النَّبِيِّ ﷺ وَهُوَ لَا يَلْتَفِتُ وَأَبُو بَكْرٍ يُكْثِرُ الِالْتِفَاتَ سَاخَتْ يَدَا فَرَسِي فِي الْأَرْضِ حَتَّى بَلَغَتِ الرُّكْبَتَيْنِ فَخَرَرْتُ عَنْهَا فَزَجَرْتُهَا وَنَهَضْتُ فَلَمْ تَكَدْ تُخْرِجُ يَدَيْهَا فَلَمَّا اسْتَوَتْ قَائِمَةً إِذَا لِأَثَرِ يَدَيهَا عُثَانٌ سَاطِعٌ فِي السَّمَاءِ مِثْلُ الدُّخَانِ قَالَ مَعْمَرٌ قُلْتُ لِأَبِي عَمْرِو بْنِ الْعَلَاءِ مَا الْعُثَانُ؟ فَسَكَتَ سَاعَةً ثُمَّ قَالَ هُوَ الدُّخَانُ مِنْ غَيْرِ نَارٍ قَالَ الزُّهْرِيُّ فِي حَدِيثِهِ فَاسْتَقْسَمْتُ بِالْأَزْلَامِ فَخَرَجَ الَّذِي أَكْرَهُ أَنْ لَا أَضُرَّهُمْ فَنَادَيْتُهُمَا بِالْأَمَانِ فَوَقَفَا فَرَكِبْتُ فَرَسِي حَتَّى جِئْتُهُمْ فَوَقَعَ فِي نَفْسِي حِينَ لَقِيتُ مَا لَقِيتُ مِنَ الْحَبْسِ عَنْهُمْ أَنَّهُ سَيَظْهَرُ أَمْرُ رَسُولِ اللهِ فَقُلْتُ لَهُ إِنَّ قَوْمَكَ قَدْ جَعَلُوا فِيكَ الدِّيَةَ وَأَخْبَرْتُهُمْ مِنْ أَخْبَارِ سَفَرِهِمْ وَمَا يُرِيدُ النَّاسُ بِهِمْ وَعَرَضْتُ عَلَيْهِمُ الزَّادَ وَالْمَتَاعَ فَلَمْ يَرْزُؤونِي شَيْئًا وَلَمْ يَسْأَلُونِي إِلَّا أَنْ أَخْفِ عَنَّا فَسَأَلْتُهُ أَنْ يَكْتُبَ لِي كِتَابَ مُوَادَعَةٍ آمَنُ بِهِ فَأَمَرَ عَامِرَ بْنَ فُهَيْرَةَ فَكَتَبَ لِي فِي رُقْعَةٍ مِنْأَدِيمٍ ثُمَّ مَضَى  

[Machine] I heard the Prophet ﷺ saying, "I have started bowing, so whoever missed my bowing should complete it during my slow standing." And Abdur-Razzaq said regarding my slow standing.  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ إِنِّي قَدْ بَدُنْتُ فَمَنْ فَاتَهُ رُكُوعِي أَدْرَكَهُ فِي بُطْءِ قِيَامِي وَقَالَ عَبْدُ الرَّزَّاقِ فِي بَطِيءِ قِيَامِي  

[Machine] A man from the companions of the Prophet Muhammad ﷺ called Abu Abdullah entered, and his companions found him crying. They asked him, "What makes you cry? Didn't the Messenger of Allah ﷺ tell you to take a sip from your drink and then pass it to him until you see him?" He replied, "Yes, but I heard the Messenger of Allah ﷺ say, 'Indeed, Allah took me up with His right hand and then closed His hand, while saying, "This is for Me, and this is for Me," and I don't know in which of the two hands I am.'"  

أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ أَبُو عَبْدِ اللهِ دَخَلَ عَلَيْهِ أَصْحَابُهُ يَعُودُونَهُ وَهُوَ يَبْكِي فَقَالُوا لَهُ مَا يُبْكِيكَ؟ أَلَمْ يَقُلْ لَكَ رَسُولُ اللهِ ﷺ خُذْ مِنْ شَارِبِكَ ثُمَّ أَقِرَّهُ حَتَّى تَلْقَانِي ؟ قَالَ بَلَى وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ قَبَضَ بِيَمِينِهِ قَبْضَةً وَأُخْرَى بِالْيَدِ الْأُخْرَى وَقَالَ هَذِهِ لِهَذِهِ وَهَذِهِ لِهَذِهِ وَلَا أُبَالِي فَلَا أَدْرِي فِي أَيِّ الْقَبْضَتَيْنِ أَنَا  

[Machine] A man from the companions of the Messenger of Allah ﷺ fell ill, so his companions went to visit him and they cried. He was asked, "What makes you cry, O Abu Abdullah? Did not the Messenger of Allah ﷺ say to you, 'Take from your cup and then pass it to me until we meet?' He replied, "Yes, but I heard the Messenger of Allah ﷺ say, 'Indeed, Allah has taken with one of His hands a fistful and said, 'This is for this,' and I do not care. And He took another fistful with His other hand and said, 'This is for this,' and I do not care. So, I do not know in which fistful I am."  

مَرِضَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَدَخَلَ عَلَيْهِ أَصْحَابُهُ يَعُودُونَهُ فَبَكَى فَقِيلَ لَهُ مَا يُبْكِيكَ يَا أَبَا عَبْدِ اللهِ؟ أَلَمْ يَقُلْ لَكَ رَسُولُ اللهِ ﷺ خُذْ مِنْ شَارِبِكَ ثُمَّ أَقِرَّهُ حَتَّى تَلْقَانِي ؟ قَالَ بَلَى وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ قَبَضَ قَبْضَةً بِمِينِيَهِ وَقَالَ هَذِهِ لِهَذِهِ وَلَا أُبَالِي وَقَبَضَ قَبْضَةً أُخْرَى بِيَدِهِ الْأُخْرَى فَقَالَ هَذِهِ لِهَذِهِ وَلَا أُبَالِي فَلَا أَدْرِي فِي أَيِّالْقَبْضَتَيْنِ أَنَا  

[Machine] "When the plague breaks out in a land and you are in it, do not leave it. And when it breaks out in a land and you are not in it, do not enter it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي غَزْوَةِ تَبُوكَ إِذَا كَانَ الطَّاعُونُ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا عَنْهَا وَإِذَا كَانَ بِأَرْضٍ وَلَسْتُمْ بِهَا فَلَا تَقْرَبُوهَا  

[Machine] I heard the Messenger of Allah ﷺ saying, "Glorify the One with ultimate Majesty and Honor."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَلِظُّوا بِيَا ذَا الْجَلَالِ وَالْإِكْرَامِ  

[Machine] I approached the Messenger of Allah ﷺ while he was pouring water, and I said, "Peace be upon you, O Messenger of Allah." He did not respond to me, so I said, "Peace be upon you, O Messenger of Allah." He still did not respond to me, so I said, "Peace be upon you, O Messenger of Allah." He still did not respond to me, so the Messenger of Allah ﷺ walked away and I followed him until he entered his tent. I entered the mosque and sat in sadness and sorrow. Then the Messenger of Allah ﷺ came out, having performed ablution, and he said, "Peace be upon you and the mercy of Allah, and peace be upon you and the mercy of Allah, and peace be upon you and the mercy of Allah." Then he said, "Shall I not inform you, O Abdullah bin Jabir, of the best chapter in the Quran?" I said, "Yes, O Messenger of Allah." He said, "Recite 'Alhamdulillahi rabbil 'alamin' until you complete it."  

انْتَهَيْتُ إِلَى رَسُولِ اللهِ ﷺ وَقَدْ أَهْرَاقَ الْمَاءَ فَقُلْتُ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللهِ فَلَمْ يَرُدَّ عَلَيَّ فَقُلْتُ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللهِ فَلَمْ يَرُدَّ عَلَيَّ فَقُلْتُ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللهِ فَلَمْ يَرُدَّ عَلَيّ فَانْطَلَقَ رَسُولُ اللهِ ﷺ يَمْشِي وَأَنَا خَلْفَهُ حَتَّى دَخَلَ رَحْلُهُ وَدَخَلْتُ أَنَا إِلَى الْمَسْجِدَ فَجَلَسْتُ كَئِيبًا حَزِينًا فَخَرَجَ عَلَيَّ رَسُولُ اللهِ ﷺ قَدْ تَطَهَّرَ فَقَالَ عَلَيْكَ السَّلَامُ وَرَحْمَةُ اللهِ وَعَلَيْكَ السَّلَامُ وَرَحْمَةُ اللهِ وَعَلَيْكَ السَّلَامُ وَرَحْمَةُ اللهِ ثُمَّ قَالَ أَلَا أُخْبِرُكَ يَا عَبْدَ اللهِ بْنَ جَابِرٍ بِخَيْرِ سُورَةٍ فِي الْقُرْآنِ؟ قُلْتُ بَلَى يَا رَسُولَ اللهِ قَالَ اقْرَأِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ حَتَّى تَخْتِمَهَا  

[Machine] He heard the Messenger of Allah ﷺ saying, "O Allah, forgive the ones who shave their heads, O Allah, forgive the ones who shave their heads." A man from the people asked, "And what about the ones who trim their hair and do not completely shave it off?" The Messenger of Allah ﷺ said, "In the third or fourth category are those who trim their hair and do not completely shave it off," and then he said, "And I, on that day, will be a person who has completely shaved his head, so what pleases me with my head being shaved is the redness of grace or a great reward."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ قَالَ يَقُولُ رَجُلٌ مِنَ الْقَوْمِ وَالْمُقَصِّرِينَ؟ فَقَالَ رَسُولُ اللهِ ﷺ فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ وَالْمُقَصِّرِينَ ثُمَّ قَالَ وَأَنَا يَوْمَئِذٍ مَحْلُوقُ الرَّأْسِ فَمَا يَسُرُّنِي بِحَلْقِ رَأْسِي حُمْرُ النَّعَمِ أَوْ خِطْرًا عَظِيمًا  

“ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).” (Using translation from Ibn Mājah 2991)  

قَالَ رَسُولُ اللهِ ﷺ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً  

[Machine] I was sitting with the Messenger of Allah ﷺ when a woman came to him and said, "O Messenger of Allah, in which months should I perform Umrah?" He said, "Perform Umrah in Ramadan, for verily Umrah in Ramadan is equal to Hajj."  

كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللهِ فِي أَيِّ الشُّهُورِ أَعْتَمِرُ؟ قَالَ اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِي رَمَضَانَ تَعْدِلُ حَجَّةً  

“ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).” (Using translation from Ibn Mājah 2991)  

قَالَ رَسُولُ اللهِ ﷺ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً  

[Machine] I saw the Messenger of Allah ﷺ delivering a sermon to the people on a camel, while an Abyssinian man was holding its reins.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ النَّاسَ عَلَى نَاقَةٍ وَحَبَشِيٌّ مُمْسِكٌ بِخِطَامِهَا  

"O you people False witness is tantamount to Shirk with Allah" Then the Messenger of Allah ﷺrecited: So shun the Rijs of the idols, and shun false speech. (Using translation from Tirmidhī 2299)   

قَامَ رَسُولُ اللهِ ﷺ خَطِيبًا فَقَالَ يَا أَيُّهَا النَّاسُ عَدَلَتْ شَهَادَةُ الزُّورِ إِشْرَاكًا بِاللهِ ثَلَاثًا ثُمَّ قَرَأَ {فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ} [الحج 30]  

[Machine] In the pre-Islamic era, my father's name was Aziz. However, the Messenger of Allah ﷺ named him Abdur-Rahman.  

كَانَ اسْمُ أَبِي فِي الْجَاهِلِيَّةِ عَزِيزًا فَسَمَّاهُ رَسُولُ اللهِ ﷺ عَبْدَ الرَّحْمَنِ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, among the best of your names are Abdul-Allah, Abdul-Rahman, and Al-Harith."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ مِنْ خَيْرِ أَسْمَائِكُمْ عَبْدَ اللهِ وَعَبْدَ الرَّحْمَنِ وَالْحَارِثَ  

[Machine] His father, Abdulrahman, went with his grandfather to the Messenger of Allah ﷺ . The Messenger of Allah ﷺ asked him, "What is your son's name?" He replied, "Aziz." The Prophet ﷺ said, "Do not name him Aziz, but name him Abdulrahman." Then he said, "Indeed, the best names are Abdullah, Abdulrahman, and Al-Harith."  

أَنَّ أَبَاهُ عَبْدَ الرَّحْمَنِ ذَهَبَ مَعَ جَدِّهِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ مَا اسْمُ ابْنِكَ؟ قَالَ عَزِيزٌ فَقَالَ النَّبِيُّ ﷺ لَا تُسَمِّهِ عَزِيزًا وَلَكِنْ سَمِّهِ عَبْدَ الرَّحْمَنِ ثُمَّ قَالَ إِنَّ خَيْرَ الْأَسْمَاءِ عَبْدُ اللهِ وَعَبْدُ الرَّحْمَنِ وَالْحَارِثُ  

[Machine] He came to the Prophet ﷺ and said, "Who is your son?" He replied, "Fulan and Fulan and Abdullah and Abdulrahman." The Messenger of Allah ﷺ said, "Abdulrahman is the most deserving of your names or the best of your names, if you name him Abdullah or Abdulrahman and Harith."  

أَنَّهُ أَتَى النَّبِيَّ ﷺ قَالَ مَا وَلَدُكَ؟ قَالَ فُلَانُ وَفُلَانُ وَعَبْدُ الْعُزَّى فَقَالَ رَسُولُ اللهِ ﷺ هُوَ عَبْدُ الرَّحْمَنِ إِنَّ أَحَقَّ أَسْمَائِكُمْ أَوْ مِنْ خَيْرِ أَسْمَائِكُمْ إِنْ سَمَّيْتُمْ عَبْدَ اللهِوَعَبْدُ الرَّحْمَنِ وَالْحَارِثَ  

[Machine] My grandfather had a son and named him Aziz. He came to the Prophet Muhammad ﷺ and said, "I had a son." The Prophet asked, "What did you name him?" He replied, "I named him Aziz." The Prophet said, "No, rather he is the servant of the Merciful." He said, "Then he is my father."  

وَلَدَ جَدِّي غُلَامًا فَسَمَّاهُ عَزِيزًا فَأَتَى النَّبِيَّ ﷺ فَقَالَ وُلِدَ لِي غُلَامٌ قَالَ فَمَا سَمَّيْتَهُ؟ قَالَ قُلْتُ عَزِيزًا قَالَ لَا بَلْ هُوَ عَبْدُ الرَّحْمَنِ قَالَ فَهُوَ أَبِي  

“We were with the Messenger of Allah ﷺ and we spoke of Paradise and Hell until it was as if we could see them. Then I got up and went to my family and children, and I laughed and played (with them). Then I remembered how we had been, and I went out and met Abu Bakr, and said: ‘I have become a hypocrite!’ Abu Bakr said: ‘We all do that.’” So Hanzalah went and mentioned that to the Prophet ﷺ, who said: “O Hanzalah, if you were (always) as you are with me, the angels would shake hands with you in your beds and in your streets. O Hanzalah, there is a time for this and a time for that.” (Using translation from Ibn Mājah 4239)   

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَذَكَرْنَا الْجَنَّةَ وَالنَّارَ حَتَّى كَأَنَّا رَأْيَ عَيْنٍ فَأَتَيْتُ أَهْلِي وَوَلَدِي فَضَحِكْتُ وَلَعِبْتُ وَذَكَرْتُ الَّذِي كُنَّا فِيهِ فَخَرَجْتُ فَلَقِيتُ أَبَا بَكْرٍ فَقُلْتُ نَافَقْتُ نَافَقْتُ فَقَالَ إِنَّا لَنَفْعَلُهُ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ يَا حَنْظَلَةُ لَوْ كُنْتُمْ تَكُونُونَ كَمَا تَكُونُونَ عِنْدِي لَصَافَحَتْكُمُ الْمَلَائِكَةُ عَلَى فُرُشِكُمْ أَوْ فِي طُرُقِكُمْ أَوْ كَلِمَةً نَحْوَ هَذَا هَكَذَا قَالَ هُوَ يَعْنِي سُفْيَانَ يَا حَنْظَلَةُ سَاعَةً وَسَاعَةً  

[Machine] "We accompanied the Prophet ﷺ and passed by a murdered woman who had gathered a crowd around her. He said, 'Give her some space.' Then he said to a man, 'Go to Khalid ibn al-Walid and tell him that the Messenger of Allah ﷺ orders you not to kill any offspring or captives.'"  

غَزَوْنَا مَعَ النَّبِيِّ ﷺ فَمَرَرْنَا عَلَى امْرَأَةٍ مَقْتُولَةٍ وَقَدِ اجْتَمَعَ عَلَيْهَا النَّاسُ قَالَ فَأَفْرَجُوا لَهُ فَقَالَ مَا كَانَتْ هَذِهِ تُقَاتَلُ ثُمَّ قَالَ لِرَجُلٍ انْطَلِقْ إِلَى خَالِدِ بْنِ الْوَلِيدِ فَقُلْ لَهُ إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكَ أَنْ لَا تَقْتُلَ ذُرِّيَّةً وَلَا عَسِيفًا  

[Machine] He went out with the Messenger of Allah ﷺ and mentioned the conversation.  

أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ